Table of Contents
The lesson focused on understanding Genesis 1 not as a literal creation account, but as a symbolic blueprint and summary of God’s process for re-creating and restoring when his people fall into darkness and betrayal. The 8 steps outlined show God selecting a pastor/light-bearer, establishing a kingdom/tabernacle, making a covenant with his chosen people who then betray it, selecting a new pastor, carrying out judgment and salvation, creating a new kingdom, and establishing a new covenant – a cycle repeated throughout biblical history. The language is parabolic with symbolic meanings behind elements like light, waters, land, celestial bodies, and living creatures. Genesis 1 is the “seed” that bears fruit in Revelation’s prophecies about the new heaven and new earth. We are now at the point where God is working to complete this re-creation process one last time before entering his final “rest” by establishing his eternal kingdom. The challenge is discerning what work still needs to be done by God’s people to help usher in this long-awaited rest and reign.
Shincheonji holds distinct theological views that differ from mainstream Christian denominations, yet it also shares some common teachings. This overlap can sometimes blur the lines between their beliefs and those of traditional Christianity. Therefore, it is essential to exercise critical thinking and discernment to differentiate between these shared elements and the unique doctrines they present.
While their interpretations warrant careful examination through a critical and biblical lens, it is equally important to approach these matters with an open yet discerning mindset.
The following notes were documented in person during Shincheonji’s 9-month Bible Study Seminar. They provide insight into the organization’s approach to introducing and explaining its beliefs to potential new members, often referred to as the ‘harvesting and sealing.’ This process is described as being ‘born again’ or ‘born of God’s seed,’ which involves uprooting the old beliefs and replanting new ones. This uprooting and replanting must occur continuously. By examining this process, we can gain a better understanding of the mindset and beliefs held by Shincheonji members.
I am very excited to share Genesis chapter 1 with you today! I don’t even know if you’re excited, but I’m very excited!
This is truly one of my favorite, favorite lessons. I have taught this many times, and without fail, students always respond with “no way!” Every single time – it’s wonderful.
So, I’m going to go ahead and take you through this lesson together. We’ll be covering Genesis 1, but in a way you’ve never heard before – through the lens of the open word. Let’s go ahead and jump right in because we have a lot to cover today. So, we’ll open in prayer.
Dear Heavenly Father,
I thank you so much for bringing us all together on this wonderful evening to understand a very deep lesson in your word, looking at the beginning, now that we have seen the reality of the end. I pray that you will help us truly understand the logic that you established since the very beginning of the Bible and how you intend to bring everything to its perfect closure at this time. We pray all of these things in your Son, Jesus’ name.
God’s Objective: The Re-Creation of Heaven and Earth (Gen 1)
Mt 6:10, Gn 1:1-2:3, Rev 21:1-7
Today’s lesson focuses on several key Bible passages that give us clues about our topic. We’ll be examining Matthew 6:10, Revelation 21:1-7, and Genesis 1:1-2 through Genesis 2:3.
The main theme we’re covering today is God’s objective: the recreation of heaven and earth.
What’s particularly important to notice is the prefix “re” in recreation. What does “re” mean? It means “again.” Since Genesis, God has had to do many “re’s” – numerous times, in fact. He’s had to do “re” a lot, right?
One essential understanding about Genesis 1 is that it serves as a pattern that God uses. We’ll explore this pattern more in detail as we continue.
The concept of re-creation – doing something again – is very important to our discussion.
Understanding Genesis Chapter 1
Let’s go over some key things we need to remember about Genesis 1 to ensure we understand it properly. Let’s examine the important points about Genesis 1.
ONE – Is Genesis chapter 1 about literal creation?
I want to ask a first question to everyone: “Is Genesis 1 about literal creation?”
When I asked this question, I received different responses. Some said “No,” others said “Yes and no,” and some answered “Yes.” I want to point out that everyone cannot be right.
There is a correct answer to this question, but I want us to come to that realization as we go. I’m going to raise some questions that we should be thinking about during the lesson, and we’ll go through each day as we go through Genesis chapter 1.
TWO – Light on day 1, Plants on day 3, but Sun on day 4?
Let me ask you about the first day of creation – what did God make? He made light. On day one, he makes light.
Nope, wait. Let me ask you something else – what does he make on day three? He makes plants on day three. And what does he make on day four? The sun.
Huh? Hold on a second. He makes light on day one, plants and trees on day three, and the sun on day four.
But plants need the sun in order to photosynthesis, so then would they… Well, then what’s the light then that was created on day one if the sun was on day four? You seeing the issue?
If you think about it literally, things seem out of order. We always had this question before. I can’t be the only one who read Genesis 1 and was like, what does this mean?
And then someone would say, oh, you know, God is the light, so we can’t understand God. Right? That’s what it was.
It’s fine. Just read it and move on. Ah, such a frustrating answer.
So frustrating, that answer.
This dismissive answer is frustrating, as it doesn’t address the logical inconsistency in the sequence of creation.
THREE – Is Genesis chapter 1 contradictory?
So if someone reads this with a literal thinking mindset, they may ask a question like, is Genesis 1 contradictory? Is God contradictory?
Why did he write it like this? Why didn’t he just do it like this? Right?
We get that question a lot too. Why didn’t God just do this? Or why didn’t God just do that?
But God has a reason for everything he does, as I’m sure we understand very clearly now, and that nothing God does is an accident. There are no accidents in the Bible. God is very intentional with everything he does.
So let’s understand a little bit more about the context here. Let’s go to the book of Isaiah 46:10.
We’ll see it one more time.
I make known the end from the beginning, from ancient times, what is still to come. I say: My purpose will stand, and I will do all that I please.
Isaiah 46:10 NIV84
God: Tells End from the Beginning
Let’s revisit this passage one more time for a deeper understanding. First, we must understand that God is not bound by time.
God has simultaneous access to both the beginning and the end – they coexist for Him. This is why God can prophesy – He can declare future events and arrange circumstances for their fulfillment later.
This explains how God can speak in great detail about events thousands of years before they are fulfilled, and when fulfillment comes, it perfectly matches what He spoke before. This ability is unique to God alone. When considering personal prophecies, however, it’s different.
These days, I tend to be cautious about personal prophecies, as they typically only prophesy about events that might occur within months or a couple of years. Making prophecies beyond that timeframe seems daunting, but God isn’t limited by such concerns. He can make prophecies that span thousands of years and ensure their fulfillment because He is God.
When God was guiding the writing of Genesis chapter 1, He had a specific purpose for the words He was conveying to the writer. Moses was the one who put pen to paper for Genesis.
Was Moses present when the events of Genesis occurred? No.
Since Moses wasn’t there, how could he write about events like Jacob and Esau’s story?
The answer is through vision – God showed Moses the events of Genesis in a vision. This is a crucial point to remember.
Examining Isaiah 46:10, there are key elements to understand:
1.- What is still to come: Future
In this verse, God declares, “I make known the end from the beginning, from ancient times to what is yet to come.” To understand this simply – “what is yet to come” or “what is still to come” refers to the future.
2.- Ancient Times: Past
When discussing “ancient times,” we are referring to the past. God reveals His ability to make known both the past and the future. He accomplishes this through visions given to His chosen witnesses. These witnesses, even when seeing events that don’t exist in their present time, are enabled to:
– Record what they see
– Understand the visions (in some cases)
– Document the visions even when they don’t fully comprehend them
It’s important to note that sometimes these witnesses do not fully understand what they are seeing. God uses similar language patterns when speaking about both the beginning and the end.
Both will be spoken in parables
When God speaks about past events and particularly about future events, what language does He use? He uses parables.
God consistently uses parables as His method of communication, both when referring to past events and when speaking about the future. This pattern is significantly important.
Looking at Genesis from Moses’ perspective, it was a record of the past. Genesis contains 4 main elements:
- Historical accounts
- Moral teachings
- Prophecy
- Details of prophecy fulfillment
While Genesis encompasses all these 4 contents of the Bible, it notably features figurative language and prophecy. This characteristic is particularly important to understand. Now, let’s examine how Jesus describes this time period.
Jesus spoke all these things to the crowd in parables; he did not say anything to them without using a parable. [35] So was fulfilled what was spoken through the prophet: “I will open my mouth in parables, I will utter things hidden since the creation of the world.” Psalm 78:1-2 NIV84 O my people, hear my teaching; listen to the words of my mouth. [2] I will open my mouth in parables, I will utter hidden things, things from of old—
Matthew 13:34-35 NIV84
Since the Creation of the World
Hidden Things: Parables
Jesus said He would open His mouth in parables. When He does this, He will utter hidden things – things that have been hidden since the creation of the world. These hidden things are specifically spoken in the language of parables.
This explains why we studied parables first. We couldn’t have begun the class with Genesis 1, as we wouldn’t have understood it properly. Interestingly, understanding Revelation helps make Genesis 1 more comprehensible.
The reason for this is that God makes known the end from the beginning. Living in this time allows us to see God’s plan in its full context, which then makes the beginning more understandable.
It’s comparable to watching a Christopher Nolan movie – it’s confusing for about 90% of the time, but when you reach the end, everything suddenly clicks together. You realize, “Oh, it was him the whole time!” Once you’ve seen the movie’s ending, the beginning makes perfect sense. All the seeds that the director planted throughout the movie finally come to fruition.
The Bible works in the same way.
You are more Blessed
You are beyond blessed. How blessed are you? Let me explain.
I often remind you of this truth: you are more blessed than Peter who saw Jesus in person. You are more blessed than Paul, more blessed than John, and even more blessed than David and Solomon.
Why are you more blessed than all the people who came before?
The answer is clear: while they only knew in part, we know all. They were each part of God’s plan in their own eras – they played their roles in specific times and places. However, we are part of God’s plan at the end, and we have the privilege of understanding everything that has come before.
This understanding makes you super blessed. Don’t forget that.
Relationship between Genesis and Revelation
The relationship between Genesis and Revelation requires our understanding. We previously discussed this when looking at the introduction of Revelation, but let’s review this relationship more deeply.
We should think about Genesis and Revelation in 2 simple terms:
- Genesis is the seed.
- Revelation is the fruit.
Genesis, being the seed, marks the beginning of God’s work. It contains all of His promises, hopes, desires, and will regarding future events.
Then the Bible’s events unfold through Exodus, Leviticus, Numbers, Deuteronomy, all the way to Malachi, and then through Matthew, Mark, Luke, and John. All these events were like watching a tree grow.
As this tree grew, God’s plan began to take shape, and the seed began to take root. Everything ultimately culminates with the book of Revelation.
When Revelation is opened, we see that the seed God planted is finally bearing fruit. God’s plan, which He set in motion 6,000 years ago, comes to full reality in the book of Revelation. This is precisely why Revelation and Genesis are so closely tied together.
They represent the beginning of God’s work and the end of God’s work – it’s like saying Alpha and Omega. This is very important.
This completion also explains why we don’t need any additional books of the Bible. Since Revelation represents the end of God’s work, there’s no need for any new books.
Genesis 1:1 – 2:3 = summary and conclusion of the Bible.
Just as Isaiah chapters 1 and 2 serve as a summary of the entire book of Isaiah, Genesis chapter 1 functions similarly. Specifically, Genesis 1:1 to 2:3 summarizes and concludes the entire Bible.
This is God’s summary of His whole work in the Bible – super cool indeed! It summarizes and concludes all scripture. Wow, God’s amazing.
The creation of God’s kingdom in every era is fulfilled according to the order of Genesis 1. Genesis 1 serves as a blueprint of how God creates and recreates, repeating throughout the Bible multiple times.
It’s interesting to see this through an architect’s workflow reveals the importance of methodical planning and blueprinting. While urban design professionals face time-intensive work, their approach helps us understand God’s creative process, particularly in planning and execution. Every creation begins with a plan – nothing materializes without forethought.
Just as an architect wouldn’t start digging foundations before finalizing a design, each element requires careful consideration:
- Where will the bedroom be located?
- How should the kitchen be positioned?
- What’s the optimal bathroom placement?
- Where should the main entrance be?
- How many floors will the structure have?
The plan must first exist on paper. Then, a skilled contractor receives this paper and determines:
– The layout of the land
– Required materials
– Building sequence
As Hebrews 3:4 states, every building has a builder, and God is the builder of everything. Through Genesis 1, God revealed His creation process to us.
Genesis 1 is not about literal creation. While this doesn’t negate that God created the heavens and earth, understanding Genesis 1 as literal creation will not make sense in this context.
We’ll examine each day’s creation to understand God’s creative logic, which will transform how you view the Bible.
Genesis 1:1-5 | Day 1
In the beginning God created the heavens and the earth. [2] Now the earth was formless and empty, darkness was over the surface of the deep, and the Spirit of God was hovering over the waters. [3] And God said, “Let there be light,” and there was light. [4] God saw that the light was good, and he separated the light from the darkness. [5] God called the light “day,” and the darkness he called “night.” And there was evening, and there was morning—the first day.
Genesis 1:1-5 NIV84
ONE – Situation Before Recreation: Dark, Formless, Empty
This is very important to understand.
Genesis 1 serves as a blueprint. Let’s examine how God begins: First, God, the creator of heavens and earth, comes to the earth which is already in a particular state.
The earth is in a state of darkness.
In your Bible, there should be a footnote next to the word “was.” The footnote indicates something significant – it mentions “or possibly became.” This is not a coincidental note.
Let’s explore what this means by examining the situation before recreation. The earth was formless and empty.
To understand why this was the state of things, we need to examine another Biblical passage that uses similar language. We will find this in Jeremiah chapter 4.
“My people are fools; they do not know me. They are senseless children; they have no understanding. They are skilled in doing evil; they know not how to do good.” [23] I looked at the earth, and it was formless and empty; and at the heavens, and their light was gone. [24] I looked at the mountains, and they were quaking; all the hills were swaying. [25] I looked, and there were no people; every bird in the sky had flown away. [26] I looked, and the fruitful land was a desert; all its towns lay in ruins before the Lord, before his fierce anger. [27] This is what the Lord says: “The whole land will be ruined, though I will not destroy it completely. [28] Therefore the earth will mourn and the heavens above grow dark, because I have spoken and will not relent, I have decided and will not turn back. “
Jeremiah 4:22-28 NIV84
As we read this, I hope you can see what I’m seeing.
Looking at the terminology in Genesis 1:2 and Jeremiah 4:23, we find the same description: “formless and empty.”
Who is God referring to in these passages? His people.
God’s people – my people – who were destroyed. But what would cause God’s people to be destroyed in the Bible?
The reason is betrayal.
When God’s people betrayed Him, they were destroyed. As a result, the light departed from them.
They returned to dust and became ignoble bowls. This is a pattern that consistently appears throughout the Bible, beginning with Genesis chapter 1.
It’s important to understand that Genesis 1 serves as a blueprint for recreation – showing how God begins anew when His people are in a state of darkness, formlessness, and emptiness.
Reminder:
“My People” = Earth (dark, formless and empty)
“My People” are destroyed due to betrayal
TWO – Sea: Stan’s World. Dn 7:3,17
In Genesis 1:2, we see a description of the earth’s initial state. The earth was dark, formless, and empty, with darkness covering the surface of the deep.
The surface of the deep refers to the sea, which represents Satan’s world.
Therefore, darkness was covering the surface of Satan’s world – the deep, the sea.
THREE – Light: Word of Life. Jn 1:1-5, 14, 1 Jn 1:1-13, Jn 12:46
At the starting position, before recreation begins, God’s first action is to create light. He establishes light, which is the word of life.
The word of life is delivered through a pastor.
Light carries two meanings: it represents both the word of life and a pastor who carries the word of life.
In the beginning was the Word, and the Word was with God, and the Word was God. [2] He was with God in the beginning. [3] Through him all things were made; without him nothing was made that has been made. [4] In him was life, and that life was the light of men. [5] The light shines in the darkness, but the darkness has not understood it.
John 1:1-5 NIV84
Instructor Nate, are you saying that John 1:1-5 is just repeating Genesis 1:1-5?
Yes, that’s exactly what I’m saying. That’s exactly what God is communicating.
The parallel is clear in the statement “The light shined in the darkness. The darkness has not overcome it” (John 1:5, John 9:1-5). This same message appears in both passages.
Throughout biblical history, whenever God’s people have been in darkness, God follows a consistent logic: The first action is to establish light, which then shines in the darkness to initiate the work of recreation.
This pattern of recreation follows specific steps, with the 1st step being the selection of a pastor. This fundamental step is demonstrated in Genesis 1, showing how God creates.
The logic repeats throughout the Bible, following the 8 steps of creation and recreation, beginning with this crucial 1st step.
The 8 Steps of Creation:
- Selection of a pastor
- Creation of a kingdom
- Covenant with the chosen people
- Betrayal of the covenant by the chosen people and destruction
- Selection of a new pastor
- Judgment and salvation
- Creation of a new kingdom
- New covenant
Light in Every Era (Shepherd)
In every era, God establishes someone to carry out the work of recreation – a person God uses to start anew when his people descend into darkness. This pattern is seen throughout history:
First, God established Adam as the light. When Adam’s world fell into darkness, God came to Noah. After Noah’s son betrayed him, there was Shem, and this continued all the way to Abraham. Following the events of Egypt, God established Moses, and then Joshua carried on the torch from Moses.
Later on, Jesus came, who is the light of the world and continues to be. In this time, Jesus is working through the one who overcomes, New John. This demonstrates how God always starts his work by establishing a pastor who has the word of life.
Step 1 completed. Let’s proceed to step 2.
Genesis 1:6-8 | Day 2
And God said, “Let there be an expanse between the waters to separate water from water.” [7] So God made the expanse and separated the water under the expanse from the water above it. And it was so. [8] God called the expanse “sky.” And there was evening, and there was morning—the second day.
Genesis 1:6-8 NIV84
Step 1 = Selection of a pastor
Step 2 = Creation of a kingdom
To clarify, Genesis 1 marks the beginning of recreation.
The process follows these sequential steps:
Step 5: Selection of a new pastor
Step 6: Judgment and salvation
Step 7: Creation of a new kingdom
Step 8: New covenant
The selection of a new pastor is the more precise way to describe this progression. These steps unfold in this specific order, starting with the selection of a new pastor at step 5, moving through judgment and salvation in step 6, leading to the creation of a new kingdom in step 7, and culminating in the new covenant at step 8.
ONE – Expanse (Sky): New Heaven, Tabernacle, Water below, Many Waters.
In Genesis 1:6-8, on the second day of creation, God said, “Let there be an expanse between the waters to separate water from water” – specifically, the water above from the water below. This expanse is another way of saying “sky.”
This sky represents heaven, but specifically a new heaven. In the physical world, this place is called a tabernacle. This can be understood as a new heaven, a tabernacle, or even a kingdom.
So the sequence was: let there be light, and then let there be a kingdom.
The light must rule, and at this place, God must create a separation. It must be distinctly clear that the words of the light are different from the words of the darkness – there must be a separation.
The waters below can be understood as the many waters where the prostitute sits, as mentioned in Revelation chapters 13 and 17. These are like many waters mixed among waters – and there must be a separation.
Looking at Jesus’s example, when He came, He immediately separated Himself from the teachers of the law. People noticed the distinct difference between Jesus’s teachings and everyone else’s teachings. As recorded in Mark 1:27, they would ask, “What is this? A new teaching with authority!” The words Jesus spoke were clearly different.
Therefore, there must be a creation of a tabernacle, a kingdom, or a nation:
- This is similar to the establishment of the ark or tent during Moses’s time, which was made exactly according to the pattern shown on the mountain.
- At the first coming, the tabernacle became a people – Jesus and His 12 disciples. 3. And then, at the time of the second coming, the Temple of the Tabernacle of the Testimony.
TWO – Water Above / Below
In the new created kingdom, there exists a separation of waters. To understand what water represents, we look to Deuteronomy 32:2, which shows a distinction between waters from above and waters below.
The waters above represent God’s word – the truth.
The waters below represent lies.
This separation serves an important purpose: people need to recognize they should stop drinking “the water below” and instead begin drinking “the water above.” This means accepting the word of truth that comes from the established light. However, people will continue to drink from the water below (the false word) until they realize its falseness.
As written in Deuteronomy 32:2 (NIV):
“Let my teachings fall like rain,
and my words descend like dew,
like showers on new grass,
like abundant rain on tender plants.”
This verse confirms that the true word always comes from above.
Now, let’s examine how Jesus describes this…
“The one who comes from above is above all; the one who is from the earth belongs to the earth, and speaks as one from the earth. The one who comes from heaven is above all. [32] He testifies to what he has seen and heard, but no one accepts his testimony. [33] The man who has accepted it has certified that God is truthful. [34] For the one whom God has sent speaks the words of God, for God gives the Spirit without limit.
John 3:31-34 NIV84
Jesus, who is from above and above all, testifies to what is true. He testifies to what he has seen and heard, as the verse indicates. His words come from above, while everyone else’s words come from below.
Everything that originates from man – the teachings, thoughts, ecclesiastical laws, false teachings, commentaries, and traditions – these all come from below. They are always surpassed by the word that comes from above, which is taught with authority from above.
As referenced in Mark 1:27, people asked “What is this? A new teaching and with authority.”
When we receive and see the light that God establishes, He provides a place for that light to shine. This light must shine in the darkness.
There needs to be a separation of the words that existed during that time – from the surface of the deep that was dark, formless, empty, destroyed, and lifeless. The light begins to shine from the tabernacle, and people start to receive and drink new water while in a desert-like place.
Spiritually speaking, the sea and the desert represent the same condition – whether it’s no water, too much water, or too much false water, the result remains the same.
People have been dying for fresh water that rains down from above, which must come from the light. This represents day 2.
Genesis 1:9-13 | Day 3
And God said, “Let the water under the sky be gathered to one place, and let dry ground appear.” And it was so. [10] God called the dry ground “land,” and the gathered waters he called “seas.” And God saw that it was good. [11] Then God said, “Let the land produce vegetation: seed-bearing plants and trees on the land that bear fruit with seed in it, according to their various kinds. ” And it was so. [12] The land produced vegetation: plants bearing seed according to their kinds and trees bearing fruit with seed in it according to their kinds. And God saw that it was good. [13] And there was evening, and there was morning—the third day.
Genesis 1:9-13 NIV84
So Genesis 1:9-13, It reminds us of the way that God creates. When God creates, he creates what is good. And he saw that it was good.
And he saw that it was good. And he saw that it was good. Because God creates good.
He does not create evil.
ONE – Dry Ground (Land): New Earth 1 Pt 1:23-24, Isa 40:6
In the new heaven, there is water clear as crystal that flows. This water must flow somewhere onto something. God then performs an act of separation – He pulls land out of the water.
From this land, plants and vegetation sprout up. This imagery connects to how God brings people to His tabernacle. The dry ground or land represents a new earth – thus we have a new heaven and a new earth.
This creates a new kingdom where new people are pulled out of the untruth of the sea and placed onto dry ground. Jesus made a comparison between people’s hearts and fields. As referenced in:
– 1 Corinthians 3:9-16 – People’s hearts are like fields
– Luke 8:13 – A person is compared to a field, the earth
Reminder:
Sea: Untruth
Revealed Land: Truth
Grass: Saints or people
For you have been born again, not of perishable seed, but of imperishable, through the living and enduring word of God. [24] For, “All men are like grass, and all their glory is like the flowers of the field; the grass withers and the flowers fall,
1 Peter 1:23-24 NIV84
The word of the Lord remains forever.
God selects a new pastor who receives a kingdom that must be filled with people. These people are like the earth.
When the pastor begins to preach a new word, the first followers come out of the sea. This is similar to the disciples, who were like the first grass, trees, plants, or earth being fed by the water from above.
They sprang to life, which explains why Jesus said, “anyone who drinks the water I give, springs of living water will flow up from within them.” As they come to life, they become like rivers delivering that word to others.
In Genesis 1:10, we see the dry ground land pulling the sea of the untruth into the earth. This has a deeper meaning – it shows that people are coming. God separates the ground from the sea by pulling the ground from the sea.
From a geographical perspective, the land is essentially earth that is raised high enough to be above the water. God does this because everyone is in the sea. Looking back to day 1 of creation, everything was formless and empty, with everything being the sea. Therefore, God needed to pull the ground up out of the sea to create dry land.
This has both a physical and spiritual significance. Just as people need physical ground to stand on, they also need a spiritual foundation. People are needed to uphold the kingdom.
The logic of God is very beautiful. So cool.
Genesis 1:14-19 | Day 4
And God said, “Let there be lights in the expanse of the sky to separate the day from the night, and let them serve as signs to mark seasons and days and years, [15] and let them be lights in the expanse of the sky to give light on the earth.” And it was so. [16] God made two great lights—the greater light to govern the day and the lesser light to govern the night. He also made the stars. [17] God set them in the expanse of the sky to give light on the earth, [18] to govern the day and the night, and to separate light from darkness. And God saw that it was good. [19] And there was evening, and there was morning—the fourth day.
Genesis 1:14-19 NIV84
ONE – Sun, Moon and Stars: God’s Chosen People of Heaven Gn 37:9-11
On day 4, God establishes 3 entities in the sky: the sun, moon, and stars.
These celestial bodies represent God’s chosen people who belong to heaven. These people, who have come out of the sea, are given specific positions and duties.
Some are positioned to be like the sun – these are the pastors. The sun, referred to as the greater light from day one, represents the pastor’s role. The moon, being the lesser light, represents the evangelists.
The moon’s characteristics are significant – it doesn’t generate its own light but reflects the light from the sun. Similarly, evangelists reflect the light and must shine in times of darkness.
Then there are the stars, countless in number – millions and billions of them. As mentioned in 1 Corinthians 15, “star differs from star in splendor.” This connects to Daniel 12:3, which speaks of those who bring people from darkness “they will shine like the stars in the sky.”
This structure shows how God’s people are organized, with each having their specific role and purpose:
– The sun (pastors) – the greater light
– The moon (evangelists) – the lesser light, reflecting the sun’s light
– The stars (numerous believers) – varying in splendor
TWO: Govern the Day and Night
In reference to Genesis 1:6, God created 2 great lights – the greater light to govern the day and the lesser light to govern the night, along with the stars. This has a spiritual meaning in relation to delivering the word of God.
There are 3 distinct roles:
- One who delivers the word during the day, (the sun)
- One who delivers the word during the night, (the moon)
- Those who are part of the kingdom who shine brightly (the stars)
The sun, which governs the day, represents a pastor preaching in the church or tabernacle. This is where the word of God is delivered to the people in heaven (the tabernacle).
The night is governed by the lesser light (the moon), representing evangelists who preach when there’s no word – outside the church where there is darkness. The evangelist’s role is to go out and preach during the time of night, bringing people from darkness into light.
The concept of governing here means to teach or to rule. As mentioned in 1 Peter 2:9 about the royal priesthood, ruling is equivalent to preaching or teaching. Therefore:
– The pastor preaches in the church (governing the day)
– The evangelist preaches outside, bringing in those who are in the night (governing the night)
– The church itself contains many stars (many people)
This creates a beautiful picture of how the word of God is delivered both inside and outside the church, with the congregation shining like stars in the kingdom.
Summary of the first 4 days
God says “Let there be light,” and He appoints a pastor who carries the word of life.
A temple is given to this pastor as a place to preach from. In this temple, there is a clear separation made between his words and the words of falsehood.
People begin gathering at this location, coming out of the sea as they hear these words, and they begin to spring to life.
Then these people are mobilized with specific duties, as they are assigned different roles: “You will teach here” and “You will do this here” – establishing their various responsibilities and places of service.
Genesis 1:20-23 | Day 5
And God said, “Let the water teem with living creatures, and let birds fly above the earth across the expanse of the sky.” [21] So God created the great creatures of the sea and every living and moving thing with which the water teems, according to their kinds, and every winged bird according to its kind. And God saw that it was good. [22] God blessed them and said, “Be fruitful and increase in number and fill the water in the seas, and let the birds increase on the earth.” [23] And there was evening, and there was morning—the fifth day.
Genesis 1:20-23 NIV84
There are 2 types of animals mentioned:
ONE – Birds: These represent the Spirits of God
– Referenced in Matthew 3:16 where God descended like a dove on Jesus
– Referenced in Revelation 19:17 where birds circle and gorge on the flesh of betrayers and destroyers
– Birds are Holy spirits that fly across the expanse of the sky (heaven)
– They are spirits belonging to God
TWO – Fish: These represent Saints
– Specifically people who were evangelized
– Referenced in Matthew 4:19 and Matthew 13:47-50
– These are the people who have been brought to faith
In Genesis 1:22, God commanded both birds and fish to “be fruitful and multiply.” In spiritual terms, this means to evangelize – to create more of their kind:
– For birds (Spirits of God): to spread God’s spirit
– For fish (Saints): to evangelize more people
“Be Fruitful and Multiply” means to evangelize with the Truth Word and transform others to become God’s People, just as you are!
This brings God the most glory. Being fruitful in spiritual evangelism means making more people who are like you. We should invite people to the seminars where they can hear the same words that you’ve been hearing.
However, we must understand that initial teachings shouldn’t be too deep. New people need to start with fundamental questions such as:
– Why do we believe in Jesus?
– What is the Old Testament promise about Jesus?
– How do we make sure we are receiving the correct word?
– How do we discern?
These are the essential words they need to hear at this time, similar to what we heard in at the beginning of this Seminar. Let’s invite people to the seminars.
Be fruitful and multiply by evangelizing with the fruits and the truth to bring more people out of the sea.
As Jesus said in Matthew 4:19, “Come, follow me, and I will make you fishers of men.” Let’s come together and catch many people with the word of truth.
Harvested a New Creation
At the time of the second coming, who is actually doing the harvesting?
According to Matthew 13:37-39, the angels are the harvesters. The angels work with human flesh to bear much fruit. However, if you don’t open your mouth, can the angel work? No.
The angel needs you to speak first so that it can do its work. Therefore, we need to be bold and have courage. This applies to me as well – there are people I need to be bold with, people who need to hear this word. We should let God and the angels do their work.
Remember, it’s them (God and the angels) who move the heart, not you. But they need you to open your mouth first. So let’s open our mouth.
How cool is this so far? I’m sure there are many questions.
Genesis 1:24-31 | Day 6
And God said, “Let the land produce living creatures according to their kinds: livestock, creatures that move along the ground, and wild animals, each according to its kind.” And it was so. [25] God made the wild animals according to their kinds, the livestock according to their kinds, and all the creatures that move along the ground according to their kinds. And God saw that it was good. [26] Then God said, “Let us make man in our image, in our likeness, and let them rule over the fish of the sea and the birds of the air, over the livestock, over all the earth, and over all the creatures that move along the ground.” [27] So God created man in his own image, in the image of God he created him; male and female he created them. [28] God blessed them and said to them, “Be fruitful and increase in number; fill the earth and subdue it. Rule over the fish of the sea and the birds of the air and over every living creature that moves on the ground. ” [29] Then God said, “I give you every seed-bearing plant on the face of the whole earth and every tree that has fruit with seed in it. They will be yours for food. [30] And to all the beasts of the earth and all the birds of the air and all the creatures that move on the ground—everything that has the breath of life in it—I give every green plant for food. ” And it was so. [31] God saw all that he had made, and it was very good. And there was evening, and there was morning—the sixth day.
Genesis 1:24-31 NIV84
ONE – Four Living Creatures: An Organization like the Kingdom of Heaven in the Spiritual World established in the Physical World.
Beginning with Genesis 1:24, God commanded the land to produce all kinds of creatures. In Genesis 1:24-26, God listed 4 kinds of creatures:
- Livestock
- Creatures that move along the ground
- Wild animals
- Man
These four living creatures come together. The creatures that move along the ground include birds, which land and hop around when searching for food.
God’s Organization
In heaven, these four living creatures serve as commanders of God’s army, as mentioned in Joshua chapter five. They are part of God’s organization, coordinating the different eyes (spirits) around them. This is how the four living creatures function in heaven.
Therefore, on earth, there must also be an organization of living creatures. An organization like the kingdom of heaven in the spiritual world must be established in the physical world – as in heaven, so on earth.
Heavenly Army on Earth as it is in Heaven
God desires to create a heavenly army of people. According to Revelation 4:6-7, we need to create a heavenly army to fight a heavenly spiritual war. This involves organizing all different kinds to work together as one, as stated in Matthew 6:10, “on earth as it is in heaven.”
In God’s Image
Regarding man’s creation (Zechariah 12:1), we were created in God’s likeness – “Let us make man in our own image.” This means God created man to be like Him. Initially, like God who cannot die, we too were immortal. However, Satan disrupted this state (“Dang it, Satan”). While God is good and we were initially good, we became mixed with good and evil together (“No bueno”).
Be Born Again
God’s purpose is to restore us to His image, which happens at the fulfillment of Revelation – when the perishable puts on the imperishable, and the mortal puts on immortality.
This is what it means to be born again, as described in 1 Peter 1:21-24 – “not of perishable seed, but of imperishable through the living and enduring word of God.” This enables us to come together united as one at this critical time.
Genesis 2:1-3, Revelation 21:1-7 | Day 7
Thus the heavens and the earth were completed in all their vast array. [2] By the seventh day God had finished the work he had been doing; so on the seventh day he rested from all his work. [3] And God blessed the seventh day and made it holy, because on it he rested from all the work of creating that he had done.
Genesis 2:1-3 NIV84
ONE – God’s Sabbath Rest:
God created for 6 days, not 7. On the 7th day, He rested. This brings up an important point about God’s 7th day of rest.
The reality of God’s 7th day – a day when He can finally rest – has not yet come. God has been restless, having to start over many times throughout history. As the speaker empathetically notes, it would be frustrating and tiring to have to begin again repeatedly.
However, God’s ultimate intention remains the same as it was in the beginning: to finally rest. But this rest can only come when the work is complete and fully done.
Jesus said to them, “My Father is always at his work to this very day, and I, too, am working.”
John 5:17 NIV84
“My Father is at his work to this very day, and so I too must work. When God is working, the Son is working as well.
If we want to obey God and Jesus, we need to be working too. The job needs to be completed, and we must contribute to this work. Consider this: when you visit your parents’ house as an adult, and they have many tasks to do, how rude would it be to just sit on the couch expecting them to cook and clean for you like they did in the old days?
Is that how it’s going to go down? No, at least not in my house.
That belt’s going to come out again. And no, you’re never too old for the belt.
When I’m at my parents’ house, I help because I am their adult son and am capable of contributing to the household work. Similarly, we need to be working alongside God, helping with His work that He has shown us is happening right now. The question remains: what work still needs to be completed before God can truly achieve His Sabbath rest?”
Judgement of First Heaven and First Earth and the Judgement of Babylon.
In Revelation, first the old must come to an end. When asked what needed to end in Revelation, the answer is Babylon’s kingdom.
Indeed, there are two main judgments that need to take place:
- The judgment of the corrupt Babylon
- The judgment of the first heaven and first earth
As shown in Revelation 6 and Revelation 16-18, these judgments must be executed. Only after these two things are completed – specifically when the first heaven and first earth are judged – can God proceed with the creation of a new heaven and new earth.
This will bring forth a new kingdom and new people.
Rest = Reigning
At this point, God can finally rest, though it’s important to understand that God’s rest means reigning. Rest and reigning are equivalent in this context.
The scripture indicates He will reign with God and Christ for a thousand years.
But do not forget this one thing, dear friends: With the Lord a day is like a thousand years, and a thousand years are like a day.
2 Peter 3:8 NIV84
One day is equivalent to 1,000 years, and 1,000 years is like one day.
Since God began His work in the Bible, 6,000 years – which is like 6 days – have passed. At this current time, it is the moment for God to come down and rest.
The last 1,000 years mentioned in Revelation 20 represents God’s reign. During this time, we will reign together with Christ and God for a thousand years.
After this thousand-year period comes eternity with God. Wow, how cool is that? Amen.
Let’s Reflect
Let us delve more deeply into understanding these things and realize: I have truly arrived at the place of truth where every chapter of the Bible can be explained with the open word. Now that the word is opened, God is revealing things to us that could not have been revealed before because it wasn’t yet time. Instead of thinking “I haven’t heard this before” or “Why is this the first time I’m hearing it?”, we should respond with “Wow, God, glory to God! Thank you for showing these things to me.”
Thank you for allowing me to see and hear these things that were previously hidden from my sight and hearing. Now I have the privilege to be part of your work until the time of your reign. Even then, I will continue being part of this work, as to reign means to teach.
This won’t be limited to reaching out to just one person who may or may not come to study. Instead, people will come by the droves, thousands upon thousands. As it says, they will say “I heard that God is with you” and they’ll grab you by the hem of your coat, as mentioned in Zechariah. And that’s Genesis 1.
Wow, wasn’t that cool?
In the next class, we will begin new family education and provide updates about that. For those who are deciding to enter Mount Zion, we will also give updates, as well as for everyone else.
Let’s study this word again.
This word needs to be heard multiple times, not just once. We should be like those who say, “I need to start again from the beginning.” And indeed, it’s better the second time around.
The second time is much better because you realize how many clues and hints you missed the first time through.
Amen.
It’s truly better the second time. Let’s study this word again. Amen.
Memorization
In the beginning God created the heavens and the earth. [2] Now the earth was formless and empty, darkness was over the surface of the deep, and the Spirit of God was hovering over the waters. [3] And God said, “Let there be light,” and there was light. [4] God saw that the light was good, and he separated the light from the darkness.
Genesis 1:1-4 NIV84
REVIEW
Today’s lesson focused on Genesis 1, specifically about God’s Objective in the Recreation of Heaven and Earth.
Through today’s study, we learned to view Genesis 1 with a different perspective. When describing Genesis 1, 2 key concepts emerged:
- It serves as a blueprint of how God recreates
- It functions as a summary and conclusion of the whole Bible
An important question raised by Instructor Nate at the beginning was whether Genesis 1 represents a literal creation. The lesson led to the understanding that Genesis 1 is not to be taken literally.
As the lesson concluded, a crucial question was posed for consideration: Given that we are approaching the final rest, what actions must we take to enter that rest? This question emphasizes the importance of not missing out on this opportunity.
Let’s Us Discern
Discernment is still a work in progress …. Proverbs 14:15 (ESV)
“The simple believes everything, but the prudent gives thought to his steps.”
Analysis
Questions to Self-Reflect
Outline
Understanding God’s Objective: A Deep Dive into Genesis 1 and Revelation 21
I. Introduction: Deciphering God’s Blueprint (Mt 6:10, Gn 1:1-2:3, Rev 21:1-7)
This section introduces the core theme: God’s objective of recreating heaven and earth. It emphasizes the significance of the “re” prefix, signifying the cyclical nature of God’s work. Genesis 1 is presented as a recurring pattern for this recreation, with an emphasis on understanding its symbolic language.
II. Unlocking Genesis Chapter 1: Beyond Literal Interpretation
This section addresses common questions and potential misunderstandings surrounding Genesis 1. It argues against a literal interpretation, highlighting apparent contradictions like the creation of light before the sun. Instead, it proposes understanding Genesis 1 as a symbolic narrative, utilizing parables to convey deeper spiritual truths.
III. Isaiah 46:10: God’s Perspective Beyond Time
This section explores Isaiah 46:10, highlighting God’s simultaneous knowledge of the beginning and the end. It establishes the concept of God communicating through visions, with Moses receiving the events of Genesis in such a way. This emphasizes the prophetic nature of Genesis, written in the language of parables.
IV. Matthew 13:34-35, Psalm 78:1-2: The Language of Parables
This section analyzes Matthew 13:34-35 and Psalm 78:1-2, establishing parables as God’s primary method of communicating hidden truths. It emphasizes that understanding Revelation illuminates Genesis, as God reveals the end from the beginning. This interconnectedness provides a comprehensive understanding of God’s plan.
V. Genesis and Revelation: Seed and Fruit
This section establishes the relationship between Genesis and Revelation as seed and fruit. Genesis, the seed, contains God’s promises and intentions, while Revelation, the fruit, reveals their ultimate fulfillment. It emphasizes that Revelation signifies the culmination of God’s work, marking the end of biblical revelation.
VI. Genesis 1:1-2:3: Summary and Conclusion of Scripture
This section posits Genesis 1:1-2:3 as a summary and conclusion of the entire Bible. It highlights Genesis 1 as a blueprint for God’s repeated acts of creation and recreation throughout scripture. The section uses the analogy of an architect’s methodical planning to illustrate God’s intentional creative process.
VII. Genesis 1:1-5 | Day 1: The Initial State and the First Act of Recreation
This section delves into the first day of creation, analyzing Genesis 1:1-5. It describes the initial state of the earth as dark, formless, and empty, symbolizing the destruction of God’s people due to their betrayal. God’s first act of recreation is establishing light, representing the word of life delivered through a chosen pastor.
VIII. John 1:1-5: The Word as Light
This section connects John 1:1-5 to Genesis 1:1-5, demonstrating the parallel between the creation of light and the Word of God. It emphasizes the consistent pattern of God establishing light to combat darkness and initiate recreation throughout biblical history.
IX. The 8 Steps of Creation and Recreation
This section outlines the eight steps of God’s creative and recreative process:
- Selection of a pastor
- Creation of a kingdom
- Covenant with the chosen people
- Betrayal and destruction
- Selection of a new pastor
- Judgment and salvation
- Creation of a new kingdom
- New covenant
These steps provide a framework for understanding God’s consistent actions throughout the Bible.
X. Genesis 1:6-8 | Day 2: Creation of a New Heaven
This section examines the second day of creation, focusing on the creation of the expanse or sky. It interprets this expanse as representing a new heaven, a tabernacle, or a kingdom where God’s word is distinct from the lies of the world. The separation of waters above (truth) and waters below (lies) emphasizes the need to discern and accept God’s true word.
XI. John 3:31-34: Jesus’s Testimony from Above
This section analyzes John 3:31-34, contrasting Jesus’s words as truth from above with the words of man originating from below. It reinforces the concept of the pastor delivering God’s word with authority, creating a clear distinction from the teachings of the world.
XII. Genesis 1:9-13 | Day 3: Formation of a New Earth
This section focuses on the third day of creation, where God separates dry ground (land) from the water. It interprets this dry ground as symbolizing a new earth, where people are pulled out of the sea of untruth and placed onto a firm foundation of truth. This new earth is populated with vegetation, representing the saints who flourish under God’s word.
XIII. 1 Peter 1:23-24: People as the New Earth
This section analyzes 1 Peter 1:23-24, connecting it to the creation of dry land. It establishes the imagery of people as the earth, being nourished by the water from above (God’s word). The section highlights the spiritual significance of needing a solid foundation in truth, emphasizing the role of the pastor in delivering this foundation.
XIV. Genesis 1:14-19 | Day 4: Establishing God’s People in Heaven
This section examines the fourth day of creation, focusing on the creation of the sun, moon, and stars. It interprets these celestial bodies as representing God’s chosen people in heaven. The sun symbolizes the pastors, the moon represents the evangelists reflecting the pastors’ light, and the stars represent the numerous believers. Each plays a specific role in delivering God’s word and illuminating the world.
XV. Governing the Day and Night: Distinct Roles within God’s Kingdom
This section elaborates on the concept of the sun, moon, and stars governing the day and night. It clarifies that “governing” signifies teaching and ruling, assigning distinct roles to the pastor (sun) who teaches in the church, the evangelist (moon) who preaches outside the church, and the congregation (stars) who shine brightly within the kingdom.
XVI. Summary of the First 4 Days: Establishing God’s Kingdom
This section summarizes the first four days of creation, outlining the key elements of God’s recreative process. It emphasizes the appointment of a pastor, the creation of a temple, the separation of truth from falsehood, the gathering of people, and the organization of believers into specific roles within the kingdom.
XVII. Genesis 1:20-23 | Day 5: Creation of Birds and Fish
This section analyzes the fifth day of creation, focusing on the creation of birds and fish. It interprets birds as representing the Spirits of God and fish as symbolizing the saints who have been evangelized. The command to “be fruitful and multiply” is interpreted as a call to evangelism, spreading God’s spirit and bringing more people to faith.
XVIII. Matthew 4:19: Fishers of Men
This section links Matthew 4:19 to the creation of fish, highlighting Jesus’s call to be “fishers of men.” It emphasizes the importance of evangelism, using the word of truth to draw people out of the sea of falsehood and into God’s kingdom.
XIX. Genesis 1:24-31 | Day 6: Creation of Land Animals and Man
This section delves into the sixth day of creation, focusing on the creation of land animals and man. It interprets the four types of creatures listed – livestock, creatures that move along the ground, wild animals, and man – as representing a hierarchical organization within God’s kingdom, reflecting the heavenly army described in Revelation.
XX. The Four Living Creatures: An Organization Like Heaven on Earth
This section connects the four living creatures from Genesis 1:24-26 to the four living creatures described in Revelation 4:6-7. It emphasizes the need to establish a similar organization on earth, mirroring the structure and functionality of God’s heavenly army.
XXI. Man Created in God’s Image: Imperfect but Destined for Restoration
This section analyzes the creation of man in God’s image, emphasizing the original intent for humanity to be like God, reflecting His goodness and immortality. It acknowledges the disruption caused by Satan, leading to a mix of good and evil within man. God’s ultimate purpose is to restore humanity to His image through being born again, as described in 1 Peter 1:21-24.
XXII. Genesis 2:1-3, Revelation 21:1-7 | Day 7: God’s Sabbath Rest
This section focuses on the seventh day of creation, where God rests from His work. It highlights the fact that God’s true Sabbath rest has not yet come, as He has been continually working throughout history. John 5:17 emphasizes that God and Jesus are still working, and believers are called to participate in this work until its completion.
XXIII. Judgment and the New Heaven and New Earth
This section discusses the necessary judgments that must occur before God’s Sabbath rest can be fully realized. It identifies the judgment of Babylon and the judgment of the first heaven and first earth as crucial steps towards establishing a new heaven and new earth, where God will reign in peace.
XXIV. 2 Peter 3:8: God’s Reign of 1,000 Years
This section analyzes 2 Peter 3:8, equating one day to 1,000 years and emphasizing the symbolic significance of God’s six days of creation (6,000 years) leading to His seventh day of rest (1,000 years of reign). This reign marks the culmination of God’s plan, culminating in an eternity with Him.
XXV. Conclusion: Embracing the Revealed Truth and Participating in God’s Work
This section concludes by urging reflection on the revealed truths within Genesis 1. It encourages gratitude for the unveiling of previously hidden knowledge and emphasizes the privilege of actively participating in God’s work until His reign is fully established. The call to action is to continually study and share the word of God, contributing to the fulfillment of His plan.
A Study Guide
God’s Objective: The Re-Creation of Heaven and Earth (Genesis 1)
Quiz
Instructions: Answer the following questions in 2-3 sentences each.
- What is the central theme of Genesis 1, and what is the significance of the prefix “re” in this context?
- Explain the inconsistency in the sequence of creation events on days 1, 3, and 4, and why this suggests a non-literal interpretation of Genesis 1.
- According to Isaiah 46:10, what unique ability does God possess, and how does this relate to the writing of Genesis?
- What is the relationship between Genesis and Revelation, and what do they represent in God’s plan?
- Describe the initial state of the earth before recreation, and what does this symbolize?
- What is the significance of “light” in Genesis 1, and how does it connect to John 1:1-5?
- What does the “expanse” or “sky” represent in Genesis 1, and what separation does it signify?
- Explain the symbolism of the “waters above” and “waters below” in Genesis 1.
- What do the “dry ground” and the vegetation that sprouts from it symbolize in Genesis 1?
- What do the sun, moon, and stars represent in Genesis 1, and what are their respective roles?
Answer Key
- The central theme of Genesis 1 is the recreation of heaven and earth. The prefix “re” signifies that God is doing something again, emphasizing the cyclical nature of creation, destruction, and renewal throughout biblical history.
- The inconsistency lies in the creation of light on day 1, plants on day 3, and the sun on day 4. Plants need sunlight for photosynthesis, creating a logical contradiction if interpreted literally. This suggests that Genesis 1 employs symbolic language to convey deeper spiritual truths.
- God has simultaneous access to both the beginning and the end, allowing Him to prophesy future events and arrange their fulfillment. This explains how God could guide Moses, who wasn’t present during creation, to write Genesis through visions and divine inspiration.
- Genesis and Revelation represent the beginning (seed) and the end (fruit) of God’s work, respectively. Genesis lays out God’s plan, and Revelation reveals its ultimate fulfillment, showcasing the interconnectedness of God’s actions throughout history.
- The earth is described as “formless and empty” and covered in darkness. This symbolizes the spiritual state of God’s people after their betrayal and destruction, signifying a need for recreation and renewal.
- “Light” symbolizes the Word of Life, which is delivered through a chosen pastor. This connects to John 1:1-5, where Jesus, the Word made flesh, is identified as the true light that shines in the darkness, illuminating the path to salvation.
- The “expanse” or “sky” symbolizes a new heaven, represented physically as a tabernacle or kingdom. It signifies the separation between God’s truth, delivered through the pastor, and the falsehoods prevalent in the world.
- The “waters above” symbolize God’s word and truth, while the “waters below” represent lies and falsehoods. This highlights the importance of discerning between divine truth and worldly deception, choosing to drink from the life-giving waters of God’s word.
- The “dry ground” represents the new earth, symbolizing people who have been drawn out of the sea of untruth and placed upon the solid foundation of God’s word. The vegetation symbolizes these people flourishing and bearing spiritual fruit under the guidance of the chosen pastor.
- The sun symbolizes pastors, who serve as the greater light, illuminating the church with God’s word. The moon symbolizes evangelists, who reflect the pastor’s light, preaching in the darkness outside the church. The stars represent the numerous believers within the kingdom, shining brightly with their faith.
Essay Questions
- Analyze the significance of the pattern of creation, destruction, and recreation that repeats throughout the Bible. How does this pattern reflect God’s relationship with humanity and His ultimate plan for the world?
- Explain the symbolic meaning of the tabernacle in Genesis 1. How does this symbol evolve throughout the Bible, and what is its ultimate fulfillment in Revelation?
- Discuss the role of the pastor in the process of recreation, as described in Genesis 1. How does the pastor function as a “light” in the world, and what are the implications for believers today?
- Explore the concept of “spiritual famine” as it relates to the sea and the desert imagery in Genesis 1. How does Jesus, as the “living water,” provide the nourishment that humanity desperately needs?
- Reflect on the significance of God’s Sabbath rest, and how it connects to His ultimate goal for creation. What work still needs to be completed, and what is our role in facilitating God’s final rest?
Glossary of Key Terms
- Recreation: The act of God creating anew, restoring and renewing His people and the world after periods of destruction and darkness.
- Parable: A figurative story used by God to convey deeper spiritual truths that are hidden from plain sight.
- Light: The Word of Life, represented by Jesus Christ and the chosen pastors who deliver His message.
- Expanse/Sky: The new heaven, symbolized physically as a tabernacle or kingdom, where God’s truth is separated from worldly falsehoods.
- Waters Above: The pure and life-giving word of God, bringing spiritual nourishment and guidance.
- Waters Below: Lies, deception, and worldly teachings that lead to spiritual thirst and emptiness.
- Dry Ground/Land: The new earth, representing people who have been drawn out of the sea of untruth and established on the firm foundation of God’s word.
- Sun: Pastors, the greater light, who preach and teach God’s word within the church.
- Moon: Evangelists, the lesser light, who reflect the pastor’s light and preach in the darkness outside the church.
- Stars: The numerous believers who shine brightly within the kingdom, reflecting God’s glory through their faith.
- Sabbath Rest: God’s ultimate goal for creation, a state of perfect peace and reign where He rests in the completion of His work.
Breakdown
imeline of Events from “God’s Objective: The Re-Creation of Heaven and Earth (Gen 1)”
Before Recreation:
- Pre-Genesis 1:1: The Earth exists in a state of darkness, formlessness, and emptiness, representing God’s people who have betrayed Him and been destroyed. This state mirrors descriptions in Jeremiah 4:22-28.
Genesis 1 – The 7 Days of Recreation:
- Day 1: God establishes light, symbolizing the selection of a new pastor who carries the Word of Life. This is likened to the beginning of John 1:1-5, where the Word is with God and is God.
- Day 2: God creates an expanse (sky), representing a new heaven or tabernacle, separating the waters above (truth) from the waters below (lies). This symbolizes the establishment of a new kingdom and the clear distinction between the true word of God and the falsehoods of the world.
- Day 3: God separates the waters, revealing dry land (new earth), symbolizing the gathering of new people to the truth. Vegetation emerges, representing the growth of new believers who are nourished by the word of God.
- Day 4: God creates the sun, moon, and stars. The sun represents pastors, the moon symbolizes evangelists reflecting the pastor’s light, and the stars represent the multitude of believers. Each has a designated role in governing the day and night, spreading the word of God within the tabernacle and in the world.
- Day 5: God creates birds (spirits of God) and fish (newly evangelized saints). Both are commanded to be fruitful and multiply, representing the spreading of God’s spirit and the evangelization of more people.
- Day 6: God creates livestock, creatures that move along the ground, wild animals, and finally, mankind. This represents the organization of a heavenly army on Earth, mirroring the spiritual organization in heaven. Man is created in God’s image, highlighting the potential for good but also the susceptibility to evil.
- Day 7: God rests from His work of creation. This Sabbath rest, however, has not yet been fully realized, as God continues to work towards the restoration of mankind and the establishment of His eternal kingdom.
Beyond Genesis 1 – Towards the Eternal Sabbath:
- Current Era: God continues to work, alongside His Son and His people, to complete His plan. This involves the judgment of the corrupt Babylon and the first heaven and earth.
- The Millennium: After the judgment, God will create a new heaven and new earth and enter His Sabbath rest, which is equated with reigning. His people will reign with Him for a thousand years.
- Eternity: Following the Millennium, an eternity of fellowship with God awaits His people.
Cast of Characters
- God: The Creator and the driving force behind the re-creation. He desires to restore His people and establish an eternal kingdom where He can finally rest.
- Jesus: The Son of God, who works alongside His Father to bring about God’s plan. He is the light of the world and the ultimate example of one who speaks the truth from above.
- Satan: The adversary who seeks to disrupt God’s plan and keep people in darkness. He is associated with the sea and the lies that it represents.
- Pastor (Sun): The chosen leader appointed by God to carry the Word of Life and guide the people.
- Evangelist (Moon): Those who reflect the light of the pastor, going out into the world to preach and bring people back to the truth.
- Believers (Stars): The multitude of individuals who make up God’s people. They vary in splendor but all contribute to the spreading of God’s word and the building of His kingdom.
- Spirits of God (Birds): Holy entities that carry out God’s will in the spiritual realm.
- Saints (Fish): Those who have been brought to faith through the work of the pastor and evangelists. They are called to be fruitful and multiply, bringing others to the truth.
- Living Creatures (Organization): A representation of the structured hierarchy of God’s army, both in heaven and on Earth. This organization is essential for the effective spreading of the gospel and the execution of God’s will.
Note: This cast of characters focuses on the allegorical interpretation of Genesis 1 presented in the lesson. Each entity represents a broader concept or group of people, not necessarily literal individuals.
Overview
Briefing Doc: God’s Objective: The Re-Creation of Heaven and Earth (Gen 1)
Main Themes:
- God’s objective is the re-creation of heaven and earth. This is not a literal, physical creation but a spiritual one, reflecting the restoration of God’s people and His kingdom.
- Genesis 1 is not a literal account of creation but a blueprint and a summary/conclusion of the entire Bible. It reveals the cyclical pattern of God’s work: creation, betrayal, destruction, and re-creation.
- Understanding Genesis 1 requires understanding Revelation. The beginning and the end are intertwined; Revelation sheds light on the symbolic language of Genesis.
- Active participation is crucial in God’s plan. We are called to “be fruitful and multiply” by spreading the word of God and contributing to the work of re-creation.
- God’s ultimate goal is rest, synonymous with reigning. His rest comes after judgment and the establishment of a new heaven and new earth where we will reign with Him.
Key Ideas and Facts:
- Genesis 1 as a Blueprint:
- Each day of creation symbolizes a step in God’s process of re-creation.
- This pattern repeats throughout the Bible, mirroring the cyclical nature of God’s work.
- Symbolic Language:
- Light: Represents the word of God and the pastor who delivers it. “And God said, ‘Let there be light,’ and there was light” (Gen 1:3).
- Expanse (Sky): Represents a new heaven, a tabernacle, or a kingdom where God’s word is taught.
- Water Above/Below: Represents truth (above) and lies (below), emphasizing the need to drink from the true source.
- Dry Ground (Land): Represents a new earth, the people who have come out of the sea of untruth and are receptive to God’s word.
- Sun, Moon, Stars: Represent God’s chosen people in heaven – pastors (sun), evangelists (moon), and believers (stars).
- Birds: Represent the Spirits of God.
- Fish: Represent the saints who have been evangelized.
- Four Living Creatures: Symbolize an organization akin to the kingdom of heaven in the spiritual world, established in the physical world.
- “Be Fruitful and Multiply”:
- This command refers to spiritual multiplication through evangelism.
- We are called to share God’s word and bring more people out of the sea of untruth.
- God’s Sabbath Rest:
- God’s rest is not a passive state but one of active reigning.
- It comes after the judgment of Babylon and the first heaven and earth.
- We will participate in His reign for a thousand years, followed by eternity.
Important Quotes:
- “God’s objective is the recreation of heaven and earth.”
- “Genesis 1 is not about literal creation.”
- “Genesis 1:1 to 2:3 summarizes and concludes the entire Bible.”
- “The light shines in the darkness, but the darkness has not understood it” (John 1:5).
- “Let my teachings fall like rain, and my words descend like dew” (Deut 32:2).
- “Be fruitful and increase in number; fill the earth and subdue it” (Gen 1:28).
- “Come, follow me, and I will make you fishers of men” (Matt 4:19).
- “My Father is always at his work to this very day, and I, too, am working” (John 5:17).
- “With the Lord a day is like a thousand years, and a thousand years are like a day” (2 Peter 3:8).
Call to Action:
- Re-examine Genesis 1 through the lens of spiritual re-creation.
- Recognize the symbolic language and connect it to events throughout the Bible.
- Actively participate in God’s work by evangelizing and bringing others to the truth.
- Prepare for God’s rest by understanding His plan and contributing to its fulfillment.
Q&A
Q&A
1. Is Genesis 1 about a literal, physical creation?
No, Genesis 1 is not a literal account of creation. While it affirms God’s creation of the heavens and earth, the chapter serves as a symbolic blueprint that outlines God’s process of re-creation throughout history. It uses parables and figurative language to reveal spiritual truths and God’s plan for humanity.
2. What does the sequence of light before the sun in Genesis 1 signify?
The creation of light on Day 1 before the sun on Day 4 symbolizes the establishment of spiritual light (God’s word) before physical light. The pastor, carrying the word of life, is established first, representing the initial step in God’s re-creative process. This spiritual light shines in the darkness of a fallen world.
3. What do the waters above and below represent in Genesis 1?
The waters above represent the truth of God’s word, while the waters below symbolize the lies and falsehoods that pervade the world. This separation emphasizes the importance of discerning and embracing the truth found in God’s word, delivered through the pastor.
4. What is the significance of the sun, moon, and stars on Day 4?
These celestial bodies represent the organization of God’s chosen people: the sun symbolizes the pastor, the moon represents the evangelists, and the stars signify the numerous believers. Each has a specific role in spreading the word of God and illuminating the world with His truth.
5. How are birds and fish used symbolically in Genesis 1?
Birds represent the Holy Spirit and the angels, who carry out God’s will and bring judgment upon the wicked. Fish symbolize the believers, those who have been brought to faith through the word of God and are called to “be fruitful and multiply” by evangelizing others.
6. What is the meaning of the four living creatures on Day 6?
The four living creatures (livestock, creatures that move along the ground, wild animals, and man) represent the establishment of a heavenly army on Earth, mirroring God’s organization in heaven. They symbolize the different types of people within God’s kingdom, working together to fulfill His purpose.
7. Why is God’s seventh day of rest significant?
God’s seventh day of rest has not yet arrived as His work of re-creation continues. It symbolizes the ultimate completion of God’s plan and the establishment of His eternal kingdom, where He will reign with Christ and the redeemed for a thousand years, followed by eternity.
8. What can we do to prepare for God’s Sabbath rest?
We should actively participate in God’s work by studying and sharing His word, evangelizing others, and contributing to the building of His kingdom. We must strive to live according to His will and prepare ourselves to enter His eternal rest.