In Shincheonji doctrine, the term “animals” is used figuratively to represent different types of people and roles in God’s prophetic plan—a concept firmly supported by specific Bible verses. Unlike traditional Christianity, which often regards animals in a literal or natural sense, Shincheonji employs these animal symbols to explain spiritual conditions, identify true and false leadership, and clarify the unfolding of biblical prophecy. Central to their belief is the idea that Old and New Testament prophecies have a physical fulfillment, and that Revelation is key to deciphering the Bible’s figurative language. Through this lens, Shincheonji claims to reveal the identities of betrayers, destructive leaders, and the savior destined to appear at the end of the age.
Figurative Representations of Animals
Shincheonji uses a range of animal metaphors to categorize individuals and groups within the spiritual realm:
Believers and the Faithful : Salvational Animals (Sheep, Oxen, and Horses):
• Sheep: Represent righteous believers who follow their true shepherd. In Shincheonji teachings, the term “sheep” is used to denote those who are receptive to God’s word, humble, and obedient.
• Oxen: Symbolize diligent workers in God’s kingdom. As illustrated through the reference to Deuteronomy 25:4 and 1 Corinthians 9:9-10, oxen in Shincheonji doctrine indicate those who labor faithfully and serve to build the church.
• Horses: Represent believers who actively “ride into battle” for salvation. They are seen as dynamic and ready to act when the time of fulfillment comes, guided by a righteous spirit.
Betrayers and False Leaders : Negative or Destructive Animals:
• Dogs and Pigs: In Shincheonji teachings, these animals symbolize pastors or groups that betray and return to their old, corrupt ways. They are often associated with false leadership and spiritual degradation—illustrating how a lack of true understanding leads to destructive behavior .
• The Beasts (e.g., lion, leopard, bear): Found in Revelation 13, these creatures are used to depict individuals who do not know God’s word and who act on pure instinct rather than on enlightened, divinely guided reasoning. They are portrayed as destroyers and deceivers, often representing false pastors.
• Goats and Wild Animals: Sometimes mentioned as symbols of those who stray from the covenant and behave like irrational, instinct-driven beings, unable to engage with God’s truth.
• Shincheonji supports these interpretations by citing Bible verses such as Matthew 7:15, 25:32-33, 1 Corinthians 5:7, Isaiah 56:9-12, and Proverbs 30:2-3, in addition to the prophecies found in Revelation.
Theological and Psychological Implications
Shincheonji’s figurative use of “animals” is deeply connected to both theological and psychological themes:
• Spiritual Condition and Identity:
Individuals are encouraged to examine their inner nature. Those who behave “like beasts” are seen as acting on base, instinctual impulses without the guidance of God’s true word. In contrast, the “sheep-like” and “oxen-like” are those who have internalized the Bible’s teachings and are prepared for the physical fulfillment of prophecy.
• Pastoral Leadership and Authenticity:
A key part of Shincheonji’s doctrine is distinguishing true leaders from false ones. In this system, the term “instructor” is preferred over “pastor,” underscoring their belief that only those who teach divine revelation directly—without the mediation of man-made rituals—can be trusted. False leaders, often symbolized by “dogs” or “beasts,” are seen as betrayers who lead congregations astray.
• Order Versus Instinct:
Psychologically, the animal metaphors call for a rejection of mere instinct and emotional reactivity in favor of simplicity, order, and the revelation of hidden meanings. Shincheonji emphasizes that understanding the Bible’s figurative language requires a clear, unified interpretation—an approach that they assert is missing in traditional Christian settings.
Differences from Traditional Christianity
Shincheonji’s approach to biblical prophecy and the use of animal symbolism contrasts sharply with mainstream Christian interpretations:
• Rejection of Traditional Ordination:
Shincheonji rejects the traditional model of ordination, using the term “instructor” instead of “pastor” for those teaching divine revelation. This reflects their belief that true spiritual guidance comes directly from Jesus’ revelation rather than from human-established hierarchies.
• Critique of Calvinist Doctrine:
They disagree with the Calvinist doctrine of predestination and critique many Calvinist churches for neglecting the Book of Revelation. Shincheonji asserts that only through the breaking of the seven seals by Jesus can the true meaning of Revelation be understood, a process they claim mainstream churches are incapable of interpreting.
• Accusations of Man-Made Worship:
Mainstream worship is viewed as being based on man-made rules and fragmented interpretations, whereas Shincheonji teaches that its doctrines originate directly from Jesus. This direct connection to divine revelation is presented as a distinguishing feature that validates their interpretation of biblical prophecies.
• Babylon as a Metaphor:
Shincheonji often characterizes other churches and religious institutions as “Babylon.” In their theology, “Babylon” represents any system or group that is not aligned with the true God. It is portrayed as a tree of the knowledge of good and evil—a deceptive, intoxicating force that leads nations astray and results in disunity. According to Shincheonji, world leaders have been corrupted by Babylon’s false doctrines and linguistic disarray, further highlighting the need for a unified, true interpretation of Scripture.
Prophetic Fulfillment and the Kingdom’s Establishment
Central to Shincheonji’s doctrine is the belief in the physical fulfillment of biblical prophecy:
• Harvesting and Sealing of the Twelve Tribes:
A recurring theme is the “harvesting” and “sealing” of the twelve tribes—a metaphor for the establishment of God’s kingdom on earth. This process signifies the separation of the true believers from those influenced by Babylon and Satan. Only those who are categorized as “sheep” or “oxen” will be gathered into the kingdom, while the “wicked beasts” (including dogs and destructive pastors) are cast out as unforgivable.
• Revelation as the Key:
Shincheonji asserts that the Book of Revelation contains the complete key to understanding all biblical prophecy. The figurative language—rife with animal metaphors—must be interpreted in the context of fulfilled prophecies. They claim that their unique insight into these prophecies enables them to discern the true nature of individuals and the final destiny of nations.
Conclusion
In essence, Shincheonji employs animal metaphors to create a clear categorization of individuals—differentiating those who are truly aligned with God from those influenced by Babylon and Satan. Believers (the “sheep,” “oxen,” and “horses”) are celebrated for their adherence to divine revelation and readiness to participate in the fulfillment of biblical prophecy, while false leaders (the “dogs” and “beasts”) are depicted as betrayers whose instinctual behavior ultimately leads to their exclusion from God’s kingdom. This distinctive approach is not only theological but also psychological, as it calls for a disciplined, unified understanding of Scripture—one that Shincheonji maintains is lost in mainstream Christianity.
Shincheonji’s interpretation is reinforced by specific Bible verses—such as Matthew 7:15, 25:32-33, 1 Corinthians 5:7, Isaiah 56:9-12, Proverbs 30:2-3, and various passages in Revelation—highlighting a dramatic departure from traditional interpretations. Their doctrine insists that only through witnessing the physical fulfillment of these prophecies can one truly discern between those who belong to God and those who do not. This, they argue, sets their community apart and validates their claim to be the true realization of biblical prophecy.
This article is intended as a comprehensive guide for those seeking to understand the Shincheonji perspective on “animals” as a metaphor in biblical prophecy—a detailed dictionary entry that bridges theological concepts, scriptural interpretation, and the distinct identity of Shincheonji doctrine.
Additional References for more Exploration
1. Overview of Shincheonji Symbolism
Shincheonji doctrine is known for its highly specific use of biblical symbolism. Much of its teaching revolves around the idea that many of the familiar biblical images—beasts, animals, and Babylon—are not to be understood in their literal sense. Instead, these symbols represent layers of spiritual reality, hidden truth, and a process of transformation that only the “revealed” can decipher. Within this framework, the term “animals” is part of a broader set of figurative expressions that, when decoded correctly, reveal the workings of spiritual history and future fulfillment.
2. Definition of “Animals” in Shincheonji Terminology
Animals (Shincheonji Context):
In Shincheonji theology, “animals” is not a reference to biological creatures but is a symbolic term. It designates individuals, groups, or systems that remain in a state of spiritual immaturity—those who have not received the “hidden key” or “revealed truth” necessary for complete transformation. In this view, what is traditionally seen as “animalistic” behavior is reinterpreted as a condition of being unrefined or untransformed, a lower stage in the evolutionary process of spiritual enlightenment.
Key points in this definition include:
Spiritual Inertia: “Animals” represent a state of being stuck in lower, instinct-driven behaviors, contrasted with the evolved, “fulfilled” state that Shincheonji claims to embody.
Unrevealed Truth: They symbolize those who cling to traditional interpretations of Scripture, unaware of the deeper, allegorical meanings that Shincheonji asserts are necessary for true understanding.
Figurative Representation: The term is linked to biblical imagery—especially the beast or wild animal—that is used to identify forces or entities that oppose the fully realized revelation of divine truth.
3. Biblical Passages and Their Role in the Interpretation
Shincheonji proponents point to several key biblical texts where animal imagery plays a central role. Their interpretation differs significantly from mainstream exegesis.
a. Daniel 7 and the Vision of the Beasts
- Daniel 7: This chapter describes four great beasts rising from the sea, which are traditionally interpreted as kingdoms or empires. Shincheonji reinterprets these beasts as symbolic representations of different stages in the spiritual evolution of mankind. The “animal” nature here is not an insult but a marker of an early, unrefined stage before the advent of full spiritual fulfillment.
- Interpretative Nuance: For Shincheonji, the beasts represent the forces of Babylon (see below) that maintain a state of animalistic existence until the arrival of the “Revealed One” who transforms this nature into a higher, spiritual form.
b. Revelation 13 and the Beast Imagery
- Revelation 13: The imagery of the beast, often linked with the “mark” and the system of Babylon, is re-read by Shincheonji as a symbol of false, earthly authority and unredeemed human nature.
- Link to Animals: In this perspective, those who follow the beast system are seen as living in a state that is metaphorically “animal” – driven by base instincts and separated from the true, divine revelation that Shincheonji claims to offer.
c. Cross-referencing Babylon and Animals
- Babylon: Within Shincheonji teachings, Babylon is not simply a city or empire but represents the accumulated false systems of thought, traditional religious establishments, and worldly powers that oppose the new revelation.
- Animals in Babylon: The “animals” are, therefore, associated with Babylon because they symbolize the untransformed and rebellious elements within society. The biblical references to Babylon in both the Old and New Testaments are reinterpreted to point to this state of spiritual unawareness and resistance.
4. Associated Terms and Figurative Representations
To fully grasp the Shincheonji perspective, it is useful to consider a range of terms that are interconnected with “animals”:
Beasts: Often used interchangeably with “animals,” the beasts in Daniel and Revelation symbolize the raw, untamed forces of history and human nature that have not been refined by divine truth.
Wild: This descriptor emphasizes a lack of order and control—qualities attributed to those who have not yet undergone the spiritual transformation.
Babylon: As a metaphor for the existing corrupt and untransformed world system, Babylon is the environment in which “animals” operate, representing the collective resistance to spiritual evolution.
Unrevealed: A state of being that characterizes those who are still governed by lower, “animalistic” impulses because they have not accessed the full, hidden meanings within Scripture.
Spiritual Dormancy: A condition in which the human spirit is likened to an animal state—active in survival instincts but dormant with respect to divine insight and transformation.
Each of these terms is deliberately chosen in Shincheonji literature to mark the difference between the old order of spiritual interpretation (traditional Christianity) and the new, revealed interpretation that Shincheonji claims to offer.
5. Psychological and Theological Implications
a. Psychological Perspective
Shincheonji’s use of animal symbolism carries psychological weight. By describing non-adherents (or those not yet transformed) as “animals,” the doctrine plays on the universal human understanding of the difference between instinct and enlightenment. This dichotomy serves to:
Reinforce In-group Identity: Members are taught that they have moved beyond the “animalistic” stage of spiritual development.
Encourage Transformation: The stark contrast between the refined, spiritually awakened self and the base, “animal” nature motivates adherents to seek complete transformation.
Establish a Hierarchical Understanding: This dichotomy creates a sense of urgency and importance about embracing the new revelation before one remains forever in an unrefined state.
b. Theological Distinctions from Mainstream Christianity
Traditional Christianity typically interprets biblical animal imagery as symbols of evil (such as the beast representing the antichrist or demonic forces) or as literal creatures within God’s creation. In contrast:
Shincheonji Viewpoint: The animal is a metaphor for a state of spiritual incompleteness, not an inherent evil. It suggests a temporary condition that is meant to be transcended by embracing the full revelation.
Fulfillment vs. Tradition: Mainstream churches may view the prophetic imagery as sealed or complete with historical fulfillment, whereas Shincheonji teaches that these symbols are dynamic, evolving signs that point to an ongoing process of spiritual fulfillment.
Redefining Babylon: Whereas traditional exegesis might see Babylon solely as a symbol of worldly decadence or idolatry, Shincheonji repurposes it to describe the prevailing false systems that keep humanity in a state comparable to that of “animals.”
6. Conclusion
In summary, within the Shincheonji doctrinal framework, “animals” is a multifaceted symbol. It represents:
- A state of spiritual immaturity and untransformation,
- The embodiment of lower, instinctual behaviors contrasted with the refined nature promised by the new revelation,
- A metaphor used to distinguish between the old, traditional interpretations of biblical prophecy and the fresh, dynamic insights claimed by Shincheonji.
By cross-referencing key biblical passages—most notably Daniel 7 and Revelation 13—with the symbolic imagery of Babylon, Shincheonji constructs a narrative in which the term “animals” becomes a critical marker for identifying those who have not embraced what they define as the true, transformative revelation. This reinterpretation stands in sharp contrast to mainstream Christian views, offering adherents a clear doctrinal distinction that reinforces the movement’s unique identity and mission.
In Shincheonji doctrine, animals are used as figurative representations of people, a method of interpretation that draws upon parables and biblical verses to illustrate spiritual concepts. This approach is central to Shincheonji’s teachings and serves to differentiate its understanding from that of mainstream Christianity.
General Figurative Use of Animals
• Sheep: Represent believers.
• Dogs: Represent pastors who betray their congregations or lack understanding.
• Beasts: Represent individuals who do not know the word of God or pastors of Satan who destroy God’s people.
Specific Examples and Biblical References
Shincheonji references specific animals and parables to support its interpretations:
• Sheep, Dogs, and Beasts: These are interpreted with references to Matthew 7:15, 25:32-33, 1 Corinthians 5:7, Isaiah 56:9-12, Proverbs 30:2-3, and Revelation 13:1-2, 7. These verses help define the characteristics and roles that each animal represents in a spiritual context.
• Good Shepherds: Shincheonji emphasizes the importance of “good shepherds” who lay down their lives for the sheep, contrasting them with “dogs” or “beasts” who betray or destroy God’s people.
Core Teachings and Cross-References
The use of animals as metaphors is closely tied to Shincheonji’s core teachings:
• Physical Fulfillment: Shincheonji emphasizes that understanding the Bible comes through recognizing its physical fulfillment, particularly the prophecies in the Old and New Testaments. Revelation is seen as the key to understanding figurative language and the completion of the Bible.
• Betrayers, Destroyers, and Savior: Shincheonji claims to testify plainly through the Bible about the identities of the betrayers, the destroyers, and the savior who have appeared at the end of the age.
• Harvesting and Sealing: A central theme is the harvesting and sealing of the twelve tribes, signifying the creation of God’s kingdom. The ability to distinguish between “sheep” and “beasts” is crucial in this process.
• Three kinds of Israel: Shincheonji uses the meaning of Israel, “to overcome” to symbolize a nation of chosen people created by the one who overcomes.
Distinction from Traditional Christianity
Shincheonji’s interpretation of animals and parables differs significantly from traditional Christian views:
• Interpretation of Revelation: Shincheonji asserts that traditional churches cannot explain the words of Revelation or testify to their physical fulfillment, arguing that Jesus is the only one who broke the seven seals of the sealed book.
• Origin of Teachings: Shincheonji claims that traditional churches’ worship is based on man-made rules, while their teachings come directly from Jesus.
Shincheonji employs animal metaphors extensively to categorize people based on their spiritual condition and role in God’s plan. These symbolic representations are used to illustrate biblical teachings and distinguish SCJ’s interpretations from mainstream Christian beliefs.
Categories of People Represented by Animals
• Sheep: Represent believers who follow God’s word and the “good shepherd”. They are considered part of God’s flock and are destined for salvation.
• Dogs: Symbolize pastors or leaders who have betrayed their congregations by distorting the word of God, or those who lack understanding. Dogs are those who return to their old habits after learning the word.
• Pigs: Symbolize deceivers who have played around and taken the earth. People become like pigs when they learn the word of God but go back to following their desires.
• Beasts (or Wild Animals): Represent individuals ignorant of God’s word or destructive pastors influenced by Satan. These “wicked beasts” are excluded from God’s kingdom.
• Birds: Symbolize evil spirits.
Biblical Basis and Interpretations
Shincheonji uses specific biblical verses to justify its animal symbolism:
• Matthew 7:15: Warns of false prophets who come in sheep’s clothing but are inwardly ravenous wolves. This verse is used to support the idea that some who appear to be believers (“sheep”) are actually deceivers (“wolves”).
• Matthew 25:32-33: Describes the separation of sheep from goats, with sheep representing the righteous and goats representing the wicked. Shincheonji interprets this as a future event where true believers will be distinguished from false ones.
• 1 Corinthians 5:7: Instructs believers to “get rid of the old yeast, so that you may be a new unleavened batch—as you really are.”. In Shincheonji doctrine, that yeast represents evil.
• Isaiah 56:9-12: Criticizes “blind watchmen” and “shepherds who lack understanding,” who are greedy and self-seeking. This passage supports the idea that some religious leaders are like “dogs” who fail to care for their flock.
• Proverbs 30:2-3: Expresses the speaker’s lack of understanding and knowledge, comparing himself to a beast. This is used to illustrate the idea that those without God’s word are like animals, lacking spiritual discernment.
• Revelation 13:1-2, 7: Describes a beast rising out of the sea, given authority by the dragon (Satan) to make war on the saints. Shincheonji interprets this beast as a representation of false prophets who persecute true believers.
Connection to Core Teachings
The use of animal metaphors is integral to Shincheonji’s core doctrines:
• The importance of discerning true pastors from false ones.
• Physical Fulfillment: SCJ emphasizes that the Bible’s prophecies are being fulfilled physically in the modern era. Animal symbolism helps identify individuals and groups that align with or oppose these fulfillments.
• Harvest and Sealing: The act of harvesting and sealing 144,000 signifies the establishment of God’s kingdom. Distinguishing “sheep” from “goats” or “beasts” is essential for this process.
• Overcoming: Shincheonji teaches that believers must “overcome” the forces of evil and remain faithful to God’s word. Animal metaphors illustrate the characteristics of those who overcome (sheep) versus those who are overcome (dogs, pigs and beasts).
Purpose and Impact
Shincheonji’s use of animal metaphors serves several purposes:
• Creates a sense of exclusivity: By categorizing people into distinct groups (“sheep” vs. “beasts”), SCJ reinforces a sense of belonging and exclusivity among its members.
• Reinforces SCJ’s authority: By claiming to have the correct interpretation of animal symbolism, SCJ positions itself as the only true source of spiritual knowledge.
• Motivates evangelism: The belief that many people are spiritually lost or deceived (“beasts”) motivates SCJ members to actively evangelize and bring others into the “ark of salvation”.
In summary, Shincheonji’s use of animal symbolism is a complex system of interpretation that is deeply intertwined with its core doctrines, biblical interpretations, and worldview. This approach serves to reinforce its unique identity and mission while distinguishing it from mainstream Christianity.
A list of all the animals explicitly mentioned in Shincheonji doctrine, along with their symbolic meanings
• Sheep: Represent believers. They are considered part of God’s flock and are destined for salvation. “Sheep-like congregation members” can be destroyed by those likened to a leopard, bear, and lion.
• Lamb: Figuratively represents Jesus. Jesus came as a “sacrificial lamb”. God’s oxen become evidence that proves a place is the wedding banquet hall of the Lamb.
• Dogs: Symbolize pastors who betray their congregations or lack understanding. They are considered incapable of protecting their sheep. Dogs are also those who return to their old habits after learning the word.
• Pigs: Represent deceivers. People become like pigs when they learn the word of God but go back to following their desires.
• Beasts: Represent individuals ignorant of God’s word or destructive pastors influenced by Satan. Figurative beasts are categorized based on who they belong to and their roles.
• Oxen: Symbolize God’s servants or workers. They can also symbolize the pastors who used to work in God’s tabernacle but were abandoned because of their betrayal.
• Horses: Symbolize spirits. Figuratively, they are the flesh controlled by evil spirits to destroy and swallow up God’s sheep-like congregation members.
• Lion: Represents judgment. As the king of the jungle, the lion judges people who are like animals and do not understand God’s words.
• Eagle: Represents judging spirits. As the king of the birds, the eagle judges spirits.
• Serpents: Represent the dragon responsible for destruction. The dragon is the same serpent that appeared in the Garden of Eden.
• Locusts: Symbolize heresy. Their scorpion-like tails are false pastors granted the ecclesiastical authority to kill people’s spirits.
• Wolves: Represent destroyers. False prophets come in sheep’s clothing but are inwardly ravenous wolves.
• Leopards: Represent destroyers. A beast is described as having the appearance of a leopard because these are the types of animals that destroy the lamb-like congregation members of God’s tabernacle.
• Bears: Represent destroyers. A beast is described as having the appearance of a bear because these are the types of animals that destroy the lamb-like congregation members of God’s tabernacle.
• Scorpions: Represent destroyers. The scorpion-like tails of the locusts are false pastors granted the ecclesiastical authority to kill people’s spirits.
• Goats: Represent the wicked. When Jesus comes back to this world, He will gather all nations before Him, just like a shepherd separating the sheep and the goats.
• Calf: Represent beast. The second beast was like a calf.
• Fowls: Compared to the spirits (the martyrs). The fowls that fly in the midst of heaven were compared to the spirits.
In Shincheonji’s doctrine, animals in the Bible are not simply physical creatures but serve as figurative representations of different kinds of people. Understanding these representations is essential for grasping Shincheonji’s teachings on prophecy and fulfillment.
Animals are divided into two broad categories:
- Animals representing those who belong to God (righteous believers and leaders).
- Animals representing those who belong to Satan (false leaders, corrupt pastors, and unbelievers).
This classification aligns with Shincheonji’s belief in the distinction between the betrayers, destroyers, and the savior (The Reality of Revelation, p. 254). These interpretations are drawn from various parables and prophecies within the Bible, which Shincheonji claims to have unlocked through its unique understanding of Revelation.
1. Animals Representing Those Who Belong to Satan
Shincheonji teaches that those who betray God’s will, deceive believers, or oppose God’s work are figuratively represented by wild, unclean, or predatory animals. These figures include serpents, wolves, lions, bears, leopards, and locusts.
A. The Snake (Serpent) – Deception
- The serpent symbolizes Satan, who deceived Eve in the Garden of Eden (Genesis 3:1).
- In Revelation 12:9, Satan is called the “ancient serpent” who deceives the whole world.
- Shincheonji applies this concept to false pastors who spread lies and lead people astray (Parable Book, p. 78).
- Example: Shincheonji explains that Satan disguised himself through religious leaders who distort God’s word for their benefit. Just as the Pharisees in Jesus’ time misled the people (John 8:44), today’s pastors who teach incorrect doctrines are like the serpent in Eden. For instance, religious leaders who manipulate God’s word for personal gain or control over congregants are seen as serpents, just as the serpent deceived Eve with half-truths.
B. The Wolf – False Pastors and Destroyers
- In Matthew 7:15, Jesus warns about false prophets who come in sheep’s clothing but inwardly are ravenous wolves.
- John 10:12 describes the hired shepherd (a false pastor) abandoning the sheep to the wolf.
- Shincheonji uses this imagery to teach that false religious leaders devour and scatter believers (Parable Book, p. 120).
- Example: False pastors today may exploit church members for financial gain, emphasizing tithes and donations rather than teaching God’s true word. Just as wolves prey on defenseless sheep, Shincheonji interprets this as pastors using fear tactics and false promises to keep believers dependent on them rather than on God’s word.
C. The Lion, Bear, and Leopard – Corrupt Powers
- In Revelation 13:1-2, a beast with features of a lion, bear, and leopard rises from the sea. Shincheonji interprets this as false leaders who receive authority from Satan.
- The lion, bear, and leopard in Daniel 7:2-7 also represent worldly kingdoms opposing God.
- Shincheonji teaches that these represent corrupted Christian leaders who rule with worldly power rather than God’s truth (The Creation of Heaven and Earth, p. 212).
- Example: Babylon, Persia, and Greece are historically depicted as these animals in Daniel’s vision. Shincheonji applies this pattern to modern religious empires that suppress the truth for political and financial power, arguing that these figures are reflected today in religious leaders who ally with governments for influence, leading believers away from true worship.
D. The Locusts – Agents of Judgment
- Revelation 9:3-5 describes locusts coming from the Abyss to torment people.
- Shincheonji explains that these locusts represent false pastors who torment believers with false teachings and mislead them (Parable Book, p. 134).
- Example: Certain religious groups that focus more on external rituals rather than biblical truth are likened to locusts consuming fields—they strip believers of their spiritual nourishment, leaving them empty and misled. According to Shincheonji, churches that emphasize ceremonies over understanding God’s true plan are modern-day locusts.
E. The Dogs and Pigs – Apostates and Corrupt Leaders
- 2 Peter 2:22 compares those who return to sin to a dog returning to its vomit and a pig returning to the mud.
- In Isaiah 56:9-11, God calls bad shepherds “mute dogs” that cannot bark.
- Shincheonji applies this to pastors who betray God and become spiritually blind (The Creation of Heaven and Earth, p. 245).
- Example: Leaders who once understood the truth but later compromise their faith for personal comfort are likened to these animals. For example, Shincheonji views pastors who once upheld biblical truth but later pursued wealth and status over integrity as fulfilling this prophecy.
2. Animals Representing Those Who Belong to God
In contrast, Shincheonji teaches that God’s true people and leaders are represented by gentle and domesticated animals that follow His will.
A. The Sheep – True Believers
- John 10:7-15 – Jesus describes Himself as the Good Shepherd whose sheep listen to His voice.
- Matthew 25:31-34 – At judgment, Jesus separates the sheep (righteous believers) from the goats (false believers).
- Shincheonji teaches that those who belong to God are like obedient sheep, following the true shepherd, the Promised Pastor (Lee Man-Hee) (Parable Book, p. 81).
- Example: Shincheonji believes that true believers will recognize and follow Lee Man-Hee as the Overcomer, much like sheep know the voice of their shepherd.
B. The White Horse – God’s Army
- Revelation 6:2 – A rider on a white horse goes out conquering.
- Revelation 19:11 – Jesus rides a white horse in the final battle against evil.
- Shincheonji teaches that the white horse represents the army of God’s chosen people who are victorious in battle (The Physical Fulfillment of Revelation, p. 402).
- Example: The members of Shincheonji are portrayed as the heavenly army, participating in the spiritual battle against falsehood.
Conclusion
Shincheonji’s interpretation of animals serves as a foundation for their doctrine of spiritual separation—distinguishing true believers (sheep, white horses) from false leaders (wolves, snakes, beasts). They believe that understanding these figures is essential for believers to recognize who is leading them towards salvation and who is deceiving them. These interpretations are critical in Shincheonji’s claims about biblical prophecy, judgment, and salvation, reinforcing the idea that those who do not follow their teachings are part of the corrupt system prophesied in the Bible.
1. The Garden of Eden as a Parable
Shincheonji teaches that the Garden of Eden is not a literal garden but a figurative representation of God’s first tabernacle, where His word was given to mankind (The Creation of Heaven and Earth, p. 54). The story of Eden serves as a parable describing the beginning of God’s work, the betrayal of God’s chosen, and the consequences of disobedience.
A. What the Garden of Eden Represents
- The Garden symbolizes God’s dwelling place, where His word is established and His chosen people reside (The Creation of Heaven and Earth, p. 62).
- It represents the first covenant relationship between God and mankind, much like how later biblical tabernacles and temples were built as places where God’s presence dwelled (The Physical Fulfillment of Revelation, p. 202).
- The Garden of Eden is a model for God’s kingdom, which was meant to be a place of peace, truth, and spiritual nourishment but was later corrupted by deception (The Reality of the Revelation, p. 283).
- The banishment from the Garden represents separation from God’s word, illustrating what happens when a chosen leader or believer turns away from the truth (The Creation of Heaven and Earth, p. 79).
B. Symbolism in the Garden of Eden
- The Trees symbolize people, with the Tree of Life representing God’s true pastor and the Tree of the Knowledge of Good and Evil representing Satan’s pastor (The Creation of Heaven and Earth, p. 67).
- The River flowing from Eden represents God’s word that nourishes His people (Amos 8:11, Ezekiel 47:1-5, Revelation 22:1-2) (The Physical Fulfillment of Revelation, p. 544).
- The Serpent is Satan, who deceives believers through false teachings (The Reality of the Revelation, p. 321).
Shincheonji emphasizes that Eden was the place where God’s first covenant was established, but it was also where the first betrayal of God’s word took place (The Creation of Heaven and Earth, p. 79).
2. Animals in the Garden of Eden as Figurative Representations
Shincheonji teaches that the animals in Eden represent different types of people, classified based on their relationship to God’s truth and their spiritual nature.
A. The Serpent – Satan and False Pastors
- The serpent in Eden was not a literal snake but a figurative representation of Satan, working through a person who opposed God (The Creation of Heaven and Earth, p. 96).
- Revelation 12:9 and Revelation 20:2 identify the serpent as Satan, who leads the whole world astray.
- Shincheonji teaches that the serpent represents false pastors who distort God’s word and lead people away from the truth (The Physical Fulfillment of Revelation, p. 215).
- Example: Just as the serpent deceived Eve with a twist of God’s command, false religious leaders today mix truth with lies, deceiving believers (The Reality of the Revelation, p. 344).
B. The Beasts of the Field – Worldly People Without Spiritual Understanding
- In Psalm 49:20, people who lack understanding are compared to animals.
- Ecclesiastes 3:18 describes those without spiritual discernment as being like beasts.
- Shincheonji teaches that the beasts in the Garden of Eden symbolize people who do not receive God’s word or live according to His will (The Creation of Heaven and Earth, p. 101).
C. The Sheep – True Believers
- Jesus describes His followers as sheep who listen to His voice (John 10:27).
- The sheep in Eden represent those who obey God’s word and follow the true pastor (The Parable Book, p. 143).
- Example: Those who stay faithful to the true teachings are spiritually like sheep, obedient and loyal to God’s true word.
3. Adam as the First Pastor, Not the First Human
Shincheonji does not believe that Adam was the first human created by God. Instead, they teach that Adam was the first person chosen by God to receive His word and act as His pastor (The Creation of Heaven and Earth, p. 107).
A. Why Was Adam Chosen?
- Before Adam, there were already people living on the earth, but they lacked God’s truth (The Creation of Heaven and Earth, p. 111).
- God selected Adam from among them and gave him the “breath of life,” which represents receiving the word of God (Genesis 2:7) (The Physical Fulfillment of Revelation, p. 187).
- Adam was placed in Eden as the first pastor, responsible for teaching God’s word to others (The Reality of the Revelation, p. 287).
B. The Betrayal: Why God Had to Find a New Pastor
- Adam’s betrayal was not simply eating fruit but accepting false teachings from the serpent (Satan) (The Creation of Heaven and Earth, p. 129).
- When Adam listened to the serpent instead of obeying God, he lost the breath of life (God’s word) and became spiritually dead (The Physical Fulfillment of Revelation, p. 219).
- After Adam’s fall, God had to search for a new pastor to continue His work (The Reality of the Revelation, p. 302).
4. The Role of Eve in Shincheonji Doctrine
Shincheonji teaches that Eve represents an elder in the church, created to assist Adam, the first pastor (The Creation of Heaven and Earth, p. 115).
A. Eve as a Representative of the Elders and a Spiritual Pairing
- Eve was created from Adam’s rib, meaning she was a part of Adam, not a separate entity (The Physical Fulfillment of Revelation, p. 238).
- This signifies that she was given a role to support and assist in the work of spreading God’s word.
- Example: Just as Moses had Aaron, and Jesus had John the Baptist, Adam had Eve as a co-worker. However, just as John the Baptist became weak and was eventually replaced, Eve was deceived and led Adam into betrayal (The Reality of the Revelation, p. 315).
- The Two Witnesses in Revelation 11 are another example of a spiritual pair working together—one may falter, but God’s work continues (The Physical Fulfillment of Revelation, p. 270).
B. Eve’s Betrayal and the Consequence
- Eve’s betrayal was not simply about eating fruit, but about her listening to another doctrine outside of God’s truth (The Creation of Heaven and Earth, p. 145).
- Example: In today’s churches, elders and leaders who follow incorrect teachings and mislead their congregations are seen as fulfilling Eve’s role in the fall (The Physical Fulfillment of Revelation, p. 256).
5. The Tree of Life and the Tree of the Knowledge of Good and Evil
A. The Tree of Life
- The Tree of Life represents God’s true word and the person who delivers it (The Physical Fulfillment of Revelation, p. 544).
- In Revelation 22:2, the Tree of Life is found in the New Jerusalem, indicating that those who follow God’s true teachings are part of this tree.
B. The Tree of the Knowledge of Good and Evil
- This tree symbolizes a person who receives and spreads false teachings (The Creation of Heaven & Earth, p. 95).
- The act of eating from this tree means accepting Satan’s lies and corrupt doctrines.
- Just as King Nebuchadnezzar was called a great tree that sheltered people (Daniel 4:20-22), Shincheonji teaches that corrupt religious leaders today act as the tree of the knowledge of good and evil.
6. How This Relates to Today
Shincheonji applies this interpretation to modern Christianity:
- The world today is like the Garden of Eden—people are presented with two trees: the Tree of Life (true teachings) and the Tree of Knowledge of Good and Evil (false teachings).
- Religious leaders who distort God’s word are like the serpent in Eden, deceiving believers just as Eve was deceived (Genesis 3:1-5).
- God’s chosen pastor (Lee Man-Hee) is like Adam, who was given God’s word and is now guiding believers back to the true Tree of Life.
Practical Example
In today’s religious world:
- Mainstream Christianity is seen as a corrupt organization that has eaten from the tree of the knowledge of good and evil.
- Shincheonji members believe they are part of the Tree of Life, receiving true teachings through the Promised Pastor.
7. Conclusion
Shincheonji teaches that the Garden of Eden was not just a historical event but a prophecy about the struggle between true and false teachings. The animals, trees, and rivers in Eden represent spiritual realities—the division between those who follow God’s true word and those who are deceived by false teachings. Understanding these symbols is key to grasping Shincheonji’s interpretation of biblical prophecy.
Shincheonji (SCJ) teaches that biblical prophecies—especially those in the Book of Revelation—are being physically fulfilled in our time. Central to their interpretation is a complex system of figurative animal symbols that represent various spiritual conditions. These symbols are used to categorize individuals, groups, and spiritual forces into three major themes: betrayal, destruction, and salvation. Each category is supported by biblical passages that, when read through SCJ’s interpretative lens, offer a framework for understanding the end-times.
1. Betrayal
SCJ associates betrayal with those who turn away from God’s truth and abandon the covenant. In this context, certain animals are used as allegories for spiritual treachery:
- Dogs:
- SCJ Interpretation: Dogs represent pastors or leaders who, having once been part of God’s flock, betray their responsibilities by reverting to old, corrupt practices. Like a dog that returns to its vomit (2 Peter 2:20–22), these figures fail to protect the “sheep” from spiritual harm.
- Supporting Verses:
- Matthew 7:6 – “Do not give what is holy to the dogs, nor cast your pearls before swine.”
- 2 Peter 2:20–22 – Describes those who, after escaping the defilements of the world, return to them as a dog to its vomit.
- Pigs:
- SCJ Interpretation: Pigs symbolize deceivers who, though they initially receive the word of God, revert to their old, worldly desires. This represents a spiritual defilement that remains despite temporary cleansing.
- Supporting Verses:
- Leviticus 11:7; Deuteronomy 14:8 – Classify pigs as unclean, setting a foundation for later metaphorical use.
- Matthew 7:6 (in part) also uses “pigs” to denote unworthy receptivity to sacred truth.
- Lost Sheep:
- SCJ Interpretation: Those who have abandoned the true word and lack proper pastoral care are depicted as lost sheep, vulnerable to deception and betrayal.
- Supporting Verse:
- Psalm 23 – Although primarily a picture of the Lord as shepherd, it implies that a true flock requires a good shepherd to prevent spiritual waywardness.
2. Destruction
Destruction in SCJ doctrine is portrayed through animal imagery that illustrates how betrayal leads to ruin and decay. The following symbols serve as metaphors for the forces that bring about destruction:
- Beasts:
- SCJ Interpretation: “Beasts” are central symbols representing individuals who are ignorant of God’s word. They also include destructive pastors or leaders influenced by Satan. Such “wicked beasts” are destined to be excluded from God’s kingdom.
- Supporting Verses:
- Daniel 7:1–8 – Vision of four beasts symbolizing earthly kingdoms that oppose God’s covenant.
- Revelation 13 – Describes the beast with multiple heads and horns as a representation of anti-God powers.
- Wolves:
- SCJ Interpretation: Wolves are used to depict false prophets who come in sheep’s clothing but are, in truth, ravenous destroyers of God’s flock.
- Supporting Verse:
- Matthew 7:15 – “Beware of false prophets, who come to you in sheep’s clothing but inwardly are ravenous wolves.”
- Big Cats (Lions, Leopards, Bears):
- SCJ Interpretation: These predators illustrate those who violently tear apart the “lamb-like” members of God’s congregation. Their ferocity is used to show the destructive nature of betrayal when it is left unchecked.
- Supporting Verses:
- Revelation 19:20 – Although not mentioning big cats explicitly, it depicts the fate of the beast and the false prophet, which traditional interpretations sometimes associate with fierce predators.
- Serpents:
- SCJ Interpretation: Serpents represent the original deceiver—the dragon that led to the fall in the Garden of Eden. They embody both betrayal and the ensuing destruction that follows disobedience.
- Supporting Verses:
- Genesis 3:1 – The serpent is described as crafty and is later associated with Satan.
- Revelation 12:9; 20:2 – Refer to the dragon (serpent) as the accuser and destroyer.
- Locusts:
- SCJ Interpretation: Locusts symbolize heresy and the devouring nature of false teachings. Their destructive swarms are likened to pastors with scorpion-like tails who devastate the spiritual life of believers.
- Supporting Verses:
- While the Bible describes locusts in the context of plagues (Exodus 10:12–15), SCJ adapts the imagery to illustrate the all-devouring nature of heretical forces.
3. Salvation
In contrast to the symbols of betrayal and destruction, SCJ uses certain animal metaphors to represent salvation and the redeemed state:
- Sheep:
- SCJ Interpretation: Sheep are emblematic of true believers who follow the “good shepherd.” They are characterized by their obedience and vulnerability to genuine pastoral care.
- Supporting Verses:
- Matthew 25:32–33 – In the parable of the sheep and goats, sheep represent the righteous.
- John 10:11–15 – Jesus declares Himself the good shepherd, emphasizing the care and guidance provided to His flock.
- The Lamb:
- SCJ Interpretation: The lamb is a key symbol of salvation. It represents Jesus, the sacrificial Lamb of God, whose pure and unblemished nature brings redemption.
- Supporting Verses:
- John 1:29 – “Behold, the Lamb of God, who takes away the sin of the world!”
- Revelation 5:6 – Depicts the Lamb as the one worthy to open the scroll, underscoring His central role in salvation.
- Fowls:
- SCJ Interpretation: In some teachings, fowls or birds are compared to the spirits of martyrs or redeemed souls that soar in the heavens.
- Supporting Verse:
- Matthew 3:16 – The Spirit of God descends like a dove, symbolizing peace, purity, and the uplifting nature of salvation.
- Oxen (in the context of salvation):
- SCJ Interpretation: Although oxen are also mentioned in betrayal contexts, when aligned with salvation, they can represent steadfastness and hard work on God’s behalf—the faithful servants who diligently carry out God’s work.
- Supporting Verse:
- While no single verse explicitly uses oxen for salvation, the imagery of a strong, humble servant is echoed in various biblical passages (e.g., Isaiah 66:3–4), where diligent service is rewarded.
Connection to Core Teachings
SCJ’s system of figurative animal imagery is integral to its overall doctrinal framework and end-times prophecy. By employing these symbols, SCJ emphasizes several core principles:
-
Discernment:
SCJ stresses the need to distinguish true spiritual leaders (the “sheep” and the Lamb) from those who betray or destroy (dogs, pigs, beasts, and wolves). This discernment is crucial for understanding who will be sealed for salvation. -
Physical Fulfillment of Prophecy:
According to SCJ, biblical prophecies—particularly in Revelation—are being fulfilled in the modern era. Animal symbols become markers for identifying the forces of betrayal and destruction versus those aligned with God’s redemptive plan. -
Harvest and Separation:
The imagery of harvesting (as seen in the Parable of the Weeds, Matthew 13) illustrates the final separation of believers from betrayers. Sheep are gathered into the barn (salvation), while beasts and other destructive forces are left behind. -
Overcoming Evil:
Ultimately, salvation is achieved by overcoming the forces of betrayal and destruction. The transformation from a state of rebellion (symbolized by wild or unclean animals) to one of redemption (symbolized by the Lamb and sheep) is the central promise of SCJ’s interpretation.
Biblical Verses in Summary
Below is a consolidated list of key Bible verses used to support these figurative meanings:
Betrayal:
- Matthew 7:6 – Warning against giving sacred truths to unworthy recipients (dogs and pigs).
- 2 Peter 2:20–22 – Illustrates the cycle of sin using the image of a dog returning to its vomit.
- Daniel 7:1–8 – The vision of beasts representing rebellious, betraying kingdoms.
- Revelation 13 – The beast as an emblem of anti-God power.
- Isaiah 53:3–5 – (Indirectly) portrays the betrayal experienced by the suffering servant.
Destruction:
- Mark 5:11–13 – Demonic forces cast into a herd of pigs, illustrating uncleanliness and destruction.
- Matthew 7:6 – Reiterates the idea that unworthy recipients (pigs, dogs) lead to ruin.
- Revelation 19:20 – Describes the ultimate destruction of the beast and false prophet.
- Proverbs 26:11 – Uses the behavior of a dog to symbolize the folly that leads to ruin.
- Isaiah 56:9–12 – Critiques corrupt leadership that resembles wild, destructive animals.
Salvation:
- John 1:29 – Declares Jesus as the Lamb of God who removes sin.
- Revelation 5:6 – The Lamb is depicted as central to God’s redemptive plan.
- Matthew 25:31–33 – Illustrates the separation of sheep (righteous) from goats (unrighteous) at judgment.
- John 10:11–15 – Jesus as the good shepherd caring for His sheep.
- Luke 8:11 – Explains that the seed is the word of God, essential for spiritual rebirth.
- 1 Peter 1:23 – Emphasizes being born again through the living and enduring word of God.
- Matthew 3:16 – Uses the image of the dove to signify the presence of the Holy Spirit.
Conclusion
Shincheonji’s use of figurative animal imagery—linking betrayal, destruction, and salvation—forms a distinctive interpretative system. By associating dogs, pigs, and lost sheep with betrayal; beasts, wolves, big cats, serpents, and locusts with destruction; and sheep, the Lamb, fowls, and oxen (as diligent servants) with salvation, SCJ offers a framework for understanding the fulfillment of biblical prophecies in the end times. These allegories are supported by a broad array of biblical passages that emphasize the consequences of turning away from God and the promise of redemption for those who remain faithful. Through this system, SCJ aims to distinguish true spiritual leaders from deceivers and to prepare believers for the final harvest and the establishment of God’s eternal kingdom.
Please take the time to check the Bible verses we’ve provided as references. Use them as a guide for your own understanding and discernment. It’s important to verify and confirm information with external sources, witnesses, and experts to ensure validity and transparency. Additionally, remember to pray for wisdom as you seek to identify any errors and ensure that your understanding aligns with biblical teachings.
Let's assess whether SCJ's interpretation aligns with biblical teachings in context
Below is a revised analysis comparing Shincheonji’s interpretations of animal symbolism (excluding fattened oxen) with mainstream biblical teachings. The discussion focuses on the specific animal symbols—dogs, pigs, goats, birds, the beast, the lamb, and living creatures—and highlights key Bible verses to support the traditional interpretations.
1. Human Nature and the “Animalistic” Metaphor
Shincheonji Interpretation:
Shincheonji teachings often suggest that people initially exist in a state similar to that of animals—driven by raw instincts and unrefined behavior—and that transformation occurs only when one receives the hidden key of divine revelation.
Mainstream Biblical View:
The Bible teaches that all human beings are fallen and sinful (Romans 3:23) and that our natural condition is one of moral corruption due to sin (Jeremiah 17:9). However, Scripture does not typically describe this condition as “animalistic.” Rather, it emphasizes that we are spiritually dead and in need of redemption through Christ (Ephesians 2:1–5, Colossians 2:13). The focus is on our moral state and separation from God, not on a progression from an animal state to a redeemed state.
- Key Verses:
- Romans 3:23 – “For all have sinned and fall short of the glory of God.”
- Jeremiah 17:9 – “The heart is deceitful above all things, and desperately sick; who can understand it?”
- Ephesians 2:1–5 – Describes how we were dead in our trespasses and sins but have been made alive in Christ.
2. Specific Animal Symbols
a. Dogs
Shincheonji Interpretation:
Dogs are portrayed as symbols for those who remain outside the transformative covenant—unreached by the hidden revelation—and are considered unclean or lacking spiritual refinement.
Mainstream Biblical Interpretation:
In Scripture, “dogs” are used metaphorically to describe individuals or groups that are outside the covenant or who handle sacred matters inappropriately. For example, Jesus warns against giving what is holy to dogs (Matthew 7:6), and Paul uses the term in a cautionary manner in Philippians 3:2. However, these references are specific warnings rather than a general description of all human nature.
- Key Verses:
- Matthew 7:6 – “Do not give dogs what is holy, and do not throw your pearls before pigs…”
- Philippians 3:2 – “Look out for the dogs, look out for the evildoers…”
b. Pigs
Shincheonji Interpretation:
Pigs are seen as representing deep spiritual impurity and a state of uncleanliness, symbolizing those who are mired in worldly corruption.
Mainstream Biblical Interpretation:
In the Old Testament, pigs are clearly classified as unclean animals (Leviticus 11:7; Deuteronomy 14:8). In the New Testament, the story of the demon-possessed man (Mark 5:11–13) uses pigs to illustrate uncleanliness and the destructive nature of demonic influence. The imagery here is primarily about ceremonial and physical uncleanliness rather than a broad statement about the human condition.
- Key Verses:
- Leviticus 11:7 – “And the pig, though it has a divided hoof, does not chew the cud; it is unclean for you.”
- Mark 5:11–13 – Illustrates the casting of demons into a herd of pigs.
c. Goats
Shincheonji Interpretation:
Goats are used to denote those who have not accepted the new revelation and are destined for separation at judgment.
Mainstream Biblical Interpretation:
Jesus famously uses the imagery of sheep and goats in Matthew 25:31–46 to distinguish between the righteous and the unrighteous at the final judgment. In this context, goats represent the unrighteous—those who do not care for others—and are separated from the sheep (the saved). This teaching emphasizes eternal destiny rather than an initial animalistic state.
- Key Verses:
- Matthew 25:31–46 – “He will separate the sheep from the goats…”
d. Birds
Shincheonji Interpretation:
Birds symbolize messengers of divine truth, reflecting the idea of swift transmission of God’s revelation and the potential for spiritual ascension.
Mainstream Biblical Interpretation:
Birds, particularly doves, are often positive symbols in the Bible. The dove, for example, signifies the Holy Spirit (Matthew 3:16; Genesis 8:8–12) and peace. The biblical narrative uses bird imagery to emphasize the arrival of new life and divine favor, rather than to denote a transition from an animal state.
- Key Verses:
- Genesis 8:8–12 – The dove returns to Noah with an olive leaf, symbolizing hope and renewal.
- Matthew 3:16 – “And when Jesus was baptized, immediately he went up from the water, and behold, the heavens were opened to him, and he saw the Spirit of God descending like a dove.”
e. The Beast (with Head, Horns, and Tail)
Shincheonji Interpretation:
The beast is presented as a composite symbol representing a multifaceted, instinct-driven state of human nature. It is used to illustrate a condition marked by raw, unrefined behavior that awaits transformation through divine revelation.
Mainstream Biblical Interpretation:
In Daniel 7 and Revelation 13, the beast is used to symbolize earthly empires, demonic powers, or forces opposed to God. These texts use the beast imagery to represent oppressive political and spiritual systems, not as a general description of human nature. The focus is on external powers and opposition to God rather than a developmental phase of personal transformation.
- Key Verses:
- Daniel 7:1–8 – Describes four beasts representing kingdoms.
- Revelation 13 – Describes a beast with blasphemous authority representing anti-God forces.
f. The Lamb (Flesh and Blood of the Lamb)
Shincheonji Interpretation:
The lamb symbolizes the redeemed state—a transformation from an unrefined, “animalistic” condition to one of purity and spiritual renewal through the hidden revelation.
Mainstream Biblical Interpretation:
The lamb is one of the central symbols in the New Testament. It unequivocally represents Jesus Christ, the Lamb of God, who takes away the sin of the world (John 1:29; Revelation 5:6). The imagery of the lamb is used to denote sacrifice, purity, and redemption, aligning closely with traditional Christian teaching.
- Key Verses:
- John 1:29 – “Behold, the Lamb of God, who takes away the sin of the world!”
- Revelation 5:6 – “And I saw a Lamb, looking as if it had been slain, standing at the center of the throne…”
g. Living Creatures
Shincheonji Interpretation:
Living creatures represent dynamic, sometimes chaotic forces within human nature that can be brought under divine order. They illustrate the potential for even wild, untamed aspects of human behavior to be transformed by the new revelation.
Mainstream Biblical Interpretation:
In Revelation 4, the four living creatures are depicted as integral parts of the heavenly throne room, continuously worshiping God. They symbolize aspects of God’s creation and divine order rather than human nature per se. Their role is more about reflecting the glory and power of God than about describing a developmental stage of humanity.
- Key Verses:
- Revelation 4:6–8 – Describes the four living creatures that praise God day and night.
3. Summary of Differences and Correct Interpretations
-
Human Nature:
- Shincheonji: Uses the term “animals” to suggest that humans are initially unrefined and driven by raw instincts until transformed by a hidden revelation.
- Mainstream: The Bible teaches that all humans are sinful (Romans 3:23) and separated from God, but it does not depict our initial state as “animalistic.” Instead, it emphasizes moral corruption, spiritual death, and the need for redemption through Christ (Ephesians 2:1–5).
-
Specific Animal Symbols:
- Dogs and Pigs: In Scripture, these are used in specific contexts (e.g., ritual uncleanliness or warnings against unworthy handling of holy things) rather than as blanket symbols for the entire human condition.
- Goats: Biblically represent the unrighteous in the context of final judgment (Matthew 25:31–46) rather than a pre-redemption state.
- Birds: Generally symbolize the Holy Spirit and the swift transmission of divine revelation (Genesis 8:8–12; Matthew 3:16), without implying an intermediate animal-like condition.
- The Beast: Traditionally symbolizes oppressive, anti-God forces in earthly and spiritual realms (Daniel 7; Revelation 13), not the untransformed state of humanity.
- The Lamb: Universally represents redemption and the sacrifice of Christ (John 1:29; Revelation 5:6) and is the clear biblical symbol of the transformed and redeemed believer.
- Living Creatures: Represent divine order and the vibrant, worshipful aspects of creation in heaven (Revelation 4), rather than stages of human transformation.
Final Thoughts
While Shincheonji’s animal imagery offers a vivid narrative of transformation—from an unrefined, “animalistic” state to spiritual enlightenment—the mainstream biblical interpretation focuses on sin, redemption, and the work of Christ to restore humanity. The Bible uses animal symbols in specific contexts (such as judgment, ritual cleanliness, or as metaphors for divine attributes) rather than to describe a general developmental progression in human nature.
Supporting Verses Recap:
- Fallen Nature: Romans 3:23; Jeremiah 17:9; Ephesians 2:1–5
- Dogs and Pigs: Matthew 7:6; Philippians 3:2; Leviticus 11:7; Mark 5:11–13
- Goats: Matthew 25:31–46
- Birds: Genesis 8:8–12; Matthew 3:16
- The Beast: Daniel 7; Revelation 13
- The Lamb: John 1:29; Revelation 5:6
- Living Creatures: Revelation 4:6–8
This evaluation shows that while some symbolic parallels exist (notably with the lamb), many of the broader claims made in the Shincheonji interpretation diverge from the traditional, contextually supported biblical meanings.
Context or Contradiction?
Below is an extensive, though not exhaustive, list of Bible verses where animals are used metaphorically. These passages span both the Old and New Testaments and provide insight into how animal imagery is employed to illustrate various aspects of human nature, moral conduct, and spiritual truth.
Old Testament
-
Leviticus 11 & Deuteronomy 14
– These chapters list clean and unclean animals for ceremonial purposes. Although primarily for ritual purity, they set a basis for later metaphorical use (e.g., “pigs” as symbols of uncleanness). -
Proverbs 26:11
– “As a dog returns to its vomit, so fools repeat their folly.”
Illustration: Uses the behavior of a dog to depict the cyclical nature of foolishness. -
Isaiah 11:6-9
– “The wolf shall dwell with the lamb, and the leopard shall lie down with the kid…”
Illustration: Envisions a future of peace and harmony among animals, often used metaphorically for the restoration of creation and social justice. -
Isaiah 65:25
– “The wolf and the lamb shall feed together…”
Illustration: Similar to Isaiah 11, pointing to a time of divine restoration when natural enemies live in harmony. -
Psalm 22:20
– “Deliver my soul from the sword; my darling from the power of the dogs.”
Illustration: “Dogs” here may symbolize vicious enemies or unclean forces. -
Daniel 7:1–8
– Contains visions of four beasts rising from the sea.
Illustration: The beasts are traditionally understood to represent empires or worldly kingdoms, but later writers have also seen them as symbolizing unruly or ungodly power.
New Testament
-
Matthew 7:6
– “Do not give dogs what is holy, and do not throw your pearls before pigs…”
Illustration: Advises discernment in sharing sacred truths, using “dogs” and “pigs” as metaphors for those who would despise or misinterpret them. -
Matthew 25:31–46
– The parable of the sheep and the goats.
Illustration: Sheep represent the righteous and goats the unrighteous, using animal imagery to illustrate final judgment and separation based on moral conduct. -
Mark 5:11–13
– The story of the demon-possessed man who begged Jesus to send the demons into a herd of pigs.
Illustration: Pigs become a symbol of uncleanliness and demonic influence. -
Luke 8:11
– “This is the meaning of the parable: The seed is the word of God.”
Illustration: Although focusing on seed imagery, many parables in Luke and the Gospels use animal behavior (e.g., birds in the parable of the sower in Matthew 13) to convey spiritual truths. -
John 1:29
– “Behold, the Lamb of God, who takes away the sin of the world!”
Illustration: The lamb is the central image of sacrifice and redemption, symbolizing Jesus Christ and the purity required for salvation. -
Revelation 4:6–8
– Describes the four living creatures around God’s throne.
Illustration: These creatures (resembling a lion, ox, man, and eagle in some interpretations) symbolize various attributes of God’s creation and are integral to the heavenly worship scene. -
Revelation 5:6 & 13:1
– The Lamb appears as a central figure in divine judgment and worship, while the beast (with heads, horns, and a tail) is used to symbolize anti-God power.
Illustration: The contrast between the Lamb (redeemed, sacrificial, and pure) and the beast (representing corrupt, oppressive forces) is a recurring motif.
Additional Metaphorical Uses and Themes
- Foolishness and Repetition:
– Proverbs 26:11 uses a dog’s behavior to symbolize the persistence of folly. - Enemies and Opposition:
– Psalm 22:20 uses “dogs” as a metaphor for relentless enemies. - Restoration and Harmony:
– Isaiah 11:6-9 and Isaiah 65:25 use animal imagery (wolf, lamb, leopard, and kid) to depict the peace and restoration that will come with God’s kingdom.
Summary Table
| Theme | Bible Passage(s) | Metaphorical Use/Meaning |
|---|---|---|
| Ceremonial Cleanliness | Leviticus 11; Deuteronomy 14 | Distinguishing clean from unclean animals; foundation for later symbolic use |
| Foolish Repetition | Proverbs 26:11 | Fools repeating their folly, as a dog returns to its vomit |
| Peace & Restoration | Isaiah 11:6-9; Isaiah 65:25 | A future vision of harmony among natural enemies |
| Oppressive Enemies | Psalm 22:20 | “Dogs” symbolizing vicious or unclean enemies |
| Prophetic Visions (Empires) | Daniel 7:1–8 | Beasts representing worldly kingdoms and oppressive forces |
| Handling Sacred Truths | Matthew 7:6 | Warning against giving what is holy to those unworthy (dogs, pigs) |
| Final Judgment | Matthew 25:31–46 | Sheep (righteous) vs. goats (unrighteous) at the final judgment |
| Unclean Spiritual Forces | Mark 5:11–13 | Pigs as symbols of uncleanliness and demonic influence |
| Redemption & Sacrifice | John 1:29 | The Lamb of God representing Jesus and the means of salvation |
| Heavenly Worship & Divine Order | Revelation 4:6–8; Revelation 5:6; Revelation 13:1 | Living creatures and the beast/lamb contrast, depicting divine order vs. opposition |
| Bible Verse | Reference (Context) | Metaphorical Use/Meaning |
|---|---|---|
| Leviticus 11:7; Deuteronomy 14:8 | Laws distinguishing clean from unclean animals (e.g., pigs are unclean) | Establish a basis for ceremonial purity; later used metaphorically to denote unclean or corrupt states (e.g., spiritual impurity, worldly corruption) |
| Proverbs 26:11 | “As a dog returns to its vomit…” | Illustrates the folly of repeating one’s sins or mistakes, using a dog’s behavior as a metaphor for stubborn, unwise repetition |
| Isaiah 11:6–9 | “The wolf shall dwell with the lamb, and the leopard shall lie down with the kid…” | Envisions a future of peace and restoration in God’s kingdom, where natural enemies (and by extension, conflicting natures) are brought into harmonious order |
| Isaiah 65:25 | “The wolf and the lamb shall feed together…” | Similar to Isaiah 11, it symbolizes the complete transformation and restoration of creation under God’s reign |
| Daniel 7:1–8 | Vision of four beasts rising from the sea | Uses beast imagery to represent successive earthly kingdoms or powers, demonstrating the unruly or oppressive aspects of human political and spiritual systems |
| Matthew 7:6 | “Do not give dogs what is holy, and do not throw your pearls before pigs…” | Warns against offering sacred truths to those who will not appreciate or understand them; “dogs” and “pigs” serve as metaphors for unworthy or unclean audiences |
| Matthew 13:24–30, 37–39 | The Parable of the Weeds | Uses the agricultural imagery of wheat (good seed) and weeds (evil) growing together in the field to illustrate how the righteous and the unrighteous coexist until judgment |
| Matthew 25:31–46 | The Parable of the Sheep and Goats | Depicts final judgment where the righteous (sheep) are separated from the unrighteous (goats), using common livestock as metaphors for moral distinction |
| Mark 5:11–13 | The story of the demon-possessed man in the region of the Gerasenes | Describes demons entering a herd of pigs, which then rush into the sea—using pigs to symbolize uncleanliness and the destructive power of demonic forces |
| John 1:29 | “Behold, the Lamb of God, who takes away the sin of the world!” | Introduces Jesus as the Lamb of God, symbolizing His sacrifice, purity, and redemptive role in taking away sin |
| Revelation 4:6–8 | Description of the four living creatures around God’s throne | These creatures (often depicted as resembling a lion, ox, man, and eagle) represent aspects of creation and serve as integral parts of heavenly worship |
| Revelation 5:6 | Vision of the Lamb standing at the center of the throne | Reiterates the central role of the Lamb (Jesus) as the one worthy to open the scroll, highlighting His redemptive sacrifice |
| Revelation 13 | Description of the beast with heads, horns, and a tail | Symbolizes anti-God, oppressive forces or kingdoms that stand in opposition to God’s rule, contrasting with the redeemed image of the Lamb |
Notes on Additional Context
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Agricultural Imagery:
While not every verse directly names an animal, many parables (such as those in Matthew 13) use agricultural elements (seed, wheat, weeds) to indirectly evoke the natural world as a metaphor for spiritual states. -
Restoration and Judgment:
Verses in Isaiah and Daniel use animal and beast imagery to forecast both a future restoration (peace among natural enemies) and a future judgment (separation of the righteous and unrighteous, as in the parable of the sheep and goats). -
Ceremonial and Literal Context:
Old Testament passages that define clean versus unclean animals (e.g., Leviticus 11, Deuteronomy 14) form the backdrop against which later New Testament metaphors (such as those in Matthew 7 and Mark 5) gain additional symbolic depth.
Final Thought
This list gathers many of the primary Bible verses where animal imagery functions as metaphor in Scripture. Each passage contributes to a larger biblical narrative—whether highlighting humanity’s need for redemption, warning against unworthy receptivity to divine truth, or prophesying the final judgment and restoration under God’s kingdom. Exploring these verses in context helps to unlock the full spectrum of meanings that the biblical authors intended.