Table of Contents
This covers Revelation chapter 3, which contains letters sent to the messengers of the seven churches. In 1965, Jesus appeared to certain people and prepared them with words to teach to prepare his way. In 1966, they established the Tabernacle Temple in Gwacheon, South Korea. New John entered the Tabernacle Temple in 1971 but left in 1975 when Nicolas (Mr. Oh) entered and began teaching a false word. In 1977, Jesus appeared to New John and instructed him to write down what he saw and send it to the seven churches, which he did in 1979. However, the warnings were not heeded, and in 1980 the 42 months of destruction began when the “beast” (Mr. Tak) and the Stewardship Education Center invaded. The letters address issues like spiritual sleep, false Jews (the Stewardship group), and being lukewarm. Blessings promised to overcomers include white clothes, names written, becoming pillars, and sitting on thrones.
Shincheonji holds distinct theological views that differ from mainstream Christian denominations, yet it also shares some common teachings. This overlap can sometimes blur the lines between their beliefs and those of traditional Christianity. Therefore, it is essential to exercise critical thinking and discernment to differentiate between these shared elements and the unique doctrines they present.
While their interpretations warrant careful examination through a critical and biblical lens, it is equally important to approach these matters with an open yet discerning mindset.
The following notes were documented in person during Shincheonji’s 9-month Bible Study Seminar. They provide insight into the organization’s approach to introducing and explaining its beliefs to potential new members, often referred to as the ‘harvesting and sealing.’ This process is described as being ‘born again’ or ‘born of God’s seed,’ which involves uprooting the old beliefs and replanting new ones. This uprooting and replanting must occur continuously. By examining this process, we can gain a better understanding of the mindset and beliefs held by Shincheonji members.
Now that we understand actual reality, we can explore these lessons more deeply. We will comprehend not only who, but when and how everything fits into the timeline of fulfillment. For most of us in this class, revelation has been being fulfilled throughout almost our entire lives, though we weren’t aware of it at the time.
This understanding hadn’t reached us until now. As we examine today’s content, it’s important to recognize that when God is fulfilling things, it isn’t obvious to the world. In fact, this is rarely how God works.
God typically fulfills things quietly. Then, those who have seen and heard must spread the word to others. Therefore, we shouldn’t be surprised that we haven’t heard these understandings until now, as this has always been God’s pattern.
Just as people didn’t understand Christ’s first coming until the word reached them, the same principle applies to the second coming.
Rv 3: The Letter Sent to the Messengers of the 7 Churches
The title remains unchanged since Revelation chapter three continues directly from Revelation chapter two. These chapters share the same content, with chapter three serving as a continuation of the previous chapter.
Reflection
Let’s begin exploring this chapter. However, before we proceed, I would like to share a story that will help our understanding. I believe we will find it quite relatable.
Mark 9:17-29 NIV84
17 A man in the crowd answered, “Teacher, I brought you my son, who is possessed by a spirit that has robbed him of speech. 18 Whenever it seizes him, it throws him to the ground. He foams at the mouth, gnashes his teeth and becomes rigid. I asked your disciples to drive out the spirit, but they could not.”
19 “O unbelieving generation,” Jesus replied, “how long shall I stay with you? How long shall I put up with you? Bring the boy to me.”
20 So they brought him. When the spirit saw Jesus, it immediately threw the boy into a convulsion. He fell to the ground and rolled around, foaming at the mouth.
21 Jesus asked the boy’s father, “How long has he been like this?”
“From childhood,” he answered. 22 “It has often thrown him into fire or water to kill him. But if you can do anything, take pity on us and help us.”
23 “‘If you can’?” said Jesus. “Everything is possible for him who believes.”
24 Immediately the boy’s father exclaimed, “I do believe; help me overcome my unbelief!”
25 When Jesus saw that a crowd was running to the scene, he rebuked the evil spirit. “You deaf and mute spirit,” he said, “I command you, come out of him and never enter him again.”
26 The spirit shrieked, convulsed him violently and came out. The boy looked so much like a corpse that many said, “He’s dead.” 27 But Jesus took him by the hand and lifted him to his feet, and he stood up.
28 After Jesus had gone indoors, his disciples asked him privately, “Why couldn’t we drive it out?”
29 He replied, “This kind can come out only by prayer. ”
What an incredible situation we’re examining here – a circumstance that seemed impossible to overcome. A demon had possessed a boy, and this demon was incredibly powerful – so powerful that even the disciples couldn’t overcome this evil spirit.
Jesus, before healing the boy, lamented about one thing: their unbelief. This unbelief had rendered them powerless. The disciples couldn’t drive out the evil spirit by themselves, and Jesus declared, “This kind can only be brought out by prayer.” He also stated that this was a generation of unbelief.
However, the father of the boy realized something crucial – his unbelief could hold back his blessing. He said to Jesus, “Help my unbelief.” He prayed. When we’re having trouble believing (and I understand this difficulty), instead of sitting there saying, “Oh, I don’t believe so, I guess, whatever,” what should we do? We should pray.
“God, Jesus, help me believe. If this is truly what you are doing, I don’t want to be one who chooses the sidelines and misses out on the blessings for those who are in the game” – because it was too different from what I had heard or believed before.
Consider this: if the father had said, “Your disciples failed, so I’m going to give up,” what would have happened to his son? Who knows? The demon could have killed the boy. What a pitiful situation that would have been.
Class, you’re not here just for yourself. You aren’t studying just for yourself. There are many connected to you who have evil spirits within them. I’m not talking about the spirit that causes people to convulse, like in the verse here. I’m talking about spirits that are much more subtle, much harder to detect, much more dangerous.
Which spirits? The spirit of lies – way harder to detect. People are worried about the obvious ones. Those are low level. The real evil spirits are the ones that operate in our thoughts and cause us to unbelieve. This is weird. “What will people say about you?” Right. Those are the ones we need to be worried about.
We get it. This isn’t our first time doing this. We too went through the course. But God does things in ways that are hard to believe unless someone relies on the word, which is why we studied the word first. Don’t let 6, 7 months of word disappear just because something seems different. That’s actually not a wise thing to do. The word is there. Rely on the word, and then things will click into place.
Church of Sardis | Revelation 3:1-6
Revelation 3:1-6 NIV84 “To the angel of the church in Sardis write: These are the words of him who holds the seven spirits of God and the seven stars. I know your deeds; you have a reputation of being alive, but you are dead. [2] Wake up! Strengthen what remains and is about to die, for I have not found your deeds complete in the sight of my God. [3] Remember, therefore, what you have received and heard; obey it, and repent. But if you do not wake up, I will come like a thief, and you will not know at what time I will come to you. [4] Yet you have a few people in Sardis who have not soiled their clothes. They will walk with me, dressed in white, for they are worthy. [5] He who overcomes will, like them, be dressed in white. I will never blot out his name from the book of life, but will acknowledge his name before my Father and his angels. [6] He who has an ear, let him hear what the Spirit says to the churches.
ONE – Seen: Jesus Holds the 7 Spirits and 7 Stars
In the letter to the messenger of the church in Sardis, Revelation 3:1 begins by showing Jesus as the one who holds both the 7 spirits and the 7 stars. This reveals a key relationship between the spirits and flesh in the early days.
In Revelation 4:5, the 7 spirits before God’s throne are called the 7 lamps. These lamps serve to light the way during times of darkness. The same 7 spirits are also described in Revelation 5:6 as 7 horns and 7 eyes. The eyes’ function is to observe, as these spirits are sent throughout the world to observe and report back to God, while also helping workers.
A lamp carries 2 significant meanings:
- A spirit
- A worker
In the parables, the lamp stands represent either the spirits or the workers being used by the spirits – working together as one unit.
John 5:35 refers to John the Baptist as a lamp. He was called this because his role matched that of the 7 stars – to prepare the way for the Lord during dark times. The 7 spirits before God’s throne (the 7 lamps) worked with Jesus, and Jesus appointed the 7 stars.
While the 7 spirits worked through them in the early days during their faithfulness, something changed. Jesus had to warn them in Revelation 2:4-5: “Repent, or I will remove your lamp stand from its place.” Because they didn’t repent, Jesus followed through with this warning. The 7 stars lost their power, specifically their power to speak. They no longer received new revelations from heaven, and their condition worsened until the Nicholas entered, bringing everything to an end.
TWO – Now: Asleep, Wake Up!
In Revelation 3:2, Jesus delivers an important message. What does He say? He commands, “Wake up!”
Why would someone need to wake up? The simple answer is because they are asleep. When we consider spiritual sleep, is it beneficial? No, it is not at all good for one’s spiritual state.
Those who remain in spiritual sleep face severe consequences – they become devoured and destroyed. This is why Jesus urgently calls to those who have fallen asleep, telling them to wake up.
1 Thessalonians 5:1-8 NIV84 Now, brothers, about times and dates we do not need to write to you, [2] for you know very well that the day of the Lord will come like a thief in the night. [3] While people are saying, “Peace and safety,” destruction will come on them suddenly, as labor pains on a pregnant woman, and they will not escape. [4] But you, brothers, are not in darkness so that this day should surprise you like a thief. [5] You are all sons of the light and sons of the day. We do not belong to the night or to the darkness. [6] So then, let us not be like others, who are asleep, but let us be alert and self-controlled. [7] For those who sleep, sleep at night, and those who get drunk, get drunk at night. [8] But since we belong to the day, let us be self-controlled, putting on faith and love as a breastplate, and the hope of salvation as a helmet.
In this passage, Apostle Paul emphasizes a crucial teaching about being the sons of the light and the sons of the day – those who are awake. He warns about the fate of those who are asleep: they will be devoured.
The spiritual state of being drunk is addressed. While some people speak of being “drunk in the spirit,” this is not biblically sound. Instead, we are called to be sober and alert, maintaining a clear mind for prayer and following God’s will. Those who remain asleep will face unexpected surprises.
Being surprised in a spiritual context is not beneficial. Though we experience surprises during our lessons in class, these current surprises serve a purpose – they prepare us so we won’t be caught off guard when crucial moments arrive.
Jesus delivers a solemn warning:
“Wake up. Repent and do the things that you did at first. Otherwise punishment is coming.”
Reminder: Sons of Light → Awake Sons of Night → Asleep, Drunk and Surprised
The Unsoiled Clothes
In Revelation 3:3, Jesus says: “Remember therefore what you have received and heard. Obey it and repent.” This raises the question: What exactly had they received and heard?
They had received a little bit of the open word in 1965. Jesus was telling them to remember what they had received and heard, instructing them to return to His original teachings rather than following the teachings of the Nicolaitans. He wanted them to go back to what He had shown them so they could testify to others as originally instructed.
In Revelation 3:4, Jesus makes a crucial point. While He often rebuked people for their wrongdoings in His letters, He also commended them for the few things they were doing right. The verse states: “Yet you have a few people in Sardis who have not soiled their clothes.”
What does soiling one’s clothes mean? It refers to unrighteous acts. The figurative clothes represent righteousness. To soil means to dirty or corrupt – like a child wearing clean clothes who jumps into mud after rain, frustrating their parents.
Jesus identifies that a few people remained righteous in Sardis. This follows God’s pattern throughout history, where He preserves a righteous remnant from among those facing judgment.
Examples include:
– Noah and his 7 family members
– Joshua and Caleb, the only 2 who saw Egypt’s horrors and entered the promised land
– The rest who entered were either born in the desert or too young to remember
– Others wandered the desert for 40 years until death
This sobering reality reminds us not to be among those who die in the desert on the way to the promised land.
We must ensure our spiritual clothes (though physical cleanliness matters too) remain unsoiled, as these clothes relate to the blessings.
So what does that mean? Let’s talk about the clothes now.
Revelation 3:4-6 NIV84 Yet you have a few people in Sardis who have not soiled their clothes. They will walk with me, dressed in white, for they are worthy. [5] He who overcomes will, like them, be dressed in white. I will never blot out his name from the book of life, but will acknowledge his name before my Father and his angels. [6] He who has an ear, let him hear what the Spirit says to the churches.
Blessing 8 – Dressed in White (Clothes)
This is the 8th blessing among the 12 promised blessings: “The one who overcomes will be dressed in white.”
The significance of white represents being clean, cleansed, and washed. This is practically demonstrated in hotels, where white robes, towels, and sheets are used specifically so guests can be certain of their cleanliness. If these items were in different colors, like brown, it would be difficult to determine if they were truly clean, as stains could be hidden.
White in Revelation serves as a signifier of being washed or cleansed. This is why all the spirits in heaven were shown wearing white. In our congregation’s videos, you might recall that everyone wears white – this is intentional. We wear white as a reminder of the importance of righteous acts, as stated in Revelation.
The spiritual significance of white is emphasized in Revelation 19:8: “Fine linen, bright and clean was given her to wear.” Fine linen, which is equivalent to wedding clothes, represents the righteous actions of the saints.
Clothes generally represent three distinct elements:
- One’s heart
- One’s actions
- One’s word or doctrines (the things that they believe)
All these elements must be washed by the Word of Truth.
Therefore, the one who overcomes will not only wear white robes but will also teach others how to obtain their white robes.
There’s another blessing that is promised to the one who overcomes as well.
What is that blessing?
Blessing 9 – Their name in the Book of Life.
Today we’re exploring the Book of Life – an exciting topic that many have wondered about. The Book of Life holds great significance for all of God’s people, and it’s particularly relevant as we discuss blessing 9, which concerns having one’s name written in the Book of Life.
Let’s consider how frequently the Book of Life appears in scripture. It’s mentioned a total of 8 times throughout the Bible, with 6 of these occurrences found in the Book of Revelation. This high concentration in Revelation underscores its super importance. The remaining two references are found in Psalms 69:28 and Philippians 4:3.
To fully grasp the significance of the Book of Life, let’s examine these biblical references more closely.
Psalm 69:28 NIV84 May they be blotted out of the book of life and not be listed with the righteous.
The Book of Life contains a list of names – specifically those who are righteous. When someone is “blotted out,” their name is removed from this Book of Life and they are no longer listed among the righteous.
Who are the people listed in the Book of Life? The answer is straightforward: those who are righteous. This raises an important question: what does it mean to be righteous?
Before addressing the meaning of righteousness, let’s examine the second direct mention of the Book of Life in the Bible. While there are other passages that allude to the Book of Life, we will focus specifically on the passages where “Book of Life” is explicitly mentioned.
Philippians 4:2-3 2 I plead with Euodia and I plead with Syntyche to be of the same mind in the Lord. 3 Yes, and I ask you, my true companion, help these women since they have contended at my side in the cause of the gospel, along with Clement and the rest of my co-workers, whose names are in the book of life.
Understanding Paul’s Present-Tense Declaration
Apostle Paul speaks about his fellow workers, including some women, and makes a significant statement about their names. What does he say regarding their names?
When describing their names being in the Book of Life, Paul uses the present tense. He specifically says they “are” in the Book – present tense. This raises an intriguing question: How could Paul know this with certainty while these people were still alive?
In Matthew 18, Jesus makes a profound statement to his disciples: “Whatever you bind on earth will be bound in heaven, and whatever you loose on earth will be loosed in heaven.” This teaching reveals an important principle: whatever is done in heaven is already accomplished on earth, and whatever is done on earth by God’s true people is simultaneously done in heaven – respected by the heavens.
So when Paul uses the present tense to declare their names are in the Book of Life, what does this really mean?
The answer is much simple.
Philippians 3:20 NIV84 But our citizenship is in heaven. And we eagerly await a Savior from there, the Lord Jesus Christ,
Heavenly Citizenship and the Registry of Names
Paul addressed the concept of citizenship in the previous chapter, stating that our citizenship is in heaven. This can be understood by examining the earthly citizenship process in the United States. When immigrants seek U.S. citizenship, they must endure many trials and tribulations, passing various tests to receive the honor of becoming citizens of this country.
The citizenship process requires immigrants to:
– Register and wait several years
– Study for tedious exams
– Learn information that even natural born citizens might have forgotten (such as identifying the fifth president of the United States or knowing the number of branches in Congress)
The key evidence of citizenship is having one’s name in the official registry of that place. For citizens, their names appear in a citizenship book – though nowadays, this record is no longer physical but digital. The documentation is connected to your social security number. This written evidence can be accessed in the United States registry, confirming a person’s citizenship status.
Moving forward, let’s examine another example where the book of life is referenced, although not explicitly named as such.
Psalms 87:6
The Lord will write in the register of the peoples:
“This one was born in Zion.”
Church Registry
This was written in the Register of the peoples – the one who is born in Zion. The concept of being born in Zion, or being born again, connects to why Paul could speak clearly about names written in the book of life.
There must have been a physical book of life that the early church kept. When someone’s name was written in this physical book of life, heaven acknowledged it. As the scripture says, “Whatever you bind on earth will be bound in heaven. Whatever you loose on earth will be loosed in heaven.” This means what is written in our earthly records is also written in heaven’s records.
We often overcomplicate things because we don’t understand the simple logic behind them. We make things more difficult than they actually are. The early church kept a registry of the peoples – they had to. How else would they keep track of everyone they needed to write letters to?
But this logical understanding has been lost. Oh no, it’s long gone. No one talks about it anymore.
It’s similar to how modern churches operate – when you become a member, they write your name and information in their registry. It’s exactly like that – just like that.
The book of life belongs to Jesus
The book of life appears 6 times in the book of Revelation, even at the second coming. These appearances are found in:
– Revelation 3:5
– Revelation 13:8
– Revelation 17:8
– Revelation 20:12
– Revelation 20:15
– Revelation 21:27
This book of life belongs to Jesus – it is the Lamb’s book of life. In the book of Revelation, Jesus is promised to be at Mount Zion. Therefore, the book of life is at Mount Zion, and we all need to ensure our names are recorded there. It is a registry of peoples – those who are born in Zion.
As stated in Matthew 6:10, “May your will be done on earth as it is in heaven.” This means the will in heaven must be manifested on earth. Those who have the truth have binding power on earth, as Jesus spoke to those who held the truth. However, if someone falls into falsehood, this statement no longer applies to them, and heaven will not acknowledge their actions.
Heaven acknowledges the actions of those who have the truth. This is why the disciples could walk confidently in the streets, as recorded in the book of Acts, saying “money and gold, money and silver I do not have. But what I have, I give freely to you.” When Peter spoke, the man was healed because heaven was with him, listening and acknowledging.
People often ask why the amazing things we read about in the Bible aren’t happening today. While people can see and still won’t believe, something has been missing for a long time, resulting in no power in today’s churches.
People are leaving in droves, and churches are empty. They wonder, “Is this it? Where is the meat and potatoes?”
But now, the time is coming. The stage is set, and the harvest is ripe. The field is ready. Now is the time. We will continue to learn more about the book of life as we encounter it five more times in our study of Revelation.
Church of Philadelphia | Revelation 3:7-13
Revelation 3:7-13 NIV84
“To the angel of the church in Philadelphia write: These are the words of him who is holy and true, who holds the key of David. What he opens no one can shut, and what he shuts no one can open. [8] I know your deeds. See, I have placed before you an open door that no one can shut. I know that you have little strength, yet you have kept my word and have not denied my name. [9] I will make those who are of the synagogue of Satan, who claim to be Jews though they are not, but are liars—I will make them come and fall down at your feet and acknowledge that I have loved you. [10] Since you have kept my command to endure patiently, I will also keep you from the hour of trial that is going to come upon the whole world to test those who live on the earth. [11] I am coming soon. Hold on to what you have, so that no one will take your crown. [12] Him who overcomes I will make a pillar in the temple of my God. Never again will he leave it. I will write on him the name of my God and the name of the city of my God, the new Jerusalem, which is coming down out of heaven from my God; and I will also write on him my new name. [13] He who has an ear, let him hear what the Spirit says to the churches.
7 “To the angel of the church in Philadelphia write:
These are the words of him who is holy and true, who holds the key of David. What he opens no one can shut, and what he shuts no one can open. 8 I know your deeds. See, I have placed before you an open door that no one can shut. I know that you have little strength, yet you have kept my word and have not denied my name. 9 I will make those who are of the synagogue of Satan, who claim to be Jews though they are not, but are liars—I will make them come and fall down at your feet and acknowledge that I have loved you. 10 Since you have kept my command to endure patiently, I will also keep you from the hour of trial that is going to come on the whole world to test the inhabitants of the earth.
11 I am coming soon. Hold on to what you have, so that no one will take your crown. 12 The one who is victorious I will make a pillar in the temple of my God. Never again will they leave it. I will write on them the name of my God and the name of the city of my God, the new Jerusalem, which is coming down out of heaven from my God; and I will also write on them my new name. 13 Whoever has ears, let them hear what the Spirit says to the churches.
ONE – Seen: Holy and True, Key of David
John sought the one who is holy and true, who holds the key of David.
Jesus embodies holy and true in multiple ways. He is the holy one himself, and as the word from the beginning, he speaks the word of truth.
Furthermore, Jesus possesses two significant keys: the keys of death and Hades, along with the key of heaven (the key of David). The key of David represents the wisdom to both open and close heaven’s gates, as well as the understanding of heaven’s secrets.
When teaching about the kingdom of heaven, Jesus frequently used parables. We studied various parables, particularly six from Matthew 13, with additional ones found in Matthew 22, Matthew 25, and other chapters. Jesus would often begin these teachings with “The kingdom of heaven is like…”
As recorded in Matthew 13:10-11, Jesus explained to his disciples, “the secrets of the kingdom of heaven have been given to you, but not to them.” This is why he spoke to others in parables.
Reminder: Keys of David (Heaven)
Jesus was holding the keys – specifically the keys of David, which were first mentioned in Isaiah 22:22, where it is written that these keys would be given to the Holy One.
TWO – Now: Synagogue of Satan, False Jews (The Christian Stewardship Training Center)
In Matthew 16:15-19, Jesus gives the key to the disciples, saying “I give you the key of heaven.” This was not a physical key – Jesus didn’t literally hand them a carpeted key saying, “Here you go, Peter, here’s a physical key.” Instead, it was a spiritual key, which represents wisdom.
In Revelation 3:7 and 3:9, Jesus speaks about those who had entered their place. He says, “I will make those who are a synagogue of Satan.” This same concept was mentioned in the letter to the church in Sardis.
The text refers to those who are part of the synagogue of Satan as false Jews. The term “Jews” here is used in a spiritual context, not a physical one. A Jew in this context generally means one who belongs to God or one who belongs to God’s people.
While in the Old Testament being a Jew was physical in nature, according to Romans chapter 2, it later became spiritual in meaning.
Romans 2:28-29 NIV84 A man is not a Jew if he is only one outwardly, nor is circumcision merely outward and physical. [29] No, a man is a Jew if he is one inwardly; and circumcision is circumcision of the heart, by the Spirit, not by the written code. Such a man’s praise is not from men, but from God.
From the first coming onward, we understand that our goal was to become spiritual Jews. This means we had received spiritual circumcision, and the physical aspects no longer matter or hold importance.
What truly matters is the spiritual.
In the book of Revelation, specifically Revelation 3, Jesus speaks about false Jews – those who claim to belong to Him but do not truly belong. These false Jews had invaded the location, and there was a need for repentance. Nicholas was identified as the first one to invade.
Nicholas = Mr Oh
The man known as Nicholas is actually named Mr. Oh. In 1975, Mr. Oh entered the Tabernacle Temple. His entry was strategic, similar to that of a double agent.
According to Revelation chapters 8 and 9, he was later given a specific key – the key to the shaft of the abyss. This key was given to him because of the people’s failure to repent, marking the time for judgment.
Mr Tak = The Beast (Head of the 7 heads and 10 horns)
In 1980, Mr. Oh let in Babylon – specifically the beast with 7 heads and 10 horns. This was when the rest of the beast entered, led by Mr. Tak. Mr. Tak entered as the main head, leading the 7 heads and 10 horns. These men were representatives of Babylon.
Their organization had two names, depending on how you translate from Korean:
- The Christian Stewardship Training Center (CSTC)
- Stewardship Education Center (SEC)
Throughout Revelation, both names are used interchangeably as they refer to the same organization. For simplicity, it can be abbreviated as either SEC or CSTC.
This organization was established by the Korean government to stamp out groups they considered strange. The Tabernacle Temple was categorized as one of these groups. The Stewardship Education Center was sent to change their teachings – moving them away from what Jesus had given them and toward what was already established in the Christian world.
Their invasion in 1980 marked the beginning of the 42 months of destruction. They were the synagogue of Satan that invaded.
THREE – Blessing: One Who Overcomes
Let’s discuss the most important blessings that are promised to the one who overcomes.
Revelation 3:12 NIV84 Him who overcomes I will make a pillar in the temple of my God. Never again will he leave it. I will write on him the name of my God and the name of the city of my God, the new Jerusalem, which is coming down out of heaven from my God; and I will also write on him my new name.
This is a very important blessing – arguably, it could be considered the most important one.
Let us examine and understand these blessings in more detail, specifically blessings number 10 and 11.
Blessing 10 – A Pillar in God’s Temple
A pillar is like a pole that holds up the whole house – it serves as a base.
The importance of pillars to a building’s structure is fundamental – a building cannot stand without its pillars.
Therefore, God intends to use the one who overcomes as a very important individual for building His kingdom.
Pillar
In a spiritual sense, a pillar represents one with an important duty and mission. This concept is similar to what we find in Matthew 16, where Jesus said “upon this rock, I will build my church,” referring to his disciples. The disciples served as pillars of the early church, and their role was absolutely crucial – without them, we would not have the gospel today. They were super important, as important as it gets.
Following this same logic, at the time of the second coming, the one who overcomes will also serve as a pillar, carrying a very important mission and duty.
Blessing 11 – Three names are written on the one who overcomes.
There are three important names that we need to understand:
- The name of God
- The name of the Holy City New Jerusalem
- Jesus’s new name
It’s important to note that these names are spiritual in nature.
When we consider what a figurative name means – and this is quite a profound concept – we should pause to examine this carefully.
Name = Word = God
Names hold profound importance in the Bible. God frequently renamed those He chose to use for His purposes. For example, He changed Abram to Abraham, and Jacob to Israel. This was a pattern God repeated many times throughout scripture.
In biblical times, people received names with significant meanings, often connected to specific events. Take Sarai, who was renamed Sarah, meaning “she laughs” – a name given because she laughed at God’s promise, even though God ultimately fulfilled His word.
Given the importance of names, one might ask, “What is God’s name?” While He has many names, one particular name stands out in our context. His name is Jehovah, though out of respect – much like how children shouldn’t address their parents by their first names – we call Him Lord instead.
Names carry deep significance and meaning. When looking at the Bible, there’s another crucial way God describes Himself – one we’ve discussed extensively in class: “The Word.” As stated in John 1:1, “In the beginning was the word, and the word was with God. And the word was God.” This is how God identifies Himself.
When God appoints someone for a task, He first gives them His Word – it’s comparable to stamping His name on their forehead, marking them as His own, saying “you are mine,” before sending them to fulfill their assigned task.
The concept of a new name appears in Old Testament prophecies as well. In Isaiah chapter 62, God promised to call someone by a new name – this was fulfilled in Jesus at the first coming. The prophecy spoke of a holy one who would receive a new name bestowed by the Lord.
John 5:41-44 NIV84 “I do not accept praise from men, [42] but I know you. I know that you do not have the love of God in your hearts. [43] I have come in my Father’s name, and you do not accept me; but if someone else comes in his own name, you will accept him. [44] How can you believe if you accept praise from one another, yet make no effort to obtain the praise that comes from the only God ?
Jesus came in the name of His Father.
In Isaiah 62, there is a mention that “you will be called by a new name that the Lord will bestow.” This raises the question about the new name at the first coming.
Besides God, Jesus was called “the word.”
Following the same logic at the second coming, three names will be written on the one who overcomes:
- The name of God
- The name of the Holy City, New Jerusalem
- Jesus’s new name
This new name refers to New John, or overcomer, which is also known as Israel. The meaning of one who overcomes is Israel.
According to Genesis 32:28, one who overcomes means Israel. Therefore, when someone regains the title of Israel, there are specific tasks that must be accomplished.
What is the role or task of Israel or an overcomer? Looking at every overcomer in the Bible, there is a pattern:
- They fight
- They overcome
- After fighting and overcoming, they must establish the 12 tribes.
The Church of Laodicea | Revelation 3:14-22
Revelation 3:14-22 NIV84 “To the angel of the church in Laodicea write: These are the words of the Amen, the faithful and true witness, the ruler of God’s creation. [15] I know your deeds, that you are neither cold nor hot. I wish you were either one or the other! [16] So, because you are lukewarm—neither hot nor cold—I am about to spit you out of my mouth. [17] You say, ‘I am rich; I have acquired wealth and do not need a thing.’ But you do not realize that you are wretched, pitiful, poor, blind and naked. [18] I counsel you to buy from me gold refined in the fire, so you can become rich; and white clothes to wear, so you can cover your shameful nakedness; and salve to put on your eyes, so you can see. [19] Those whom I love I rebuke and discipline. So be earnest, and repent. [20] Here I am! I stand at the door and knock. If anyone hears my voice and opens the door, I will come in and eat with him, and he with me. [21] To him who overcomes, I will give the right to sit with me on my throne, just as I overcame and sat down with my Father on his throne. [22] He who has an ear, let him hear what the Spirit says to the churches.”
ONE – Seen: Jesus, the Amen, faithful and true Witness and Ruler of God’s Creation
Jesus was seen and is called the Amen, which means “yes, I agree” and “let it be so.” He is also known as the faithful and true witness from the time of His first coming. Additionally, He is called the ruler of God’s creation.
There are two key Bible verses that explain these titles:
- 2 Corinthians 1:20-22 explains why Jesus is called the Amen and why we say “Amen.” This is why we pray in Jesus’s name before saying Amen – because Jesus is both the “yes” and the “Amen” in Christ.
- 1 Corinthians 15:27-28 explains how God placed everything under Christ’s authority – God, Jesus, everything – making Him the ruler of God’s creation.
To summarize, Jesus is:
- The Yes
- The Amen (meaning “let it be so, I agree”)
This is why we say “Amen” when we pray and when we agree with something someone says. At Mount Zion, we say Amen very loudly – Amen, let it be so.
TWO – Now: Wretched, Pitiful, Poor, Blind and Naked
In the present time, the people have fallen into a state of being wretched, pitiful, poor, blind, and naked – conditions that represent negative spiritual states.
Jesus calls attention to their condition because they had fallen from their elevated position in Jesus’s hand. To overcome these five conditions (wretched, pitiful, poor, blind, and naked), they require three specific things:
- The gold refined in the fire
- The salve (a type of oil for their eyes to restore sight)
- Fine clothes to cover their shameful nakedness
These three elements carry spiritual significance. The salve is meant to be applied to their eyes, enabling them to see, while the fine clothes serve to cover their nakedness.
We understand the spiritual meaning behind these elements – the gold refined in fire, the salve, and the clothing. As we learned in our parables lessons, all these elements ultimately represent the word.
THREE – Blessing: One Who Overcomes
Last blessing we’ll talk about today, Revelation 3:21.
Revelation 3:21 NIV84 To him who overcomes, I will give the right to sit with me on my throne, just as I overcame and sat down with my Father on his throne.
Jesus promises that whoever overcomes will sit with Him on His throne. In verse 21, Jesus refers to Himself as one who overcame. When did Jesus overcome? There were multiple instances of Jesus overcoming:
- During His first coming, specifically through His crucifixion and resurrection
- Earlier, in the wilderness when facing temptation
- Throughout His entire earthly ministry, which demonstrated continuous overcoming
As recorded in John 16:33, Jesus declared before His crucifixion: “In this world you will have trouble. But take heart! I have overcome the world.” This statement shows that Jesus was already an overcomer throughout His ministry, even before the crucifixion.
The Pairing
It makes logical sense that Jesus would invite the one who overcomes at the second coming to sit with him on the throne. The relationship between Christ and the overcomer is described in multiple ways in scripture.
In the context of spiritual marriage, Jesus is the groom whom we all await. This is further illustrated in Revelation 19, where Jesus appears in two roles: as a rider on a particular white horse and as a sitter.
The meaning becomes clearer when we understand who is paired with Jesus:
Jesus → New John (One Who Overcomes)
New John, the one who overcomes, serves as the bride if Christ is the groom. New John acts as a representative. His role is to teach others how to become brides at the second coming. In Revelation 19, while Jesus is the rider, New John is portrayed as the white horse that Jesus rides into battle.
Furthermore, other spirits riding on horses follow behind Jesus. This represents how we should also join in this battle.
The name John appears frequently in the Bible, specifically in the New Testament, with no mentions in the Old Testament. John was one of Jesus’s 12 disciples.
As Apostle John, he received and documented the vision of Revelation 2000 years ago. Throughout all 22 chapters of the book of Revelation, John wrote down everything he witnessed. At the second coming, new John lives out what Apostle John saw all those years ago as a disciple of Christ.
In a figurative sense, if Jesus is the sitter, John is the throne that he sits on. This relationship extends beyond just Jesus and John, as Jesus promised his disciples would also sit on twelve thrones. This promise is recorded in Matthew 19:27-28.
At the renewal, it’s so important that we should read. So last verse for today,
Matthew 19:27-28 NIV84 Peter answered him, “We have left everything to follow you! What then will there be for us?” [28] Jesus said to them, “I tell you the truth, at the renewal of all things, when the Son of Man sits on his glorious throne, you who have followed me will also sit on twelve thrones, judging the twelve tribes of Israel.
In verse 28, Jesus made a promise about the renewal of all things – when Revelation is fulfilled. At that time, when the son of man sits on his throne, the disciples will also judge the 12 tribes of Israel.
The thrones mentioned refer to the 12 tribe leaders at the second coming. At Mount Zion, at Shinchonji, each tribe has an appointed leader who carries out the important duty of leading their tribe. When the time comes, you will learn about who the tribe leader of [….] is – a very diligent individual who has been at Mount Zion for a long time.
Study Tips for the 3 Revelation Tests
Let’s prepare for the first of the three Revelation tests. Here are important study tips that I’m sharing now to avoid questions later.
Important Test Information:
– There are three Revelation tests
– Each test contains 25 required questions
– Make your best effort on all 25 questions
3 Essential Study Tips:
1.- The Five Question Rule
– Study only five questions at a time
– Start with questions 1-5
– Master these before moving forward
– Continue with questions 6-10, and so on
2.- Self-Quizzing Method
– Take multiple quizzes on each set of five questions
– Study the five questions thoroughly
– Quiz yourself to check understanding
– If you miss any questions, review those five again
– Take another quiz
– Only move forward after achieving 100% on that set
3.- Start Early
– Begin studying as soon as possible
– Take it piece by piece
– Don’t wait until the last minute
Remember: How do you eat an elephant? One bite at a time. This same principle applies to mastering these tests. While the content is simple, it is detailed. Breaking it down into smaller portions makes it less daunting and scary than looking at all 25 questions at once.
Memorization
Revelation 3:12 NIV84 Him who overcomes I will make a pillar in the temple of my God. Never again will he leave it. I will write on him the name of my God and the name of the city of my God, the new Jerusalem, which is coming down out of heaven from my God; and I will also write on him my new name. Revelation 3:21 NIV84 To him who overcomes, I will give the right to sit with me on my throne, just as I overcame and sat down with my Father on his throne.
Let’s Us Discern
Discernment is still a work in progress …. Proverbs 14:15 (ESV)
“The simple believes everything, but the prudent gives thought to his steps.”
Analysis
Questions to Self-Reflect
Outline
Outline
I. Introduction
- A. The Continuing Narrative: This section establishes that Revelation chapter 3 directly follows chapter 2, maintaining a consistent focus on messages to the seven churches.
- B. Overcoming Unbelief: This section utilizes the story of Jesus healing a demon-possessed boy to highlight the importance of faith and prayer in overcoming spiritual obstacles and receiving blessings. It draws a parallel between the boy’s father’s struggle with unbelief and the potential for believers to miss out on blessings due to doubt.
II. Church of Sardis (Revelation 3:1-6)
- A. Jesus, Holder of the Spirits and Stars: Examines the significance of Jesus holding the seven spirits and seven stars, symbolizing the initial unity between the spiritual and physical realms. Discusses the role of the seven spirits as lamps and how their removal signifies a loss of spiritual power and guidance for the church.
- B. The Call to Wake Up: Explores the urgent message for the church in Sardis to “wake up” from their spiritual slumber, emphasizing the dangers of spiritual sleep as vulnerability to deception and destruction. Connects this message to the biblical concept of being “sons of light” and the importance of remaining alert and self-controlled.
- C. The Unsoiled Clothes: Focuses on the commendation of the few in Sardis who have not “soiled their clothes,” representing their righteous actions and the preservation of a faithful remnant. Emphasizes the importance of maintaining spiritual purity to receive blessings.
- D. Blessing 8 – Dressed in White: Introduces the eighth blessing, being clothed in white, as a symbol of cleansing and righteousness. Connects the symbolism of white to the righteous actions of the saints and the importance of having one’s heart, actions, and doctrines washed by the Word of Truth.
- E. Blessing 9 – Name in the Book of Life: Delves into the concept of the Book of Life, highlighting its appearances in Scripture and its significance as a registry of the righteous. Explains how having one’s name written in the Book of Life signifies heavenly citizenship and the importance of being “born again” in Zion.
III. Church of Philadelphia (Revelation 3:7-13)
- A. Jesus, Holy and True, Holder of the Key of David: Examines Jesus’s titles as holy and true, emphasizing his embodiment of truth and righteousness. Discusses the significance of the key of David, symbolizing the authority to open and close heaven’s gates and reveal divine secrets.
- B. The Synagogue of Satan and False Jews: Addresses the infiltration of the church by those described as the “synagogue of Satan” and “false Jews.” Explains the spiritual meaning of being a Jew and how those claiming this title without true faith are condemned. Identifies Mr. Oh (Nicholas) and Mr. Tak as figures leading this corrupting influence, connecting them to the Stewardship Education Center (SEC) and its role in the 42 months of destruction.
- C. Blessing 10 – A Pillar in God’s Temple: Introduces the tenth blessing, being a pillar in God’s temple, signifying a crucial role in building and supporting the kingdom of God. Draws a parallel to the disciples as pillars of the early church and emphasizes the vital mission entrusted to those who overcome.
- D. Blessing 11 – Three Names Written on the One Who Overcomes: Explores the three names written on the one who overcomes: the name of God, the name of the Holy City New Jerusalem, and Jesus’s new name. Explains the significance of names in the Bible and how they represent God’s Word and authority. Connects Jesus’s new name to the concept of the overcomer, or Israel, and their task of establishing the 12 tribes.
IV. The Church of Laodicea (Revelation 3:14-22)
- A. Jesus, the Amen, Faithful and True Witness, Ruler of God’s Creation: Analyzes Jesus’s titles as the Amen, faithful and true witness, and ruler of God’s creation. Explains the meaning of “Amen” as affirmation and agreement, connecting it to Jesus’s role as the fulfillment of God’s promises. Highlights Jesus’s authority over all creation.
- B. Wretched, Pitiful, Poor, Blind, and Naked: Addresses the Laodicean church’s spiritual poverty, highlighting their negative state despite outward appearances of wealth. Explains the need for the gold refined in fire, the salve, and fine clothes to address their spiritual deficiencies, emphasizing the Word of God as the ultimate solution.
- C. Blessing 12 – Sitting on the Throne with Jesus: Focuses on the twelfth blessing, the right to sit with Jesus on His throne, granted to those who overcome. Discusses the concept of Jesus as an overcomer and how this parallels the journey of believers. Connects the overcomer with the symbolism of the bride of Christ and the throne upon which Jesus sits.
V. Conclusion
- Study Tips for Revelation Tests: Provides practical study tips for mastering the upcoming Revelation tests, encouraging focused learning and self-quizzing techniques.
A Study Guide
Revelation Chapter 3 Study Guide
Short Answer Quiz
Instructions: Answer the following questions in 2-3 sentences each.
- What does Jesus mean when He tells the church in Sardis to “wake up”?
- What is the significance of the “unsoiled clothes” in the letter to Sardis?
- Explain the symbolism of being “dressed in white” in Revelation.
- How is the concept of citizenship related to the Book of Life?
- What does Jesus mean by “synagogue of Satan” in the letter to Philadelphia?
- Who is Nicholas, and what role does he play in the events of Revelation?
- Explain the symbolic meaning of a “pillar” in God’s temple.
- What are the three names written on the one who overcomes, and what do they represent?
- What is meant by the description of the Laodicean church as “lukewarm”?
- Explain the relationship between Jesus, the “overcomer,” and the throne.
Answer Key
- Jesus is referring to a state of spiritual slumber in which the church of Sardis has fallen. He urges them to awaken to their true spiritual condition and repent before it’s too late.
- The “unsoiled clothes” represent those individuals in Sardis who have remained righteous despite the overall spiritual decline of the church. They have maintained their purity and faithfulness.
- Being “dressed in white” symbolizes purity, righteousness, and being cleansed by the Word of God. It signifies a state of spiritual wholeness and acceptance before God.
- Just as earthly citizenship requires registration and adherence to laws, heavenly citizenship involves being registered in the Book of Life and living according to God’s will. Both forms of citizenship involve belonging and allegiance.
- Jesus is referring to those who falsely claim to be His followers, even though their actions and beliefs contradict His teachings. They are spiritually corrupt and represent the forces opposed to God’s truth.
- Nicholas is identified as Mr. Oh, who entered the Tabernacle Temple in 1975 and introduced false teachings. He plays the role of a deceptive figure who leads the church astray.
- A “pillar” symbolizes strength, support, and an essential role in God’s kingdom. It represents those individuals who uphold and build up the church through their faithfulness and service.
- The three names are: 1) the name of God (Jehovah/Word), signifying divine authority and truth; 2) the name of the Holy City, New Jerusalem, representing the ultimate dwelling place of the righteous; 3) Jesus’s new name (New John/Israel/Overcomer), symbolizing victory and the restoration of God’s chosen people.
- The Laodicean church is described as “lukewarm” because they are neither fully committed to God nor completely opposed to Him. This state of spiritual apathy and indifference is repulsive to God.
- Jesus, as the ultimate overcomer, sits on the throne of God. The “overcomer,” representing faithful believers, is promised to share in Jesus’s victory and authority. This relationship emphasizes the close bond between Christ and His followers, with the overcomer sometimes symbolized as the throne itself, supporting and upholding Christ’s reign.
Essay Questions
- Analyze the warnings given by Jesus to each of the seven churches in Revelation chapters 2 and 3. What common themes emerge, and what do these warnings reveal about the spiritual condition of the early church?
- Discuss the significance of the Book of Life in Revelation. How does the concept of having one’s name written or blotted out of the book connect to the themes of judgment and salvation?
- Explore the symbolism of clothing in Revelation, particularly the concepts of “unsoiled clothes” and being “dressed in white.” What do these symbols reveal about the importance of righteousness and purity in the Christian life?
- Explain the role of New John in the events of Revelation. How does his experience connect to the prophecies and promises found in the Old and New Testaments?
- Compare and contrast the spiritual conditions of the churches in Philadelphia and Laodicea. What lessons can be learned from their respective strengths and weaknesses for the modern church?
Glossary of Key Terms
Seven Churches: The seven churches addressed in Revelation chapters 2 and 3 represent both historical churches in Asia Minor and symbolic representations of different spiritual conditions within the Christian community.
Seven Spirits: Symbolizes the Holy Spirit in its fullness and perfection, representing God’s active presence and power in the world.
Seven Stars: Represent the messengers or angels of the seven churches, symbolizing spiritual leadership and guidance.
Lampstand: Symbolizes the church or individual believer, who are meant to be a source of light and truth in the world. Removal of the lampstand signifies spiritual decline and judgment.
Unsoiled Clothes: Represents righteousness, purity, and faithfulness before God.
Dressed in White: Symbolizes being cleansed and made pure through the blood of Christ, signifying a state of spiritual wholeness and acceptance before God.
Book of Life: A record of those who belong to God and have eternal life. Having one’s name blotted out signifies spiritual death and separation from God.
Synagogue of Satan: Refers to those who claim to be followers of God but are actually deceivers and enemies of the truth, representing spiritual corruption and falsehood.
Nicholas: Identified as Mr. Oh, who entered the Tabernacle Temple and introduced false teachings, representing a deceptive figure who leads the church astray.
Beast with Seven Heads and Ten Horns: A symbol of evil and persecution, representing worldly powers opposed to God and His people.
Stewardship Education Center (SEC/CSTC): The organization that invaded the Tabernacle Temple, symbolizing the forces of compromise and corruption within the church.
Pillar in God’s Temple: Symbolizes strength, stability, and an essential role in God’s kingdom, representing those individuals who uphold and build up the church through their faithfulness and service.
Three Names: The names written on the overcomer symbolize divine authority (God’s name), eternal dwelling (New Jerusalem), and victory and restoration (Jesus’s new name).
Lukewarm: Describes a state of spiritual apathy and indifference, signifying a lack of genuine commitment to God.
Overcomer: Represents those who remain faithful to Christ despite trials and temptations, ultimately sharing in His victory and inheriting eternal life.
Throne: Symbolizes authority, power, and reign. Sitting with Jesus on His throne represents sharing in His victory and ruling with Him in His kingdom.
Breakdown
Timeline of Events
1965: Jesus appears to the 7 Stars, giving them words to teach and prepare His way.
1966: The Tabernacle Temple is established in Gwacheon, South Korea.
1971: New John enters the Tabernacle Temple.
1975:
- Nicholas (Mr. Oh) enters the Tabernacle Temple, marking the beginning of corruption.
- New John leaves the Tabernacle Temple due to the corruption.
1977: Jesus appears to New John and instructs him to write down what he sees and send it to the 7 churches.
1979: New John sends a detailed letter to the 7 churches, warning them of the corruption and urging repentance.
1980:
- The 42 months of destruction begin.
- Mr. Oh lets in the beast with 7 heads and 10 horns, representing Babylon.
- Mr. Tak enters as the main head of the beast.
- The Christian Stewardship Training Center (CSTC) / Stewardship Education Center (SEC), established by the Korean government, invades the Tabernacle Temple to alter their teachings.
Cast of Characters
Jesus: The central figure, referred to as the Holy One, the Amen, the faithful and true witness, and the ruler of God’s creation. He appears to the 7 Stars and later to New John, delivering messages of warning and instruction.
7 Stars: The initial recipients of Jesus’s message and founders of the Tabernacle Temple. They lost their spiritual power due to their failure to repent.
New John: A key figure who enters the Tabernacle Temple and later receives a vision from Jesus, becoming the messenger responsible for warning the 7 churches. He is considered the one who overcomes at the second coming.
Nicholas (Mr. Oh): The first to corrupt the Tabernacle Temple. He is associated with the synagogue of Satan and later receives the key to the abyss.
Mr. Tak: The leader of the beast with 7 heads and 10 horns, representing Babylon. He heads the CSTC/SEC in their invasion of the Tabernacle Temple.
Apostle John: The author of the Book of Revelation, who received the vision 2000 years ago. He serves as a precursor to New John’s role at the second coming.
The Disciples: Jesus’s original followers who are promised to sit on twelve thrones and judge the twelve tribes of Israel at the second coming.
12 Tribe Leaders: Individuals appointed at Mount Zion (Shinchonji) to lead each tribe during the second coming. They will fulfill the roles promised to the disciples.
Overview
Overview: Revelation 3 and the Seven Churches
Main Themes:
- Unbelief and Spiritual Sleep: The Sardis church is rebuked for being spiritually asleep and failing to remember and obey Jesus’s original teachings. This echoes the story of the demon-possessed boy in Mark 9, where unbelief hindered the disciples’ power. The text stresses the importance of spiritual wakefulness, repentance, and staying true to the original word.
- The Faithful Remnant: Despite the Sardis church’s failings, a few individuals remained righteous and unsoiled by false teachings. This highlights God’s consistent pattern of preserving a faithful remnant even amidst widespread apostasy.
- The Power of Names and Spiritual Citizenship: The “Book of Life” is explored, emphasizing its connection to spiritual citizenship and righteousness. Paul’s present-tense declaration in Philippians 4:3 about his co-workers’ names being in the Book of Life reinforces the idea that actions on earth have simultaneous repercussions in heaven. This understanding is linked to Matthew 18, where Jesus bestows binding and loosing authority on his disciples.
- Invasion of the Synagogue of Satan: Both Philadelphia and Laodicea face challenges from those identified as the “synagogue of Satan,” representing false believers who have infiltrated the church. This underscores the constant threat of deception and corruption within the Christian community.
- The Importance of Overcoming: Each letter highlights the “one who overcomes,” promising blessings and a vital role in God’s kingdom. This emphasizes the necessity of perseverance, faithfulness, and remaining steadfast in the face of trials and temptations.
Most Important Ideas/Facts:
- Jesus holds the 7 spirits and 7 stars: Symbolizing his authority over both the spiritual realm and the chosen messengers.
- The “key of David” represents spiritual wisdom: The ability to understand and unlock heavenly secrets.
- “Jews” in Revelation have a spiritual meaning: Referencing true believers, not just those of Jewish ethnicity.
- Nicholas and Mr. Tak represent corrupting influences: Leading to the 42 months of destruction.
- Overcomers will be pillars in God’s temple: They play a crucial role in building and supporting his kingdom.
- Overcomers will receive three names: God’s name, the New Jerusalem’s name, and Jesus’s new name.
- Jesus is the “Amen”: Signifying his role as the ultimate affirmation and fulfillment of God’s promises.
- Laodicea is lukewarm: A dangerous state that elicits Christ’s rejection.
- Overcomers will sit with Jesus on his throne: Sharing in his authority and victory.
Key Quotes:
- “Wake up! Strengthen what remains and is about to die, for I have not found your deeds complete in the sight of my God.” (Revelation 3:2)
- “Yet you have a few people in Sardis who have not soiled their clothes. They will walk with me, dressed in white, for they are worthy.” (Revelation 3:4)
- “These are the words of him who is holy and true, who holds the key of David. What he opens no one can shut, and what he shuts no one can open.” (Revelation 3:7)
- “Him who overcomes I will make a pillar in the temple of my God. Never again will he leave it. I will write on him the name of my God and the name of the city of my God, the new Jerusalem…” (Revelation 3:12)
- “To him who overcomes, I will give the right to sit with me on my throne, just as I overcame and sat down with my Father on his throne.” (Revelation 3:21)
Analysis:
The text provides a detailed interpretation of Revelation 3, connecting it to historical events within a specific religious community. While the historical interpretations may be subjective, the core themes of spiritual faithfulness, overcoming, and the importance of aligning with God’s truth remain universally relevant. The focus on the “one who overcomes” serves as a call to action, urging believers to remain vigilant against spiritual slumber and to actively pursue righteousness in their lives.
Q&A
Q&A
1. What is the spiritual significance of the number seven in the Book of Revelation?
The number seven symbolizes completeness and perfection in the Bible. In Revelation, the seven churches represent all churches throughout time and history. The messages to each church address specific issues and challenges faced by Christian communities, offering both warnings and encouragement.
2. What does it mean to be “asleep” spiritually, as mentioned in the letter to Sardis?
Being spiritually asleep refers to a state of complacency, lack of spiritual awareness, and neglecting one’s relationship with God. It involves losing sight of the truth and becoming vulnerable to deception and temptation. Jesus urges the church in Sardis to “wake up,” repent, and return to their initial fervor.
3. What is the meaning of the “white clothes” promised to those who overcome?
White clothes symbolize purity, righteousness, and victory. They represent being cleansed from sin and clothed in Christ’s righteousness. The promise of white clothes signifies a state of spiritual transformation and acceptance in God’s presence.
4. What is the “Book of Life” and who are those whose names are written in it?
The Book of Life is a metaphorical record containing the names of those who belong to God and have eternal life. It represents God’s knowledge and recognition of his faithful followers. Those whose names are in the Book of Life are assured of salvation and a place in God’s kingdom.
5. Who are the “false Jews” mentioned in the letter to Philadelphia?
The “false Jews” represent those who claim to follow God but do not live according to his teachings. They may appear outwardly religious but lack genuine faith and commitment. Jesus identifies them as belonging to the “synagogue of Satan” because they spread deception and oppose the truth.
6. What is the significance of the “key of David” held by Jesus?
The key of David symbolizes authority, access, and the power to open and close. It represents Jesus’s dominion over God’s kingdom and his ability to grant entrance to those who follow him. It also highlights his knowledge of heaven’s secrets and the wisdom to reveal them to his chosen people.
7. What does Jesus mean by being “lukewarm” in the letter to Laodicea?
Being lukewarm refers to a state of spiritual indifference, neither fully committed to God nor completely rejecting him. Jesus finds this state unacceptable because it lacks passion, zeal, and genuine devotion. He warns the church in Laodicea to repent and choose either to be hot (fervent) or cold (completely opposed) rather than remaining in a state of lukewarmness.
8. What is the ultimate blessing promised to those who overcome?
The ultimate blessing for those who overcome is to sit with Jesus on his throne, sharing in his authority and glory. This represents the highest honor and reward for faithfulness, perseverance, and living a victorious life in Christ.