Table of Contents
This chapter describes the celebration in heaven over the judgment of Babylon and the coming wedding banquet of the Lamb. The voices in heaven praise God for His true and just judgments against the “great prostitute” Babylon. An angel declares that those invited to the Lamb’s wedding banquet are blessed.
The scene then shifts to a vision of Christ, the “Faithful and True” rider on a white horse, coming to wage war against the beast and the kings of the earth. His robe is dipped in blood and He is called the Word of God. The armies of heaven, including saints dressed in white linen, follow Him.
An angel calls the birds to gather for the “great supper of God” to consume the flesh of Christ’s enemies after the battle. The beast and false prophet are seized and thrown into the lake of fire, while the rest are killed by the sword from Christ’s mouth.
The chapter emphasizes the need to be among the invited guests wearing the proper wedding clothes (righteous acts) in order to participate in the wedding supper/banquet of the Lamb when heaven and earth are united. It warns against worshiping anyone other than God alone.
Shincheonji holds distinct theological views that differ from mainstream Christian denominations, yet it also shares some common teachings. This overlap can sometimes blur the lines between their beliefs and those of traditional Christianity. Therefore, it is essential to exercise critical thinking and discernment to differentiate between these shared elements and the unique doctrines they present.
While their interpretations warrant careful examination through a critical and biblical lens, it is equally important to approach these matters with an open yet discerning mindset.
The following notes were documented in person during Shincheonji’s 9-month Bible Study Seminar. They provide insight into the organization’s approach to introducing and explaining its beliefs to potential new members, often referred to as the ‘harvesting and sealing.’ This process is described as being ‘born again’ or ‘born of God’s seed,’ which involves uprooting the old beliefs and replanting new ones. This uprooting and replanting must occur continuously. By examining this process, we can gain a better understanding of the mindset and beliefs held by Shincheonji members.
Rev 19: The Spirits and Flesh at the Wedding Banquet of the Lamb
Revelation 19:1-6
After this I heard what sounded like the roar of a great multitude in heaven shouting: “Hallelujah! Salvation and glory and power belong to our God, [2] for true and just are his judgments. He has condemned the great prostitute who corrupted the earth by her adulteries. He has avenged on her the blood of his servants.” [3] And again they shouted: “Hallelujah! The smoke from her goes up for ever and ever.” [4] The twenty-four elders and the four living creatures fell down and worshiped God, who was seated on the throne. And they cried: “Amen, Hallelujah!” [5] Then a voice came from the throne, saying: “Praise our God, all you his servants, you who fear him, both small and great!” [6] Then I heard what sounded like a great multitude, like the roar of rushing waters and like loud peals of thunder, shouting: “Hallelujah! For our Lord God Almighty reigns.
Revelation 19:1-6 NIV84
ONE – After this: After the judgement of Babylon
“After this” appears in Revelation for the 6th and final time following the judgment of Babylon, as we see in the opening words of Revelation 19.
When entering Mount Zion, one notable characteristic is how we give glory to God, mirroring the way the spirits in heaven glorify Him. This practice is particularly marvelous. After a sermon, whether delivered by the head of the […] church, the chairman, or a tribe leader, they lead the congregation in giving glory to God. Everyone stands up, and the speaker proclaims “for the kingdom and the power and the glory belong to our father God forever,” to which the congregation responds “amen.” This practice directly reflects what John witnessed in heaven, and we replicate it here on earth.
The people of heaven are celebrating because salvation, power, and glory belong to our God.
TWO – Avenged Blood: Rev 6 → Rev 16-18.
And they say, ‘True and just are Your judgments. He has condemned the great prostitute who corrupted the earth by her adulteries. He has avenged on her the blood of His servants.’ When did God promise to avenge the blood of His servants?
In Revelation 6, God said to wait a little longer, and that judgment took place in Revelation 16 through 18. By Revelation 19, God concluded with bringing judgment, particularly through fire that concluded everything.
The judgment through fire, which included the judgment, happened in Revelation 18:8. All of heaven is celebrating that God’s judgment is complete. We see a great multitude that no one can count, comprised of both spirits and flesh, and they say and scream in a loud voice, “Alleluia! Glory to God!”
Because Revelation has been fulfilled, and the wedding that we’ve been waiting for is about to take place. When this is fulfilled, that will be a joyous time. So let’s be there when it happens because it’s sooner than you think. Hallelujah, glory to God – heaven is victorious!
Another Voice
In Revelation 19:5, John hears another voice from the throne saying, “Praise our God, all you his servants, you who fear him, both small and great.” This voice, which is not God’s voice, is identified as the Spirit of Truth.
How do we identify this as the Spirit of Truth (the Advocate)? Although the verse doesn’t explicitly mention “Spirit of Truth,” we can understand this through Revelation 1:1, which states: “The Revelation of Jesus Christ, which God gave him to show his servants what must soon take place. He [Jesus] made it known by sending his angel to his servant John, who testifies to everything he saw and heard.”
The identification of this voice as the Advocate is confirmed because New John saw him. This understanding comes from connecting several passages:
– Revelation 10:1-2
– John 14
– John 16
The angel that John saw is the Advocate, and this explains who speaks the words in Revelation 19:5. This knowledge could only have been revealed through someone who actually witnessed it, and John did.
Revelation 19:7-10
Let us rejoice and be glad and give him glory! For the wedding of the Lamb has come, and his bride has made herself ready. [8] Fine linen, bright and clean, was given her to wear.” (Fine linen stands for the righteous acts of the saints.) [9] Then the angel said to me, “Write: ‘Blessed are those who are invited to the wedding supper of the Lamb!’ ” And he added, “These are the true words of God.” [10] At this I fell at his feet to worship him. But he said to me, “Do not do it! I am a fellow servant with you and with your brothers who hold to the testimony of Jesus. Worship God! For the testimony of Jesus is the spirit of prophecy.”
Revelation 19:7-10 NIV84
Revelation 19:7 brings us deep insights: “Let us rejoice and be glad and give him glory, for the wedding of the lamb has come.”
The wedding takes place at a specific location where the spirits of heaven unite with the flesh of the earth. These are the special flesh – those who are waiting on the mountain. They unite and become one, as promised in 1 Corinthians 15:51-58, John 11:25-26, Matthew 25:1-13, and Matthew 22:11-14.
Jesus promised that a wedding will occur in the future. When this happens, certain people will take part in it and be able to celebrate when heaven comes down.
Not just anybody can walk into the wedding banquet of the lamb – there are specific requirements to participate:
- We must be those who are born of God’s seed, otherwise we won’t be harvested.
- We must be those who are sealed, having God’s word stamped on our foreheads and on our hearts.
- We must be part of one of the 12 tribes because the 12 tribes are the gates. It is not possible to enter the Holy City, New Heaven and New Earth, without entering through one of these gates. This is what is promised.
- We must be those whose names are recorded in the registry of this place. The question arises: Are you on the guest list? Who invited you? We need to make sure our name is on the guest list – the registry.
ONE – The Word of Testimony: Lamp and Oil Matthew 25:1-13
Matthew 25:1-13 teaches us about 2 essential elements of preparation that we need to keep in mind:
- The lamp (Psalm 119:105)
- The oil (Revelation 11:1-4)
This is illustrated in the parable of the wise and foolish virgins.
To understand the reality:
– The lamp represents the word
– The oil represents the testimony
The word and the testimony are tightly connected to each other – they represent the “what” and the “who.”
The testimony enhances the power of the word by making it tangible, which is why it is compared to oil. Just as oil is necessary for a lamp to burn, the testimony is essential for understanding.
A Bible without testimony is like an unlit lamp or one that cannot be understood. The testimony allows the word to be fully comprehended.
TWO – To be invited Matthew 22:11-14, and wear the Wedding Clothes
In Matthew 22:11-14, Jesus tells a parable about a wedding banquet where the master invites many people. The first invited guests decline the invitation, saying they are busy. The master then instructs his servants to go out into the streets and invite as many people as they can find.
This connects to Revelation 19:9, which states, “Blessed are those who are invited to the wedding banquet.”
This parable manifests in two scales:
1.- Invitation to Bible Study:
The wedding banquet takes place at Mount Zion. When someone receives an invitation to study the Bible, it’s like receiving an invitation to the wedding banquet.
2.- The Response to the Invitation:
When someone says “yes” to the invitation – Glory to God! They take their seats, waiting for the bride and groom to appear. There’s anticipation about the bride in her fine linen, bright and clean, and the groom’s excitement.
Important Points:
– We are all part of the wedding
– Many people receive invitations
– Not everyone accepts the invitation
– Not everyone who accepts stays
As Jesus said, “Many are invited, but few are chosen.” Some decline the invitation immediately, while others come but aren’t properly dressed – like wearing shorts to a wedding. At any wedding, especially from the bride’s perspective, inappropriate attire is unacceptable – proper clothing is required.
There are 2 essential requirements we must understand.
1.- The first requirement is that we must make sure we are wearing wedding clothes, which is extremely important as stated in Revelation 19:8. These wedding clothes represent righteous actions. God has emphasized many times in both the New Testament and Old Testament that everyone will be judged according to what they have done – this is very important to remember.
2.- The second requirement is that we must be among those who are sealed, as mentioned in Hebrews 8:10-12. We will discuss one of the important aspects of being sealed that is necessary for this wedding to take place.
This leads us to 3 crucial questions we need to consider:
Who is the bride? Who is the groom? And who is the representative bride?
1.- Jesus is the groom.
Jesus:
– Morning Star
– Groom
– Rider
– Sitter
2.- The representative bride is New John (Bride).
New John:
– One Who Overcomes
– Bride Representative
– White Horse
– Throne
New John teaches others how to become brides. As the representative bride, New John shows us what it means to be brides ourselves and how to wear proper wedding clothes.
Through New John’s teachings, we learn the true meaning of being sealed and understand what the lamp and oil represent.
Previously, we either did not understand these things or were taught false interpretations (Babylon). Now we know their actual meaning. We have been taught how to be a bride of Christ specifically for the time of the second coming – when heaven descends and unites with earth to begin the work of healing the nations.
Revelation 19:11-16
I saw heaven standing open and there before me was a white horse, whose rider is called Faithful and True. With justice he judges and makes war. [12] His eyes are like blazing fire, and on his head are many crowns. He has a name written on him that no one knows but he himself. [13] He is dressed in a robe dipped in blood, and his name is the Word of God. [14] The armies of heaven were following him, riding on white horses and dressed in fine linen, white and clean. [15] Out of his mouth comes a sharp sword with which to strike down the nations. “He will rule them with an iron scepter.” He treads the winepress of the fury of the wrath of God Almighty. [16] On his robe and on his thigh he has this name written: king of kings and lord of lords.
Revelation 19:11-16 NIV84
The Battle: Spirits plus Flesh
The final battle must take place between the forces of God and the forces of evil, with Jesus leading the charge.
How do we know this rider is Jesus? In Revelation 6:2, there are many correct answers based on what we just read: He is the Word of God, King of kings, and Lord of Lords.
His characteristics are described:
– His robe is dipped in blood
– A sharp sword comes out of his mouth
– He is called “faithful and true” (as also mentioned in Revelation 2-3)
– The armies of heaven are riding into battle with Him
Jesus, determined to end things, rides into battle on a white horse. Who is He riding? New John.
When you hear him speak, you can tell Jesus is definitely using him – he speaks with a fervor of someone who has been working for over 40 years for this work, who has given his entire life to this work, knowing that time is near.
Who else rides into battle?
According to Revelation 19:14, “the armies of heaven were following him, riding on white horses and dressed in fine linen, white and clean.” This includes both spirits and flesh who took part in the wedding banquet – that means us: me, you, Anna, George, Ebony, sister Jesica, and Pamela, riding into battle with Jesus and the spirits.
Jesus’s Weapons:
– A sharp double-edged sword
– This sword represents the scepter, the teaching authority to rule (Referenced in Hebrews 4:12 and Revelation 2:27)
Revelation 19:17-21
And I saw an angel standing in the sun, who cried in a loud voice to all the birds flying in midair, “Come, gather together for the great supper of God, [18] so that you may eat the flesh of kings, generals, and mighty men, of horses and their riders, and the flesh of all people, free and slave, small and great.” [19] Then I saw the beast and the kings of the earth and their armies gathered together to make war against the rider on the horse and his army. [20] But the beast was captured, and with him the false prophet who had performed the miraculous signs on his behalf. With these signs he had deluded those who had received the mark of the beast and worshiped his image. The two of them were thrown alive into the fiery lake of burning sulfur. [21] The rest of them were killed with the sword that came out of the mouth of the rider on the horse, and all the birds gorged themselves on their flesh.
Revelation 19:17-21 NIV84
It is very sad what happens to those who betrayed, judged, and destroyed people – they themselves will also face judgment.
The meal served in the Wedding Banquet
In Revelation 19:17, we see a description of a meal: “An angel standing in the sun called out in a loud voice to all the birds flying in the air: ‘Come, gather together for the great supper of the Lord, so that you may eat the flesh of kings, generals, and mighty men, of horses and their riders, and the flesh of all people, free and slave, small and great.'”
The passage continues to describe how the beasts gathered, along with the kings of the earth and their armies, to make war against the rider and his army.
Looking deeper into Revelation 19:17-18, we need to understand what it means when it talks about “eating flesh.” This connects to the concept of a wedding banquet, where people come from north, south, east, and west.
At a typical wedding banquet, eating is a crucial element. Nobody would travel far and dress in expensive clothes for a wedding without expecting a good meal. Similarly, at the wedding banquet of the lamb, there would be a meal, but we’re not literally eating the flesh of kings, generals, and mighty men.
This figurative language reminds us of Jesus’s words when He said, “eat my flesh and drink my blood.” What did Jesus mean by this? He was referring to eating His words.
The Martyrs
The birds and the spirits of the air represent the martyrs who are finally able to enjoy a delicious meal.
This connects to the wedding banquet mentioned in Matthew 22:1-14 and Genesis 41:1-3. The meal they are eating consists of words, and these martyrs are the ones partaking in this feast.
The Oxen
The prophecy speaks of a meal consisting of oxen and fattened cattle offered at the wedding banquet – these are God’s animals.
Oxen are among God’s animals, along with sheep and horses. Typically, oxen are working animals that till the fields. However, in this prophecy, instead of working, these oxen are being eaten. This indicates something went wrong.
The oxen represents the betrayers – those who were once God’s workers but betrayed their purpose. These betrayers were ultimately devoured by the fattened cattle.
The Fattened Cattle
The fattened cattle represents the destroyers. In Revelation 9, these destroyers were compared to locusts that devour everything in their path. They became fattened because they consumed the betrayers and subsequently became destroyers themselves.
The Eternal Gospel
The testimony about what happened to the betrayers and destroyers ascends to heaven and becomes an eternal gospel, as mentioned in Revelation 14.
This eternal gospel is similar to how we still discuss John the Baptist, Peter, John, Daniel, Adam, and Eve today, although these people lived thousands of years ago. Their actions are recorded in God’s history. Similarly, there will come a time when every single person will know about the betrayers and destroyers – their names and who these people are. When you look out your window tomorrow while getting ready for work, think about how all these people will soon know about the betrayers and destroyers too. Not just us, but the spirits of heaven will also hear this testimony.
In Revelation 19:19-20, we see who will be judged: the beast and the false prophet. They represent Babylon, so Mr. Oh and Mr. Tak are judged, along with the spirits that are using them.
In the next chapter, we will learn about the locking up of Satan and the first resurrection. That’s what we’ll be examining in Revelation chapter 20 for our next lesson.
One more point from Revelation 19:10: What did John do when the angel was showing him these things? He tried to worship the angel. But the angel’s response was clear – “Get up man, you’re embarrassing me, we don’t do that, we’re both servants.”
This shows that New John is a servant, not God or Jesus, as misunderstood by some who don’t understand our message. He is the faithful servant mentioned in Matthew 24:45-47, working together with the counselor, the advocate, to share the words of revelation and remind us of Jesus’s original teachings, as mentioned in John chapter 16. Now we’re understanding the reality of these things.
Memorization
Then the angel said to me, “Write: ‘Blessed are those who are invited to the wedding supper of the Lamb!’ ” And he added, “These are the true words of God.”
Revelation 19:9 NIV84
[Evangelist]
At this time, it is crucial for us to distinguish between God’s affiliation and Satan’s affiliation as revealed in the Book of Revelation. We must come out of Babylon, the home of demons, and journey to Mount Zion to achieve salvation. We have learned and concluded from Revelation 19 that to become participants in the wedding banquet, we need to understand the true meanings of the lamp, the oil, and the wedding clothes. Beyond understanding, we must actually prepare ourselves. I hope we were able to comprehend these chapters very well.
Let’s Us Discern
Discernment is still a work in progress …. Proverbs 14:15 (ESV)
“The simple believes everything, but the prudent gives thought to his steps.”
Analysis
Questions to Self-Reflect
Outline
Revelation 19: Unveiling the Wedding Banquet of the Lamb
I. Introduction: The Heavenly Celebration
- Revelation 19:1-6: Explores the joyous celebration in heaven following the judgment of Babylon, highlighting the themes of salvation, glory, and power belonging to God. The source connects this heavenly celebration with practices on Earth, emphasizing the importance of giving glory to God.
II. Avenged Blood and the Spirit of Truth
- Avenged Blood: Rev 6 → Rev 16-18: Explains the fulfillment of God’s promise to avenge the blood of His servants, referencing the judgments outlined in Revelation 6 and 16-18. This section culminates in the anticipation of the impending wedding between Christ and His bride.
- Another Voice: Analyzes the identity of the voice speaking in Revelation 19:5, concluding that it is the Spirit of Truth, also referred to as the Advocate. The source supports this claim by referencing Revelation 1:1, Revelation 10:1-2, John 14, and John 16, emphasizing the role of the Advocate in revealing God’s truth.
III. The Wedding Banquet and Its Requirements
- Revelation 19:7-10: Delves into the significance of the wedding banquet of the Lamb, signifying the union of the spirits in heaven with the faithful on Earth. The source outlines four crucial requirements for participation: being born of God’s seed, being sealed with God’s word, belonging to one of the 12 tribes, and having one’s name recorded in the registry.
IV. The Lamp, the Oil, and the Wedding Clothes
- ONE – The Word of Testimony: Lamp and Oil Matthew 25:1-13: Examines the parable of the wise and foolish virgins from Matthew 25:1-13, drawing a parallel between the lamp and the word of God, and the oil and the testimony. The source stresses the importance of both elements, arguing that the testimony illuminates and brings understanding to the word.
- TWO – To be invited Matthew 22:11-14, and wear the Wedding Clothes: Analyzes the parable from Matthew 22:11-14 about the wedding banquet, emphasizing the importance of accepting the invitation and wearing appropriate attire. The source connects this parable to the need for righteous actions (wedding clothes) and being sealed with God’s covenant (Hebrews 8:10-12).
V. Identifying the Bride, Groom, and Representative Bride
- This section clarifies the roles within the wedding banquet, identifying Jesus as the groom, New John as the representative bride, and those who follow New John’s teachings as the brides of Christ. It emphasizes New John’s role in preparing others to become brides and wear the proper “wedding clothes” through righteous actions and understanding God’s word.
VI. The Rider on the White Horse and the Final Battle
- Revelation 19:11-16: Analyzes the depiction of the rider on the white horse, identifying him as Jesus based on characteristics like “faithful and true,” being clothed in a blood-dipped robe, and wielding a sharp sword. This section describes the final battle, with Jesus leading the armies of heaven, including both spirits and the faithful from Earth.
VII. The Great Supper and the Judgment of the Betrayers
- Revelation 19:17-21: Examines the imagery of the great supper for the birds, interpreting it as a metaphorical feast for the martyrs, who consume the “flesh” or words of the betrayers and destroyers. The source identifies the oxen as the betrayers and the fattened cattle as the destroyers, highlighting their eventual judgment and the lasting impact of their actions.
VIII. Conclusion: A Servant, Not a God
- This concluding section reiterates New John’s role as a servant of God, drawing from Revelation 19:10 and Matthew 24:45-47. It emphasizes that New John is not to be worshipped, but rather seen as a faithful servant who helps others understand the revelation and teachings of Jesus.
A Study Guide
Revelation 19 Study Guide: The Spirits and Flesh at the Wedding Banquet of the Lamb
Glossary of Key Terms
- After This: A recurring phrase in Revelation, marking a significant transition in the narrative, particularly used after the judgment of Babylon.
- Avenged Blood: The fulfillment of God’s promise to avenge the blood of his servants, signifying the completion of judgment.
- Another Voice: Identified as the Spirit of Truth (the Advocate) who speaks from the throne, directing praise to God.
- Wedding of the Lamb: The symbolic union of Christ (the groom) and his followers (the bride) in the New Heaven and New Earth.
- Fine Linen, Bright and Clean: Symbolizes the righteous acts of the saints, the necessary “wedding clothes” for the banquet.
- The Word of Testimony: A crucial element for understanding God’s word, represented by the lamp (the word) and the oil (the testimony).
- Invitation to the Wedding Banquet: An invitation to study the Bible and accept God’s word, symbolizing entry into the wedding feast.
- Sealed: Having God’s word imprinted on the forehead and heart, a mark of belonging and acceptance into the kingdom.
- Representative Bride: New John, who embodies the characteristics of the Bride and guides others to become brides of Christ.
- The Battle: The final confrontation between the forces of God, led by Jesus, and the forces of evil.
- White Horse: A symbol of purity, victory, and righteousness, ridden by Jesus and the armies of heaven.
- Sharp Sword: Representing the Word of God and the authority of Jesus to judge and rule.
- Great Supper of God: A figurative meal where the martyrs (represented by birds) feast on the “flesh” (words) of the wicked.
- Oxen: Symbolic of betrayers who were once God’s workers but turned away from their purpose.
- Fattened Cattle: Representing destroyers who consume the betrayers and become corrupted themselves.
- Eternal Gospel: The testimony of the betrayers’ and destroyers’ fate, serving as a warning and a lesson for all.
Quiz
Instructions: Answer the following questions in 2-3 sentences each.
- What significant event precedes the events described in Revelation 19?
- How is the Spirit of Truth identified in Revelation 19:5?
- What are the four requirements for entering the wedding banquet of the Lamb?
- Explain the symbolism of the lamp and the oil in Matthew 25:1-13.
- What is the significance of wearing “wedding clothes” in the context of Revelation 19?
- Who is identified as the groom and the representative bride in Revelation 19?
- How is Jesus characterized in Revelation 19:11-16?
- Who participates in the final battle alongside Jesus?
- Explain the symbolic meaning of the “great supper of God” in Revelation 19:17-18.
- What happens to the beast and the false prophet in Revelation 19?
Answer Key
- The events described in Revelation 19 take place “after this,” referring to the judgment of Babylon, as outlined in the preceding chapters.
- The Spirit of Truth is not explicitly named in Revelation 19:5 but is identified by connecting this passage with Revelation 1:1 and the account of John’s visions, where he saw the angel who is the Advocate.
- The requirements are: (1) being born of God’s seed, (2) being sealed with God’s word, (3) belonging to one of the 12 tribes, and (4) having one’s name recorded in the registry.
- The lamp represents the Word of God, while the oil symbolizes the testimony. The testimony illuminates and makes the Word understandable, just as oil is needed for a lamp to burn.
- “Wedding clothes” represent righteous actions, emphasizing the importance of living according to God’s will and being prepared for judgment based on one’s deeds.
- Jesus is identified as the groom, and New John is identified as the representative bride, guiding others to become brides of Christ.
- Jesus is depicted as a warrior riding a white horse, clothed in a blood-dipped robe, wielding a sharp sword (the Word of God), and leading the armies of heaven. He is called “Faithful and True,” the “Word of God,” and “King of kings and Lord of lords.”
- The armies of heaven, composed of both spirits and flesh (believers who have been made ready), ride alongside Jesus in the final battle.
- The “great supper of God” is not a literal meal but a symbolic representation of the martyrs (the birds) feasting on the “flesh” (words) of the wicked, signifying their vindication and the fulfillment of justice.
- The beast and the false prophet, representing the forces of Babylon, are captured and thrown alive into the fiery lake of burning sulfur, symbolizing their ultimate destruction and condemnation.
Essay Questions
- Discuss the role of the Spirit of Truth in Revelation 19 and how it connects to the broader message of the book.
- Analyze the symbolism of the wedding banquet in Revelation 19, exploring its significance for believers and the concept of the “bride” in the text.
- Explain the connection between the “lamp and oil” in Matthew 25:1-13 and the concept of the “wedding clothes” in Revelation 19. How do these elements relate to being prepared for the return of Christ?
- Compare and contrast the portrayal of Jesus as a warrior in Revelation 19 with other depictions of Jesus in the New Testament. What is the significance of this image in the context of Revelation?
- Discuss the symbolic meaning of the “great supper of God” and the imagery of the “oxen” and “fattened cattle” in Revelation 19. What is the message being conveyed through this imagery?
Breakdown
Timeline of Events in Revelation 19
Before Revelation 19:
- Revelation 6: God promises to avenge the blood of his servants.
- Revelation 16-18: The judgment of Babylon takes place, culminating in fire.
Revelation 19:
- Celebration in Heaven (Rev 19:1-6):A great multitude in heaven rejoices over the fall of Babylon and God’s victory.
- They praise God for his salvation, glory, power, and just judgments.
- The Spirit of Truth (Advocate) calls on all God’s servants to praise Him.
- Announcement of the Wedding Banquet (Rev 19:7-10):The wedding of the Lamb (Jesus) and his bride is announced.
- The bride is described as wearing fine linen, symbolizing the righteous acts of the saints.
- An angel declares those invited to the wedding banquet blessed.
- Importance of being born of God’s seed, sealed, part of the 12 tribes, and having one’s name recorded in the registry is emphasized.
- Preparation for the Wedding (Rev 19:7-10):Parable of the wise and foolish virgins highlights the need for preparation:
- The lamp represents the Word of God.
- The oil represents the testimony, bringing understanding to the Word.
- Parable of the wedding banquet emphasizes proper attire (righteous actions) and being sealed with God’s covenant.
- The Rider on the White Horse (Rev 19:11-16):John sees a vision of Jesus, the Faithful and True, riding a white horse.
- Jesus is described as the Word of God, King of kings, and Lord of lords.
- He wears a blood-dipped robe and carries a sharp sword.
- The armies of heaven, including spirits and the redeemed flesh, follow him into battle.
- Jesus’ weapons are the sharp sword (Word of God) and the scepter (teaching authority).
- The Great Supper (Rev 19:17-21):An angel calls all birds to a great supper, where they will feast on the flesh of God’s enemies.
- This symbolizes the martyrs finally receiving justice and satisfaction.
- The “flesh” represents the words and deeds of the wicked, which will be consumed by judgment.
- Final Battle and Judgment (Rev 19:19-21):The beast, the false prophet (representing Babylon), and the kings of the earth gather to fight against Jesus and his army.
- The beast and false prophet are captured and thrown alive into the lake of fire.
- The rest of their armies are killed by the sword coming from Jesus’ mouth.
- The birds (martyrs) feast on the “flesh” (words and deeds) of the defeated.
- John’s Misguided Worship (Rev 19:10):John attempts to worship the angel who showed him the visions.
- The angel rebukes him, emphasizing they are both servants of God.
After Revelation 19:
- Revelation 20: The locking up of Satan and the first resurrection are discussed.
Cast of Characters
1. God: * The ultimate authority and source of judgment, salvation, and glory. * Avenges the blood of his servants and defeats the forces of evil.
2. Jesus Christ (The Lamb): * The groom in the wedding banquet, symbolizing his union with his bride (the church). * The Faithful and True rider on the white horse, leading the armies of heaven. * Wields the sword of God’s Word and the scepter of teaching authority.
3. The Spirit of Truth (Advocate): * Identified as the angel who speaks in Rev 19:5. * Calls on all God’s servants to praise Him. * Guides and teaches believers.
4. New John: * The representative bride, demonstrating what it means to be a bride of Christ. * Teaches others how to prepare for the wedding and wear the proper attire (righteous actions). * Rides with Jesus into battle. * Identified as the faithful servant in Matthew 24:45-47.
5. The Bride: * The collective body of believers who have prepared themselves for the wedding. * Symbolized by the fine linen, representing their righteous acts. * Participants in the wedding banquet and the final battle.
6. The Martyrs: * Represented by the birds who feast on the flesh of the defeated. * Finally receive justice and satisfaction after their suffering.
7. The Betrayers (Oxen): * Those who were once God’s workers but betrayed their purpose. * Devoured by the destroyers (fattened cattle).
8. The Destroyers (Fattened Cattle): * Represent the forces of evil, like locusts, who devour everything in their path. * Became fattened by consuming the betrayers.
9. The Beast: * A symbol of a powerful and evil entity, representing the forces opposing God. * Captured and thrown into the lake of fire.
10. The False Prophet: * A figure associated with the beast, deceiving people and leading them astray. * Captured and thrown into the lake of fire.
11. Mr. Oh & Mr. Tak: * Individuals identified as part of Babylon and judged accordingly. * Represents specific individuals who led people astray.
12. Angels: * Messengers of God, carrying out his commands and revealing his plans. * One angel announces the wedding banquet and calls the birds to the great supper.
13. The Armies of Heaven: * Composed of both spirits and the redeemed flesh, who fight alongside Jesus. * Participate in the final victory over evil.
Overview
Briefing Doc: Revelation 19 – The Spirits and Flesh at the Wedding Banquet of the Lamb
Main Theme: This source provides a detailed interpretation of Revelation 19, focusing on the themes of judgment, the Wedding Banquet of the Lamb, and the final battle between good and evil. It emphasizes the importance of preparation for this event, drawing parallels to real-world weddings and emphasizing the need for spiritual readiness.
Key Ideas and Facts:
1. Judgement of Babylon:
- Revelation 19 opens with the celebration of Babylon’s fall, signifying the completion of God’s judgment.
- The source highlights the rejoicing of the multitude in heaven, mirroring the celebratory practices of Mount Zion on Earth.
Quote: “All of heaven is celebrating that God’s judgment is complete. We see a great multitude that no one can count, comprised of both spirits and flesh, and they say and scream in a loud voice, ‘Alleluia! Glory to God!'”
2. The Wedding Banquet of the Lamb:
- The central event is the Wedding Banquet of the Lamb, symbolizing the union of Christ (the groom) with his followers (the bride).
- The source stresses the exclusivity of this event, outlining specific requirements for participation:
- Being born of God’s seed.
- Being sealed with God’s word.
- Belonging to one of the 12 tribes.
- Having one’s name recorded in the registry.
Quote: “Not just anybody can walk into the wedding banquet of the lamb – there are specific requirements to participate.”
3. Preparation for the Banquet:
- The source utilizes the parable of the wise and foolish virgins to emphasize the importance of preparation, focusing on two elements:
- The lamp (representing the Word of God).
- The oil (representing the testimony, which gives the Word tangible meaning).
Quote: “A Bible without testimony is like an unlit lamp or one that cannot be understood. The testimony allows the word to be fully comprehended.”
4. The Role of New John:
- New John is presented as the representative bride, demonstrating how to prepare and become a bride of Christ.
- The source claims New John teaches the true meaning of being sealed and provides clarity on the lamp and oil metaphor.
5. The Final Battle:
- Revelation 19 depicts the final battle between Jesus, riding a white horse with the armies of heaven (including both spirits and flesh) and the forces of evil.
- Jesus’s weapon is a double-edged sword, symbolizing his teaching authority and the Word of God.
Quote: “Jesus, determined to end things, rides into battle on a white horse. Who is He riding? New John.”
6. The Meal of Words:
- The “flesh” consumed at the banquet is interpreted figuratively, representing the words of God.
- The martyrs, represented by birds, partake in this feast.
Quote: “He was referring to eating His words.”
7. The Fate of Betrayers and Destroyers:
- The oxen (betrayers) and fattened cattle (destroyers) are consumed at the banquet, symbolizing their judgment.
- Their story becomes an eternal gospel, forever remembered and serving as a warning.
8. The Angel’s Warning:
- The source highlights the angel’s rebuke of John’s attempt to worship him, reinforcing the idea that New John is a servant, not God or Jesus.
Overall Message: This lesson presents a compelling narrative of judgment, redemption, and the ultimate victory of good over evil. It emphasizes the need for individual preparation and spiritual alignment with God’s Word to participate in the Wedding Banquet of the Lamb. The lesson heavily relies on allegorical interpretations, emphasizing the symbolic nature of the events described in Revelation 19. It also promotes the teachings of New John as essential for understanding the true meaning of the events and preparing for the coming kingdom.
Q&A
Q&A
1. What is the significance of the phrase “After this” at the beginning of Revelation 19?
The phrase “After this” marks a transition point in the book of Revelation. It signifies that the events of chapter 19 occur after the judgment of Babylon, the corrupt city described in earlier chapters. This phrase, appearing for the sixth and final time, emphasizes the completion of God’s judgment and the beginning of a new era.
2. Why is there celebration in heaven in Revelation 19?
Heaven rejoices in Revelation 19 for several reasons:
- God’s victory: The judgment of Babylon, the symbol of evil and corruption, has been completed, signifying God’s triumph over wickedness.
- Avengeance fulfilled: God has avenged the blood of His servants who were martyred for their faith, fulfilling the promise He made earlier in Revelation.
- The Wedding of the Lamb: The long-awaited union of Christ and His bride, the faithful believers, is about to take place, marking a time of ultimate joy and celebration.
3. Who is the voice speaking in Revelation 19:5, and how do we know?
The voice in Revelation 19:5, calling for praise to God, is identified as the Spirit of Truth, also known as the Advocate. While not explicitly named, this identification comes from connecting several clues:
- Revelation 1:1: This verse reveals that Jesus made His revelation known through an angel sent to John.
- Revelation 10:1-2: John sees a mighty angel, likely the same one mentioned in Revelation 1:1.
- John 14 and 16: Jesus promises to send the Advocate, the Spirit of Truth, to His disciples.
Considering John’s personal experience and these passages, we can conclude that the voice belongs to the Advocate, who acts as a messenger between God and His people.
4. What are the requirements to attend the Wedding Supper of the Lamb?
The Wedding Supper of the Lamb is not open to everyone. Specific requirements must be met:
- Born of God’s Seed: Only those who have experienced spiritual rebirth through faith in Christ are eligible.
- Sealed by God: Participants must have God’s word, representing His ownership and protection, stamped on their hearts and minds.
- Part of the 12 Tribes: Belonging to one of the 12 tribes of Israel signifies being part of God’s chosen people and having access to the Holy City.
- Name Recorded in the Registry: Only those whose names are written in the Book of Life, symbolizing their place among the saved, are invited to the wedding feast.
5. What is the meaning of the lamp and oil in the parable of the wise and foolish virgins?
In Matthew 25:1-13, the parable of the wise and foolish virgins highlights the importance of preparation for the coming of Christ. The lamp represents the Word of God, while the oil symbolizes the testimony of faith. Just as a lamp requires oil to burn brightly, the Word of God is fully understood and applied when accompanied by a genuine, lived-out faith.
6. Who are the bride, groom, and representative bride in the wedding banquet?
- Groom: Jesus Christ, the Son of God, is the bridegroom. He is depicted as the Faithful and True rider on the white horse, the Word of God, and the King of kings and Lord of lords.
- Bride: The bride represents the collective body of believers, the Church, who have been purified and made ready for union with Christ.
- Representative Bride: New John, the leader of the group delivering these teachings, is presented as the representative bride. He exemplifies the qualities and preparation required of all believers to become part of the bride of Christ.
7. What is the meaning of the meal described in Revelation 19:17-18?
The meal depicted in Revelation 19:17-18, where birds eat the flesh of kings and others, is symbolic. It represents the vindication and satisfaction of the martyrs who suffered for their faith. The “flesh” signifies the words and deeds of the wicked, which will be judged and consumed by the righteous judgment of God. This meal represents a spiritual feast of justice and victory for God’s people.
8. Who is the faithful servant mentioned in Revelation 19:10?
The faithful servant mentioned in Revelation 19:10 is likely New John, the one receiving and sharing the visions described in Revelation. The angel’s refusal of worship clarifies that New John is not God or Jesus but a servant entrusted with delivering God’s message. This aligns with Jesus’s teaching in Matthew 24:45-47 about the faithful servant who provides spiritual nourishment to God’s household. New John, working alongside the Advocate, fulfills this role by faithfully sharing the revealed word and reminding people of Jesus’s original teachings.