This lesson covered Revelation 1:9-20, focusing on the beginning events of Revelation and the mystery of the seven stars and seven golden lampstands. John hears Jesus’ voice like a trumpet, instructing him to write letters to the seven churches (representing seven people in one church). John sees Jesus in a magnificent, transfigured spiritual form, described as “like a son of man.” Jesus lays his right hand on John, appointing and ordaining him as the “New John”, a modern-day figure mirroring the Apostle John’s experiences, with a duty as the promised pastor. Jesus tells John to write letters containing: a) What John has seen (Jesus’ appearance, the seven stars and lampstands) b) What is now (the events of Rev 2-3 including Satan’s deception) c) What will take place later (the promised blessings to those who overcome). It is called a “mystery” because the seven stars/lampstands’ identity was hidden until revealed. Key details like Jesus’ right hand on John and his falling facedown (not backwards) are emphasized as authenticating signs.
Shincheonji holds distinct theological views that differ from mainstream Christian denominations, yet it also shares some common teachings. This overlap can sometimes blur the lines between their beliefs and those of traditional Christianity. Therefore, it is essential to exercise critical thinking and discernment to differentiate between these shared elements and the unique doctrines they present.
While their interpretations warrant careful examination through a critical and biblical lens, it is equally important to approach these matters with an open yet discerning mindset.
The following notes were documented in person during Shincheonji’s 9-month Bible Study Seminar. They provide insight into the organization’s approach to introducing and explaining its beliefs to potential new members, often referred to as the ‘harvesting and sealing.’ This process is described as being ‘born again’ or ‘born of God’s seed,’ which involves uprooting the old beliefs and replanting new ones. This uprooting and replanting must occur continuously. By examining this process, we can gain a better understanding of the mindset and beliefs held by Shincheonji members.
[Instructor]
Welcome to our first Monday session of class. We understand that you may have had to rearrange your schedules to accommodate this additional day, and we appreciate your efforts. We’re praying that you’ll be able to work out all the logistics of this change. The extra day is necessary because we need to go through all 22 chapters and 404 verses of Revelation verse by verse. This additional time will help us cover all the important content effectively.
Moreover, this extra session allows us to dedicate more of our week to God, which is truly a blessing. I’m glad we’re able to gather here today.
Before we begin, I want to ensure everyone is up to date and has our titles written out, or at least the structure. Each chapter of Revelation has a title according to the open word. We’ve already learned about the title for Revelation 1:1-8, which is “The summarized conclusion of the entire book of Revelation.”
Today, we’ll be studying Revelation 1:9-20.
Rv 1:9-20: The Beginning of the Events of Revelation and the Mystery of the Seven Stars and the Golden Lampstands
Revelation 1:1-8 serves as a summary of the entire book of Revelation, as we learned on Sunday. This structure is similar to what we were taught in school about writing papers: first, you introduce what you’re going to say; then you present the information; and finally, you recap what you’ve said.
Interestingly, God used this structure in the Bible long before it became a standard writing technique. Many books in the Bible begin with a summary of their contents. For instance, Isaiah 1:1 to Isaiah 2:4 provides an overview of the whole book of Isaiah.
Revelation follows the same pattern. The first eight verses of Revelation 1 summarize the entire book, while the actual events begin from Revelation 1:9 onward.
Revelation 1:9-20 9 I, John, your brother and companion in the suffering and kingdom and patient endurance that are ours in Jesus, was on the island of Patmos because of the word of God and the testimony of Jesus. 10 On the Lord’s Day I was in the Spirit, and I heard behind me a loud voice like a trumpet, 11 which said: “Write on a scroll what you see and send it to the seven churches: to Ephesus, Smyrna, Pergamum, Thyatira, Sardis, Philadelphia and Laodicea.” 12 I turned around to see the voice that was speaking to me. And when I turned I saw seven golden lampstands, 13 and among the lampstands was someone “like a son of man,” dressed in a robe reaching down to his feet and with a golden sash around his chest. 14 His head and hair were white like wool, as white as snow, and his eyes were like blazing fire. 15 His feet were like bronze glowing in a furnace, and his voice was like the sound of rushing waters. 16 In his right hand he held seven stars, and out of his mouth came a sharp double-edged sword. His face was like the sun shining in all its brilliance. 17 When I saw him, I fell at his feet as though dead. Then he placed his right hand on me and said: “Do not be afraid. I am the First and the Last. 18 I am the Living One; I was dead, and behold I am alive for ever and ever! And I hold the keys of death and Hades. 19 “Write, therefore, what you have seen, what is now and what will take place later. 20 The mystery of the seven stars that you saw in my right hand and of the seven golden lampstands is this: The seven stars are the angels of the seven churches, and the seven lampstands are the seven churches.
Revelation 1:9-20 contains numerous important elements that are hidden within these verses. Let’s examine them one by one.
1. – Revelation 1:9-11
ONE – “I, John”: New John
In verse 9, we see John speaking. He states, “I, John,” establishing that he is testifying to what he sees and hears. John wants to ensure we understand that he specifically is witnessing these events.
Apostle John saw these events in a vision 2,000 years ago. However, today, someone must live out the exact same experiences as Apostle John. The person who claims to be “New John” must have an account of Revelation 1:9-20 and be able to describe experiencing it in a way that matches the scriptures. As you read this, consider that New John must have seen and testified about these same events.
TWO – Your Brother and Companion: Malachi 3:1
John continues, saying, “your brother and companion.” The beginning of Revelation is addressed to specific people – the seven churches mentioned in Revelation chapters 2 and 3. John refers to himself as their brother and companion because he knows these people and is familiar with their locations.
We can see a similar example from the time of the first coming in Malachi 3:1. This verse mentions two types of messengers:
- The messenger who prepares the way
- The messenger of the covenant
The question arises: Where did the messenger of the covenant have to appear?
Malachi 3:1 “See, I will send my messenger, who will prepare the way before me. Then suddenly the Lord you are seeking will come to his temple; the messenger of the covenant, whom you desire, will come,” says the Lord Almighty.
See, I will send you two messengers. The messenger who will prepare the way and the messenger of the covenant.
And suddenly the messenger who you have been waiting for, the messenger of the covenant, will appear in the temple of the messenger who prepares the way.
THREE – First Coming Jesus in the Temple of John the Baptist
We discussed who these two messengers were at the first coming. Who are these two messengers?
John the Baptist and Jesus.
Jesus was a member of John’s church for a time. This is why in John chapter 1, John the Baptist says, “There is one among you.”
“There is one among you” means one of you is the one I am promising to send. I don’t know which one of you yet, but I know he’s there.
That’s John chapter 1, starting from verse 26 on. He says, “There is one among you.” Because Jesus appeared at his temple and Jesus witnessed John the Baptist and his ministry.
This is why he could testify who John was. So at the first coming, Jesus appears in John the Baptist’s temple. Of course, not a building, right?
Because a temple is a person, ultimately. A temple is a people. So Jesus appeared in the temple of John the Baptist to fulfill prophecy, because he had to be there to see these events take place.
The logic is the same at the second coming, where the promised pastor of the second coming also appears in the temple of those who are assigned to prepare the way. So new John was in the temple of the seven stars, and he witnessed the events that took place there. This is why he is able to testify.
Jesus was in the temple of John the Baptist so that he could testify what was happening, what was taking place. And the logic is the same at the second coming as well, with John the Baptist being in the temple of the seven stars so that he can testify. This is why he says brother and companion, because they knew him and he knew them.
Now, let’s go back to Revelation 1:9, “I, John, your brother and companion in the suffering and kingdom and patient endurance that is ours in Jesus was on the island of Patmos because of the word of God and the testimony of Jesus Christ.
On the Lord’s day, I was in the spirit and I heard behind me a loud voice like a trumpet, which said, ‘Write on a scroll what you see and send it to the seven churches to Ephesus, Smyrna, Pergamum, Thyatira, Sardis, Philadelphia, and Laodicea.'”
So we’ll pause here. We need to understand some historical context to really grasp this well.
The seven churches mentioned were actual churches that existed 2000 years ago. Let’s refer to a map of that era. What we now know as Turkey was then called Asia Minor. This map shows the locations of the original seven churches from 2000 years ago.
The island of Patmos is also visible. This is where John witnessed the vision of Revelation and recorded it. The seven churches were Ephesus, Smyrna, Pergamum, Thyatira, Sardis, Philadelphia, and Laodicea.
These churches no longer exist today; they’ve been gone for a long time. Apostle John was the leader of the church of Ephesus, as we know from historical accounts of early Christians. So, was John told to write a letter to himself? No, that’s not the case.
To understand this, we need to remember OPAGH, as we discussed earlier. One important aspect to grasp is that God uses historical events, places, and people from the time of the prophecy and before figuratively to represent future occurrences. God employs these historical references to conceal the real places, people, and events that will happen in the future. These future elements will have similar characteristics to the historical names being used.
This allows people to compare the characteristics of what was being referenced to the fulfilment, making things more understandable. This approach applies to all of Revelation. We should not assume that everything mentioned must be taken literally.
This literal interpretation is a Babylonian thought process, understanding figuratively what should be taken literally, specifically regarding prophecy and its fulfilment. This doesn’t apply to historical accounts or moral teachings, but to prophecy and its fulfilment.
Seven Churches in One Nation | 7 People in 1 Church 1 Cor 3:16
Understanding the history, we see that these were seven churches in one nation. As we discussed, a temple actually represents a person.
So, we have seven churches in one nation and seven people in one church. This is the reality of the prophecy concerning the seven churches in the province of Asia.
Historically, there were 7 churches in 1 nation; in reality, this represents 7 people in 1 church. The letters that the voice says must be written are the events described in Revelation 2 and 3. These are letters of repentance.
FOUR – Write on a Scroll: Rev 2-3
Revelation 2 and 3 focus on these letters of repentance from Jesus to the seven stars, delivered through New John. In reality, New John must have a testimony about how he wrote letters to the people of the 7 stars.
He should be able to answer questions like: How many letters did he write? When did he write them? How were they received by these people?
His testimony should include details such as when he sent them, how many he sent, how they were received, and the people’s reactions to his letters.
New John’s Perspective
In Revelation 1:9-11, we see John’s perspective. On the Lord’s day (Sunday), John was suddenly in the Spirit. What happened next? He heard a loud voice like a trumpet behind him.
If someone claims to be the John of Revelation, we can ask: Which direction did you hear the voice first? If they say, “I heard the voice in front of me,” we know they’re not the John we’re waiting for, because the voice came from behind him.
Every detail matters. John heard a voice behind him as loud as a trumpet. Logically, he turns around to see the voice speaking to him.
The voice tells him to write on a scroll what he sees and send it to the 7 churches. So, letters must be written on a scroll (paper) and sent to the seven churches.
Remember, we discussed how the 7 churches represent 7 people. Another important verse related to this is 1 Peter 2:9.
1 Peter 2:9 But you are a chosen people, a royal priesthood, a holy nation, a people belonging to God, that you may declare the praises of him who called you out of darkness into his wonderful light.
For you are a royal priesthood. This is why we say spiritual kings in Revelation are pastors, and their kingdoms are churches. These letters, which John is instructed to “write on a scroll what you see, and send it to the seven churches,” must be sent to seven people in one church—the church established by Jesus.
John, naturally, as anyone would do, turns around to see the voice that is speaking to him.
Let us now reread Revelation 1:12-13.
2. – Revelation 1:12-13
Revelation 1:12-13 12 I turned around to see the voice that was speaking to me. And when I turned I saw seven golden lampstands, 13 and among the lampstands was someone “like a son of man,” dressed in a robe reaching down to his feet and with a golden sash around his chest.
On the Lord’s day, John is in the Spirit when he hears a loud voice behind him, sounding like a trumpet. The voice instructs him to write on a scroll what he sees and send it to the 7 churches.
Jesus’s Appearance: Like a Son of Man
Surprised, John turns around to see the voice speaking to him. He sees seven golden lampstands, and among them, someone like a son of man. This figure is dressed in a robe reaching down to his feet, with a golden sash around his chest. What a sight that must have been.
John describes the figure as “like a son of man.” Let’s understand why this is an important point. When John sees this form, he is initially surprised and doesn’t recognize it due to its tremendous appearance, which we’ll discuss shortly.
The term “like a son of man” is not unfamiliar in the Bible. It appears several times, often used to describe a magnificent entity. Let’s step back for a moment. John hears this voice telling him to write the letters on a scroll, to record what he sees. Why? Because John must see, hear, and testify to the events.
Remember, John is in the spirit when he turns around to see this entity speaking to him. The voice sounds like a trumpet, and the appearance is magnificent.
Jesus’s Transfiguration
Now, let’s understand his appearance, why he is called “like a son of man,” and the significance of this description. Let’s read through his appearance.
Revelation 1:12-16 12 I turned around to see the voice that was speaking to me. And when I turned I saw seven golden lampstands, 13 and among the lampstands was someone “like a son of man,” dressed in a robe reaching down to his feet and with a golden sash around his chest. 14 His head and hair were white like wool, as white as snow, and his eyes were like blazing fire. 15 His feet were like bronze glowing in a furnace, and his voice was like the sound of rushing waters. 16 In his right hand he held seven stars, and out of his mouth came a sharp double-edged sword. His face was like the sun shining in all its brilliance.
What an amazing experience this is. We’re discussing Apostle John in the prophecy. Who was Apostle John?
Apostle John was one of the 12 disciples. Is he familiar with the son of man?
Indeed, he spent three and a half years with him. However, in what form was John accustomed to seeing the son of man?
John was used to seeing Jesus in his physical form. During the first coming, Jesus appeared in the flesh. But that’s not what John is seeing now. What form is he witnessing at this moment? It’s the spirit form.
John is observing Jesus’ spiritual form, a form he has encountered before. When did he previously see this form?
Matthew 17:1-3 After six days Jesus took with him Peter, James and John the brother of James, and led them up a high mountain by themselves. 2 There he was transfigured before them. His face shone like the sun, and his clothes became as white as the light. 3 Just then there appeared before them Moses and Elijah, talking with Jesus.
John once again witnesses the magnificent transfigured spiritual body of Jesus. This time, the appearance is even more impressive than before, as John provides much more detail about what he sees. Jesus’ face shines as brightly as the sun. Can you imagine looking directly into the sun? It would be impossibly bright, making it difficult to discern any features.
In this vision, Jesus is holding seven stars in his right hand and walking among seven golden lampstands. The phrase “like a son of man” is used to describe Jesus, which is a term that appeared previously in the book of Daniel 7:13.
Daniel 7:13 “In my vision at night I looked, and there before me was one like a son of man, coming with the clouds of heaven. He approached the Ancient of Days and was led into his presence.
Daniel indeed saw many amazing things, including events that would later be described in Revelation. He witnessed much of what would be fulfilled at the second coming. Interestingly, Daniel’s visions align with those of other prophets who saw heaven, as they all observed the same celestial realm.
This consistency throughout the Bible is perplexing, especially considering that some Christians and theologians today claim the Bible is merely the words of man. However, the same concepts appear throughout Scripture, spanning hundreds or even thousands of years. How could this be the work of mere humans when it’s so consistent?
It’s clear that it can’t be. We’ve studied this many times and always remind ourselves that the Word of God is truly divine, maintaining consistency from Genesis to Revelation, which is truly remarkable.
Paul provides further insight into this matter. The description of Christ in his transfigured body is crucial because we, too, will experience something similar at the first resurrection. In 1 Corinthians 15:42-44, Paul explains that our next form will not be the physical body that dies and withers away, but a spiritual body with a new type of splendor.
Jesus, therefore, serves as a prototype of what is to come for all believers when the first resurrection occurs and heaven descends. It will be magnificent. John’s reaction to seeing Jesus’ appearance is significant, and we should keep his response in mind as we consider these truths.
3. – Revelation 1:17
Revelation 1:17 When I saw him, I fell at his feet as though dead. Then he placed his right hand on me and said: “Do not be afraid. I am the First and the Last.
When people encountered a spiritual messenger from God, they were often afraid. There’s a crucial point I want to share quickly that might shake some people’s worlds, but sometimes worlds need to be shaken.
When someone in the Bible sees a spiritual being, which direction do they fall?
Prepare yourself for a potential earthquake. Is everyone ready? Here we go.
In the Bible, when someone encounters a spiritual being, their initial reaction is fear. There’s a reason for this: they are seeing something incredibly magnificent, something they have never seen before, and they are overwhelmed.
Now, consider similar experiences in the world today. For example, when you see a televangelist conducting a deliverance ministry, and that pastor waves his hand at the people, what do they do? They fall down. How do they fall? They fall backwards, as if they’ve passed out.
However, when someone in the Bible sees a spiritual being, which direction do they fall? Straight down, on their knees and face down. This difference can help you discern which spirit is truly at work by observing the direction someone falls.
If people are falling backwards, it is not God’s spirit at work, and it’s time to flee that place as fast as possible. But don’t just take my word for it.
Let’s examine several examples to drive this point home.
Moises
Exodus 3:5-6 5 “Do not come any closer,” God said. “Take off your sandals, for the place where you are standing is holy ground.” 6 Then he said, “I am the God of your father, the God of Abraham, the God of Isaac and the God of Jacob.” At this, Moses hid his face, because he was afraid to look at God.
When this happened, Moses hid his face. He did this because he was afraid to look at God.
When you fall backwards, your face is fully visible. It’s impossible to hide your face while falling backwards. We should continue reading.
Joshua
Joshua 5:13-15 13 Now when Joshua was near Jericho, he looked up and saw a man standing in front of him with a drawn sword in his hand. Joshua went up to him and asked, “Are you for us or for our enemies?” 14 “Neither,” he replied, “but as commander of the army of the Lord I have now come.” Then Joshua fell facedown to the ground in reverence, and asked him, “What message does my Lord have for his servant?” 15 The commander of the Lord’s army replied, “Take off your sandals, for the place where you are standing is holy.” And Joshua did so.
Joshua, upon realizing the identity of the being addressing him, immediately fell face down. This action demonstrated his deep reverence for the speaker before him.
Ezekiel
Ezekiel 1:28 Like the appearance of a rainbow in the clouds on a rainy day, so was the radiance around him.
This was the appearance of the likeness of the glory of the Lord. When I saw it, I fell facedown, and I heard the voice of one speaking.
When I saw it, I fell face down out of reverence, not knocked out and unconscious. Being unconscious is a useless state when an angel of the Lord appears to you. The angel has something to say, and there is work that must be done. You need to see and hear important things. If you’re passed out, you receive nothing.
You must be present and aware. However, it’s also a scary experience because you’ve never seen something so magnificent before. So out of reverence, you fall face down.
The same thing happened to Peter, James, and John when they heard the voice of the Lord during Jesus’ transfiguration. They also fell face down, but remained awake and aware, as described in Matthew 17:5-6. This also happens to John in the book of Revelation.
In Revelation 1:17, when John has this experience, he is terrified. But Jesus approaches him and does something. What does Jesus do? He puts His right hand on John. This is an important detail.
If someone claims to be John of Revelation, and you ask them which hand the Son of Man placed on them, they should answer “right hand.” If they say no hands, both hands, or left hand, then you know they cannot be the John we’re waiting for.
These details matter. The one who is actually New John will give a detailed testimony that matches Revelation 1: “When I saw Jesus, I fell at his feet as though dead. I was terrified.”
Jesus Appointing New John
Jesus approached me and said, “Do not be afraid.” Then he placed his right hand on me.
What does it signify when Jesus placed his right hand on John? What was the purpose of this action?
Jesus was appointing him. At this moment, Jesus informed him, “You are now new John.” Before this encounter, he was unaware that he was new John.
I am now sharing this testimony. I eagerly anticipate discussing this detail with you this week. At this point, he is told, “You are New John.”
Now he has important tasks to accomplish. He must begin his work, not unconscious as we see in Babylon, but alert and awake because he has a responsibility to fulfill.
4. – Revelation 1:18
Jesus: Keys of Death and Hades
Revelation 1:18 18 I am the Living One; I was dead, and behold I am alive for ever and ever! And I hold the keys of death and Hades.
In Revelation 18, Jesus declares, “I am the living one. I was dead and behold, I am alive forever and ever.” He also states that he holds the keys to death and Hades. Amen.
These keys that Jesus holds appear again in Revelation 9 and Revelation 20. In Revelation 9, the keys are used for judgment. In Revelation 20, they judge the betrayers. This is when the star Wormwood is given the key to the shaft of the abyss, opening it to release locusts.
Later, God and his angel reclaim this key, using it to lock up Satan, the dragon. What does a key symbolize? The key represents wisdom in two ways:
- To know the secrets of Satan – the key of death and Hades.
- The wisdom that can open and close the gates of hell.
In Revelation 9, we see the gates of hell being opened. Conversely, in Revelation 20, these gates are closed. This demonstrates the wisdom that can control access to hell. Jesus holds these keys because he was victorious.
Additionally, Jesus holds the key of David, which represents the key to heaven. He even gives this key to Peter and the disciples.
It’s important to note that the key is figurative. Jesus didn’t literally hand Peter a key – what a funny sight that would be! Instead, it’s a symbolic representation of authority and wisdom.
5. – Revelation 1:19-20
These verses are the most important. I know we’ve gone over some amazing things here. And most of your impacts are probably going to be this.
But this isn’t actually the point. This is a side point. And it’s not that important.
The most important part, the most important part, is Revelation 19 and 20. Revelation 1:19-20. This is the main thing to take away from today.
Because it will lead directly into Revelation 2 and 3. So we’ll reread Revelation 1:19-20 once more.
Revelation 1:19-20 19 “Write, therefore, what you have seen, what is now and what will take place later. 20 The mystery of the seven stars that you saw in my right hand and of the seven golden lampstands is this: The seven stars are the angels of the seven churches, and the seven lampstands are the seven churches.
In this passage, we can observe that three elements are specified as the content of the letters John is instructed to write to the messengers of the seven churches. Let’s examine each of these elements, as they are crucial for comprehending the letters’ content.
In Revelation 1:19, Jesus instructs John to write about three things:
- What you have seen
- What is now
- What will take place later
These three aspects form the foundation of the messages John is to convey.
ONE – What you have seen: Appearance of Jesus and the 7 stars and the 7 lampstands
The letters in Revelation 2 and 3 follow a specific format: what you have seen, what is now, and what will take place later. Each letter contains these three content flows.
What did John see? He witnessed the appearance of Jesus, along with seven stars and seven golden lampstands. Every letter in Revelation 2 and 3 begins with a description of Jesus’ appearance. For example:
Revelation 2:1 states, “To the angel of the church of Ephesus write: These are the words of him who holds the seven stars in his right hand and walks among the 7 golden lampstands.”
Verse 8 says, “To the angel of the church of Smyrna write: These are the words of him who is the first and the last, who died and came to life again.”
Verse 12 reads, “To the angel of the church of Pergamum write: These are the words of him who has the sharp double-edged sword.”
This structure is consistent throughout the letters.
TWO – What is now: Events of Rev 2-3 (Satan’s Deception)
The second part, “What is now,” refers to events currently happening to the people addressed in the letters. These events, mainly Satan’s deception, are what the people need to be warned about and told to repent from.
For instance, Revelation 2:6 states, “But you have this in your favor: You hate the practices of the Nicolaitans, which I also hate.” However, in Revelation 2:15, we see, “Likewise, you also have those who hold to the teaching of the Nicolaitans. Repent therefore! Otherwise, I will soon come to you and will fight against them with the sword of my mouth.”
Jesus is writing to them about events currently taking place. Each letter contains an example of Satan’s deception affecting the people.
THREE – What will take place later: the promised blessings to one who overcomes (Rev 2:7)
The final part, “What will take place later,” is crucial. Each letter details a blessing promised to “the one who overcomes.”
For example, Revelation 2:7 says, “He who has an ear, let him hear what the Spirit says to the churches.” Which Spirit? Jesus! These letters come from Jesus.
It continues, “To him who overcomes, I will give the right to eat from the tree of life, which is in the paradise of God.” Every letter concludes with a blessing, some with multiple blessings, promised to those who overcome.
Examples of each content type can be found in Revelation 2:7, 2:15, and 2:1.
Mystery
Revelation chapter 1:20 begins with the mystery. What does mystery generally mean? It’s something that hasn’t been revealed yet, something no one knows until it is revealed. This implies that you cannot guess who the 7 churches are before it actually happens. For 2,000 years, many people tried, which is why everyone looks at Revelation differently. It was intentionally hidden by God.
Throughout the Bible, God has many mysteries: the mystery of the seventh trumpet, the mystery of the prostitute and the beast she rides, and the mystery of God, which is resurrection and Christ. In Revelation, there are three mysteries, and this is the first.
The seven stars are called angels. The footnote says “messengers” because the Greek word for angel and messenger is the same. Lampstands are figurative lamps, which represent workers and spirits. An example of a worker is John the Baptist, as mentioned in John 5:35: “John was a lamp that burned and gave light, and you chose for a time to enjoy his light.” For spirits, Revelation 4:5 states: “Seven lamps were blazing, which are the seven spirits before God’s throne.”
The 7 stars and 7 lampstands represent the 7 spirits before God. They worked together until betrayal took place. When this happened, the lampstands (spirits) were taken, meaning the people no longer had the power to speak the word they originally had. They were receiving nothing new.
In Revelation 2:5, Jesus warns: “If they do not repent, I will come to you and remove your lampstand from its place.” This means He will take the spirits away, leaving them normal, just like the world, and then they will be judged or destroyed. Unfortunately, this happened to them, as we’ll see in the respective chapter.
This concludes Revelation 1:9-20, which contains a lot of content in just a few verses. The entire 22 chapters of Revelation will be similarly dense with information, by God’s grace.
Memorization
Revelation 1:1-8 The revelation of Jesus Christ, which God gave him to show his servants what must soon take place. He made it known by sending his angel to his servant John, 2 who testifies to everything he saw—that is, the word of God and the testimony of Jesus Christ. 3 Blessed is the one who reads the words of this prophecy, and blessed are those who hear it and take to heart what is written in it, because the time is near. 4 John, To the seven churches in the province of Asia: Grace and peace to you from him who is, and who was, and who is to come, and from the seven spirits before his throne, 5 and from Jesus Christ, who is the faithful witness, the firstborn from the dead, and the ruler of the kings of the earth. To him who loves us and has freed us from our sins by his blood, 6 and has made us to be a kingdom and priests to serve his God and Father—to him be glory and power for ever and ever! Amen. 7 Look, he is coming with the clouds, and every eye will see him, even those who pierced him; and all the peoples of the earth will mourn because of him. So shall it be! Amen. 8 “I am the Alpha and the Omega,” says the Lord God, “who is, and who was, and who is to come, the Almighty.” Revelation 1:20 The mystery of the seven stars that you saw in my right hand and of the seven golden lampstands is this: The seven stars are the angels of the seven churches, and the seven lampstands are the seven churches.
Let’s Us Discern
Discernment is still a work in progress …. Proverbs 14:15 (ESV)
“The simple believes everything, but the prudent gives thought to his steps.”
Analysis
Questions to Self-Reflect
Outline
Outline
I. Introduction and Context (Rv 1:9-11)
- A. Establishing the Narrator: This section introduces John, “your brother and companion,” as the one witnessing and testifying to the events of Revelation. The concept of a “New John” fulfilling John the Apostle’s role in the second coming is introduced.
- B. The Seven Churches: Literal and Figurative: The seven churches of Asia Minor, while historically real, also represent a deeper, figurative meaning: seven people within a single church at the time of the second coming.
- C. The Task: Letters of Repentance: John is commanded to write letters to the seven churches, letters that will ultimately serve as calls to repentance.
- D. Setting the Stage: John’s Vision: This section describes John’s experience on the Lord’s Day, hearing a trumpet-like voice and being in the Spirit.
II. The Magnificent Appearance of Jesus (Rv 1:12-16)
- A. Seven Golden Lampstands and the Son of Man: John turns to see seven golden lampstands and a figure “like a son of man,” a description evoking the transfigured Jesus.
- B. The Transfigured Christ: A Glimpse of Glory: This section meticulously details the awe-inspiring appearance of Jesus in his spiritual form, mirroring his transfiguration and foreshadowing the future glory of believers.
- C. Biblical Significance of “Son of Man”: The use of “son of man” is explored, connecting it to Daniel’s vision and highlighting the consistency of divine revelation throughout scripture.
III. John’s Reaction and Jesus’ Reassurance (Rv 1:17)
* **A. Reverent Fear: Falling Face Down:** John’s reaction of falling “as though dead” is analyzed, emphasizing the biblical distinction between falling face down in reverence versus falling backward in charismatic practices.
* **B. The Right Hand of Appointment:** Jesus’ gesture of placing his right hand on John is interpreted as an act of appointment, signifying John’s new role as “New John.”
IV. The Living One and the Keys of Authority (Rv 1:18)
* **A. Jesus’ Declaration of Authority:** This section focuses on Jesus’ self-proclamation as “the Living One,” emphasizing his victory over death and his eternal existence.
* **B. The Keys of Death and Hades: Unveiling Secrets:** The keys held by Jesus are interpreted as symbols of wisdom and authority, giving him power over death, hell, and the secrets of Satan.
V. The Threefold Message and the Unveiling of the Mystery (Rv 1:19-20)
- A. The Content of the Letters: The three elements John is to write about are outlined: “what you have seen,” “what is now,” and “what will take place later.” Each element is explained in detail, connecting them to the structure of the letters in Revelation 2 and 3.
- B. Decoding the Mystery: The mystery of the seven stars and seven lampstands is revealed, connecting the stars to the angels (messengers) of the churches and the lampstands to the churches themselves. This section also delves into the significance of the term “mystery” within the context of Revelation.
- C. The Fate of the Lampstands: Warning and Judgment: The possibility of the lampstands being removed is discussed, highlighting the consequences of unrepentance and the loss of spiritual light.
A Study Guide
The Beginning of Revelation: Unveiling the Mystery of the Seven Stars and Lampstands
Key Terms
- OPAGH: Old Testament Prophecy About God’s History. This concept suggests that God uses historical figures, places, and events as figurative representations of future events.
- The First Coming: The birth, life, ministry, death, and resurrection of Jesus Christ.
- The Second Coming: The prophesied return of Jesus Christ to Earth.
- New John: The individual who fulfills the role of John in the book of Revelation at the time of the Second Coming.
- The Seven Stars: Symbolic representation of seven key individuals in a particular church during the time of the Second Coming. They are also referred to as messengers or angels.
- The Seven Golden Lampstands: Represent the churches themselves, or the spiritual light and presence within the churches.
- The Temple: Represents a person or a group of people. In the context of this study, it refers to the church community.
- Transfigured Spiritual Body: The glorious form of Jesus Christ as witnessed during the Transfiguration and in John’s vision in Revelation.
- Letters of Repentance: The messages Jesus instructs John to write to the seven churches, addressing their shortcomings and calling them to repentance.
- Mystery: A truth or concept hidden until God chooses to reveal it.
- Babylon: A symbolic representation of false religion, worldliness, and opposition to God.
Quiz
1. What is the significance of the phrase “your brother and companion” in Revelation 1:9?
2. How does the concept of OPAGH help us understand the symbolism of the seven churches in Revelation?
3. Why is Jesus described as “like a son of man” in Revelation 1:13?
4. What does Jesus’ action of placing his right hand on John signify in Revelation 1:17?
5. What is the symbolic meaning of the keys of death and Hades in Revelation 1:18?
6. What are the three main content flows that John is instructed to write about in Revelation 1:19?
7. Provide an example from Revelation 2-3 of “what is now” as described in Revelation 1:19.
8. Provide an example from Revelation 2-3 of “what will take place later” as described in Revelation 1:19.
9. What is the significance of the term “mystery” in Revelation 1:20?
10. What is the difference between the biblical accounts of encountering a spiritual being and the practices often seen in modern-day “deliverance ministries”?
Answer Key
1. This phrase indicates that John had a personal relationship with the seven messengers of the churches and had spent time with them, similar to how Jesus had been in the temple of John the Baptist.
2. OPAGH helps us understand that the seven churches in Revelation are not just literal churches from 2000 years ago. Instead, they represent a figurative group of seven individuals within a particular church at the time of the Second Coming.
3. John describes Jesus as “like a son of man” because he is witnessing Jesus in His transfigured spiritual body, which is a glorious and awe-inspiring form distinct from the physical body Jesus had during the First Coming.
4. Jesus placing His right hand on John symbolizes the appointment and ordination of John as the new John, the promised pastor of the Second Coming. It is a moment of commissioning and empowerment.
5. The keys of death and Hades represent both the knowledge of Satan’s secrets and the authority to control access to hell. Jesus’ possession of these keys signifies His victory over death and evil.
6. The three content flows are: 1) What you have seen (Jesus’ appearance, the seven stars, and the seven lampstands), 2) What is now (the current events and Satan’s deception within the churches), and 3) What will take place later (the promised blessings to those who overcome).
7. An example of “what is now” is found in Revelation 2:15, where Jesus addresses the church in Pergamum about their tolerance of those who hold to the teachings of the Nicolaitans, a form of compromise with worldly practices.
8. An example of “what will take place later” is found in Revelation 2:7, where Jesus promises the one who overcomes the right to eat from the tree of life, which is in the paradise of God.
9. The term “mystery” indicates that the true identity of the seven stars and seven lampstands is hidden until God chooses to reveal it. Even the individuals themselves may not fully understand their roles until it is revealed.
10. In biblical accounts, individuals encountering spiritual beings typically fall face down in reverence and awe. In contrast, many modern “deliverance ministries” feature people falling backward as if unconscious. This distinction highlights the difference in spiritual authenticity and power.
Essay Questions
- Analyze the significance of John’s personal connection to the seven messengers of the churches. How does his experience mirror that of Jesus and John the Baptist at the First Coming?
- Explore the symbolism of the seven golden lampstands and how they relate to the spiritual state of the churches being addressed in Revelation 2-3.
- Compare and contrast the descriptions of Jesus’ appearance in Revelation 1 with other biblical accounts of encounters with spiritual beings. How do these descriptions contribute to our understanding of the divine nature?
- Discuss the importance of repentance as a central theme in the letters to the seven churches. How do these letters provide a timeless message for believers today?
- Analyze the concept of “overcoming” as presented in Revelation 2-3. What are the challenges and rewards associated with overcoming in the context of faith?
Breakdown
Timeline of Events
This timeline is based on the interpretation of Revelation presented in the provided source, which views the events as symbolic representations of a specific church and its key members in the present day.
Before the Events of Revelation:
- Unknown Time: Seven individuals are appointed by Jesus, symbolized by him holding seven stars in his right hand. These individuals are to prepare the way for the second coming.
The Events of Revelation:
- The Lord’s Day (Sunday): John, while in the Spirit, hears a voice like a trumpet behind him.
- John Turns Around: He sees seven golden lampstands and a figure “like a son of man” among them, who he recognizes as Jesus in his transfigured spiritual form.
- John Falls Down: Overwhelmed by the vision, John falls at Jesus’ feet as if dead.
- Jesus Appoints John: Jesus places his right hand on John, telling him not to be afraid and implicitly appointing him as “New John,” the promised pastor of the second coming.
- Jesus Instructs John: He tells John to write letters to the seven individuals (the seven stars) detailing what he has seen, what is now, and what will take place later.
- The Letters: The letters, which make up Revelation chapters 2 and 3, are sent to the seven individuals. They include descriptions of Jesus’ appearance, warnings about Satan’s deception, and promises of blessings for those who overcome.
- Betrayal and Removal of Lampstands: The seven individuals fall into sin and betrayal, losing their spiritual authority and connection with Jesus, symbolized by the removal of their lampstands.
Future Events:
- Judgment and Blessings: The future holds judgment for those who failed to repent and blessings for those who overcome, as detailed throughout the rest of Revelation.
Cast of Characters
Main Characters:
- New John: The author and protagonist of the narrative. He is the one who receives the vision and is instructed to write the letters to the seven churches. He is implicitly identified as the promised pastor of the second coming.
- Jesus: The central figure of the vision. He appears in his transfigured spiritual form and gives instructions to New John. He holds the keys of death and Hades, symbolizing his authority over spiritual matters.
Other Key Characters:
- The Seven Stars: These represent seven individuals within a specific present-day church who were initially appointed by Jesus to prepare the way for the second coming. They are the recipients of the letters in Revelation chapters 2 and 3. The text suggests they have fallen into sin and betrayal.
- The Seven Golden Lampstands: These symbolize the spiritual authority and connection with Jesus that the seven individuals initially possessed. Their removal indicates a loss of this spiritual power.
Figures Mentioned:
- Apostle John: The author of the book of Revelation. The source distinguishes him from New John, suggesting that the latter is a present-day figure fulfilling a similar role.
- John the Baptist: He is used as an example of a worker who was a “lamp that burned and gave light.”
- Daniel: His visions of “one like a son of man” are referenced to explain the description of Jesus in his transfigured form.
- Paul: His writings on the spiritual body are used to explain the significance of Jesus’ transfigured appearance.
- Moses and Elijah: They appeared with Jesus during his transfiguration, an event witnessed by Apostle John.
Note: The source does not provide specific names or details about the individual identities of the seven stars. It focuses on their symbolic representation within the broader narrative of a present-day church and its experiences.
Overview
Briefing Doc: The Beginning of Revelation and the Mystery of the Seven Stars and Lampstands (Revelation 1:9-20)
Main Themes:
- Revelation’s Structure: The book follows a pattern of summary (1:1-8), events (1:9 onwards), and recap. This lesson focuses on the start of the events, specifically the mystery of the seven stars and lampstands.
- Second Coming Parallels: The lesson draws parallels between the first and second coming, specifically Jesus appearing in John the Baptist’s “temple” (ministry) and the promised pastor (“New John”) appearing in the “temple” of the seven stars.
- Figurative Interpretation: The seven churches of Asia Minor, while historically real, represent seven people within a single church in the present day. This highlights the importance of understanding prophecy figuratively, not literally.
- Appointment of “New John”: The lesson emphasizes John’s experience of seeing Jesus in his transfigured form, falling in reverence, and being appointed as “New John” by Jesus placing his right hand on him.
- Letters of Repentance: The voice instructs John to write letters to the seven stars, detailing Jesus’ appearance, the current state of their faith (including Satan’s deception), and promised blessings for those who overcome.
Most Important Ideas/Facts:
- Seven Stars and Lampstands: The seven stars represent the angels (messengers) of the seven churches, while the lampstands symbolize the churches themselves.
- “The mystery of the seven stars that you saw in my right hand and of the seven golden lampstands is this: The seven stars are the angels of the seven churches, and the seven lampstands are the seven churches.” (Revelation 1:20)
- Keys of Death and Hades: Jesus’ declaration of holding these keys symbolizes his authority over death and hell, his knowledge of Satan’s secrets, and his power to open and close the gates of hell.
- “I am the Living One; I was dead, and behold I am alive for ever and ever! And I hold the keys of death and Hades.” (Revelation 1:18)
- Threefold Content of Letters: Each letter to the seven churches will include:
- What John has seen: The magnificent appearance of Jesus, the stars, and lampstands.
- What is now: The events of Revelation 2-3, focusing on Satan’s deception and the need for repentance.
- What will take place later: The twelve conditional blessings promised to those who overcome.
- Falling in Reverence: The lesson contrasts falling face down in reverence upon seeing a spiritual being (biblical examples) with falling backward as seen in some modern practices, suggesting the latter is not of God.
Quotes:
- “See, I will send my messenger, who will prepare the way before me. Then suddenly the Lord you are seeking will come to his temple; the messenger of the covenant, whom you desire, will come,” says the Lord Almighty.” (Malachi 3:1)
- “Write on a scroll what you see and send it to the seven churches…” (Revelation 1:11)
- “When I saw him, I fell at his feet as though dead. Then he placed his right hand on me and said: “Do not be afraid. I am the First and the Last.” (Revelation 1:17)
- “Write, therefore, what you have seen, what is now and what will take place later.” (Revelation 1:19)
Overall Impression:
This lesson focuses on laying the groundwork for understanding Revelation, emphasizing its structure, symbolism, and the importance of interpreting prophecy figuratively. The appointment of “New John” and the impending letters of repentance set the stage for the unfolding events and messages of the book. The lesson stresses the gravity of these events, highlighting the need for discernment, repentance, and striving for the promised blessings of overcoming.
Q&A
Q&A
1. What is the significance of the location of the seven churches in Revelation?
While the seven churches mentioned in Revelation existed historically in Asia Minor, their location in the text is figurative. They represent seven people within a single church. This concept is supported by the idea that God often uses historical events and places to represent future occurrences in prophecy.
2. Why is John described as a “brother and companion” to the seven churches?
John emphasizes his close relationship with the seven churches to establish his credibility as a witness. Just as Jesus was present in John the Baptist’s ministry, John was present within the ministry of the seven churches and knew them personally.
3. What is the meaning of Jesus being described as “like a son of man” in Revelation 1:13?
The phrase “like a son of man” refers to Jesus’ transfigured, spiritual form. This description evokes the imagery of Daniel’s prophecy and Jesus’ transfiguration on the mountain, highlighting his divine glory and power. John uses this phrase because Jesus’ appearance in Revelation is different from his earthly form.
4. Why did John fall “as though dead” when he saw Jesus in Revelation 1:17?
John’s reaction underscores the overwhelming awe and fear inspired by encountering a divine being. This reaction, falling face down in reverence, is consistent with other biblical accounts of individuals encountering spiritual messengers.
5. What does Jesus mean when he says, “I hold the keys of death and Hades” in Revelation 1:18?
Jesus’ statement signifies his authority over death and the underworld. The “keys” symbolize the wisdom and power to unlock the secrets of Satan and control access to hell, ultimately emphasizing Jesus’ victory over death.
6. What are the three things John is instructed to write about in Revelation 1:19?
Jesus instructs John to write about:
- What you have seen: Jesus’ transfigured appearance, the seven stars, and the seven golden lampstands.
- What is now: The current events and struggles within the seven churches, particularly the influence of Satan’s deception.
- What will take place later: The promised blessings for those who overcome the challenges they face.
7. What is the mystery of the seven stars and the seven golden lampstands?
The “mystery” lies in the symbolic meaning of the seven stars and lampstands. The seven stars represent the angels or messengers of the seven churches, while the lampstands symbolize the churches themselves. This symbolism was hidden until its revelation, preventing people from prematurely identifying the seven churches.
8. Why is the revelation of the seven churches important?
The revelation of the seven churches serves as a powerful message for all believers. It highlights the importance of perseverance, repentance, and faithfulness in the face of challenges and spiritual deception. The promised blessings for those who overcome offer hope and encouragement to remain steadfast in their faith.