[Special Lesson 86] The Work of Fulfillment at the Second Coming!

by ichthus

The lesson discusses the fulfillment of the Book of Revelation’s prophecies happening in modern times in South Korea, introducing the “betrayers” or “seven stars” group that initially taught truth but later betrayed and was destroyed, represented by figures like Mr. Yoo and Mr. Oh. It reveals the identity of the “new John” who witnessed and documented these events as Lee Man-hee, a 93-year-old referred to as the “chairman.” The “Shincheonji Church of Jesus the New Heaven and New Earth” established in 1984 is presented as the fulfillment of the prophesied “Mount Zion” made up of 12 global tribes. Being “sealed” by fully understanding the revealed word is emphasized as necessary to enter Mount Zion, while clarifying it as an ongoing process. Overall, it claims these events mark Revelation’s prophecies about the second coming of Jesus being fulfilled through this Korean church.

Study Guide SCJ Bible Study

Shincheonji holds distinct theological views that differ from mainstream Christian denominations, yet it also shares some common teachings. This overlap can sometimes blur the lines between their beliefs and those of traditional Christianity. Therefore, it is essential to exercise critical thinking and discernment to differentiate between these shared elements and the unique doctrines they present.

While their interpretations warrant careful examination through a critical and biblical lens, it is equally important to approach these matters with an open yet discerning mindset.

The following notes were documented in person during Shincheonji’s 9-month Bible Study Seminar. They provide insight into the organization’s approach to introducing and explaining its beliefs to potential new members, often referred to as the ‘harvesting and sealing.’ This process is described as being ‘born again’ or ‘born of God’s seed,’ which involves uprooting the old beliefs and replanting new ones. This uprooting and replanting must occur continuously. By examining this process, we can gain a better understanding of the mindset and beliefs held by Shincheonji members.

The Work of Fulfillment at the Second Coming!

Jn 14:29, Jn 16:25, Rv 22:8,16


Our Hope:
To understand how God and Jesus are working today!



John 14:29

I have told you now before it happens, so that when it does happen you will believe.

John 16:25

“Though I have been speaking figuratively, a time is coming when I will no longer use this kind of language but will tell you plainly about my Father.

Revelation 22:8,16

8 I, John, am the one who heard and saw these things. And when I had heard and seen them, I fell down to worship at the feet of the angel who had been showing them to me.

16 “I, Jesus, have sent my angel to give you this testimony for the churches. I am the Root and the Offspring of David, and the bright Morning Star.”



These chapters are related to the one who sees and the one who hears.

Our hope is to understand how God and Jesus are working today. So to understand this, we first have to really have a strong grasp the time of the first coming.




1.- Why do we believe in Jesus?


Because the word promises that he’d be the light of the world in Isaiah, which means that content must be a prophecy. Which Jesus fulfilled. 

When I like to think about this question, I like to think first about the first people who believed in Jesus.

Because the disciples believed in him before he died on the cross. They believed in him before he talked about the deepness of salvation. They believed in him before he did many of his miracles.

They believed in him because Jesus explained to them the Old Testament prophecies. And that’s what Jesus was trying to explain to the people in John 5:39. You diligently study the scriptures because you feel that by them you have eternal life.

Well, these scriptures testify about me. 

So what are some examples of scriptures that testify about Jesus?

And prophesied Jesus? What are some things that he fulfilled?

  1. Born of a virgin | Is 7:14 → Mt 1:18-23
  2. Born in Bethlehem | Mic 5:2 → Mt 2:1-12
  3. Minister in Galilee | Is 9:1-2 → Mt 4:12-17

So these are just a few of many different things that Jesus fulfilled. For example, telling his disciples to get him a donkey, Zechariah 9:9. So everything he did was according to prophecy. And that’s why the early Christians believed in Jesus, which is actually the foundation of our faith.

But when we were taught the gospel initially, we weren’t really taught from the lens of prophecy and fulfillment. Not really. A little bit, but not to the depth we’ve talked about in class.

So Jesus wanted to make sure people understood the importance of prophecy and fulfillment, which is why he said, I have told you now before it happens. When it happens, you believe. When it does happen, you will believe. Jn 14:29.

Told Before → Happens: Believe

(Prophecy)  → (Fulfillment)

And that’s actually how God has to work. Remember what I said about God? We cannot see him or touch him or sense him in normal circumstances.

So in order for God to make himself known, he can’t just do something out of the blue and expect us to know that it was God that did it. He first has to tell us. And then later on, when he makes it happen, we can reference what he told us and believe.

So prophecy is extremely important for people to know that God is at work.




 

2.- Four Types of Pastors


So how does God deliver prophecy? And what does God typically prophesy about?

There are four types of pastors:  

  1. Pastors of Prophecy (Hos 12:10)
  2. Promised Pastor (Shepherd) (Jn 5:39)
  3. General Pastors (Acts 1:8)

Belongs to Satan

  1. False Pastors (2 Cor 11:13-15)

So to understand what the pastors of prophecies do, like Isaiah, Jeremiah, Ezekiel, and Daniel, they prophesy about the promise pastor who is to come. 

The general pastors testify about the promise pastor who came.

So Isaiah prophesied about Jesus, and Paul testified about Jesus. That’s the job of every pastor that needs to exist. 

So what about false pastors?

False pastors do three things: 

  1. They hinder or slow down the work of God. 
  2. They lie or slander.
  3. They persecute. 

Persecution is the evidence that God is not with a person. Because God’s true people do not persecute.

A perfect example is in the book of Acts. Acts chapter 7.



Acts 7:54-60

54 When they heard this, they were furious and gnashed their teeth at him. 55 But Stephen, full of the Holy Spirit, looked up to heaven and saw the glory of God, and Jesus standing at the right hand of God. 56 “Look,” he said, “I see heaven open and the Son of Man standing at the right hand of God.”

57 At this they covered their ears and, yelling at the top of their voices, they all rushed at him, 58 dragged him out of the city and began to stone him. Meanwhile, the witnesses laid their clothes at the feet of a young man named Saul.

59 While they were stoning him, Stephen prayed, “Lord Jesus, receive my spirit.” 60 Then he fell on his knees and cried out, “Lord, do not hold this sin against them.” When he had said this, he fell asleep.



Whoa. So Stephen, who was one of the seven deacons or elders appointed by the twelve disciples in Acts chapter 6, he was testifying the good news about Jesus.

But the Sanhedrin and the people were not trying to hear it. They were doing this, plugin their ears, la, la, la, la, la, la. And then they stoned him.

But what did Stephen say before he died? Forgive them. 

Do not hold this against them. So God’s true people love, and bless others. Versus what Satan’s people do, which is hinder, lie and persecute.

So really the place that is receiving the most persecution, which should grab your attention as God must be working in that place because Satan is fighting them the hardest. And that was certainly true at the first coming, but it’s also true in the second coming.




3.- Evidence of Promised Pastor?


So at the time of the second coming, there will be another promised pastor who appears.

What is evidence for this promised pastor? What are some verses that promise that a promised pastor must come?



Matthew 24:45-47

45 “Who then is the faithful and wise servant, whom the master has put in charge of the servants in his household to give them their food at the proper time? 46 It will be good for that servant whose master finds him doing so when he returns. 47 I tell you the truth, he will put him in charge of all his possessions.



So Jesus promised that a faithful and wise servant must appear. Of course, this faithful and wise servant cannot be Jesus because in this, Jesus is the master who goes away and returns.

This faithful and wise servant needs to give food at the proper time. What does proper time mean?

Can it be eaten at any time? No. It has to be eaten at the right time.

In the book of Revelation, the food at the proper time goes by a few other different names. What other names does it go by in the book of Revelation?

To the one who overcomes, I will give some of the…

Think about food, right? There’s food in Revelation that’s mentioned as several different types of food. There’s food on Satan’s side.

There’s also food on God’s side. And this food is similar to the food that fell and fed the Israelites when they were in the desert.

So how is it called in Revelation? Hidden Manna. Why is it hidden?

Because it is not revealed or given until the right time, fulfillment. 

So Revelation 2:17, the hidden manna is the same thing as the food at the proper time. It can also be called, from Revelation 10, the revealed or opened word. It goes by many names.

And the one who overcomes receives this hidden manna and is then tasked with delivering it to the churches.



Revelation 22:8,16

8 I, John, am the one who heard and saw these things. And when I had heard and seen them, I fell down to worship at the feet of the angel who had been showing them to me.

16 “I, Jesus, have sent my angel to give you this testimony for the churches. I am the Root and the Offspring of David, and the bright Morning Star.”



So John says, I, John, verse 8, am the one who heard and saw these things. And then his job was to testify, being sent by Jesus as the messenger to the churches.

So Jesus sends someone at the second coming. We didn’t really realize this before we heard the open word, but now that the word is opened, we can know about this. So how do we get to this point where the word is being shared to the churches?

There’s a lot that has to happen before this time.




4.- Gospel Around the World


So we’re gonna go ahead and track the flow of the gospel. I’ll track the flow of the gospel for the last two thousand years.


Matthew 24:14

And this gospel of the kingdom will be preached in the whole world as a testimony to all nations, and then the end will come.



Let’s understand Jesus’s statement about the gospel being preached as a testimony throughout the whole world, and then the end will come. This indicates that the last place to receive the gospel is where the end will take place.

Let’s track the flow of the gospel:

The gospel started in Israel. To understand this spread, let’s discuss it in terms of fire. What is spiritual fire? The spiritual fire is the word.

When you imagine a fire burning in a field, it spreads, but something interesting happens to the place where the fire originated. It burns until smoke and ashes remain. It burns out as the fire continues to spread.

This logic is consistent with how the gospel spread. Today, in Israel where it all began, not many people believe in Jesus.

The gospel spread in different directions:
– Apostle Paul brought it to Europe
– The Ethiopian unit carried it into Africa
– It spread throughout Europe, reaching the Romans and the barbarians
– Some disciples took it to places like Persia in the east
– In the 14th, 15th, and 16th centuries, the Protestants had to flee from persecution, bringing it across the ocean to the Americas
– The gospel spread throughout the Americas
– Europeans sent prisoners to Australia, bringing the gospel there
– Through European influence, it reached the Indies and India

However, there are still places on the map that haven’t been fully covered yet.

 

However, there are still places on the map that haven’t been fully covered yet.

The Far East represents areas that have not yet been drawn or covered in the larger geographical context.


East Asia


God’s Pattern of Small Beginnings

God typically starts things in a small way, as evidenced by several key verses:

1. Zechariah 4:10 – “Who then despises the day of small things?”
2. Micah 5:2 – “Though Bethlehem are the least among the nations, out of you will come a ruler.”
3. Job 8:7 – “Though humble your beginnings are, prosperous will your future be.”
4. Matthew 13:31-32 – “The mustard seed, though it is the smallest of all garden seeds, it grows into a mighty tree.”

The fulfillment of revelation would not begin in powerful countries like the United States or England. Russia, being gigantic and very powerful, would not be the starting place either. Malaysia, despite not having a very small population, has a large footprint and landmass. Mongolia would not be the location either. China is gigantic with many people, not small at all. Japan is also too powerful to be considered.

When examining places in the East that are small and were among the last to receive the gospel, North Korea stands as the most isolated country on the planet. However, Korea in general is the focus. The fulfillment of revelation happens in South Korea, a very small nation and one of the last places to receive the gospel. There are similarities between Korea and Israel that demonstrate this connection.

Let’s examine the similarities between ancient Israel and Korea. These nations share not only comparable landmass but also similar historical events.

In Israel’s history, when Solomon introduced false gods, God became very angry. He declared, “I will tear the kingdom from the hands of your son, leaving him only one tribe, Judah, but he will lose the kingdom.”

Subsequently, Gentile nations – Assyria and Babylon – invaded and destroyed Israel. When invading nations conquered territories, they didn’t allow the conquered people to maintain their customs and traditions. Instead, they forced them to adopt Assyrian or Babylonian ways. This occurred in Israel for 70 years. Before this period, those who considered themselves true Jews migrated to the South, while the North became more Gentile as many Jews intermarried with the invading people.

This explains why people during the first coming didn’t like Samaritans or Galileans, though Jesus began his preaching in Galilee.

Similarly in Korea:
In the early 20th century, Korea existed as one nation. During World War II, Japan invaded Korea. Like Assyria and Babylon, Japan forced Korean people to:
– Stop their customs
– Learn Japanese
– Study Japanese history in schools
– Worship Japanese gods
They attempted to eliminate Korean culture.

Later, in the 1950s, the Korean War led to the division of Korea into North and South. During this split, many people tried to flee from North Korea to South Korea. North Korea became very secular, where their ruler/president is essentially treated as their god.

These parallel histories provide clues that God gave us to understand why South Korea is where the fulfillment of God took place.



Revelation 14:17-20

17 Another angel came out of the temple in heaven, and he too had a sharp sickle. 18 Still another angel, who had charge of the fire, came from the altar and called in a loud voice to him who had the sharp sickle, “Take your sharp sickle and gather the clusters of grapes from the earth’s vine, because its grapes are ripe.” 19 The angel swung his sickle on the earth, gathered its grapes and threw them into the great winepress of God’s wrath. 20 They were trampled in the winepress outside the city, and blood flowed out of the press, rising as high as the horses’ bridles for a distance of 1,600 stadia.



So in Revelation 14, there are actually two harvests. The first harvest in verses 14 to 16 is the one we want to be part of. The second harvest in verses 17 to 20 is the one we don’t want to be part of, because the angel reaps the grapes that get crushed in the winepress of God’s wrath, causing blood to flow out.

This is figurative, where the blood rises as high as horses’ bridles. A bridle is the thing placed in a horse’s mouth to guide it. Looking at this logically, a trained horse cannot guide itself – it needs a rider.

A horse represents a person who is obedient to God. For a horse to know where to go, it needs someone sitting on its back – a rider. So spiritually, a horse equals a person. It’s like animal salvation.

If the horse represents people, then the rider should be the one who guides God’s righteous people. The pastor is actually the horse. God or a spirit should guide God’s righteous horses. As Isaiah 31:3 states, the horse equals flesh.

When Revelation 14:17-20 is fulfilled, there are those who have the job to speak about the winepress being crushed. The blood, which represents the word (there is good blood/word and bad blood/word), rises up to the horses’ (persons’) bridle, which is in the mouth. This travels for a distance of 1,600 stadia.

The footnote indicates that 1,600 stadia equals about 180 miles or 300 kilometers. This is like saying from New York to LA – coast to coast – representing the entire country. In Korea’s context, this is equivalent to the distance from Seoul to Busan, which is 300 kilometers, representing the whole country.

The Vine press spread throughout Korea, with people, like horses, speaking about the events that occurred. God provided a clue about this.

In the Bible, there are no coincidences – everything points to where fulfillment takes place. The exact location of fulfillment was in Gwacheon, a small town just south of Seoul, Korea’s capital city. God often begins things in a small way.

Understanding the pattern of betrayal, destruction, and salvation since the beginning of time can be seen through the first coming example:

John the Baptist started strong but ended weak. Jesus called him “the greatest” and “a lamp” – he was a lamp that burned and gave light. People enjoyed his light for a time. The light shone in darkness but was small in nature. When full light comes, the lamp is no longer needed.

The Pharisees noticed John’s small light and poisoned him and his disciples with their traditions. Jesus came to do the work of salvation and testified to these events.

The second coming follows the same logic: A small light is appointed by heaven, works for a time, is noticed by destroyers who then invade and destroy, followed by salvation.

At the first coming, the betrayers, destroyers, and savior were all Israeli. Similarly, at the second coming, the betrayers, destroyers, and savior will all be Korean. This is because they must be in the same place at the same time for revelation to be fulfilled.




5.- About Actual Reality


The instructor began by introducing the topic of betrayers, which prompted Student 1 to seek clarification about proving reality.

Student 1 referenced their previous question about proving Jesus never sinned, we believed it, because it is written in the Bible, but they expressing concerns about claims lacking eyewitnesses or documented evidence. They questioned whether such claims would be considered hearsay. How do we verify truth when it comes through a small, seemingly obscure group?

The Instructor responds by noting that:

Consider Jesus’s sinless nature – we accept this truth not because the entire world witnessed it, but because specific disciples, a relatively small group, documented their eyewitness accounts. They lived with him, observed his daily life, and recorded what they saw and heard. Their testimonies, though coming from a small group, became the foundation of this fundamental truth that billions now accept.

The Instructor built upon this parallel to address the modern context. Just as the truth about Jesus came through a specific group of witnesses who documented their experiences, current revelations might similarly come through a small group.

Student 1 expressed concern about the many false claims in the last days, citing examples of false prophets and self-proclaimed messiahs like in South Korea.

This led to an important insight about spiritual dynamics. The Instructor explained that the last place to receive the gospel becomes the most spiritually aflame. South Korea exemplifies this pattern – it houses the world’s largest church in terms of membership (even larger than Vatican’s St. Peter’s Basilica, as clarified in the discussion) and stands as the second-largest missionary-sending nation after the United States.

However, this spiritual intensity attracts Satan’s focused opposition. Satan’s strategy is clear: he works his hardest in places where God is actually working. He floods these areas with as much falsehood as possible, leading people to say, “Oh, those people are crazy. Everyone there believes that they’re Jesus.” Through this strategy, South Korea gets discredited precisely when God is actually working there.

The challenging question remains: How do we know if God is actually working in a place? To address this crucial matter of discernment, the Instructor turned to Deuteronomy 18, suggesting that God has provided specific criteria for distinguishing truth from falsehood, even when truth emerges from what appears to be an unlikely or discredited source.


Deuteronomy 18:18-22

18 I will raise up for them a prophet like you from among their brothers; I will put my words in his mouth, and he will tell them everything I command him. 19 If anyone does not listen to my words that the prophet speaks in my name, I myself will call him to account. 20 But a prophet who presumes to speak in my name anything I have not commanded him to say, or a prophet who speaks in the name of other gods, must be put to death.”

21 You may say to yourselves, “How can we know when a message has not been spoken by the Lord?” 22 If what a prophet proclaims in the name of the Lord does not take place or come true, that is a message the Lord has not spoken. That prophet has spoken presumptuously. Do not be afraid of him.



This means that if someone makes a claim and it doesn’t come true, we shouldn’t pay attention to that person anymore. However, if their claim does come true, we should pay attention.

A discussion followed:

Student 1 pointed out that there are two major churches – the Mormons and Jehovah’s Witnesses – who have failed prophecies, yet people still believe in them.

The Instructor acknowledged this as unfortunate, and Student 1 further questioned how these groups justify unfulfilled doctrine and whether they acknowledge or hide their doctrinal changes.

The Instructor explained:
– Where God is truly working, the things that are said will come true
– It’s God who generates and fulfills prophecies, not people
– True people of God’s role is to observe and testify about what has already happened
– They don’t make predictions about future events
– Instead, they say: “This is what God has already done, at this location, with these people, in these ways”
– This pattern was demonstrated during Jesus’s first coming

The discussion concluded with reference to 2 Thessalonians 2:1-3, which states that before the day of the Lord, there must first be a rebellion. Two events must happen before the day of the Lord can take place.



2 Thessalonians 2:1-3

Concerning the coming of our Lord Jesus Christ and our being gathered to him, we ask you, brothers, 2 not to become easily unsettled or alarmed by some prophecy, report or letter supposed to have come from us, saying that the day of the Lord has already come. 3 Don’t let anyone deceive you in any way, for that day will not come until the rebellion occurs and the man of lawlessness is revealed, the man doomed to destruction.


Paul warns us about the sequence of events that must take place for fulfillment:

1. First, there must be a rebellion or betrayal
2. Then, the man of lawlessness who is doomed to destruction must be revealed
3. Finally, the day of the Lord or the day of salvation can come

When asked who the betrayers are, the student correctly identified them as “the seven stars.”

In Revelation 1:20, 2-3, and 6, Jesus is described as holding seven stars in his right hand. Jesus sends letters to these seven stars through John. When they fail to repent, destruction begins to happen to them.

The actual church appeared in the form of the Tabernacle Temple, established in 1966. While people were enjoying discos and “shucking and jiving” during this era, the events of Revelation were actually taking place.

These people mentioned are the seven stars.

 

The Temple and the Seven Stars

The members of this group recognized themselves as the seven stars, which was evident in their temple’s design where they placed seven stars at the front.

Though they began with strong faith, their ending was not favorable. The temple’s structure was significant, reminiscent of Old Testament design, as shown in earlier diagrams. However, this temple no longer exists today, fulfilling Jesus’s prophecy in Matthew 24 that “not one stone will be left on another.”

Key Figures:
1. Mr. Yoo (father)
2. Mr. Yoo (son)

Mr. Yoo, the father, held a significant position as the middle branch of the seven stars. Jesus spoke to him directly, providing the words that made them lamps. They could interpret parables similar to John the Baptist, which attracted many people to their temple.

The Impact:
– Their new word drew many followers
– Guachan, initially a small town, grew substantially as people moved there to attend their temple
– New John was among those who attended

Historical Context:
During this era, South Korea was working to establish international recognition. The government formed a commission to investigate and suppress what they considered unusual groups. This commission eventually became the destroyers, representing the beast with seven heads and 10 horns (Referenced in Rev 2:15, Rev 13:1-2, Rev 17:5,7).

In the book of Revelation, certain figures are known by multiple names. One such group is the Nicolaitans, which we will explore further when studying Revelation.

The Nicolaitans originated 2000 years ago, founded by Nicholas, who was introduced in Acts chapter 6. Nicholas, like Stephen and Philip, was among the seven appointed. He was initially a Gentile who converted to Judaism, then to Christianity, before eventually forming his own separate group called the Nicolaitans. God used their name and actions figuratively to represent those who would appear at Revelation’s fulfillment, following a similar pattern.

These figures are also represented as the beast with seven heads and 10 horns, and as previously discussed, the prostitute.

Two key figures to note are:
1. Mr. Oh – identified as the Beast from the Earth and Wormwood
2. Mr. Tak – identified as the Beast from the Sea and Prostitute

[When a student asked about using only last names, the instructor explained it was for legal reasons.]

These men appeared at different times with distinct destructive roles:

Mr. Oh arrived first in 1975. Mr. Yoo’s son brought him in, believing he was a prominent religious figure who could teach new and deep teachings to those already teaching Jesus’s messages.

Mr. Oh represents the reality of the beast from the earth in Revelation 13, and Wormwood in Revelation chapters 8 and 9.

Wormwood, being a poisonous plant, contaminates water. This symbolism is significant because when a star (meant to be in heaven) called Wormwood falls on springs and rivers turning them to blood, it symbolizes how this figure began feeding people false teachings, leading to their slow spiritual death.

In Revelation 9, he receives the key to the shaft of the abyss, through which he lets in the beast.

The instructor explains that in Revelation chapter 9, these individuals are referred to as locusts. They entered the tabernacle in 1980, marking the beginning of the 42-month period of destruction.

During this time, these people forced others to stop teaching Jesus’s words. While some parables could still be taught, they had to start teaching established Christian doctrines, which God viewed as betrayal.

Mr. Tak is identified as the main head of the beast with seven heads and 10 horns. He represents the reality of both the beast from the sea and the prostitute.

In Revelation 17, he is described as the mother of dragons or mother of prostitutes, indicating his role in fostering others. Each of these pastors had their own churches. They invaded and destroyed what was once called heaven.

Revelation 13 documents this sad event. The New John was the one who saw, heard, and documented these events as a testimony for the gospel of Revelation.

The New John is identified as:
1. The one who overcomes (Revelation 2, 3 and 21:6-7)
2. The male child (Revelation 12)
3. New John (Revelation 1, 10, and 22)

In Revelation chapter 10, verse 7, he is referred to as the seventh trumpet and the seventh bowl, which is filled with the wrath of God.

[Student interaction preserved]
Student 2: “The one who overcomes. So, oh my gosh.”
Student 1: “Is he one of the seven stars?”
Instructor: “No, he was not one of the seven stars.”

The instructor then proceeds to introduce New John to the students.

[Showing Le Man Hee Photo]

This is New John, whose name is Lee Man-hee. In Korean naming convention, the family name (Lee) comes first, followed by the given name (Man-hee). The name Man-hee carries a meaningful significance in Korean, translating to “full of light” or “complete light.” This meaning is particularly fitting for the one chosen by God and Jesus to witness and testify about the events of Revelation.

We refer to him as chairman.

And let’s see why we call him chairman.



Hebrews 12:22-23

22 But you have come to Mount Zion, to the heavenly Jerusalem, the city of the living God. You have come to thousands upon thousands of angels in joyful assembly, 23 to the church of the firstborn, whose names are written in heaven. You have come to God, the judge of all men, to the spirits of righteous men made perfect,



According to Hebrews 12:22-23, you have come to Mount Zion, to the church of the firstborn, where thousands upon thousands of angels gather in joyful assembly.

During the discussion about leadership, students learned that the leader of an assembly is called a chairman, similar to how Jesus was respectfully addressed as rabbi or teacher during His first coming. It was emphasized that using the chairman’s name directly would be considered disrespectful.

When discussing the chairman’s age, while he appeared to be around 70, it was clarified that he was already an adult during the events of the 1960s and 1970s, making him significantly older than initially assumed.

A student drew a parallel to Moses, who began his ministry at age 80, but the instructor indicated that the chairman was even older than that. The instructor suggested turning to a Bible passage that would demonstrate how God can use people of any age, promising a surprising revelation.


Exodus 7:7

Moses was eighty years old and Aaron eighty-three when they spoke to Pharaoh.



During a discussion about age and God’s servants, the instructor pointed out an interesting fact about Moses and Aaron. Unlike their portrayal in movies like “The Prince of Egypt” where they appear young and energetic, Moses was actually 80 years old and Aaron was 83 when they were sent to tell Pharaoh “let my people go.”

When a student mentioned that Jesus started his ministry young, the instructor emphasized that God can use anyone regardless of their age. This led to a discussion about Chairman Lee Man-hee, who witnessed the events at a young age and has been testifying for many years. Now at 93 (turning 94 this year), he continues his work.

The conversation turned to Chairman’s remarkable health and vigor. Despite his advanced age, when he speaks, he doesn’t sound like a typical 93-year-old. This was contrasted with a student’s mention of their 102-year-old grandfather who became very weak at that age.

The instructor highlighted how Chairman is still actively holding seminars and preaching worldwide, likely conducting a seminar in Korea at that time. There’s no retirement for God’s appointed person – he can’t simply retire to the beach.

When asked about his years of spreading the gospel (over 40 years), the instructor referenced Matthew 24:45-47: “Who then is the faithful and wise servant? Whom the master has put in charge of the servants in his household. It will be good for that servant whose master finds him doing so when he returns.”

The discussion concluded with the understanding that the Chairman must continue his work until the master returns – until the wedding.

The Discussion of Mount Zion and Shincheonji

The instructor began by noting the significance of someone being 93 years old, asking how close this indicates Jesus’s return. A student responded with “Hopefully very soon,” which the instructor affirmed, emphasizing the urgency of the time.

Regarding Mount Zion, when asked if it was about the new heaven and new earth under construction, the instructor clarified:
– Mount Zion represents people, not just buildings
– It’s a global gathering of people
– While gathering places are needed, the emphasis is on the people

The New Heaven and New Earth:
1. Referenced in Revelation 21:1
2. First established in South Korea
3. Name explanation:
– “Shin” = New
– “Cheon” = Heaven
– “Ji” = Earth

The full name “Shincheonji Church of Jesus” is significant because:
1. Jesus opened and fulfilled Revelation
2. Revelation 14:1 states: “Then I saw the lamb standing on Mount Zion”
– The lamb represents Jesus
– Therefore, it’s the church of the lamb, not of a person

The instructor referenced Deuteronomy 18, explaining:
– This couldn’t be humanly conceived
– For 2,000 years, nothing like this happened
– The events needed to be fulfilled by heaven
– The fulfillment had to wait for the proper time and era

The discussion concluded with reference to Revelation 15:5: “The temple of the tabernacle of the testimony.”


Revelation 15:4-5

4 Who will not fear you, O Lord,

    and bring glory to your name?

For you alone are holy.

All nations will come

    and worship before you,

for your righteous acts have been revealed.”

5 After this I looked and in heaven the temple, that is, the tabernacle of the Testimony, was opened.



Who then, what did it say? For you alone are holy.

What all nations will do, they will come and worship at the temple of the tabernacle at Mount Zion.

[Clarification about Mount Zion]
A student questioned if everyone needed to be physically present at one location. The instructor clarified two key points:

1. Mount Zion represents people, not a physical location
2. Mount Zion is a church – not a building, but people gathering worldwide
This Church is identified as a branch of Shinchonji.

[Discussion about Tribes]
When questioned about revealing information before discussing tribal affiliations, the instructor mentioned they were near completion, with only three tribes remaining to be discussed in the following week. Through elimination, it would be revealed at the end.

Establishment of Mount Sinai
Mount Sinai was established on March 14, 1984 (3.14). This date holds special significance:
– 3.14 represents pi (π)
– Pi is used to calculate the circumference and area of a circle
– The circle represents completion, symbolizing God as the Lord of all
– Even mathematics points back to God

Organization Structure
Mount Zion is organized into 12 tribes operating worldwide, as referenced in:
– Revelation 21:14
– Revelation 19-20
– Matthew 19:27-28

The instructor explains that the Church they will belong to was established by the tribe. There are 12 tribes, and they are called after the names of the disciples. This fulfills the promise that Jesus gave to the disciples in Matthew 19. Their names are also written on the foundations of the Holy City.

Student 1 asks if being part of a tribe is determined by physical location.

The instructor explains that it is not determined by location, but by the person who invited them to the Church. One belongs to the same tribe as the person who shared the word with them. The instructor adds that Mount Zion can be depicted as a tree.

Student 1 then asks about being in Los Angeles and the possibility of local tribes there.

The instructor responds that while there might be local tribes, one remains connected to the place that taught them the word, because they gave them the seed they now have. They stay attached to that branch, regardless of where they are in the world.

Student 1 questions whether it would be more practical to attend a local church instead of connecting remotely online.

The instructor indicates that those details will be discussed later. They explain that there are many logistics to consider since this is a global organization. The instructor emphasizes that they are very organized, and when they finish studying Revelation, everyone will understand why everything is structured this way. There are reasons for everything.

The instructor offers to show the tribes.

The instructor proceeds to show two pictures, mentioning that more will be shown later. These images show the tribes of Mount Zion gathered together in one location. The instructor describes it as a beautiful sight – not just tens of thousands, but hundreds of thousands of people.

The discussion began about the colors of gemstones mentioned in Revelation 21, which represent the colors of each tribe. These colors are also reflected in the covenant ring’s design.

Since 2019, this teaching has reached many people, with three separate 100,000 graduations taking place. The instructor mentioned being part of the first 100,000 graduation in 2019 in Atlanta, which was streamed live from Korea.

When students inquired about joining Mount Zion after completing the class, it was explained that another graduation would occur in November. While attending in Korea is optional, students are welcome to go there. Though the church doesn’t sponsor the trip, they offer support and are known for being very welcoming.

The growth of Mount Zion was emphasized, highlighting how the “great multitude” prophecy is being fulfilled. This growth isn’t limited to individuals – pastors are also receiving this teaching. When pastors embrace this message, they share it with their congregations, leading entire congregations to join Mount Zion.


1.- The lesson content is being shared with students in groups at different times. Some students have not yet received this teaching, similar to how Jesus instructed Peter, James, and John to be patient and wait. It’s important not to spoil the experience for others – like revealing the ending of a movie someone hasn’t watched yet.

When a student asked why this couldn’t be revealed to the entire class at once, the instructor explained that this material would be revisited before starting the Book of Revelation. However, it’s beneficial for each student to have prior familiarity with the content to ensure smooth flow of the entire class.

The instructor then directed the class to read Matthew 17, noting that this passage would help them understand and relate better to the disciples’ experience.



Matthew 17:1-9

After six days Jesus took with him Peter, James and John the brother of James, and led them up a high mountain by themselves. 2 There he was transfigured before them. His face shone like the sun, and his clothes became as white as the light. 3 Just then there appeared before them Moses and Elijah, talking with Jesus.

4 Peter said to Jesus, “Lord, it is good for us to be here. If you wish, I will put up three shelters—one for you, one for Moses and one for Elijah.”

5 While he was still speaking, a bright cloud enveloped them, and a voice from the cloud said, “This is my Son, whom I love; with him I am well pleased. Listen to him!”

6 When the disciples heard this, they fell facedown to the ground, terrified. 7 But Jesus came and touched them. “Get up,” he said. “Don’t be afraid.” 8 When they looked up, they saw no one except Jesus.

9 As they were coming down the mountain, Jesus instructed them, “Don’t tell anyone what you have seen, until the Son of Man has been raised from the dead.”


The transfiguration was an amazing experience specifically for Peter, James, and John. Jesus instructed them not to tell anyone about what they witnessed until after the Son of Man was raised from the dead. This raises the question: Why weren’t the other nine disciples included?

As suggested, it may be because these three disciples were more spiritually mature than the others and better prepared to handle what they had seen. This maturity is evident in their later contributions, as Peter, James, and John went on to become significant writers of the New Testament:

– Peter wrote First and Second Peter
– James authored the Book of James

– John wrote extensively:
* The Gospel of John
* First John
* Second John
* Third John
* Revelation

Jesus didn’t permanently restrict them from sharing their experience; rather, He asked them to wait until after His resurrection so they could explain their experience to others in light of His return.

The lesson here is about patience – just as these disciples needed to wait for the right time to share their experience, the class should also be patient, as everyone will understand this before studying Revelation.

2.- The instructor addressed an important point about student behavior when studying scriptures:

The instructor noticed that when students begin to understand the teachings, they often get “itchy hands” and start extensively searching on the internet.

When a student commented that it was like “searching for evidence,” the instructor explained the problems with this approach:

1. Students encounter numerous different opinions from:
– People who didn’t understand the teachings
– Those who heard but left with hardened hearts
– People who never heard the teachings and just say “these people say strange things”

The instructor warned that this can:
– Cause one to fall away from the word of truth
– Generate questions about topics not yet covered

The instructor emphasized focusing solely on scriptures for the remainder of the class, citing 1 Corinthians 4:6: “Do not go beyond what is written.”

Understanding Revelation and Mount Zion

As Revelation approaches, there will be a comprehensive study of all 404 verses, going through chapter by chapter and verse by verse. After completing Revelation, those who choose to enter Mount Zion will begin their process.

Regarding Mount Zion Entry:
– People have refused to enter Mount Zion for various reasons
– There are four fields (referring to the parable of the soils)
– The key is to become the good soil and be determined
– No one is compelled or forced, as this isn’t God’s way

Requirements for Entering Heaven (Mount Zion):
1. Being sealed is a qualification
2. Everyone at Mount Zion:
– Knows the word
– Is born of the same seed (which is the word)

Understanding the Sealing:
– Those at Mount Zion share common understanding
– Example: If asked about the meaning of fire, they would reference Jeremiah 5:14 – “fire is the word”
– They would know historical details, such as the betrayers being the seven stars who appeared in 1966

Mastering the Content:
– One should be able to explain the teachings
– When asked about Revelation, one should be able to speak from understanding
– As scripture says, “out of the overflow of the heart, the mouth speaks”

The content should be mastered to the point where explanations flow naturally from understanding, not mere memorization.

The instructor reassured the students:
– Everything would be explained
– All necessary information would be seen through scripture
– They should focus on the word, not people’s opinions
– Patience was needed as everything would be answered

The instructor concluded by noting they were more than halfway through the intermediate course, and this was only a teaser of what was to come.


Understanding Revelation and Mount Zion

As Revelation approaches, there will be a comprehensive study of all 404 verses, going through chapter by chapter and verse by verse. After completing Revelation, those who choose to enter Mount Zion will begin their process.

Regarding Mount Zion Entry:
– People have refused to enter Mount Zion for various reasons
– There are four fields (referring to the parable of the soils)
– The key is to become the good soil and be determined
– No one is compelled or forced, as this isn’t God’s way

Requirements for Entering Heaven (Mount Zion):
1. Being sealed is a qualification
2. Everyone at Mount Zion:
– Knows the word
– Is born of the same seed (which is the word)

Understanding the Sealing:
– Those at Mount Zion share common understanding
– Example: If asked about the meaning of fire, they would reference Jeremiah 5:14 – “fire is the word”
– They would know historical details, such as the betrayers being the seven stars who appeared in 1966

Mastering the Content:
– One should be able to explain the teachings
– When asked about Revelation, one should be able to speak from understanding
– As scripture says, “out of the overflow of the heart, the mouth speaks”

The content should be mastered to the point where explanations flow naturally from understanding, not mere memorization.

Mastering the Word – Class Discussion Notes

The discussion began with Student 1 expressing concern about incorrect mastering, comparing it to telephone games where messages get distorted through adding and subtracting information.

The Instructor addressed this by explaining that while the class only runs for a few months, the sealing process continues at Mount Zion. The Instructor emphasized that students don’t need to be perfectly sealed to enter – they just need to understand the revealed word and accept its truth. While 100% sealing remains the ultimate goal, it’s an ongoing process.

The Instructor further revealed that some current students have already entered Mount Zion and are taking the class again. This repetition of hearing the word serves to increase their faith. Some students have taken the class multiple times, either as students or workers.

Student 1 clarified that mastering means becoming “a walking Bible.” The Instructor confirmed this, emphasizing that it requires deliberate effort and work. The Instructor noted that only John, who ate the open scroll, was exempt from this effort – everyone else must put in the work.

Student 1 expressed difficulty with memorizing numbers, to which the Instructor acknowledged the challenge but assured that it’s not impossible. The Instructor emphasized that this cannot be accomplished through human ability alone but requires God’s help, which comes when He sees sincere effort.

Student 2 then shared their personal journey, revealing that this was their second time taking the class. They explained that during their first attempt, their heart wasn’t in the right place, but now they were more focused despite still struggling with:
– Forgetting scriptures
– Mixing up scriptures
– Difficulty with recall

Student 2 also mentioned their previous instructor, Mario, with high regard, leading to a brief exchange about tribal affiliation. The Instructor confirmed they belonged to the same church and tribe.

The discussion maintained its focus on the importance of proper mastering of the word, the continuous nature of sealing, and the significance of having the right heart condition while learning.

 

A Discussion About Taking the Revelation Class

One student inquired if another student was taking the class for the second time. The first student asked if certain revelations had not been disclosed during the initial attempt.

The second student confirmed they already had knowledge about the seven stars and the New John from their first attempt, but acknowledged their lack of understanding regarding the tribe, as they hadn’t completed the entire Revelation study. They explained that during their first attempt, despite having an evangelist (whom they described as “like an angel”) teaching them, they couldn’t fully commit to the class.

The second student confessed that their heart wasn’t properly aligned at the time. They had questioned the length of the process and harbored negative thoughts. Now, they expressed a better understanding and appreciation for the importance of revision, small groups, and related activities.

The Instructor contributed by sharing a similar story about their cousin who also required two attempts at the class before entering. The Instructor explained the sealing process:
– One must be sufficiently sealed to understand Revelation 1 to 22
– Being aware of Revelation’s content and wanting to be part of this place is essential
– After entering, the work of sealing continues

The Instructor emphasized that perfection isn’t required immediately, but determination and heart to continue are essential. They stressed that those who stand firm until the end are saved – not because of perfection, but due to continuous effort. The Instructor concluded with a warning that it’s those who cease trying who fall off the horse, encouraging students not to fall off the horse.

 

[Student 1’s Question About Faith]
The student asked about their perspective regarding faith. As the fulfillments of the realities of the Revelations are being revealed, and because they are expecting Jesus to return based on faith, the student wondered what happens to faith. They questioned if they are no longer based on faith anymore.

[Instructor’s Response About Faith]
The instructor explained that in Babylon, they didn’t fully understand faith. People thought faith was simply believing because it made them feel good and gave them hope. However, the instructor clarified that real faith is actually based on knowledge.

The instructor referenced how Jesus often rebuked his disciples saying, ‘ye of little faith’ or ‘you of little faith.’ Jesus then had to teach them the word, and as they learned, their faith increased.

The instructor emphasized that one’s faith should be stronger after studying. If it isn’t, more study is needed. The instructor shared that their own faith in God and Jesus is the strongest it has ever been because:
– They understand God and Jesus more deeply
– They get how they work
– They get why they work
– They understand the logic behind what they’ve been doing

The instructor explained that faith and understanding are linked together. Understanding leads to perception, perception leads to faith, and faith leads to action. They emphasized knowing what actions God needs people to do today, and once on the mountain, to stay there and help others come too.

Organization of Mount Zion

The instructor explained that when entering Mount Zion, there are many roles within the organization, the church. Not everyone is an evangelist or an instructor. People work in:
– Culture department
– Worship team
– Graphics
– Tech department
– Various other roles

[Student 1’s Follow-up Question]
The student recalled that the instructor had mentioned they would be paired with somebody who had already taken the class, but they never heard about that again.

[Instructor’s Response About Workers]
The instructor responded that the harvest is plenty, but the workers are few. They explained that in this Church, many people are helping with two, three, or four classes simultaneously because there’s a class every month. Due to the leaves of the tree producing 12 crops of fruit monthly, they are very busy. That’s why the evangelists do extra to help.

 

Let’s Us Discern

Analyzing SCJ Lesson 86: The Work of Fulfillment at the Second Coming

A Comprehensive Analysis Using “Testing Shincheonji’s Claims: Two Lenses, One Story”


Introduction: When Geography Becomes Theology

Imagine being in a Bible study where the instructor starts with solid biblical truth—Jesus fulfilled Old Testament prophecy—and then, through a series of seemingly logical steps, arrives at this conclusion:

“The fulfillment of Revelation happens in South Korea.”

How did we get from “Jesus fulfilled prophecy” to “God’s final work is in a specific small Asian country”?

This is SCJ Lesson 86, and it’s a masterclass in what Chapter 20 of “Testing Shincheonji’s Claims: Two Lenses, One Story” calls “The Danger of Creative Fulfillment”—taking legitimate biblical principles and stretching them to support predetermined conclusions.

Let’s trace this journey carefully, distinguishing biblical truth from organizational doctrine, and understanding the psychological techniques that make this lesson so persuasive.


Part 1: The Solid Foundation – Why We Believe in Jesus

What SCJ Says:

The lesson begins with an excellent question:

“Why do we believe in Jesus? Because the word promises that he’d be the light of the world in Isaiah, which means that content must be a prophecy. Which Jesus fulfilled.”

The instructor lists legitimate prophecies Jesus fulfilled:

  1. Born of a virgin (Isaiah 7:14 → Matthew 1:18-23)
  2. Born in Bethlehem (Micah 5:2 → Matthew 2:1-12)
  3. Minister in Galilee (Isaiah 9:1-2 → Matthew 4:12-17)

The lesson emphasizes:

“So everything he did was according to prophecy. And that’s why the early Christians believed in Jesus, which is actually the foundation of our faith.”

The Two Lenses Analysis:

What’s Biblical:

  • Jesus did fulfill Old Testament prophecy (Luke 24:44)
  • Prophecy and fulfillment are important for faith (John 14:29)
  • The early disciples believed because Jesus explained Scripture (Luke 24:27)
  • We should understand the Bible through the lens of Christ (John 5:39)

What’s Uniquely SCJ (The Setup):

  • The emphasis on prophecy/fulfillment as the primary reason for belief (downplaying Jesus’ identity and work)
  • The framework being established: “If prophecy → fulfillment worked then, it must work the same way now”
  • The subtle implication: “Just as Jesus fulfilled OT prophecy, someone today fulfills Revelation prophecy”

Biblical Affirmation and Caution:

Yes, Jesus fulfilled prophecy. This is absolutely biblical and true.

Luke 24:44-47:

“He said to them, ‘This is what I told you while I was still with you: Everything must be fulfilled that is written about me in the Law of Moses, the Prophets and the Psalms.’ Then he opened their minds so they could understand the Scriptures. He told them, ‘This is what is written: The Messiah will suffer and rise from the dead on the third day, and repentance for the forgiveness of sins will be preached in his name to all nations, beginning at Jerusalem.'”

John 5:39-40:

“You study the Scriptures diligently because you think that in them you have eternal life. These are the very Scriptures that testify about me, yet you refuse to come to me to have life.”

The Scriptures testify about Jesus. This is crucial.

However, notice what the lesson doesn’t emphasize: Why the disciples ultimately believed wasn’t just fulfilled prophecy—it was the resurrection.

1 Corinthians 15:14, 17:

“And if Christ has not been raised, our preaching is useless and so is your faith… And if Christ has not been raised, your faith is futile; you are still in your sins.”

The foundation of Christian faith is the resurrection of Jesus Christ, not merely pattern recognition of prophecy fulfillment.

The Psychological Setup:

As Chapter 4 of “Testing Shincheonji’s Claims: Two Lenses, One Story” explains, this is “establishing an interpretive framework.” By starting with undeniable biblical truth (Jesus fulfilled prophecy), the lesson creates credibility for the pattern that will be applied later:

“Prophecy → Fulfillment → Belief”

This pattern will be used to argue: “Just as OT prophecy was fulfilled by Jesus, Revelation prophecy is fulfilled by someone today, and we should believe in that person.”


Part 2: The Four Types of Pastors – Creating Categories for Control

What SCJ Says:

The lesson presents four categories of pastors:

  1. Pastors of Prophecy (Hosea 12:10) – Prophets like Isaiah, Jeremiah, Ezekiel, Daniel who prophesied about the promised pastor
  2. Promised Pastor (Shepherd) (John 5:39) – Jesus at the first coming; someone else at the second coming
  3. General Pastors (Acts 1:8) – Those who testify about the promised pastor who came
  4. False Pastors (2 Corinthians 11:13-15) – “Belongs to Satan”

The instructor explains:

“Isaiah prophesied about Jesus, and Paul testified about Jesus. That’s the job of every pastor that needs to exist.”

On false pastors:

“False pastors do three things: 1. They hinder or slow down the work of God. 2. They lie or slander. 3. They persecute.”

“Persecution is the evidence that God is not with a person. Because God’s true people do not persecute.”

The Two Lenses Analysis:

What’s Biblical:

  • There were prophets who foretold the Messiah (Isaiah, Jeremiah, etc.)
  • Jesus is the promised Messiah (John 5:39)
  • Apostles testified about Jesus (Acts 1:8)
  • There are false teachers to avoid (2 Corinthians 11:13-15)
  • Christians should not persecute (Romans 12:14)

What’s Uniquely SCJ:

  • The rigid categorization of all pastors into exactly four types
  • The implication that there’s another “promised pastor” for the second coming
  • The setup that “general pastors” must testify about this new promised pastor
  • The framework that positions anyone who questions SCJ as a “false pastor” who persecutes

Biblical Refutation:

Let’s examine the passages SCJ uses:

John 5:39 – We covered this earlier. Jesus is saying the Scriptures testify about Him, not about a pattern of successive “promised pastors.”

Acts 1:8:

“But you will receive power when the Holy Spirit comes on you; and you will be my witnesses in Jerusalem, and in all Judea and Samaria, and to the ends of the earth.”

The apostles were witnesses to Jesus—His life, death, and resurrection. This isn’t a template for “general pastors” testifying about a new promised pastor in every generation.

2 Corinthians 11:13-15:

“For such people are false apostles, deceitful workers, masquerading as apostles of Christ. And no wonder, for Satan himself masquerades as an angel of light. It is not surprising, then, if his servants also masquerade as servants of righteousness. Their end will be what their actions deserve.”

Yes, there are false teachers. But notice Paul’s concern: they’re masquerading as apostles of Christ. They’re not openly opposing Christianity; they’re infiltrating it with false teaching.

The Dangerous Implication:

This categorization does something psychologically powerful: It creates a binary world where you’re either with SCJ or against God.

If you’re a pastor who:

  • Questions SCJ’s teaching = You’re hindering God’s work
  • Warns people about SCJ = You’re lying and slandering
  • Criticizes SCJ practices = You’re persecuting

This is what Chapter 11 of “Testing Shincheonji’s Claims: Two Lenses, One Story” calls “The Wisdom of Hiding” combined with “Deceive, Deny, Revise.” Any legitimate concern is pre-framed as persecution, making it nearly impossible for students to seriously consider criticism.

The Persecution Reversal:

The lesson uses Stephen’s martyrdom (Acts 7:54-60) to illustrate that “God’s true people love and bless others” while “Satan’s people hinder, lie and persecute.”

Then comes this stunning statement:

“So really the place that is receiving the most persecution, which should grab your attention as God must be working in that place because Satan is fighting them the hardest.”

This is brilliant psychological manipulation. Any criticism of SCJ becomes evidence that SCJ is from God. The more people warn about SCJ, the more “confirmed” members feel that they’re in the right place.

But let’s test this logic:

If “being persecuted = being from God,” then:

  • Every cult that faces criticism is from God
  • ISIS, when criticized, must be from God
  • Any group facing accountability must be doing God’s work

This logic is absurd. Being criticized doesn’t prove you’re right; it might mean you’re actually doing something harmful.

Matthew 5:11-12:

“Blessed are you when people insult you, persecute you and falsely say all kinds of evil against you because of me. Rejoice and be glad, because great is your reward in heaven, for in the same way they persecuted the prophets who were before you.”

Notice the key phrase: “because of me” (Jesus). Christians are persecuted for following Christ, not for following a particular organization or leader.

1 Peter 4:15-16:

“If you suffer, it should not be as a murderer or thief or any other kind of criminal, or even as a meddler. However, if you suffer as a Christian, praise God that you bear that name.”

Peter makes a crucial distinction: Not all suffering is godly persecution. If you suffer because you’re actually doing something wrong (like deceiving people), that’s not persecution—that’s consequences.


Part 3: The “Promised Pastor” at the Second Coming – Building the Case

What SCJ Says:

“So at the time of the second coming, there will be another promised pastor who appears. What is evidence for this promised pastor?”

The lesson presents Matthew 24:45-47:

“‘Who then is the faithful and wise servant, whom the master has put in charge of the servants in his household to give them their food at the proper time? It will be good for that servant whose master finds him doing so when he returns. I tell you the truth, he will put him in charge of all his possessions.'”

The instructor explains:

“Jesus promised that a faithful and wise servant must appear. Of course, this faithful and wise servant cannot be Jesus because in this, Jesus is the master who goes away and returns.”

The lesson connects this to:

  • Hidden manna (Revelation 2:17)
  • The opened word (Revelation 10)
  • John’s testimony (Revelation 22:8, 16)

The Two Lenses Analysis:

What’s Biblical:

  • Jesus told parables about faithful servants (Matthew 24:45-47)
  • Revelation speaks of overcomers receiving hidden manna (Revelation 2:17)
  • John received and testified to Revelation (Revelation 22:8)
  • Jesus will return (Acts 1:11)

What’s Uniquely SCJ:

  • The interpretation that Matthew 24:45-47 must refer to one specific person at the end times
  • The equation: faithful servant = promised pastor = the one who receives hidden manna = John figure = Lee Man-hee
  • The implication that understanding Revelation requires this specific person
  • The setup that salvation depends on recognizing and following this person

Biblical Refutation:

Let’s carefully examine Matthew 24:45-47 in context:

Matthew 24:42-51:

“Therefore keep watch, because you do not know on what day your Lord will come. But understand this: If the owner of the house had known at what time of night the thief was coming, he would have kept watch and would not have let his house be broken into. So you also must be ready, because the Son of Man will come at an hour when you do not expect him.

“Who then is the faithful and wise servant, whom the master has put in charge of the servants in his household to give them their food at the proper time? It will be good for that servant whose master finds him doing so when he returns. Truly I tell you, he will put him in charge of all his possessions. But suppose that servant is wicked and says to himself, ‘My master is staying away a long time,’ and he then begins to beat his fellow servants and to eat and drink with drunkards. The master of that servant will come on a day when he does not expect him and at an hour he is not aware of. He will cut him to pieces and assign him a place with the hypocrites, where there will be weeping and gnashing of teeth.”

Context is crucial:

  1. This is a parable, not a prophecy about a specific individual
  2. The point is readiness – Be faithful whenever the master returns
  3. It applies to all believers – Every Christian should be a faithful servant
  4. It includes a warning – The servant who abuses his position will be judged

Luke’s parallel account (Luke 12:41-48) makes this even clearer:

“Peter asked, ‘Lord, are you telling this parable to us, or to everyone?’ The Lord answered, ‘Who then is the faithful and wise manager, whom the master puts in charge of his servants to give them their food allowance at the proper time? It will be good for that servant whom the master finds doing so when he returns… From everyone who has been given much, much will be demanded; and from the one who has been entrusted with much, much more will be asked.'”

Jesus is teaching about faithful stewardship for all believers, especially leaders. He’s not prophesying about one specific person in the end times.

The “Hidden Manna” Misinterpretation:

Revelation 2:17:

“Whoever has ears, let them hear what the Spirit says to the churches. To the one who is victorious, I will give some of the hidden manna. I will also give that person a white stone with a new name written on it, known only to the one who receives it.”

This is part of Jesus’ letter to the church in Pergamum. The “hidden manna” is:

  1. Given to each overcomer (plural, not one person)
  2. Spiritual nourishment (like the manna in the wilderness sustained Israel, Christ sustains us)
  3. Eternal life (John 6:48-51 – Jesus is the bread of life)

It’s not “secret knowledge” given to one person to distribute. It’s Christ Himself, given to all who overcome.

John 6:48-51:

“I am the bread of life. Your ancestors ate the manna in the wilderness, yet they died. But here is the bread that comes down from heaven, which anyone may eat and not die. I am the living bread that came down from heaven. Whoever eats this bread will live forever. This bread is my flesh, which I will give for the life of the world.”

Jesus is the hidden manna. Not a teaching. Not a person’s testimony. Jesus Himself.

The “John” Figure Claim:

Revelation 22:8, 16:

“I, John, am the one who heard and saw these things. And when I had heard and seen them, I fell down to worship at the feet of the angel who had been showing them to me… ‘I, Jesus, have sent my angel to give you this testimony for the churches. I am the Root and the Offspring of David, and the bright Morning Star.'”

SCJ teaches that there’s a “John figure” today who sees and hears the fulfillment of Revelation and testifies to the churches.

But notice what John actually says:

Revelation 1:1-3:

“The revelation from Jesus Christ, which God gave him to show his servants what must soon take place. He made it known by sending his angel to his servant John, who testifies to everything he saw—that is, the word of God and the testimony of Jesus Christ. Blessed is the one who reads aloud the words of this prophecy, and blessed are those who hear it and take to heart what is written in it, because the time is near.”

John wrote down what he saw. We have his testimony in the book of Revelation. We don’t need another “John” to tell us what Revelation means—we have John’s own written testimony.

Revelation 22:18-19:

“I warn everyone who hears the words of the prophecy of this scroll: If anyone adds anything to them, God will add to that person the plagues described in this scroll. And if anyone takes words away from this scroll of prophecy, God will take away from that person any share in the tree of life and in the Holy City, which are described in this scroll.”

This is a serious warning against adding to or taking away from Revelation. Claiming that Revelation can only be understood through one person’s “testimony” effectively adds a requirement God didn’t give.


Part 4: The Gospel Flow and the “Last Place” Theory

What SCJ Says:

The lesson presents Matthew 24:14:

“And this gospel of the kingdom will be preached in the whole world as a testimony to all nations, and then the end will come.”

The instructor explains:

“The last place in the world to receive the gospel is where the end will take place.”

Then comes the “fire analogy”:

“Spiritual fire is the word. Now, if you imagine a fire as it’s burning in a field, describe how that fire works. The fire spreads. But what happens to the place where the fire started after it begins to spread? It burns until what happens? Smoke. And ashes. It burns out. As the fire spreads.”

The lesson traces the gospel’s spread:

  • Started in Israel → Israel “burned out”
  • Spread to Europe → Europe declined
  • Spread to Africa, Americas, Australia
  • Last place: East Asia, specifically Korea

The Two Lenses Analysis:

What’s Biblical:

  • The gospel will be preached to all nations (Matthew 24:14)
  • The gospel did spread from Jerusalem outward (Acts 1:8)
  • The early church grew rapidly (Acts 2:41, 4:4)

What’s Uniquely SCJ:

  • The “fire burns out” theory (places that first receive the gospel eventually decline)
  • The assumption that “last place” = “most important place”
  • The conclusion that Korea is the “last place” and therefore where God’s final work happens
  • The implication that Christianity in other places is “burned out” and dead

Biblical Refutation:

Let’s examine Matthew 24:14 in context:

Matthew 24:3-14:

“As Jesus was sitting on the Mount of Olives, the disciples came to him privately. ‘Tell us,’ they said, ‘when will this happen, and what will be the sign of your coming and of the end of the age?’ Jesus answered: ‘Watch out that no one deceives you… You will hear of wars and rumors of wars, but see to it that you are not alarmed. Such things must happen, but the end is still to come… And this gospel of the kingdom will be preached in the whole world as a testimony to all nations, and then the end will come.'”

Jesus is saying that before the end comes, the gospel will reach all nations. This is about global evangelization, not about identifying one specific “last place” where God will work.

Acts 1:8:

“But you will receive power when the Holy Spirit comes on you; and you will be my witnesses in Jerusalem, and in all Judea and Samaria, and to the ends of the earth.”

The gospel spreads outward to all places, not to one final location.

The “Fire Burns Out” Theory:

This theory is not biblical; it’s a creative interpretation designed to explain why SCJ believes Korea is special.

Let’s test this theory:

If places where the gospel first arrived “burn out,” then:

  1. Jerusalem should have no Christians – But there are Christians in Jerusalem today
  2. Rome should be spiritually dead – But there are vibrant Christian communities in Italy
  3. Ethiopia (one of the earliest Christian nations) should be dead – But Ethiopian Christianity has survived for nearly 2,000 years

The theory doesn’t match reality.

More importantly, it contradicts Jesus’ promise:

Matthew 16:18:

“And I tell you that you are Peter, and on this rock I will build my church, and the gates of Hades will not overcome it.”

Jesus promised that His church would never be overcome. Yes, individual churches can fall away (Revelation 2-3), but the global church—the body of Christ—endures.

Matthew 28:20:

“And surely I am with you always, to the very end of the age.”

Jesus is with His church always, not just in one location at the end.

The Psychological Technique:

This “last place” theory does something powerful: It makes students feel special.

“We’re not just any Christians. We’re in the last place, the final location where God is working. Everyone else has ‘burned out,’ but we have the truth.”

This is what Chapter 16 of “Testing Shincheonji’s Claims: Two Lenses, One Story” calls “When Messiahs Multiply”—the tendency for groups to claim they’re the final, ultimate expression of God’s work.


Part 5: The Korea-Israel Parallel – Creative Pattern Recognition

What SCJ Says:

The lesson presents detailed parallels between Israel and Korea:

Israel:

  • Small nation
  • Divided (North/South after Solomon)
  • Invaded by Gentile nations (Assyria, Babylon)
  • Forced to adopt foreign customs
  • 70 years of exile

Korea:

  • Small nation
  • Divided (North/South after Korean War)
  • Invaded by Japan
  • Forced to adopt Japanese customs
  • Similar timeframe of oppression

The instructor emphasizes:

“When I show you Korea and Israel and their similarities, we’re gonna be like, what?”

The conclusion:

“The fulfillment of revelation happens in South Korea. A very small nation. And one of the last places to receive the gospel.”

The Two Lenses Analysis:

What’s Biblical:

  • God did work through Israel, a small nation (Deuteronomy 7:7-8)
  • God sometimes chooses the unlikely (1 Corinthians 1:27-29)
  • Historical events can have spiritual significance

What’s Uniquely SCJ:

  • The assumption that similar historical events = same spiritual significance
  • The leap from “Korea has similarities to Israel” to “Therefore Korea is where Revelation is fulfilled”
  • The selective highlighting of similarities while ignoring differences
  • The conclusion that God’s final work must be in Korea

Biblical Refutation:

Yes, there are some historical similarities between Korea and Israel. But similarity doesn’t equal significance.

Let’s apply this logic elsewhere:

Vietnam:

  • Small nation
  • Divided (North/South)
  • Invaded by foreign powers
  • Experienced war and reunification
  • One of the last places to receive the gospel

By SCJ’s logic, shouldn’t Vietnam be where Revelation is fulfilled?

The Philippines:

  • Island nation (like Israel was surrounded by enemies)
  • Colonized and oppressed
  • Strong Christian presence
  • In East Asia

Ireland:

  • Small nation
  • Divided (Northern Ireland/Republic of Ireland)
  • Invaded and oppressed by England
  • Strong Christian history

You can find parallels anywhere if you’re looking for them. This is called “pattern recognition bias”—seeing meaningful patterns where none exist.

What the Bible Actually Says About God’s Work:

Galatians 3:28-29:

“There is neither Jew nor Gentile, neither slave nor free, nor is there male and female, for you are all one in Christ Jesus. If you belong to Christ, then you are Abraham’s seed, and heirs according to the promise.”

In Christ, there is no distinction between nations. The promise is for all who belong to Christ, not for one specific country.

Colossians 3:11:

“Here there is no Gentile or Jew, circumcised or uncircumcised, barbarian, Scythian, slave or free, but Christ is all, and is in all.”

Acts 10:34-35:

“Then Peter began to speak: ‘I now realize how true it is that God does not show favoritism but accepts from every nation the one who fears him and does what is right.'”

God doesn’t show favoritism to nations. He works among all peoples who fear Him.

The Danger of Nationalistic Theology:

By claiming Korea is the special location of God’s final work, SCJ creates a nationalistic theology that contradicts the gospel’s universal nature.

Revelation 7:9:

“After this I looked, and there before me was a great multitude that no one could count, from every nation, tribe, people and language, standing before the throne and before the Lamb.”

God’s people come from every nation, not from one special location.


Part 6: The “East” Problem – When Many Groups Claim the Same Thing

A Critical Observation:

Here’s something the SCJ instructor won’t tell you: Shincheonji is not the only group claiming that God’s final work is in East Asia.

Other groups making similar claims:

  1. Eastern Lightning (The Church of Almighty God) – Based in China, claims their female leader is the returned Christ
  2. Iglesia ni Cristo – Based in the Philippines, claims their founder Felix Manalo is the final messenger
  3. World Mission Society Church of God – Originally from South Korea, claims Ahn Sahng-hong is the second coming of Christ
  4. Unification Church (Moonies) – From South Korea, claimed Sun Myung Moon was the messiah

They all use similar logic:

  • “The gospel came from the West, now it returns to the East”
  • “Our nation has special biblical significance”
  • “We are the last place to receive the gospel”
  • “Our leader is the promised one”

So which “East” is the right East?

  • Is it China (Eastern Lightning)?
  • Is it the Philippines (Iglesia ni Cristo)?
  • Is it South Korea (SCJ, WMSCOG, Unification Church)?
  • Is it Japan?
  • Is it Vietnam?

If multiple groups use the same logic to claim they’re the final work of God, the logic itself is flawed.

The Biblical “East”:

When Scripture speaks of the “East,” it’s usually referring to the East relative to Israel, not East Asia.

Matthew 2:1-2:

“After Jesus was born in Bethlehem in Judea, during the time of King Herod, Magi from the east came to Jerusalem and asked, ‘Where is the one who has been born king of the Jews? We saw his star when it rose and have come to worship him.'”

The “east” here likely refers to Persia/Babylon (modern-day Iraq/Iran), not East Asia.

Matthew 24:27:

“For as lightning that comes from the east is visible even in the west, so will be the coming of the Son of Man.”

This is about the visibility and undeniability of Christ’s return, not about a specific geographic location.

Revelation 7:2:

“Then I saw another angel coming up from the east, having the seal of the living God.”

This is apocalyptic imagery, not a literal geographic prophecy about East Asia.

The Psychological Appeal:

For Korean students, the claim that “Korea is where God’s final work happens” is incredibly appealing:

  • National pride – “Our country is special to God”
  • Personal significance – “I’m part of God’s final work”
  • Insider status – “We know something others don’t”

But this appeal doesn’t make it true.

As Chapter 13 of “Testing Shincheonji’s Claims: Two Lenses, One Story” warns, “Evaluating Spiritual Claims and Evidence” requires looking beyond emotional appeal to biblical truth.


Part 7: The “1,600 Stadia” Calculation – When Numbers Become “Proof”

What SCJ Says:

The lesson references Revelation 14:17-20:

“Another angel came out of the temple in heaven, and he too had a sharp sickle. Still another angel, who had charge of the fire, came from the altar and called in a loud voice to him who had the sharp sickle, ‘Take your sharp sickle and gather the clusters of grapes from the earth’s vine, because its grapes are ripe.’ The angel swung his sickle on the earth, gathered its grapes and threw them into the great winepress of God’s wrath. They were trampled in the winepress outside the city, and blood flowed out of the press, rising as high as the horses’ bridles for a distance of 1,600 stadia.”

The instructor explains:

“The blood rises as high as horses’ bridles. What is a bridle? It is the thing that is placed in a horse’s mouth to guide the horse. So what is a spiritual horse? A horse equals a person. The rider should be a spirit. So, horses are people, and their riders are spirits.”

While the lesson cuts off here, later SCJ teaching claims:

  • 1,600 stadia = approximately 300 kilometers
  • The length of South Korea is approximately 300 kilometers
  • Therefore, Revelation 14:20 is about South Korea

The Two Lenses Analysis:

What’s Biblical:

  • Revelation uses symbolic numbers (7, 12, 1,000, 144,000, etc.)
  • Apocalyptic literature uses vivid imagery
  • The winepress represents God’s judgment (Isaiah 63:1-6, Revelation 19:15)

What’s Uniquely SCJ:

  • The literal interpretation of “1,600 stadia” as a geographic measurement
  • The calculation that this equals South Korea’s length
  • The allegorization of horses = people, riders = spirits
  • The conclusion that this “proves” Revelation is about Korea

Biblical Refutation:

This is what Chapter 20 of “Testing Shincheonji’s Claims: Two Lenses, One Story” calls “The Danger of Creative Fulfillment”—taking symbolic numbers and forcing them to match a predetermined conclusion.

Problems with this interpretation:

  1. Revelation uses symbolic numbers throughout
    • 7 churches, 7 seals, 7 trumpets, 7 bowls
    • 144,000 (12 tribes × 12,000)
    • 1,260 days, 42 months, “time, times, and half a time”
    • These are symbolic, not literal measurements
  2. 1,600 is likely symbolic
    • 1,600 = 4 × 4 × 100
    • 4 often represents the earth (four corners, four winds)
    • 100 represents completeness
    • 1,600 may symbolize complete judgment across the whole earth
  3. The measurement is inconsistent
    • 1,600 stadia ≈ 184-296 kilometers (depending on which ancient measurement you use)
    • South Korea’s length: approximately 1,100 kilometers (north to south)
    • The numbers don’t actually match
  4. You can make any number fit anywhere
    • If you’re creative enough, you can make 1,600 stadia “fit” many places
    • This is numerology, not biblical interpretation

The Context of Revelation 14:

Let’s read Revelation 14:17-20 in context:

Revelation 14:14-20:

“I looked, and there before me was a white cloud, and seated on the cloud was one like a son of man with a crown of gold on his head and a sharp sickle in his hand. Then another angel came out of the temple and called in a loud voice to him who was sitting on the cloud, ‘Take your sickle and reap, because the time to reap has come, for the harvest of the earth is ripe.’ So he who was seated on the cloud swung his sickle over the earth, and the earth was harvested.

“Another angel came out of the temple in heaven, and he too had a sharp sickle. Still another angel, who had charge of the fire, came from the altar and called in a loud voice to him who had the sharp sickle, ‘Take your sharp sickle and gather the clusters of grapes from the earth’s vine, because its grapes are ripe.’ The angel swung his sickle on the earth, gathered its grapes and threw them into the great winepress of God’s wrath. They were trampled in the winepress outside the city, and blood flowed out of the press, rising as high as the horses’ bridles for a distance of 1,600 stadia.”

This is about two harvests:

  1. The grain harvest (vv. 14-16) – The righteous gathered to God
  2. The grape harvest (vv. 17-20) – The wicked judged in God’s wrath

The imagery comes from Joel 3:13:

“Swing the sickle, for the harvest is ripe. Come, trample the grapes, for the winepress is full and the vats overflow—so great is their wickedness!”

This is about global judgment, not about a specific country.

Isaiah 63:1-6 provides the background imagery:

“Who is this coming from Edom, from Bozrah, with his garments stained crimson? Who is this, robed in splendor, striding forward in the greatness of his strength? ‘It is I, proclaiming victory, mighty to save.’ Why are your garments red, like those of one treading the winepress? ‘I have trodden the winepress alone; from the nations no one was with me. I trampled them in my anger and trod them down in my wrath; their blood spattered my garments, and I stained all my clothing. It was for me the day of vengeance; the year for me to redeem had come… I trampled the nations in my anger; in my wrath I made them drunk and poured their blood on the ground.'”

This is about God’s judgment on all nations, not about Korea.


Part 8: The Psychological Framework – How This Lesson Manipulates

Techniques Used in Lesson 86:

As analyzed through “Testing Shincheonji’s Claims: Two Lenses, One Story”:

  1. Starting with truth (Chapter 4) – Jesus fulfilled prophecy (true) → Therefore someone today fulfills Revelation (false leap)
  2. Creating categories (Chapter 5) – Four types of pastors, with anyone who questions SCJ automatically labeled “false”
  3. Persecution reversal (Chapter 11) – Criticism of SCJ is reframed as evidence that SCJ is from God
  4. Pattern recognition (Chapter 20) – Finding similarities between Korea and Israel, then claiming this proves Korea’s special status
  5. Numerical manipulation (Chapter 20) – Using 1,600 stadia to “prove” Revelation is about Korea
  6. Nationalistic appeal (Chapter 16) – Making Korean students feel their nation is specially chosen by God
  7. Exclusivity (Chapter 8) – Implying that salvation is connected to being in the right place (Korea) with the right person (Lee Man-hee)

The Cumulative Effect:

By the end of this lesson, students have been conditioned to believe:

  1. God works through prophecy → fulfillment patterns
  2. There must be a “promised pastor” today
  3. That pastor must be in the “last place” to receive the gospel
  4. That place is Korea (based on similarities to Israel and numerical “proof”)
  5. Anyone who questions this is a “false pastor” who persecutes
  6. The more criticism SCJ receives, the more it proves they’re right

This is a closed system that’s nearly impossible to question from within.


Part 9: Testing the Claims – Questions to Ask

As Chapter 27 of “Testing Shincheonji’s Claims: Two Lenses, One Story” emphasizes, “Your Investigation Begins” with asking good questions:

About the “Promised Pastor”:

  1. If Jesus is our permanent High Priest (Hebrews 7:24-25), why do we need another “promised pastor”?
  2. If the Holy Spirit guides all believers into truth (John 16:13), why must truth come through one person?
  3. If Matthew 24:45-47 is about one specific person, why did Jesus include a warning about that servant becoming wicked (vv. 48-51)?

About the “Last Place” Theory:

  1. If the gospel reached Korea in the late 1800s, how is it the “last place” when there are still unreached people groups today?
  2. If “last place” determines where God works, why didn’t Jesus return when the gospel first reached the “ends of the earth” in the first century (Acts 1:8)?
  3. If Christianity “burns out” where it first arrives, why does Jesus promise to be with His church “always, to the very end of the age” (Matthew 28:20)?

About the Korea-Israel Parallel:

  1. If historical similarities prove spiritual significance, why don’t Vietnam, Ireland, or the Philippines qualify?
  2. If God doesn’t show favoritism (Acts 10:34), why would He favor one nation over others?
  3. If the gospel is for all nations (Revelation 7:9), why focus exclusively on Korea?

About the Numbers:

  1. If 1,600 stadia is literal, why are other numbers in Revelation (7, 12, 144,000) symbolic?
  2. If 1,600 stadia equals South Korea’s length, why doesn’t the actual measurement match?
  3. If numerical patterns prove truth, why do other groups use different numbers to “prove” different locations?

About Persecution:

  1. If being criticized proves you’re from God, does that mean every criticized group is from God?
  2. If false teachers also face criticism (because they’re teaching falsely), how do we distinguish legitimate persecution from legitimate accountability?
  3. If we’re commanded to test teaching (1 John 4:1), how is that persecution?

Part 10: The Heart of the Gospel vs. Geographic Exclusivity

What SCJ Presents:

A gospel where:

  • Salvation is connected to a specific location (Korea)
  • Truth comes through a specific person (the “promised pastor”)
  • Understanding requires accepting their geographic and numerical “proofs”
  • Being in the right place at the right time is crucial

What Scripture Presents:

Romans 10:9-13:

“If you declare with your mouth, ‘Jesus is Lord,’ and believe in your heart that God raised him from the dead, you will be saved. For it is with your heart that you believe and are justified, and it is with your mouth that you profess your faith and are saved. As Scripture says, ‘Anyone who believes in him will never be put to shame.’ For there is no difference between Jew and Gentile—the same Lord is Lord of all and richly blesses all who call on him, for, ‘Everyone who calls on the name of the Lord will be saved.'”

Key truths:

  • Salvation is through faith in Jesus, not geographic location
  • No difference between nationalities
  • Everyone who calls on the Lord will be saved

John 4:19-24:

When Jesus spoke with the Samaritan woman, she asked about the right place to worship:

“‘Sir,’ the woman said, ‘I can see that you are a prophet. Our ancestors worshiped on this mountain, but you Jews claim that the place where we must worship is in Jerusalem.’ ‘Woman,’ Jesus replied, ‘believe me, a time is coming when you will worship the Father neither on this mountain nor in Jerusalem… Yet a time is coming and has now come when the true worshipers will worship the Father in the Spirit and in truth, for they are the kind of worshipers the Father seeks. God is spirit, and his worshipers must worship in the Spirit and in truth.'”

Jesus explicitly said: Location doesn’t matter. Worship in Spirit and truth matters.

Ephesians 2:19-22:

“Consequently, you are no longer foreigners and strangers, but fellow citizens with God’s people and also members of his household, built on the foundation of the apostles and prophets, with Christ Jesus himself as the chief cornerstone. In him the whole building is joined together and rises to become a holy temple in the Lord. And in him you too are being built together to become a dwelling in which God lives by his Spirit.”

God’s temple is not a geographic location—it’s the people of God, built on Christ, indwelt by the Spirit.


Conclusion: When Nationalism Masquerades as Theology

Lesson 86 is sophisticated. It starts with biblical truth (Jesus fulfilled prophecy), uses seemingly logical reasoning (last place theory), appeals to national pride (Korea is special), and provides “evidence” (numerical patterns).

But at its core, it’s teaching a different gospel:

SCJ’s Gospel:

  • Salvation connected to geographic location
  • Truth accessible only through one person
  • God’s work limited to one nation
  • Numerical patterns as proof

The Biblical Gospel:

  • Salvation through faith in Christ alone (Ephesians 2:8-9)
  • Truth accessible to all through the Holy Spirit (1 John 2:27)
  • God’s work among all nations (Revelation 7:9)
  • Christ Himself as the proof (1 Corinthians 15:14)

As Chapter 22 of “Testing Shincheonji’s Claims: Two Lenses, One Story” reminds us, “When Satan Tried to Hijack God’s Plan (And Failed Every Time)”—God’s plan cannot be limited to one nation, one person, or one organization.

Galatians 1:6-9:

“I am astonished that you are so quickly deserting the one who called you to live in the grace of Christ and are turning to a different gospel—which is really no gospel at all. Evidently some people are throwing you into confusion and are trying to pervert the gospel of Christ. But even if we or an angel from heaven should preach a gospel other than the one we preached to you, let them be under God’s curse!”


For Those Studying with SCJ:

If you’re being taught that:

  • Korea is the special location of God’s final work
  • You must believe in a specific “promised pastor”
  • Understanding numerical patterns is essential for salvation
  • Criticism of SCJ proves it’s from God

Please consider:

  1. Test these claims against Scripture (Acts 17:11)
  2. Ask why other groups make identical claims about different locations
  3. Remember that salvation is through Christ alone, not through being in the right place
  4. Seek counsel from mature Christians outside SCJ
  5. Trust the Holy Spirit who dwells in all believers (1 John 2:27)

You don’t need to be in Korea to be saved. You don’t need to follow a “promised pastor” to know God. You need Jesus.

Acts 4:12:

“Salvation is found in no one else, for there is no other name under heaven given to mankind by which we must be saved.”


For Family and Friends:

If someone you love is being taught that Korea is God’s special final location:

  1. Gently point out that other groups make the same claim about different places
  2. Ask questions rather than making accusations
  3. Emphasize the universal nature of the gospel (Galatians 3:28)
  4. Share resources like “Testing Shincheonji’s Claims: Two Lenses, One Story”
  5. Pray for discernment and truth to be revealed

Chapter 28 of “Testing Shincheonji’s Claims: Two Lenses, One Story” provides detailed guidance for “Hope and Help – Guidance for Members, Families, Christians, and Pastors.”


Additional Resources:

For more detailed refutation of SCJ teaching, including:

  • Analysis of the “1,600 stadia” claim
  • Comparison with other groups claiming East Asia as the final location
  • Biblical theology of nations and geography
  • Testimonies from former members

Visit: https://closerlookinitiative.com/shincheonji-examination

The Shincheonji Examination section provides comprehensive resources for understanding and responding to Shincheonji’s teachings.


Final Thoughts:

The gospel is not limited by geography. God is not confined to one nation. Salvation is not dependent on being in the right place at the right time.

Psalm 24:1:

“The earth is the Lord’s, and everything in it, the world, and all who live in it.”

Acts 17:24-28:

“The God who made the world and everything in it is the Lord of heaven and earth and does not live in temples built by human hands. And he is not served by human hands, as if he needed anything. Rather, he himself gives everyone life and breath and everything else. From one man he made all the nations, that they should inhabit the whole earth; and he marked out their appointed times in history and the boundaries of their lands. God did this so that they would seek him and perhaps reach out for him and find him, though he is not far from any one of us. ‘For in him we live and move and have our being.'”

God is not far from any one of us—not just those in Korea, not just those who follow a specific leader, but all who seek Him.

Come to Jesus. He is enough.


“Testing Shincheonji’s Claims: Two Lenses, One Story” – Available for those seeking to understand and respond to SCJ teaching with truth, love, and biblical clarity.

For more resources: https://closerlookinitiative.com/shincheonji-examination

Outline

Understanding the Fulfillment of Revelation

 

Overall Summary: This class session focuses on explaining the fulfillment of the biblical book of Revelation, claiming that it has already occurred in South Korea through a specific religious group. The instructor uses biblical passages, historical events, and geographical comparisons to support this assertion and gradually unveils the identities of key figures involved in this supposed fulfillment.

I. The Foundation of Prophecy and Fulfillment

  • Our Hope: To understand how God and Jesus are working today! (This section introduces the class’s goal of understanding the present work of God and Jesus through the lens of biblical prophecy.)
  • John 14:29 & 16:25 & Revelation 22:8, 16: (This section connects the idea of prophecy and fulfillment to the act of seeing and hearing, highlighting the role of witnesses in understanding God’s work.)
  • 1. Why do we believe in Jesus? (This section establishes the importance of prophecy and fulfillment by examining how early Christians believed in Jesus through his fulfillment of Old Testament prophecies. Examples like Jesus’s virgin birth and ministry in Galilee are provided.)
  • 2. Four Types of Pastors: (This section explores the four types of pastors: Pastors of Prophecy, Promised Pastor, General Pastors, and False Pastors. The instructor explains their roles in relation to prophecy and fulfillment and highlights the actions of false pastors as hindering God’s work.)

II. The Food at the Proper Time and the Spread of the Gospel

  • 3. The Faithful and Wise Servant: (This section introduces the concept of the “faithful and wise servant” from Matthew 24, who provides spiritual food at the proper time. The instructor connects this servant to the “hidden manna” in Revelation, suggesting a specific timing for its revelation.)
  • 4. Gospel Around the World: (This section traces the spread of the gospel throughout history, using the analogy of a spreading fire that eventually burns out at its origin. The instructor suggests that the last place to receive the gospel is where the end times will occur and highlights East Asia, specifically South Korea, as a potential location.)

III. Clues Pointing to South Korea

  • East Asia: (This section narrows the focus to East Asia and argues that God often starts things in small and humble places. The instructor emphasizes South Korea as a small nation that was one of the last to receive the gospel.)
  • Korea and Israel: (This section draws parallels between Korea and Israel, both geographically and historically. Similarities are drawn between the division of Israel and Korea’s split into North and South, suggesting a prophetic significance to Korea’s situation.)
  • Revelation 14:17-20: (This section examines the two harvests in Revelation 14. The instructor interprets the imagery of the winepress and the blood reaching the horses’ bridles as symbolic of the word spreading throughout Korea, specifically from Seoul to Busan, a distance matching the 1,600 stadia mentioned in the scripture.)

IV. Identifying the Key Players

  • 5. About Actual Reality: (This section transitions to unveiling the identities of the betrayers, destroyers, and the savior involved in the fulfillment of Revelation, arguing that they would all be Korean.)
  • Deuteronomy 18:18-22: (This section addresses concerns about hearsay by highlighting the importance of discerning true prophets from false ones based on whether their prophecies come true. The instructor uses this passage to establish the credibility of the claims being made about the fulfillment of Revelation.)
  • 2 Thessalonians 2:1-3: (This section outlines the three-stage process of Revelation’s fulfillment: a rebellion, the revelation of the “man of lawlessness,” and the day of the Lord. The instructor then introduces the “seven stars” as the betrayers.)

V. Introducing the Betrayers and Destroyers

  • The Seven Stars: (This section identifies the “seven stars” as a specific religious group in South Korea called the Tabernacle Temple, established in 1966. Key figures, Mr. Yoo (father and son), are highlighted.)
  • The Beast with Seven Heads and 10 Horns: (This section introduces the destroyers as a group represented by the “beast with seven heads and 10 horns” and identifies them as a commission formed by the South Korean government to suppress unconventional religious groups. Mr. Oh and Mr. Tak are named as key figures within this group.)
  • Destruction of the Tabernacle Temple: (The instructor points to the destruction of the Tabernacle Temple as evidence of the prophecy in Matthew 24 that not one stone would be left on another.)

VI. Unveiling the Savior and the New Church

  • New John: (This section introduces “New John,” the one who witnessed and documented the events of Revelation’s fulfillment, identifying him as Lee Man-hee, a 93-year-old Korean man.)
  • Exodus 7:7: (This passage is used to counter potential objections to Lee Man-hee’s age by showing that God can use individuals of any age, citing the example of Moses and Aaron leading the Israelites out of Egypt in their eighties.)
  • Hebrews 12:22-23: (This section describes Mount Zion, not as a physical location but as a gathering of people, connecting it to the “church of the firstborn.”)
  • Revelation 14:1: (This passage further identifies Mount Zion as the place where the lamb (Jesus) stands, implying a connection to the newly revealed church.)
  • Revelation 15:4-5: (This section describes the “temple of the tabernacle of the Testimony” as the place where all nations will come to worship, suggesting this is the new church established through the fulfillment of Revelation.)

VII. Mount Zion and the 12 Tribes

  • Shincheonji: (This section formally names the new church as “Shincheonji Church of Jesus, the Temple of the Tabernacle of the Testimony,” drawing on the previously cited biblical passages.)
  • March 14, 1984: (This section reveals the establishment date of Mount Zion, emphasizing the significance of the date (3.14) as Pi Day and linking it to the concept of completion and God’s role as the Lord of all.)
  • The 12 Tribes: (This section introduces the structure of Mount Zion, divided into 12 tribes named after the disciples, and highlights the global nature of this organization. Images are shown of large gatherings of these tribes in South Korea.)
  • 100,000 Graduations: (This section emphasizes the growth of Shincheonji, mentioning three graduations of 100,000 members since 2019. The instructor encourages the students to consider joining the fourth graduation later in November.)

VIII. Maintaining Focus and Entering Mount Zion

  • Matthew 17:1-9: (This passage is used to illustrate the importance of patience and waiting for the proper time to reveal the truths learned. The instructor encourages the students to refrain from prematurely sharing the information with others who are not ready to receive it.)
  • 1 Corinthians 4:6: (This passage is used to caution the students against researching online, emphasizing the potential for misinformation and confusion. The focus should remain on the scriptures for a clear understanding.)
  • Sealing: (The concept of “sealing” is discussed as a requirement for entering Mount Zion, meaning a thorough understanding and acceptance of the revealed word. The instructor emphasizes that sealing is an ongoing process and encourages continuous effort.)

IX. The Purpose and Urgency of Spreading the Word

  • Faith and Understanding: (The instructor clarifies that understanding the fulfillment of Revelation should strengthen faith, not diminish it, as true faith is based on knowledge and understanding. The instructor shares his personal experience of increased faith through this understanding.)
  • Action and Urgency: (The class session concludes with a call to action, urging the students to stay on the mountain (Mount Zion) and help others come to understand the truth. The urgency of this mission is highlighted due to the advanced age of Lee Man-hee.)

This table of contents aims to provide a comprehensive overview of the class session, capturing the key arguments, biblical references, and central figures presented. It is designed to help you understand the claims being made and the methodology used to support them. However, critical evaluation and further research are necessary to fully assess the validity of the claims made in this teaching.

A Study Guide

Revelation Study Guide

Short Answer Quiz

Instructions: Answer the following questions in 2-3 sentences each.

  1. What is the significance of prophecy and fulfillment in believing in Jesus?
  2. What are the four types of pastors described in the source material?
  3. How does the analogy of fire spreading relate to the spread of the gospel throughout history?
  4. What biblical verses support the idea that God often starts things in a small way?
  5. How do the historical events in Korea mirror the historical events in Israel, specifically in relation to invasion and cultural suppression?
  6. What clue does Revelation 14:17-20 give about the location of Revelation’s fulfillment?
  7. According to the source, who are the betrayers, destroyers, and savior at the second coming, and why must they be of the same ethnicity?
  8. How does Deuteronomy 18:18-22 provide guidance for discerning true prophets from false prophets?
  9. What two events must happen before the day of the Lord according to 2 Thessalonians 2:1-3?
  10. What is the significance of March 14, 1984 as the establishment date for Mount Zion?

Short Answer Quiz Answer Key

  1. Prophecy and fulfillment are essential to believing in Jesus because they demonstrate God’s preordained plan and provide tangible evidence of Jesus as the Messiah. The Old Testament prophecies fulfilled by Jesus’ life, death, and resurrection confirm his divine nature and mission.
  2. The four types of pastors are: 1) Pastors of Prophecy who foretell the coming of the Promised Pastor, 2) the Promised Pastor (Shepherd) who fulfills prophecy, 3) General Pastors who testify about the Promised Pastor who came, and 4) False Pastors who hinder God’s work, lie, slander, and persecute.
  3. The fire analogy illustrates the spread of the gospel as it begins in one location (Israel) and spreads outward, leaving the origin point diminished in spiritual fervor as the fire of faith burns brightly in new areas.
  4. Verses supporting the concept of God starting small include Zechariah 4:10, Micah 5:2, Job 8:7, and Matthew 13:31-32. These verses emphasize that God often chooses humble beginnings to demonstrate his power and sovereignty, as exemplified by the mustard seed growing into a large tree.
  5. Both Korea and Israel experienced invasions that resulted in cultural suppression and division. In Israel, the invasion by Assyria and Babylon led to the division into North and South and the imposition of foreign customs. Similarly, Japan’s invasion of Korea led to cultural suppression and the eventual split into North and South Korea.
  6. Revelation 14:17-20 describes blood flowing from a winepress, rising “as high as the horses’ bridles for a distance of 1,600 stadia.” This distance (approximately 180 miles) is significant because it mirrors the distance from Seoul to Busan in South Korea, suggesting Korea as the location of Revelation’s fulfillment.
  7. At the second coming, the betrayers are the Seven Stars, the destroyers are the Nicolaitans/Beast with Seven Heads and Ten Horns, and the savior is New John (Lee Man-hee). They must be of the same ethnicity (Korean) because, like in the first coming where all key figures were Jewish, they must be present in the same location during the events of Revelation’s fulfillment.
  8. Deuteronomy 18:18-22 provides a test for discerning true prophets: the fulfillment of their prophecies. If a prophet’s pronouncements in the name of the Lord do not come true, they are considered false. This criterion helps distinguish genuine divine revelation from human conjecture.
  9. Before the day of the Lord, 2 Thessalonians 2:1-3 states that there must first be a rebellion (betrayal) and the revelation of the man of lawlessness (doomed to destruction). These events foreshadow a time of apostasy and the emergence of a figure who opposes God.
  10. March 14, 1984 (3.14), the establishment date for Mount Zion, is significant because it corresponds to Pi, a mathematical constant used to calculate the circumference of a circle. The circle symbolizes completion and eternity, reflecting the idea of God’s perfect plan culminating in the establishment of a new, everlasting kingdom.

Glossary of Key Terms

Beast from the Earth: A figure in Revelation 13 symbolic of a destructive force that arises from the earth and promotes falsehood. In the provided text, Mr. Oh is identified as the fulfillment of this figure.

Beast from the Sea: A figure in Revelation 13 representing a powerful and destructive force that emerges from the sea, often associated with political or religious systems that oppose God. Mr. Tak is identified as the fulfillment of this figure.

Betrayers: In the context of this source, the betrayers are the Seven Stars, a group of pastors who initially received God’s word but later turned away from it.

Destroyers: The Nicolaitans/Beast with Seven Heads and Ten Horns, represented by Mr. Oh and Mr. Tak, who invade and corrupt the Tabernacle Temple, leading to its destruction.

Faithful and Wise Servant: A figure in Matthew 24:45-47 who is entrusted with caring for the master’s household until his return. In this text, the Faithful and Wise Servant is identified as Lee Man-hee.

Food at the Proper Time: Symbolic of the revealed word of God given at the appropriate time for believers. It is also referred to as Hidden Manna and the Opened Word in Revelation.

General Pastors: Pastors who testify about the Promised Pastor who came, fulfilling the prophecies of the Old Testament.

Hidden Manna: A symbolic food in Revelation 2:17 representing the spiritual nourishment provided by the revealed word of God, hidden until the time of fulfillment.

Mount Zion: The dwelling place of God and the Lamb in Revelation 14:1. In this context, Mount Zion refers to the Shincheonji Church of Jesus, established by Lee Man-hee.

New John: The author of Revelation, who also goes by the titles of the One Who Overcomes, the Male Child, and the Seventh Trumpet. In this text, New John is identified as Lee Man-hee.

Nicolaitans: A group mentioned in Revelation 2:6 and 15, associated with compromising faith and embracing worldly practices. The term is used metaphorically to describe the destroyers of the Tabernacle Temple in this source.

Opened Word: The revealed and understood word of God, given to believers at the time of fulfillment.

Pastors of Prophecy: Prophets in the Old Testament who foretold the coming of the Promised Pastor.

Promised Pastor (Shepherd): The Messiah, Jesus Christ, who fulfills the prophecies of the Old Testament and brings salvation.

Prostitute: A symbolic figure in Revelation 17 representing spiritual unfaithfulness and idolatry, often associated with corrupt religious systems. Mr. Tak is also identified as the fulfillment of this figure.

Sealing: A spiritual mark of protection and ownership by God, granted to believers who have accepted the revealed word and committed to following it.

Seven Stars: Seven angels representing seven churches in Revelation 1:20. In this text, the Seven Stars refer to a group of pastors who led the Tabernacle Temple.

Spiritual Fire: A metaphor for the word of God, which has the power to purify, illuminate, and spread the message of salvation.

Tabernacle Temple: A physical church established in 1966 in Gwacheon, South Korea, believed to be the location of the events described in Revelation.

Wormwood: A bitter and poisonous plant mentioned in Revelation 8:11. In the provided text, Mr. Oh is identified as the fulfillment of Wormwood, representing the spread of false teachings.

Breakdown

Timeline of Events:

Old Testament Era:

  • God establishes a pattern of working through prophecy and fulfillment.
  • Prophets like Isaiah, Jeremiah, Ezekiel, and Daniel prophesy about the coming Promised Pastor (Jesus).

First Coming of Jesus:

  • John the Baptist, a “lamp” shining in darkness, prepares the way for Jesus.
  • Pharisees, acting as betrayers and destroyers, hinder John the Baptist’s ministry.
  • Jesus fulfills Old Testament prophecies, proving himself as the Messiah.
  • Jesus’s disciples witness his ministry and teachings, becoming eyewitnesses to his fulfillment of prophecy.

Spread of the Gospel:

  • The Gospel spreads from Israel to Europe, Africa, the Americas, and Australia.
  • East Asia, specifically South Korea, becomes one of the last areas to receive the Gospel.

20th Century:

  • Korea is invaded by Japan, who attempts to suppress Korean culture, paralleling the Assyrian and Babylonian invasions of Israel.
  • The Korean War results in the division of Korea into North and South, with North Korea becoming a secular state.

Fulfillment of Revelation in South Korea:

  • 1966: The Tabernacle Temple is established, representing the seven stars in Revelation.
  • 1975: Mr. Oh, symbolizing the beast from the earth and wormwood, enters the Tabernacle Temple and introduces false teachings.
  • 1980: Mr. Tak, representing the beast from the sea and the prostitute, enters the Tabernacle Temple with his followers, marking the beginning of the 42 months of destruction.
  • March 14, 1984: Shincheonji Church of Jesus, the “New Heaven and New Earth,” is established by Lee Man-hee (New John) on Mount Zion.

Present Day:

  • Lee Man-hee continues to preach and testify to the fulfillment of Revelation.
  • Shincheonji Church of Jesus grows rapidly, with multiple 100,000 person graduations of new members who have studied the revealed word.

Cast of Characters:

Prophets of the Old Testament:

  • Isaiah, Jeremiah, Ezekiel, Daniel: Prophesied about the coming Promised Pastor (Jesus).

Figures from the First Coming:

  • John the Baptist: A forerunner to Jesus, preparing the way for his ministry. He serves as a “lamp” shining in darkness.
  • Pharisees: Represented the betrayers and destroyers at the time of Jesus’s first coming. They opposed Jesus and hindered his ministry.
  • Jesus: The Promised Pastor, the Messiah, who fulfilled Old Testament prophecies and brought salvation.

Key Figures in the Fulfillment of Revelation:

  • Seven Stars: Represented by the leaders of the Tabernacle Temple established in 1966. Initially faithful, they are later betrayed and destroyed.
  • Mr. Yoo (Father): A leader of the Tabernacle Temple and a recipient of the revealed word from Jesus.
  • Mr. Yoo (Son): A leader of the Tabernacle Temple who unknowingly brings in the destroyers.
  • Destroyers: Those who invade and corrupt the Tabernacle Temple, hindering the true work of God.
  • Mr. Oh: Represents the beast from the earth and wormwood, introducing false teachings into the Tabernacle Temple.
  • Mr. Tak: Represents the beast from the sea and the prostitute, leading the full-scale invasion and destruction of the Tabernacle Temple.
  • New John (Lee Man-hee): The one who overcomes, the male child, and the seventh trumpet/bowl. He witnesses the events of Revelation’s fulfillment and testifies to them, establishing Shincheonji Church of Jesus.

Other Figures:

  • General Pastors: Those who testify about Jesus after his first coming. (e.g., Apostle Paul)
  • False Pastors: Those who hinder God’s work, lie, slander, and persecute.

Groups:

  • Shincheonji Church of Jesus: The “New Heaven and New Earth,” established by Lee Man-hee on Mount Zion. Organized into 12 tribes, each named after a disciple of Jesus.
  • The Tabernacle Temple: The church established in 1966, representing the seven stars of Revelation. This church is later corrupted and destroyed.
  • Nicolaitans: A group from the early church era, used figuratively in Revelation to represent those who corrupt and betray the faith. They symbolize the destroyers at the second coming.

Overview

Overview: The Work of Fulfillment at the Second Coming

 

Main Themes:

  • Prophecy and Fulfillment: The lesson strongly emphasizes the importance of understanding prophecy and fulfillment as the basis for believing in Jesus and recognizing God’s work. It argues that God first prophesies events and then fulfills them, allowing people to believe through the process of witnessing this fulfillment. (“And that’s actually how God has to work. Remember what I said about God? We cannot see him or touch him or sense him in normal circumstances. So in order for God to make himself known, he can’t just do something out of the blue and expect us to know that it was God that did it. He first has to tell us. And then later on, when he makes it happen, we can reference what he told us and believe. So prophecy is extremely important for people to know that God is at work.”)
  • The Flow of the Gospel: The lesson traces the historical spread of the gospel, arguing that it follows a pattern of starting small and spreading like fire, eventually reaching the Far East, specifically South Korea, as the last place to receive the gospel and the location of Revelation’s fulfillment.
  • The Role of Pastors: The lesson identifies four types of pastors: Pastors of Prophecy, Promised Pastor, General Pastors, and False Pastors. It highlights the importance of true pastors who accurately prophesy and testify about Jesus while cautioning against false pastors who hinder God’s work, lie, and persecute.
  • Betrayal, Destruction, and Salvation: The lesson presents a narrative of the fulfillment of Revelation, drawing parallels between the first and second comings. It identifies specific individuals and groups in South Korea who played the roles of betrayers (the Seven Stars), destroyers (the Nicolaitans/Beast), and savior (New John/Lee Man-hee), emphasizing that God’s work involves a cycle of betrayal, destruction, and ultimately, salvation.
  • The Importance of Joining Mount Zion: The lesson identifies “Mount Zion” as Shincheonji Church of Jesus, a global organization founded by Lee Man-hee. It asserts that this church is the fulfillment of biblical prophecy and urges students to join and participate in its mission.

Most Important Ideas/Facts:

  • The lesson claims that the fulfillment of Revelation is happening in South Korea, specifically starting in the small town of Gwacheon.
  • It names Lee Man-hee as “New John,” the chosen one to witness and testify to the fulfillment of Revelation.
  • It identifies Shincheonji Church of Jesus as “Mount Zion,” the true church established by God, and encourages students to join after completing their studies.
  • The document draws heavily on biblical passages, interpreting them to support its narrative of prophecy and fulfillment, particularly those related to the Second Coming, the role of pastors, and the events of Revelation.
  • The document encourages strict adherence to the teachings presented in the class, discouraging independent research and urging students to focus solely on the provided scriptural interpretation.

Quotes:

  • “The fulfillment of revelation happens in South Korea. A very small nation. And one of the last places to receive the gospel.”
  • “So are you ready to meet the betrayers, the destroyers, and the Savior?”
  • “This is new John. His name is Lee Man-hee. In Korea, the last name goes first. So Lee is his family name, his last name. And his name is Man-hee, which in Korean means full of light or complete light.”
  • “New heaven and new earth. Revelation 21:1. Of course, new heaven and new earth was first established in what country? It’s a Korean name. So it is Shincheonji means new. Shin means New, Cheon means Heaven, Ji means Earth. Revelation 21:1.”
  • “So by God’s grace, you guys are not the first to hear this word. And you definitely will not be the last.”

Key Individuals:

  • Mr. Yoo (father and son): Leaders of the Tabernacle Temple in Gwacheon, identified as the Seven Stars and betrayers.
  • Mr. Oh: Identified as the Beast from the Earth and Wormwood, responsible for introducing false teachings.
  • Mr. Tak: Leader of the Nicolaitans/Beast and the Prostitute, responsible for destroying the Tabernacle Temple.
  • Lee Man-hee: Identified as “New John,” the witness to the fulfillment of Revelation and founder of Shincheonji Church of Jesus.

Overall Impression:

The lesson presents a highly specific and detailed interpretation of biblical prophecy, claiming that the events of Revelation are currently unfolding in South Korea. It uses carefully selected biblical verses and historical parallels to support its narrative, ultimately aiming to convince students of the truthfulness of its claims and the importance of joining Shincheonji Church of Jesus. The lesson’s tone is confident and authoritative, conveying a sense of urgency and the importance of believing and acting upon the information presented.

Q&A

Q&As About Shincheonji Church of Jesus

1. What are the key beliefs of Shincheonji Church of Jesus?

Shincheonji Church of Jesus believes that the events described in the book of Revelation have been fulfilled in South Korea starting in the mid-20th century. They believe that a man named Lee Man-hee is the promised “New John” who witnessed these events and is tasked with testifying about them to the world. Central to their teachings is the idea that the Bible is a prophetic text, with prophecies in the Old Testament fulfilled by Jesus at the first coming and prophecies in Revelation fulfilled by Lee Man-hee at the second coming.

2. How does Shincheonji interpret the concept of prophecy and fulfillment?

Shincheonji teaches that God works through a pattern of prophecy and fulfillment. Because God is invisible, He first speaks through prophets to foretell events. Then, when these prophecies are fulfilled, people can recognize God’s actions by referencing His previous words. They apply this pattern to both the first and second comings of Jesus, claiming that specific events in South Korea align with prophecies in Revelation, thus proving Lee Man-hee’s claims.

3. Who are the betrayers, destroyers, and savior in Shincheonji’s interpretation of Revelation?

Shincheonji identifies the “betrayers” as a group of seven pastors known as “the seven stars” who initially preached the truth but later turned away from it. The “destroyers” are a separate group led by two individuals referred to as “Mr. Oh” and “Mr. Tak”, who are believed to represent forces of evil that corrupted the original church. Lee Man-hee, as “New John”, is seen as the “savior” chosen by God to witness and testify to these events.

4. Why does Shincheonji claim that Revelation was fulfilled in South Korea?

Shincheonji points to several reasons why South Korea is the location of Revelation’s fulfillment. First, they highlight the historical parallels between Korea and Israel, particularly the division of both nations and the cultural suppression experienced under foreign rule. Second, they draw attention to the geographic distance between Seoul and Busan, which closely matches the 1,600 stadia mentioned in Revelation 14:20 as the distance over which blood flows from the winepress of God’s wrath. This distance, according to Shincheonji, represents the spread of the “word” throughout the entire country.

5. What role does Lee Man-hee play in Shincheonji?

Lee Man-hee is considered the leader and founder of Shincheonji Church of Jesus. He is revered as the “Promised Pastor” and the fulfillment of the “one who overcomes” mentioned in Revelation. His role is to teach the “revealed word” of Revelation, guide believers towards salvation, and lead the establishment of the “new heaven and new earth” promised in the Bible.

6. How does Shincheonji view other Christian denominations?

Shincheonji believes that all other Christian churches are part of “Babylon,” a symbolic representation of spiritual confusion and falsehood. They claim that these churches have failed to understand the true meaning of Revelation and have deviated from the original teachings of Jesus. Shincheonji’s stance often leads to accusations of being a cult and creates significant tension with mainstream Christian groups.

7. What is the significance of the number 12 in Shincheonji?

The number 12 holds a special significance in Shincheonji, representing the 12 tribes of Israel and the 12 apostles of Jesus. Shincheonji is organized into 12 “tribes” that are named after the disciples and are said to represent the restored Israel of God. They believe that the 12 tribes, under the guidance of Lee Man-hee, are working to gather the “great multitude” described in Revelation and establish the new heaven and new earth.

8. How does one become a member of Shincheonji?

Becoming a member of Shincheonji typically involves completing a rigorous Bible study course that focuses heavily on Revelation. Students are expected to demonstrate a thorough understanding of Shincheonji’s interpretation of scripture and commit to the church’s teachings and practices. This process is considered a form of “sealing” that marks one’s membership in the new covenant and their preparation for the coming kingdom of God.

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