Her Position and Influence

Kim Nam-hee served as the Chairwoman of IWPG (International Women’s Peace Group), one of Shincheonji’s major affiliated organizations. She was one of the highest-ranking women in the entire movement and worked directly alongside Lee Man-hee for many years. 

As someone considered part of the “people of Revelation” who allegedly witnessed the fulfillment of biblical prophecy, she was at the absolute center of Shincheonji’s leadership structure. 6

 

 

 

What She Witnessed and Why She Left

1. Financial Exploitation and Abuse:
   Kim testified that Lee Man-hee’s public persona as a humble spiritual leader contrasted sharply with his private behavior:

“In reality, he [Lee Man-hee] demanded money from leaders and punished them if they didn’t deliver. Kim witnessed these abuses but felt trapped. She believed leaving would mean eternal damnation.” 6

This reveals a pattern where financial pressure was placed on leaders, who then had to extract money from their congregations. The “punishment” for not meeting financial demands shows the organization operates more like a business than a spiritual community. 6

 

1. Psychological Control Through Fear:

Kim described how the doctrine of “betrayal” kept her compliant even when she witnessed problems:

• She believed leaving would result in losing her salvation
• This fear paralyzed her ability to act on what she observed
• The psychological control was so strong that even witnessing abuse wasn’t enough to break free initially 6

1. Court Testimony Despite Personal Cost:

After leaving in 2017, Kim Nam-hee testified in court about Shincheonji’s practices, despite:

• Intense pressure from the organization
• Potential retaliation from members
• The personal cost of going public
• Previous court losses that could have discouraged her 7

Her willingness to testify publicly demonstrates her conviction that exposing the truth about Shincheonji is more important than personal safety or comfort. 7

The Significance of Her Departure

Kim Nam-hee wasn’t just any member—she was:

• A woman of high status in an organization where women rarely reach top leadership
• Close to Lee Man-hee and privy to his private behavior
• Fully educated in the doctrine and considered a witness to Revelation’s fulfillment
• Invested for years with everything to lose by leaving

The Critical Question: If Shincheonji’s teaching is true and Lee Man-hee is the promised pastor of Revelation, why would someone who witnessed the “fulfillment” firsthand choose to leave and publicly oppose the organization? Her departure suggests that proximity to the truth claims reveals their falsehood. 6 8

Former Senior Leader and Seoul Church Overseer

His Position and Role

Mr. Shin, also known as “Snake Shin” within Shincheonji, was one of the most senior leaders in the organization. His roles included:

• Education instructor – teaching the doctrine to new students
• Center instructor – overseeing an entire teaching center
• Seoul Church overseer – managing one of the largest and most important Shincheonji churches
• Second in command – allegedly positioned as Lee Man-hee’s right-hand man

 

His position was so significant that Shincheonji’s doctrine allegedly placed him in the fulfillment of Revelation’s prophecies. Some members believed he represented one of the “two witnesses” or held another prophetic role.

 

What He Revealed About the Organization

1. The Inner Workings of Leadership:

As someone who oversaw the Seoul Church and served as a high-level instructor, Mr. Shin had access to:

• Financial records and how money was collected and used
• Decision-making processes at the highest levels
• Lee Man-hee’s private character and leadership style
• Doctrinal inconsistencies that weren’t taught to ordinary members

 

1. The “Snake Shin” Label: Scapegoating and Control:

After Mr. Shin left or fell out of favor, Shincheonji began referring to him as “Snake Shin”—associating him with Satan and betrayal. However, ex-members note the irony:

“I think the proper name for Brother Shin should be scapegoat Shin instead of snake Shin. Through that, we can know the humanity of Mr. [Lee Man-hee].”

This reveals a pattern: when high-level leaders leave or question the organization, they are immediately demonized to prevent current members from listening to their testimonies. The label “snake” serves to:

• Discredit anything he might say about the organization
• Prevent members from sympathizing with him or asking why he left
• Reinforce the “betrayal” narrative that keeps other members in line
• Deflect attention from legitimate concerns he might raise

 

1. His Role in Revelation’s “Fulfillment”:

The fact that someone allegedly positioned in Revelation’s fulfillment narrative left the organization creates a massive theological problem for Shincheonji:

“Mr. Shin (also referred to as snake Shin in SCJ) was supposedly second in charge to LMH. The recent YouTube video states that he is in the book of Revelation…”

The Logical Problem: If Revelation’s fulfillment is literal and Mr. Shin was part of that fulfillment, how can he leave? Shincheonji teaches that:

• The events of Revelation have been fulfilled exactly as written
• The people involved are specifically chosen by God
• Leaving the organization means receiving Satan’s spirit and betraying God

 

But if Mr. Shin was chosen by God to fulfill Revelation, his departure means either:

• God’s chosen person can fall away (contradicting their doctrine of certainty)
• He was never actually part of the fulfillment (meaning their interpretation was wrong)
• The entire fulfillment narrative is fabricated

 

Any of these options undermines Shincheonji’s core claims.

The Interview: Former Leaders Speak Out

Mr. Shin participated in a detailed interview with the “Cultish” podcast, where he and other former leaders discussed their experiences. This interview, conducted in collaboration with Great Light Studios, provides rare insight into leadership perspectives. 

Key Points from the Interview:

1. The Promotion Structure and Control:

“I studied as an education instructor, center instructor. He was in charge of Seoul Church in Shincheonji. Then he promoted to the whole…”

This reveals the hierarchical structure where leaders are promoted based on:

• Their ability to recruit and retain members
• Their loyalty to Lee Man-hee
• Their effectiveness in teaching the doctrine
• Their willingness to enforce organizational demands

 

1. The Humanity of Leadership:

The interview reveals that even at the highest levels, leaders struggled with doubt, witnessed problems, and eventually had to make the difficult choice to leave despite the personal cost.

 

His Position: One of the Twelve

Lee Jae-won served as a tribe leader in Shincheonji—one of only twelve positions corresponding to the twelve tribes of Israel in Revelation. This is one of the highest leadership positions in the organization, directly under Lee Man-hee himself. Tribe leaders:

• Oversee thousands of members
• Make major organizational decisions
• Are considered part of the fulfillment of Revelation 7 (the 144,000)
• Have direct access to Lee Man-hee
• Represent their tribe in all official functions

 

His Prediction About Shincheonji’s Future

In his testimony after leaving, Lee Jae-won made a striking prediction:

“If Lee Man-hee dies, I think about 90% of the people will give up Shincheonji, and those who are tribal leaders or church leaders will go their own way.”

What This Reveals:

1. The Organization Is Built on Personality Cult, Not Truth:

If Shincheonji’s teaching were truly from God and based on Scripture, it would survive the death of its messenger. The fact that a former tribe leader predicts 90% will leave when Lee Man-hee dies reveals that:

• Members follow Lee Man-hee, not biblical truth
• The organization’s foundation is one man’s authority, not God’s word
• Even leaders recognize the movement is unsustainable without its founder

 

1. Leaders Plan to “Go Their Own Way”:

Lee Jae-won’s statement that tribe and church leaders will “go their own way” suggests:

• Leaders are already thinking about post-Lee Man-hee scenarios
• Some may be planning to start their own splinter groups
• The unity of the organization is artificial, held together by Lee Man-hee’s authority
• Leaders may be more interested in maintaining their own power and following than in preserving the doctrine

1. Leadership’s Awareness of Problems:

For a tribe leader to make this prediction means he observed:

• The lack of genuine spiritual foundation in the organization
• The dependence on Lee Man-hee’s personality rather than biblical truth
• The self-interest of other leaders who are positioning themselves for the future
• The fragility of an organization built on one man’s claims

 

A Pattern of Departure

 

The List of Former Tribe Leaders

According to documented testimonies, multiple tribe leaders have left Shincheonji over the years:

• Lee Kyung Hwi – Former tribe leader
• Jeong Hae Dong – Former tribe leader
• Yang Gap Yong – Former tribe leader
• Park Young Joon – Former tribe leader
• Lee Seung Joo – Noted as current tribe leader who was previously in a different position, suggesting leadership instability

 

The Significance of Multiple Departures

1. This Isn’t an Isolated Incident:

When one tribe leader leaves, it could be dismissed as an individual failure. But when multiple tribe leaders—people who reached the highest levels of the organization—leave, it reveals a systemic problem.

1. These Were the “144,000”:

Shincheonji teaches that the tribe leaders and their members are the literal fulfillment of Revelation 7’s 144,000 sealed servants of God. According to their doctrine:

• These people are specifically chosen and sealed by God
• They cannot fall away because they have God’s seal
• They are the first fruits who will reign with Christ

 

The Theological Crisis: If tribe leaders—who are supposedly sealed by God and part of the 144,000—can leave, then either:

• The sealing wasn’t real (contradicting their doctrine)
• They were never actually part of the 144,000 (meaning the fulfillment narrative is wrong)
• People who are sealed can still fall away (contradicting their teaching about certainty of salvation)

Any of these options destroys Shincheonji’s doctrinal foundation.

1. The Pattern Reveals the Problem:

When multiple people in the same high-level position leave, it suggests they all witnessed similar problems:

• Doctrinal inconsistencies at leadership levels
• Financial or ethical abuses
• Lee Man-hee’s true character
• The gap between public teaching and private reality

 

The Experience of Mid-Level Leaders

The Role of Group Leaders

While not as high-ranking as tribe leaders, young adult group leaders play a crucial role in Shincheonji:

• They directly shepherd and monitor younger members
• They enforce attendance and participation requirements
• They report on members’ spiritual state and loyalty
• They serve as the primary point of contact for new members

 

Why This Leader Left

A testimony from a former young adult group leader who left in June 2025 reveals the experience of mid-level leadership:

1. The Burden of Maintaining Control:

Group leaders are responsible for:

• Ensuring members attend all meetings and events
• Monitoring members’ outside relationships and activities
• Reporting any signs of doubt or questioning
• Pressuring members to recruit new students

1. The Cognitive Dissonance:

As a leader, this person had to:

• Teach doctrines they were beginning to question
• Enforce rules they recognized as controlling
• Maintain enthusiasm while experiencing personal doubt
• Present a facade of certainty while struggling internally

1. The Decision to Leave:

The testimony describes leaving “yesterday” (June 30, 2025), suggesting:

• The decision was recent and difficult
• They felt compelled to share their experience immediately
• They wanted to help others who might be in similar situations
• The relief and urgency of finally breaking free

 

Mr. Park: Affiliated Organization Leader and Allegations of Abuse

His Position and the Allegations

Mr. Park served as a leader in one of Shincheonji’s affiliated organizations. Ex-members have made serious allegations:

“Mr Park (affiliated org leader): Ex-members allege repeated rapes of vulnerable young women. No conviction noted. Sources: MBC; JTBC; Closer Look Initiative.”

 

The Significance of These Allegations

1. The Vulnerability of Members:

The allegations specifically mention “vulnerable young women,” highlighting how:

• Shincheonji’s control structure creates vulnerability
• Leaders have power over members who fear losing salvation
• The organization’s secrecy protects abusers
• Members are taught not to question or report leaders

 

1. The Pattern of Protecting Leaders:

The note “No conviction noted” suggests:

• Allegations were made but not successfully prosecuted
• The organization may have protected the accused
• Victims faced barriers to justice
• The difficulty of proving abuse in closed, secretive organizations

1. 
   Multiple Media Sources:

The fact that multiple reputable media outlets (MBC, JTBC) covered these allegations indicates:

• The claims were credible enough for journalistic investigation
• Multiple victims or witnesses came forward
• The issue was serious enough to warrant public attention

1. The Broader Problem:

While this is one individual’s alleged behavior, it reveals:

• How Shincheonji’s power structure can enable abuse
• The difficulty victims face in seeking justice
• The organization’s tendency to protect its reputation over protecting victims
• The need for accountability and transparency

 

Anonymous Former Member

The Typical Experience

The Parable of Two Seeds Testimony

An anonymous former member shared a detailed testimony describing various aspects of the Shincheonji movement, used with permission on the blog “Shincheonji and the Bible.”

Key Insights from This Testimony:

 

1. The Gradual Realization:

The testimony describes how understanding develops over time:

• Initial enthusiasm and belief in the doctrine
• Gradual recognition of inconsistencies
• Growing awareness of manipulation techniques
• The difficult process of admitting you were deceived

1. 
   The Parable of Two Seeds:

The focus on this parable (Matthew 13) is significant because:

• Shincheonji uses it to claim they are the “wheat” and all other churches are “weeds”
• The testimony likely examines how this interpretation is used to control members
• It represents a key doctrine that, when questioned, begins to unravel other teachings

1. 
   The Decision to Share:

The fact that this person:

• Wrote a detailed testimony
• Gave permission for it to be published
• Focused on doctrinal issues
• Wanted to help others understand Shincheonji’s teachings

…reveals a desire to prevent others from being deceived and to provide resources for those questioning the organization.

1. The Gap Between Public Image and Private Reality

Every high-level testimony reveals:

• Lee Man-hee’s public humility vs. private demands for money and loyalty
• The organization’s claims of love vs. the reality of control and fear
• The teaching of biblical truth vs. the practice of manipulation
• The promise of salvation vs. the reality of conditional acceptance

The Pattern: The closer you get to leadership, the wider this gap becomes. Those who work directly with Lee Man-hee and see the organization’s inner workings are most likely to leave.

 

2. Financial Exploitation

Multiple testimonies mention:

• Pressure on leaders to collect money from members
• Punishment for not meeting financial targets
• Demands for personal financial contributions from leaders
• Lack of transparency about how money is used

The Reality: While Shincheonji presents itself as a spiritual movement, the testimonies reveal it operates like a business with financial targets, pressure to perform, and consequences for not delivering.

 

3. The “Betrayal” Label as a Control Mechanism

Every leader who leaves is immediately labeled:

• “Snake” (like Mr. Shin)
• “Betrayer” (like Mr. Hong)
• “Weak in faith” (like John the Baptist in their teaching)
• “Possessed by Satan’s spirit”

The Purpose: This labeling serves to:

• Prevent current members from listening to ex-members’ testimonies
• Discredit legitimate concerns about doctrine and practice
• Create fear that keeps other leaders from leaving
• Avoid addressing the actual reasons people leave

 

4. The Psychological Prison of Fear

All testimonies describe:

• Believing leaving means losing salvation
• Fear of eternal damnation for questioning
• Guilt about “betraying” God by leaving
• Difficulty breaking free even when witnessing problems

The Reality: This psychological control is so powerful that even leaders who witness abuse, financial exploitation, and doctrinal inconsistencies struggle to leave. The fear is deliberately cultivated and maintained through constant reinforcement of the “betrayal” doctrine.

 

5. The Courage to Speak Out

Despite the personal cost, these leaders:

• Testified in court (Kim Nam-hee)
• Gave public interviews (Mr. Shin)
• Wrote detailed testimonies (anonymous members)
• Made predictions about the organization’s future (Lee Jae-won)
• Shared their experiences to help others (young adult group leader)

The Significance: These testimonies represent tremendous courage. Ex-members face:

• Harassment from current members
• Loss of all relationships within the organization
• Potential retaliation
• Public exposure and judgment
• The emotional cost of admitting they were deceived

The fact that they speak out anyway demonstrates their conviction that exposing the truth is more important than personal comfort or safety.

 

What These Testimonies Reveal About Shincheonji’s Core Claims

 

1. The “Fulfillment of Revelation” Narrative Collapses

 

The Problem:

• Multiple tribe leaders have left (they were supposedly part of the 144,000)
• Mr. Shin, allegedly part of Revelation’s fulfillment, left
• Kim Nam-hee, considered a witness to fulfillment, left

 

The Conclusion:

If the people who were supposedly chosen by God to fulfill Revelation’s prophecies are leaving and speaking against the organization, then either:

 

• The fulfillment narrative was never true
• God’s chosen people can fall away (contradicting their doctrine)
• These people were never actually chosen (meaning the interpretation was wrong)

2. The “Sealed and Cannot Fall Away” Teaching Is False

Shincheonji teaches:

• The 144,000 are sealed and cannot fall away
• Those who receive the doctrine are protected from deception
• True believers will recognize and remain with the promised pastor

But the reality:

• Tribe leaders (part of the 144,000) have left
• Those most educated in the doctrine are leaving
• Those closest to Lee Man-hee are departing

The Conclusion: The “sealing” and “protection from falling away” are not real. The doctrine doesn’t protect people from recognizing problems and leaving.

 

3. The “Betrayal” Doctrine Is a Control Mechanism, Not Biblical Truth

The Pattern:

• Every person who leaves is labeled a betrayer
• No legitimate reason for leaving is acknowledged
• All departures are attributed to weak faith or Satan’s influence
• The organization never examines its own problems

 

The Reality:

If the organization were truly from God, it would:

• Welcome questions and testing (as Scripture commands)
• Address legitimate concerns raised by ex-members
• Examine why so many high-level leaders are leaving
• Demonstrate the fruit of the Spirit (love, joy, peace, patience, kindness)

Instead, it:

• Immediately demonizes anyone who leaves
• Refuses to address concerns
• Blames individuals rather than examining systemic problems
• Creates fear to prevent others from leaving

The Conclusion: The “betrayal” doctrine exists to maintain control, not to reflect biblical truth about commitment and faith.

 

4. Proximity to Truth Claims Reveals Their Falsehood

The Ironic Pattern:

• Those who study the doctrine most deeply begin to see inconsistencies
• Those who work closest to Lee Man-hee see his true character
• Those who reach the highest levels witness the gap between claims and reality
• Those who should be most convinced are most likely to leave

The Conclusion:

If Shincheonji’s claims were true, the opposite would happen:

• Deeper study would strengthen conviction
• Proximity to Lee Man-hee would increase faith
• Higher levels of leadership would reveal greater truth
• Those most educated would be most certain

 

The fact that the opposite occurs reveals that the organization’s foundation is false.

If You’re a Leader Having Doubts:

You are not alone. Multiple tribe leaders, instructors, evangelists, and high-ranking members have:

• Experienced the same doubts you’re feeling
• Witnessed the same problems you’re seeing
• Struggled with the same fear of leaving
• Eventually found the courage to break free

Your doubts are not betrayal. They are your conscience recognizing truth. The fact that you’re questioning doesn’t mean you’re weak—it means you’re honest.

You are not responsible for keeping the organization together. The pressure you feel to maintain your position, keep your members, and present a facade of certainty is not from God—it’s from an organization that depends on your compliance.

 

If You’re Studying and Feeling Pressure to Join:

The testimonies of high-level leaders prove:

• Learning the doctrine doesn’t obligate you to join
• Taking time to test the teaching is wisdom, not betrayal
• The organization’s claims don’t withstand scrutiny at higher levels
• Those who know the most are most likely to leave

You have the right to:

• Ask questions without being labeled a betrayer
• Take time to examine the teaching against Scripture
• Seek counsel from Christians outside the organization
• Compare Shincheonji’s interpretation with church history
• Decline to join without guilt or fear

 

If You’re a Family Member or Friend of Someone in Shincheonji:

These testimonies provide:

• Evidence that even high-level leaders recognize problems
• Hope that your loved one can also recognize the truth
• Understanding of the psychological control that keeps them trapped
• Resources to help them see the organization’s true nature

Remember:

• Your loved one is not stupid or weak—they’re under psychological control
• The fear of losing salvation is real and powerful
• Breaking free requires tremendous courage
• Your patient love and support can help them find freedom

 

When one person leaves an organization and speaks against it, it could be dismissed as an individual problem. When dozens leave, it suggests systemic issues. But when high-ranking leaders—tribe leaders, instructors, chairwomen, and those who worked directly with the founder—consistently leave and speak out, it reveals the organization’s true nature.

These testimonies carry weight because:

 

• These people had everything to lose by leaving
• They knew the doctrine thoroughly and taught it to thousands
• They witnessed the inner workings at the highest levels
• They saw Lee Man-hee’s true character up close
• They recognized the gap between claims and reality

Their consistent message is clear: Shincheonji is not the fulfillment of Revelation, Lee Man-hee is not the promised pastor, and the organization uses fear and control to maintain power over members.

The courage of these leaders to speak out, despite the personal cost, demonstrates their conviction that exposing the truth is more important than protecting the organization’s reputation or their own comfort.

If you’re in Shincheonji or studying with them, listen to these voices. They’ve walked the path you’re on. They’ve reached the levels you aspire to. They’ve seen what you haven’t yet seen. And they’re telling you: it’s not what it claims to be.

“So if the Son sets you free, you will be free indeed.” (John 8:36)

 

Sources:

Closer Look Initiative – Interview with Kim Nam-hee, former IWPG Chairwoman (https://closerlookinitiative.com/archives/10673)

24-7 Press Release – Kim Nam-hee court testimony (https://www.24-7pressrelease.com/press-release/477838/kim-nam-hee-former-assistant-of-shincheonji-church-chairman-testifies-despite-several-previous-court-losses)

Reddit discussion – JonJon TV interview with Kim Nam-hee (

)

Closer Look Initiative – Former Shincheonji Senior Leader Mr. Shin speaks out (https://closerlookinitiative.com/archives/10596)

Let’s Church – Cultish: Shincheonji Interview with Former Leaders transcript (https://lets.church/media/hBWjcGEQW8UaqPCfoY3yjK)

Reddit discussion – Fulfillment of Revelation: where does Mr. Shin fit in? (

)

YouTube – Cultish: Shincheonji Interview with Former Leaders (

)

Reddit discussion – Former tribe leaders of Shincheonji (

)

Closer Look Initiative – Testimony of former young adult group leader (https://closerlookinitiative.com/archives/9934)

Reddit discussion – What did you experience after leaving Shincheonji? (

)

Shincheonji and the Bible blog – Testimony of a Former SCJ Member (http://shinchonjiandthebible.blogspot.com/2010/06/the-parable-of-two-seeds-in-mt-13.html)

add extras testimonies in another section for the last section, can you browse https://www.youtube.com/@ShincheonjiExposed to see there is a good testimonies to add and anaylise and https://www.youtube.com/@freeofshincheonji1604

The Power of Video Testimonies

Two major YouTube channels have emerged as platforms for former Shincheonji members to share their experiences: “Shincheonji Exposed” and “Free of Shincheonji”. These channels provide video testimonies that allow viewers to:

• See and hear directly from former members
• Understand the emotional impact of being in and leaving the organization
• Learn about specific experiences that written testimonies may not fully capture
• Connect with real people who have walked the same path

Video testimonies are particularly powerful because they:

• Show the genuine emotion and conviction of ex-members
• Allow for detailed explanations of complex doctrinal issues
• Provide visual evidence of the organization’s practices
• Create a sense of community for those questioning or leaving

 

1. “Shincheonji Exposed” YouTube Channel

Channel Overview and Mission

The “Shincheonji Exposed” channel serves as a comprehensive resource for understanding the Shincheonji organization from the perspective of those who have left. The channel features interviews, testimonies, and analytical content examining the group’s teachings and practices.



Featured Testimony: Former Shincheonji Senior Leader

Video: “Former Shincheonji Senior Leader SPEAKS OUT!”

This video features an in-depth interview with a former senior leader of Shincheonji, providing rare insight into the organization’s leadership structure.

Key Revelations from This Testimony:

1. The Leadership Perspective:

As a senior leader, this individual had access to:

• Decision-making processes at high levels
• Financial information not shared with ordinary members
• Direct interaction with Lee Man-hee and other top leaders
• Knowledge of how doctrine is created and modified

1. The Journey from Belief to Doubt:

The testimony traces the psychological journey of:

• Initial conviction and enthusiasm for the teaching
• Gradual recognition of inconsistencies
• The struggle between loyalty and truth
• The difficult decision to leave despite years of investment

1. The Cost of Speaking Out:

By appearing on video and sharing their story, this former leader:

• Risks harassment from current members
• Loses relationships with everyone still in the organization
• Faces potential retaliation
• Demonstrates courage by putting a face to their testimony

The Significance: Senior leaders have the most to lose by leaving—they’ve invested years, built their identity around their position, and have extensive relationships within the organization. When they choose to speak out publicly, it demonstrates the severity of the problems they witnessed.

Video: “The Lies And Deception Of Lee Man Hee (Shincheonji)”

This video specifically examines Lee Man-hee’s claims and the doctrinal foundation of Shincheonji.

Key Points Analyzed:

1. The Core Claim About Jesus:

The video examines Shincheonji’s teaching that “Jesus is back in spirit” through Lee Man-hee, and that Lee Man-hee “gives these messages directly to the people.”

The Problem with This Teaching:

• It contradicts Jesus’s promise to send the Holy Spirit to all believers (John 14:16-17)
• It creates a mediator between God and believers, contradicting 1 Timothy 2:5
• It makes salvation dependent on access to one man
• It elevates Lee Man-hee to a position equal to or greater than Jesus

1. 
   The Pattern of Deception:

The video documents how Shincheonji:

• Presents itself as mainstream Christianity initially
• Gradually introduces unique doctrines
• Uses biblical language with different meanings
• Hides its true identity during recruitment

1. 
   Former Member Perspectives:

The video includes testimonies from multiple former members who explain:

• How they were deceived by the teaching
• What red flags they missed initially
• How they eventually recognized the lies
• What helped them break free

The Impact: By systematically examining Lee Man-hee’s claims and comparing them with Scripture and former member experiences, this video provides a comprehensive resource for those questioning the organization.

 

The Channel’s Broader Content

Beyond individual testimonies, “Shincheonji Exposed” provides:

• Doctrinal analysis comparing Shincheonji teaching with orthodox Christianity
• Interviews with experts on cults and religious manipulation
• Resources for families of current members
• Support for those leaving the organization

 

2. “Free of Shincheonji” YouTube Channel

 

Channel Overview and Unique Features

The “Free of Shincheonji” channel (with 3.76K subscribers and 177 videos) provides an extensive library of testimonies and educational content. The channel’s name itself—”Free of Shincheonji”—emphasizes liberation and recovery.

Featured Testimony: Former Student of LA Shincheonji

Video: “[Testimony] Former Student of LA Shincheonji”

This testimony provides insight into the experience of being a student in the Los Angeles branch of Shincheonji.

Key Insights from This Testimony:

1. 
   The Student Experience:

The testimony reveals what it’s like to go through Shincheonji’s education program:

• The intensive study schedule and time commitment
• The pressure to progress through the levels
• The isolation from outside influences
• The gradual indoctrination process

 

1. The LA Branch Context:

Different branches of Shincheonji may have varying practices, and this testimony provides:

• Specific information about the LA organization
• Cultural factors affecting Korean-American and other communities
• How Shincheonji adapts its approach to different locations
• The international scope of the organization

 

1. The Decision to Leave as a Student:

Leaving during the student phase is significant because:

• It shows awareness of problems before full indoctrination
• It demonstrates the effectiveness of early intervention
• It provides hope that people can recognize deception before becoming full members
• It reveals what warning signs helped them leave early

 

The Value: This testimony is particularly valuable for those currently studying with Shincheonji or considering joining, as it shows the perspective of someone at the same stage.

 

Featured Interview Series: Pastor Simon (Former International Department Leader)

Video: “[Interview with Pastor Simon] Former Intl. Dept. (Simon Tribe)”

This interview series features Pastor Simon, a former leader in Shincheonji’s International Department and the Simon Tribe. 

The Significance of Pastor Simon’s Position:

1. International Department Leadership:

As a leader in the International Department, Pastor Simon:

• Oversaw Shincheonji’s expansion to other countries
• Trained leaders for international branches
• Understood the organization’s global strategy
• Had access to high-level planning and decision-making

 

1. Tribe Leadership (Simon Tribe):

Being associated with one of the twelve tribes means:

• He was considered part of the 144,000 fulfillment
• He had direct access to Lee Man-hee
• He oversaw thousands of members
• He was deeply invested in the organization’s theology

 

1. The Transition to “Pastor Simon”:

The fact that he is now identified as “Pastor” indicates:

• He has returned to orthodox Christianity
• He is now helping others understand biblical truth
• He uses his knowledge of Shincheonji to minister to current and former members
• He has found authentic faith outside the organization

Key Revelations from Pastor Simon’s Interviews:

1. The International Expansion Strategy:

Pastor Simon reveals how Shincheonji:

• Targets different countries with tailored approaches
• Adapts its message to different cultures
• Establishes front organizations in new locations
• Coordinates recruitment efforts globally

 

1. The Internal Contradictions:

From his leadership position, Pastor Simon witnessed:

• Doctrinal changes and inconsistencies
• The gap between public teaching and private practice
• Financial and ethical issues at high levels
• The manipulation of members through fear and control

 

1. The Journey to Freedom:

Pastor Simon’s testimony includes:

• What triggered his initial doubts
• How he began to re-examine Scripture independently
• The process of leaving despite his high position
• How he found healing and authentic faith

 

The Impact: Pastor Simon’s willingness to be identified publicly and to use his real name (or pastoral title) demonstrates:

• Complete break from the organization
• Commitment to helping others find freedom
• Confidence in the truth of his testimony
• Dedication to exposing Shincheonji’s deception

 

Featured Testimony: Member from Age 7

Video: “[Interview with Pastor Simon] Testimony of a Former Member Who Was in SCJ from Age 7”

This testimony is particularly heartbreaking and revealing, as it features someone who grew up in Shincheonji.

The Unique Perspective of a Childhood Member:

1. 
   Indoctrination from Childhood:

Being in Shincheonji from age 7 means:

• No memory of life outside the organization
• Complete immersion in the doctrine from a young age
• Relationships entirely within the group
• Identity formed around Shincheonji’s teaching

 

1. The Impact on Development:

Growing up in Shincheonji affects:

• Education: Time spent in meetings instead of normal childhood activities
• Socialization: Limited interaction with non-members
• Critical thinking: Taught to accept doctrine without questioning
• Family relationships: Potential conflict if parents are members or if they’re not

 

1. The Challenge of Leaving:

For someone who has been in since childhood, leaving means:

• Questioning everything they’ve ever known
• Potentially leaving family members who remain
• Building an identity outside the organization for the first time
• Learning to navigate the world without Shincheonji’s framework

Key Revelations from This Testimony:

1. The Experience of Second-Generation Members:

This testimony reveals:

• How children are taught the doctrine
• The pressure on young people to remain faithful
• The lack of choice in being part of the organization
• The psychological impact of growing up in a controlling environment

 

1. The Awakening Process:

The testimony describes:

• What caused them to begin questioning despite lifelong indoctrination
• How they accessed information outside Shincheonji’s control
• The emotional turmoil of recognizing their entire worldview was false
• The courage required to leave everything they’d ever known

 

1. The Recovery Journey:

The interview explores:

• How they’re rebuilding their life and identity
• The process of healing from childhood indoctrination
• Relationships with family members still in the organization
• Finding authentic faith and community outside Shincheonji

The Significance: This testimony is crucial because it:

• Exposes how Shincheonji affects children and families
• Demonstrates that even lifelong indoctrination can be overcome
• Provides hope for other young people in the organization
• Reveals the multi-generational impact of the group

 

Featured Video: Revelation Chapter 6 – Prophecy and Fulfillment

Video: “[Revelation Chapter 6] Testimony on Prophecy and Fulfillment”

This video examines one of Shincheonji’s core doctrinal claims about the fulfillment of Revelation.

Why This Topic Matters:

1. The Foundation of Shincheonji’s Claims:

Shincheonji’s entire authority rests on the claim that:

• Revelation has been fulfilled literally
• Lee Man-hee witnessed this fulfillment
• The events of Revelation 6 occurred in specific, identifiable ways
• Only those who accept this interpretation can be saved

 

1. The Detailed Analysis:

The video provides:

• Examination of Shincheonji’s interpretation of Revelation 6
• Comparison with orthodox Christian interpretations
• Historical and contextual analysis of the text
• Identification of logical and biblical problems with Shincheonji’s claims

 

1. The Former Member Perspective:

The testimony includes:

• How this teaching was presented during the education process
• Why it seemed convincing initially
• What questions arose upon closer examination
• How recognizing problems with this interpretation led to questioning other doctrines

Key Points Analyzed:

1. 
   The “Prophecy and Fulfillment” Method:

Shincheonji teaches that every symbol in Revelation corresponds to a specific person, place, or event. The video examines:

• How this method is applied to Revelation 6
• Why this interpretation is problematic biblically
• How Shincheonji changes interpretations when events don’t match predictions
• The circular reasoning involved in their method

 

1. The Problem of Verification:

The video addresses:

• How can anyone verify that the fulfillment occurred as claimed?
• Why do only Shincheonji members “see” this fulfillment?
• What happens when predicted events don’t occur?
• How the organization maintains belief despite failed predictions

 

1. Alternative Interpretations:

The testimony explores:

• How orthodox Christianity understands Revelation 6
• Historical interpretations from church fathers and scholars
• The symbolic and apocalyptic nature of the text
• Why Shincheonji’s hyper-literal interpretation is problematic

The Impact: By systematically examining one chapter of Revelation, this video:

• Demonstrates the flaws in Shincheonji’s interpretive method
• Provides tools for analyzing other doctrinal claims
• Shows how former members came to recognize the problems
• Offers an alternative, biblically sound understanding

The Channel’s Comprehensive Approach

With 177 videos, “Free of Shincheonji” provides:

• Multiple testimonies from members at different levels and locations
• Doctrinal analysis of specific teachings
• Practical resources for leaving and recovery
• Live streams addressing current events and questions
• Interview series with various former leaders and members

 

1. The Power of Personal Story

Video testimonies provide:

• Emotional authenticity that written testimonies may not fully capture
• Visual evidence of the real people affected by Shincheonji
• Detailed explanations of complex experiences
• Connection between viewers and former members

 

The Impact: Seeing and hearing real people describe their experiences:

• Makes the issue personal and relatable
• Breaks through the abstract nature of doctrinal debates
• Creates empathy and understanding
• Motivates action to help those still trapped

 

2. The Consistency of Experiences

Across all video testimonies, common experiences emerge:

• The deceptive recruitment process
• The intensive indoctrination through education
• The isolation from outside influences
• The fear of leaving and losing salvation
• The relief and freedom after departure

The Significance: The consistency across:

• Different time periods
• Different locations (LA, Singapore, New Zealand, etc.)
• Different levels of membership (students, leaders, tribe leaders)
• Different cultural backgrounds

…proves that these are systemic issues, not isolated incidents.    

 

3. The Educational Value

These channels serve as:

• Warning systems for those being recruited
• Educational resources for families and friends
• Support networks for those questioning or leaving
• Documentation of Shincheonji’s practices and impact

 

The Practical Impact: Viewers report that these videos:

• Helped them recognize they were being recruited by Shincheonji
• Gave them courage to leave the organization
• Provided answers to doctrinal questions
• Connected them with others who understand their experience

 

4. The Courage to Be Public

Every person who appears on video demonstrates:

• Willingness to be identified despite potential harassment
• Commitment to helping others despite personal cost
• Confidence in their testimony despite opposition
• Freedom from fear that once controlled them

The Message: Their public testimonies send a powerful message:

• “You are not alone in your doubts”
• “It is possible to leave and rebuild your life”
• “The fear of speaking out is worth overcoming”
• “There is life and freedom outside Shincheonji”

 

Documentary: “Church of Shincheonji: Inside the alleged cult”

This professional documentary provides investigative journalism into Shincheonji, described as “a highly secretive religious movement that experts describe as a cult.”

Key Features of This Investigation:

1. Expert Analysis:

The documentary includes:

• Cult experts explaining the psychological mechanisms of control
• Religious scholars analyzing the doctrinal claims
• Former members describing their experiences
• Journalists investigating the organization’s practices

1. 
   The “Alleged Cult” Designation:

The documentary examines why experts classify Shincheonji as a cult:

• Deceptive recruitment practices
• Authoritarian leadership structure
• Information control and isolation
• Fear-based retention methods
• Financial exploitation

1. 
   Former Member Testimonies:

The documentary features former members who describe how Shincheonji “came to control their lives,” including:

• The gradual process of indoctrination
• The increasing demands on time and resources
• The isolation from family and friends
• The difficulty of leaving

The Impact: Professional documentaries like this:

• Reach audiences beyond those already concerned about Shincheonji
• Provide credibility through journalistic investigation
• Educate the public about cult dynamics
• Validate the experiences of former members

 

News Feature: “Ex-members of Singapore’s Shincheonji Church tell all”

This news feature from THE BIG STORY includes an interview with news editor Zakir Hussain, who shares “the experiences of former members in the local chapter of the infamous Shincheonji Church.”

Key Insights from Singapore Ex-Members:

1. The International Scope:

The Singapore chapter demonstrates:

• Shincheonji’s global reach and expansion strategy
• How the organization adapts to different cultural contexts
• The consistency of practices across different countries
• The coordinated nature of international recruitment

1. 
   Local Impact:

The feature examines:

• How Shincheonji has affected the Singapore Christian community
• The number of people recruited and impacted
• The response of local churches and authorities
• The challenges of addressing the issue in that context

1. 
   
   Former Member Experiences:

Singapore ex-members describe:

• How they were recruited in their specific context
• The cultural factors that made them vulnerable
• The process of leaving and recovery
• Their efforts to warn others

The Significance: International media coverage:

• Demonstrates that Shincheonji is a global problem
• Provides evidence from multiple countries
• Shows the consistency of deceptive practices worldwide
• Helps coordinate international awareness efforts

 

Analysis Video: “Is Shincheonji a Cult? Former SCJ Member Explains”

This video features Jordan and Chris (a former Shincheonji member) who “discuss and examine why SCJ is a cult” by exploring “false teachings” and other issues.

The Analytical Approach:

1. Systematic Examination:

The video provides:

• Definition of what constitutes a cult
• Point-by-point comparison of Shincheonji with cult characteristics
• Biblical analysis of Shincheonji’s teachings
• Logical examination of their claims

1. 
   Former Member Insight:

Chris provides:

• Personal experience of being in the organization
• Insider knowledge of practices and teachings
• The perspective of someone who believed and then left
• Practical advice for those questioning or leaving

1. 
   The “Cult” Question:

The video directly addresses:

• Why some hesitate to use the word “cult”
• What criteria define a cult
• How Shincheonji meets those criteria
• Why the designation matters

The Value: This type of analytical content:

• Helps viewers think critically about Shincheonji
• Provides vocabulary and framework for understanding the issues
• Combines personal testimony with objective analysis
• Equips people to recognize and resist cult dynamics

 

Documentary: “‘Purity’ or ‘harm and control’? Inside the Shincheonji church”

This documentary examines Shincheonji’s growth in New Zealand, noting it is “increasingly popular in New Zealand, especially with Pacific people” while the organization battles “some hefty allegations.”

Key Focus Areas:

1. The Pacific Community Impact:

The documentary explores:

• Why Shincheonji is particularly attractive to Pacific communities
• Cultural factors that make recruitment effective
• The impact on families and communities
• The response of Pacific church leaders

1. 
   The “Purity” vs. “Harm and Control” Debate:

The title reflects the central question:

• Shincheonji’s claim: They offer purity, truth, and salvation
• Critics’ concern: They cause harm through control and manipulation
• The evidence: Testimonies, practices, and outcomes
• The conclusion: Examining which characterization is accurate

1. 
   The “Hefty Allegations”:

The documentary investigates:

• Specific allegations against the organization
• Evidence supporting these claims
• The organization’s response
• The impact on victims and families

The Importance: Regional documentaries like this:

• Address specific community concerns
• Provide culturally relevant analysis
• Help local authorities and churches respond
• Protect vulnerable populations from recruitment

 

For Those Currently in Shincheonji:

These videos offer:

• Validation that your doubts are legitimate
• Evidence that others have had similar experiences
• Hope that leaving is possible and life continues
• Community of people who understand what you’re going through

The Message: You are not alone, you are not crazy for questioning, and there is freedom available.

 

For Those Being Recruited:

These videos provide:

• Warning signs to recognize Shincheonji recruitment
• Information about what the organization really teaches
• Perspective from those who have been through the process
• Tools to resist manipulation and pressure

The Message: Stop now before you invest more time and emotion. The teaching is not what it claims to be.

 

For Family and Friends:

These videos offer:

• Understanding of what your loved one is experiencing
• Strategies for communication and intervention
• Hope that recovery is possible
• Support from others in similar situations

The Message: Your loved one can be reached. Don’t give up. Others have successfully helped members leave.

 

For Christian Leaders and Churches:

These videos provide:

• Education about Shincheonji’s tactics and teachings
• Tools for protecting congregations from recruitment
• Resources for helping former members recover
• Biblical responses to Shincheonji’s doctrinal claims

The Message: Be informed, be vigilant, and be prepared to help those affected by Shincheonji.

The Power of Multiple Voices

When you watch testimony after testimony, you encounter:

• Different people from different backgrounds
• Different locations around the world
• Different time periods spanning years
• Different levels of involvement (students to tribe leaders)

Yet all describe the same patterns:

• Deceptive recruitment
• Intensive indoctrination
• Psychological control through fear
• Financial exploitation
• Difficulty leaving
• Relief and freedom after departure

The Conclusion: This consistency across so many variables proves these are not isolated incidents or misunderstandings—they are systemic features of the organization.

 

 

 

The Courage of Public Testimony

Every person who appears on video:

• Risks harassment from current members
• Loses relationships with everyone still in the organization
• Faces potential retaliation from leadership
• Exposes themselves to public scrutiny and judgment

Yet they do it anyway because:

• The truth is more important than comfort
• Helping others is worth the personal cost
• Silence allows the deception to continue
• Speaking out is part of their healing process

The Message: Their courage demonstrates their conviction that Shincheonji is harmful and that exposing it is a moral imperative.

 

 

The Hope These Testimonies Provide

For those still trapped in Shincheonji, these videos prove:

• Leaving is possible
• Life continues and improves after departure
• The fear of losing salvation is unfounded
• Community and support are available outside the organization
• Authentic faith exists beyond Shincheonji’s walls

The testimonies show that former members:

• Have found peace and freedom
• Have rebuilt their lives successfully
• Have discovered genuine faith in Christ
• Have formed healthy relationships and communities
• Have no regrets about leaving

 

The Undeniable Evidence

 

The video testimonies on “Shincheonji Exposed,” “Free of Shincheonji,” and in professional media investigations provide overwhelming evidence that:

1. Shincheonji uses deceptive and manipulative practices to recruit and retain members.        
2. The organization’s claims about fulfilling Revelation are false, as evidenced by the departure of those who were supposedly part of that fulfillment.    
3. Lee Man-hee is not the promised pastor of Revelation, but rather the leader of an organization that controls members through fear and deception.        
4. Those who leave Shincheonji consistently report relief, freedom, and improved lives, contradicting the organization’s claims that leaving leads to destruction.        
5. Experts, journalists, and religious leaders consistently identify Shincheonji as a cult based on its practices and impact.  

 

The Call to Action:

• If you’re in Shincheonji: Watch these testimonies. Listen to those who have walked your path. Consider that your doubts may be the Holy Spirit leading you to truth.
• If you’re studying with Shincheonji: Stop and investigate before going further. These testimonies show what awaits if you continue.
• If you have a loved one in Shincheonji: Use these resources to understand their experience and to help them see the truth.
• If you’re a Christian leader: Educate yourself and your congregation. Shincheonji is actively recruiting in churches worldwide.

“Then you will know the truth, and the truth will set you free.” (John 8:32)

 

Sources:

YouTube – “Former Shincheonji Senior Leader SPEAKS OUT!” (

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YouTube – “The Lies And Deception Of Lee Man Hee (Shincheonji)” (

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YouTube – “Free of Shincheonji” Channel – “[Testimony] Former Student of LA Shincheonji” (

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YouTube – “Free of Shincheonji” Channel – “[Revelation Chapter 6] Testimony on Prophecy and Fulfillment” (

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YouTube – “Free of Shincheonji” Channel – “[Interview with Pastor Simon] Testimony of a Former Member Who Was in SCJ from Age 7” (

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YouTube – “Church of Shincheonji: Inside the alleged cult and the tactics” (

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YouTube – “Ex-members of Singapore’s Shincheonji Church tell all | THE BIG STORY” (

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YouTube – “Is Shincheonji a Cult? Former SCJ Member Explains” (

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YouTube – “‘Purity’ or ‘harm and control’? Inside the Shincheonji church” (

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