This lesson explores the symbolic meaning of water in the Bible, representing the life-giving Word of God. Just as physical water is essential for life and cleansing, God’s Word nourishes spiritual growth and purifies from sin. Biblical passages poetically compare God’s teachings to rain, dew, and springs that give life. When the Word is openly available, it is like “living water” that eternally quenches spiritual thirst. However, when the Word is sealed or hidden, it creates a spiritual famine. Jesus brought this living water by explaining the Old Testament, and in the last days, the unsealing of Revelation’s prophecies will provide the water of life needed for that time. Understanding this figurative meaning helps grasp the Bible’s profound truths.
Shincheonji holds distinct theological views that differ from mainstream Christian denominations, yet it also shares some common teachings. This overlap can sometimes blur the lines between their beliefs and those of traditional Christianity. Therefore, it is essential to exercise critical thinking and discernment to differentiate between these shared elements and the unique doctrines they present.
While their interpretations warrant careful examination through a critical and biblical lens, it is equally important to approach these matters with an open yet discerning mindset.
The following notes were documented in person during Shincheonji’s 9-month Bible Study Seminar. They provide insight into the organization’s approach to introducing and explaining its beliefs to potential new members, often referred to as the ‘harvesting and sealing.’ This process is described as being ‘born again’ or ‘born of God’s seed,’ which involves uprooting the old beliefs and replanting new ones. This uprooting and replanting must occur continuously. By examining this process, we can gain a better understanding of the mindset and beliefs held by Shincheonji members.
Figurative meanings:
Water = The Word
Secrets of Heaven: Figurative Water
Through understanding the figurative bowl, we already know where the meaning of water is: the Word.
Let’s understand why and what its implications are as the word.
Main Reference
3 Jesus replied, “Very truly I tell you, no one can see the kingdom of God unless they are born again.”
4 “How can someone be born when they are old?” Nicodemus asked. “Surely they cannot enter a second time into their mother’s womb to be born!”
5 Jesus answered, “Very truly I tell you, no one can enter the kingdom of God unless they are born of water and the Spirit.
In John 3:5, Jesus mentioned two essential elements that a person must recognize not only to acknowledge the Kingdom of Heaven but also to enter it:
Water and the Spirit.
To gain a deeper understanding, let’s explore what ‘water’ and ‘spirit’ signify in this context.
1. Physical Characteristics of Water
When you think about water, what comes to mind?
1. Cleanses
2. Essential for life
Every living thing on this planet requires water to survive. Without water, there is no life. In fact, one of the things that scientists look for on different planets to assess their potential for life is the presence of water in its liquid form. That’s how important it is.
2. Spiritual Meaning of Water
Listen, you heavens, and I will speak; hear, you earth, the words of my mouth.
2 Let my teaching fall like rain and my words descend like dew,
like showers on new grass, like abundant rain on tender plants.
Let my teachings fall like rain and my words descend like dew.” This verse from Deuteronomy has a melodic quality to it.
Deuteronomy was originally sung to the people of Israel. In this verse, Moses is speaking, but he is referring to God’s teachings, not his own.
He uses figurative language, comparing God’s teachings to rain and dew falling from above to nourish the land below.
The imagery conveys that, just as rain and dew give life, God’s true word always comes from above as a gift to nourish His people.
Moses emphasizes that these are not his own teachings, but rather God’s teachings and words that descend from on high.
The verse poetically conveys that God’s divine message sustains and gives life, just as rain and dew allow plants to grow.
Reminder:
Rain, Dew (water) —–> the Word descends from above
22 Now that you have purified yourselves by obeying the truth so that you have sincere love for each other, love one another deeply, from the heart. 23 For you have been born again, not of perishable seed, but of imperishable, through the living and enduring word of God. 24 For,
“All people are like grass, and all their glory is like the flowers of the field;
the grass withers and the flowers fall,
25 but the word of the Lord endures forever.”
And this is the word that was preached to you.
Apostle Peter quotes Isaiah 40:6-8, which compares human life to grass that withers away without water.
Just as plants need water to grow, we need the Word of God to give us spiritual life and sustenance.
The Word of God is like water that feeds the seed planted in our hearts by God. It helps that seed grow into a mature tree that bears fruit, enabling others to also receive the seed of the gospel. There is a consistent logic here.
When water is absent, plants wither and die.
Similarly, without regularly drinking from the Word of God, our spiritual lives will wither. Like a garden, our hearts need the continual watering of God’s Word to grow spiritually and bear fruit.
Reminder:
Water ——> feeds ——-> grass
The Word ——> nourish, hydrate ——> People
“The days are coming,” declares the Sovereign Lord, “when I will send a famine through the land— not a famine of food or a thirst for water, but a famine of hearing the words of the Lord.
12 People will stagger from sea to sea and wander from north to east, searching for the word of the Lord, but they will not find it.
The book of Amos contains prophecies, as we can tell from the way things were said. The prophecy states, “Men will stagger from sea to sea, looking for the words of the Lord. They will not find it, because God has put a famine on the land.”
This prophecy points generally to the time of the first coming of Jesus. Old Testament prophecies often point toward fulfillment during the first coming.
At the time of Jesus’ first coming, there were those who were starving and thirsty for the true words of the Lord. But they could not find it, and so they wandered from sea to sea.
The sea is used figuratively here and is not a good place; it represents aimless wandering. So they staggered from sea to sea looking for the words of the Lord, but could not find them.
However, this state did not last forever, because God had a plan.
Reminder:
Old Testament Prophecy ———> First Coming Fulfillment
Without water = without word
Stagger from seas to sea
You are already clean because of the word I have spoken to you.
You are already clean because of the word I have spoken.
Remember, John 15 takes place during the same conversation that started in John 13.
After Jesus washes the feet of his disciples physically, He then proceeds to wash their hearts spiritually with His words. He cleansed them.
Some view this as the moment when Jesus’ disciples received saving grace. This is what empowered them to then go and preach the gospel and heal others.
Let’s discuss further how Jesus provided this living water through His preaching, why He preached this message, and what His purpose was in doing so.
Reminder:
Jesus ——> open word ——> evangelizing, making disciples
3. Living Water (Springs)
7 When a Samaritan woman came to draw water, Jesus said to her, “Will you give me a drink?” 8 (His disciples had gone into the town to buy food.)
9 The Samaritan woman said to him, “You are a Jew and I am a Samaritan woman. How can you ask me for a drink?” (For Jews do not associate with Samaritans.)
10 Jesus answered her, “If you knew the gift of God and who it is that asks you for a drink, you would have asked him and he would have given you living water.”
11 “Sir,” the woman said, “you have nothing to draw with and the well is deep. Where can you get this living water? 12 Are you greater than our father Jacob, who gave us the well and drank from it himself, as did also his sons and his livestock?”
13 Jesus answered, “Everyone who drinks this water will be thirsty again, 14 but whoever drinks the water I give them will never thirst. Indeed, the water I give them will become in them a spring of water welling up to eternal life.”
Jesus is speaking to this woman in figurative, parabolic language that she does not initially understand. At first, she thinks literally and responds, “Oh, give me some of this water so I won’t have to come back to this well.”
Often, people thought literally when Jesus spoke figuratively, just as Nicodemus did in John 3 when he asked, “How can a man who is old be born again into his mother’s womb?”
Jesus has to reframe her understanding and teach her the true meaning of his words.
The “water” that Jesus gives which rises up as springs within them is his word. Jesus’ words become springs of living water within someone when they grasp what he is teaching.
The one receiving this water of life has an internal spring of understanding opened up.
In the next lesson, we’ll look at the figurative springs, rivers, and the sea.
The spring as a source of water parallels how rain is typically formed at mountaintops. The rain falls first on the springs, collecting water in an underground reservoir. Then when that water surfaces, it wells up as a spring. The spring then delivers that water down as a river.
What Jesus meant is, “When the water that I give you from above…” Because Jesus did not speak his own words, did he?
He often had to remind people, “The words I speak are not my own.” As in John 17:8, “They belong to the Father who sent me.” And in John 14:23-24, “The one who loves me will obey my teaching.
My Father will love him, and we will come and make our home with him.” The words I speak are not my own; they belong to the Father who sent me.
So this word from above that Jesus sows into others washes and cleanses them. It makes them whole and gives them excitement that God is fulfilling what He promised through His Son standing before them.
Amazingly, this Samaritan woman had an impressive understanding of what to expect from the Messiah.
As John 4:25 shows, she grasped that the “water” they awaited, although not yet called water, was what the Messiah needed to provide.
The woman said, “I know that Messiah” (called Christ) “is coming. When he comes, he will explain everything to us.”
I know that the Messiah, called Christ, is coming. What will he do?
He will explain.
Explain what? What was the knowledge that the people at the time of the first coming were missing?
What did they not yet have a complete understanding of? The open word of the Old Testament.
That’s the word that Jesus brought to the people. And when they heard this word, they understood who Christ was, why he was the way he was, and what he was doing.
This is why they were so excited. This is why the moment they understood, they immediately went back to their town and started evangelizing.
“The Christ is here!!” Go, and many people started to come.
That’s what it means for springs to well up within them.
We can’t contain their excitement. And now they’re spreading life to others, washing them with the words that they had received. That’s why it rises up to eternal life.
So let’s now look at water at the second coming. Because now we understand what water means for us at this time.
4. Water at the Second Coming!
The Spirit and the bride say, “Come!” And let the one who hears say, “Come!” Let the one who is thirsty come; and let the one who wishes take the free gift of the water of life.
The Spirit and the Bride say, “Come.” And let all who are thirsty come and receive the free gift of the water of life (Revelation 22:17).
What is the water of life that the Spirit and the Bride are asking people to come and receive?
In which book are the Spirit and the Bride mentioned? The book of Revelation.
So, just like John 4:25, what is the water of life we need to receive now?
It is the explanation of Revelation – the book that has been sealed with seven seals for 2,000 years (Revelation 5:1-3).
It is like living water that will well up into springs within us (John 4:14).
This is what the Spirit and the Bride are saying: come to understand the revelation of this book.
And where does this understanding flow from? The only place it can flow from – from God.
Reminder:
Spirit + Bride say: “Come”
Thirsty: Receive “Water of Life!”
Explanation of Revelation
down the middle of the great street of the city. On each side of the river stood the tree of life, bearing twelve crops of fruit, yielding its fruit every month. And the leaves of the tree are for the healing of the nations.
The water of life flows from the throne of God in Jesus. Wherever that water flows, life springs up around it.
In the next lesson, we will examine a spring and river prophecy in Ezekiel to better understand this concept.
From God’s throne flows the river with the water of life that people use to cleanse themselves, as noted in Revelation 22:14 which references washing robes.
Let’s revisit this verse to reflect on the living water that gives life and cleanses.
“Blessed are those who wash their robes, that they may have the right to the tree of life and may go through the gates into the city.
Those who wash their robes will be able to enter the Kingdom of Heaven.
They need to wash their robes in the river of the water of life, as described in Revelation. The book of Revelation was intentionally kept sealed with seven seals by God until the appointed time of fulfillment.
What does it mean for the seals of Revelation to be opened? As a book of prophecy, the opening of the seals signifies that the foretold events are coming to pass.
The opening of the seals means that the prophecies are being fulfilled.
This water that flows from God’s throne when He declares “It is time” is the water that is needed. It signifies the crucial moment when God’s plan unfolds.
When people recognize this, they gain a sense of urgency to act. The time to act is now, without delay.
Of course, Satan also offers his counterfeit water which has always posed a threat and problem. But God’s pure water is what is truly needed.
Reminder:
When will the seals be opened?
Fulfillment must happen for them to open. When the words written are fulfilled, the seals open.
5. Satan’s Water
There’s Satan’s water.
And what Satan’s water does.
Your silver has become dross, your choice wine is diluted with water.
Your choice wine has now been diluted with water.
We’ll have a lesson on wine as well. Figurative wine is actually very important, but this wine that was pure from God is now being watered down, similar to a dishonest scale.
It is being corrupted. Satan’s water represents lies. His lies often infect people’s thoughts, diluting the pure water of God. Unfortunately, lies are the only thing Satan can speak.
However, if we understand how to discern truth from lies, we can recognize where Satan is working and avoid those traps. That is the nature of Satan’s water.
As we study the figurative sea in future lessons, we will understand more.
One key trait of the sea is that it contains a mixture of many things – salt, minerals, diverse creatures. Thus the sea depicts a place abundant in Satan’s corrupting waters.
We will examine this idea further in coming lessons.
Memorization
Let my teaching fall like rain and my words descend like dew,
like showers on new grass, like abundant rain on tender plants.
And the words of the Lord are flawless, like silver purified in a crucible, like gold refined seven times.
Instructor Review
SUMMARY
Water represents the word of God. Like water, God's word cleanses us and is essential for life. God often compares His word to water in its life-giving and cleansing properties.
The water cycle starts with rain falling from above, landing on the earth, fulfilling its purpose, evaporating, and repeating. Similarly, God desires that we receive His word, share it with others to cleanse and give life, and then they in turn can pass it on, like water spreading.
Jesus spoke to His disciples and rebuked them to remove impurities, washing them with the truth. The water Jesus brought was explaining the Old Testament prophecies - what people were waiting for, though most did not accept it. But some, like the Samaritan woman and the disciples, accepted it and gained understanding.
Likewise in the last days, God's end-time message will say "Come" to the thirsty who need the water of life - flowing from God and Christ's throne, bringing life wherever it spreads, explaining the book of Revelation. When God's last day word is unsealed, it is the word we need for this time.
Review with the Evangelist
REVIEW
Title of Lesson: Secrets of Heaven, Figurative Water
Today we learned about the true meaning of figurative water.
Water is used to represent God's Word. Deuteronomy 32:2 says "Let my teaching fall like rain and my words descend like dew, like showers on new grass, like abundant rain on tender plants." So water nourishes us spiritually, just as physical water nourishes plants.
We also talked about the famine described in Amos 8:11-12, which is a famine of hearing God's Word. This spiritual famine means God's Word is not openly available and people struggle to find it, like seeking water in a dry land.
When the Word is sealed or hidden during this spiritual famine, where do people go to try to find it? They go "to the sea", meaning man-made teachings and ideas, which we will study more soon. The point is, this "sea" is not a good place to seek spiritual water.
But there is good news - this spiritual famine ended when Jesus came and openly shared the Word, which is pictured as "living water" that gives eternal life (John 4:10). When people receive this water of life from Jesus, their spiritual thirst is quenched and they are cleansed from sin. They are spiritually reborn. And they can then share this living water with others.
I pray we listened well and understood this spiritual meaning of figurative water - God's Word that gives life, in contrast to times of famine when the Word is not openly available. Understanding the Bible's symbolism helps us grasp its deeper messages for our lives.
Let's Us Discern
Analysis of Shincheonji Bible Study Lesson 33: "Secrets of Heaven: Figurative Water"
Using "Testing Shincheonji's Claims: Two Lenses, One Story"
Introduction: The Water That Cleanses or Confuses?
Lesson 33, titled "Secrets of Heaven: Figurative Water," presents itself as a straightforward teaching about biblical symbolism—water represents God's Word, which cleanses and gives life. On the surface, this appears to be sound biblical interpretation that many Christian teachers would affirm.
However, as "Testing Shincheonji's Claims: Two Lenses, One Story" demonstrates throughout its 30 chapters, Shincheonji (SCJ) consistently operates on multiple levels. The visible teaching sounds biblical and orthodox, but beneath it lies a carefully constructed framework designed to prepare students to accept SCJ's exclusive claims—particularly that there is a "famine" of God's Word in churches today, and only through SCJ can one receive the true "water of life."
By Lesson 33, students in the Intermediate Level ("Bible Logic") have been conditioned through dozens of lessons to accept SCJ's interpretive framework. Now, this lesson introduces crucial concepts that will be used to undermine confidence in mainstream Christianity and establish SCJ's exclusive authority:
- The critique of other teachers - The opening video segment criticizes a pastor for not opening his Bible and relying on "someone else's words"
- The "consistent logic" claim - SCJ establishes that they alone understand the Bible's "consistent logic" from Genesis to Revelation
- The water/Word equation - Water represents God's Word, setting up for later teachings about the "water of life" (the "opened word") available only through SCJ
- The famine prophecy - Amos 8:11-12 will be used to claim there's a famine of God's Word in churches today
The lesson's stated hope—"to be cleansed by the truth (Water of Life) from God and Jesus' Throne at the second coming"—sounds like a call to receive God's Word, but it's actually preparing students to believe that only SCJ provides the true "water of life" in this generation.
Let's examine this lesson through the Reflective Lens (understanding the psychological manipulation) and the Discernment Lens (testing against Scripture), as modeled in "Testing Shincheonji's Claims: Two Lenses, One Story."
For comprehensive refutation of SCJ teachings, readers are encouraged to visit the Shincheonji Examination page at closerlookinitiative.com.
Part 1: The Opening Critique—Undermining Other Teachers
What SCJ Teaches:
The lesson begins with a video clip of a pastor teaching about the parable of the talents. The instructor then critiques this pastor:
"The purpose of the video was not to criticize any particular pastor or individual. It's essential for us to develop discernment. During the explanation given in the video, there was a noticeable omission. What was it that he failed to do? He did not open his Bible, nor did he reference Scripture directly. Instead, he referred to someone else's words. This is a significant red flag."
The instructor continues: "His definition deviated from the original meaning intended by the parable. Rather than clarifying what the gold and talents represent, he suggested an alternative interpretation, which is not supported by the English language's connection to the original text. To understand, if you examine the Greek language, the word for 'talent' does not include the additional meanings. The parable's true meaning pertains to a level of understanding the word as 'gold' and 'treasure,' which are often symbolic of God's word."
The Reflective Lens: The Authority Undermining Tactic
This opening segment appears to be teaching biblical discernment—encouraging students to test teaching against Scripture. However, it's actually a sophisticated tactic to undermine confidence in other Christian teachers and establish SCJ's interpretive authority. Let's examine the psychological dynamics:
1. The Ironic Disclaimer
The instructor begins by saying, "The purpose of the video was not to criticize any particular pastor or individual." This is a classic rhetorical device—stating you're not doing something while doing exactly that. The entire segment is designed to criticize the pastor and, by extension, all pastors who don't interpret Scripture the way SCJ does.
2. The "Red Flag" Language
By calling the pastor's approach a "significant red flag," the instructor is training students to view mainstream Christian teaching with suspicion. The message: "If a teacher doesn't interpret Scripture exactly as we do, that's a warning sign."
3. The Greek Language Appeal
The instructor appeals to "the Greek language" to claim authority for SCJ's interpretation. This is a common tactic in high-control groups—claiming access to original languages or hidden meanings that ordinary Christians don't have. The implicit message: "We understand the original languages and the true meaning; other teachers don't."
4. The Irony of the Critique
The most striking irony is that the instructor criticizes the pastor for "not opening his Bible" and "referring to someone else's words," yet SCJ's entire system is based on accepting Chairman Lee Man-hee's interpretation without question. Students are taught to memorize Lee's interpretations and repeat them verbatim, rather than studying Scripture for themselves.
In fact, SCJ students spend hours memorizing specific interpretations from SCJ's curriculum, which are ultimately Lee Man-hee's interpretations. They are "referring to someone else's words" (Lee's words) rather than studying Scripture independently with the Holy Spirit's guidance.
5. The Pattern Establishment
This opening segment establishes a pattern that will be repeated throughout SCJ's teaching: "Other teachers get it wrong. We get it right. You need us to understand Scripture correctly."
Chapter 10 of "Testing Shincheonji's Claims: Two Lenses, One Story," titled "The Authority Shift: From Scripture to One Man's Interpretation," addresses this tactic. The chapter explains how groups claiming exclusive truth systematically undermine confidence in other teachers while positioning themselves as the only reliable source.
The Discernment Lens: What's Wrong with This Critique?
Biblical Truth #1: The Parable of the Talents Has Multiple Valid Applications
Let's examine the parable of the talents in context:
Matthew 25:14-30 - This parable describes a master who entrusts his servants with different amounts of money (talents) before going on a journey. Two servants invest and double their talents; one buries his talent. When the master returns, he rewards the faithful servants and punishes the unfaithful one.
What Does "Talent" Mean?
In the original Greek, "talanton" (τάλαντον) refers to a large sum of money—a unit of weight used for precious metals. It's a literal financial term in the parable's narrative.
How Should We Apply This Parable?
Throughout church history, faithful Christian teachers have applied this parable in various ways:
- Spiritual gifts and abilities - God gives different gifts to different people, and we're responsible to use them faithfully
- Opportunities for service - God gives opportunities, and we should seize them
- The gospel message - We're entrusted with the good news and should share it
- Understanding of God's Word - We're given truth and should grow in it and teach others
All of these applications are legitimate because they all reflect the parable's core principle: We're responsible to faithfully use what God has entrusted to us.
The Pastor's Interpretation
The pastor in the video mentioned that John Calvin broadened the interpretation to include "everything that God has given us," and the pastor affirmed this is correct. This is a perfectly valid application of the parable's principle.
SCJ's Narrow Interpretation
SCJ insists the parable is specifically about "understanding the word as 'gold' and 'treasure.'" While this could be one application, insisting it's the only correct interpretation is unnecessarily restrictive and ignores the parable's broader principle.
Biblical Truth #2: Scripture Interprets Scripture, But Not in Only One Way
The instructor states: "One fundamental aspect of the Bible is its consistent logic throughout, from Genesis to Revelation, because God is the author. We are, therefore, expected to have a comprehensive understanding of the Word to grasp any part of it."
This sounds reasonable, but notice the subtle shift: SCJ is claiming that they have the "comprehensive understanding" that allows them to "grasp any part" of Scripture correctly. The implicit message: Without SCJ's comprehensive system, you can't properly understand any part of the Bible.
The Biblical Pattern:
Yes, Scripture interprets Scripture. This is a sound hermeneutical principle. However:
- Scripture is accessible to all believers - You don't need one organization's "comprehensive system" to understand the Bible's core message
2 Timothy 3:15-17 - "...from infancy you have known the Holy Scriptures, which are able to make you wise for salvation through faith in Christ Jesus. All Scripture is God-breathed and is useful for teaching, rebuking, correcting and training in righteousness, so that the servant of God may be thoroughly equipped for every good work."
Timothy learned Scripture from infancy and was equipped for every good work—without needing SCJ's "comprehensive system."
- The Holy Spirit guides all believers - Understanding Scripture is not limited to one organization
1 John 2:20, 27 - "But you have an anointing from the Holy One, and all of you know the truth... As for you, the anointing you received from him remains in you, and you do not need anyone to teach you. But as his anointing teaches you about all things and as that anointing is real, not counterfeit—just as it has taught you, remain in him."
All believers have the Holy Spirit's anointing and can understand truth. We don't need one exclusive organization to interpret for us.
- Faithful teachers throughout history have understood Scripture - The church has faithfully interpreted and applied Scripture for 2,000 years without SCJ's system
Ephesians 4:11-13 - "So Christ himself gave the apostles, the prophets, the evangelists, the pastors and teachers, to equip his people for works of service, so that the body of Christ may be built up until we all reach unity in the faith and in the knowledge of the Son of God and become mature, attaining to the whole measure of the fullness of Christ."
Christ gives multiple teachers (plural) to equip His people. No one organization has exclusive understanding.
Biblical Truth #3: Criticizing Others While Doing the Same Thing
The instructor criticizes the pastor for "referring to someone else's words" (John Calvin's interpretation) rather than Scripture alone. Yet SCJ's entire curriculum is based on referring to Chairman Lee Man-hee's words and interpretations.
Romans 2:1 - "You, therefore, have no excuse, you who pass judgment on someone else, for at whatever point you judge another, you are condemning yourself, because you who pass judgment do the same things."
This is the very definition of hypocrisy—condemning others for what you yourself practice.
Chapter 12 of "Testing Shincheonji's Claims: Two Lenses, One Story," titled "When Narrative Becomes More Important Than Truth," addresses how SCJ creates a narrative of "we're right, they're wrong" while engaging in the very practices they criticize.
Part 2: The "Consistent Logic" Claim—Establishing Exclusive Authority
What SCJ Teaches:
The instructor emphasizes: "One fundamental aspect of the Bible is its consistent logic throughout, from Genesis to Revelation, because God is the author. We are, therefore, expected to have a comprehensive understanding of the Word to grasp any part of it. Despite being written by many authors over thousands of years, the ownership of the message remains constant. This consistency allows us to interpret different parts of the Bible, as they elucidate each other from start to finish."
The instructor gives an example: "Take, for example, the serpent. It appears in Genesis and is mentioned again at the time of the first coming and in Revelation, always embodying craftiness and deceit. This pattern helps us in our understanding."
The Reflective Lens: The Exclusive System Setup
This teaching appears to be about biblical unity and consistency—affirming that the Bible has one divine Author and therefore has coherent themes throughout. This is true and gains students' agreement. However, SCJ is using this truth to set up their exclusive claim. Let's examine the progression:
1. The Reasonable Starting Point
The Bible does have consistent themes and patterns. God is the ultimate Author, and Scripture interprets Scripture. This is sound biblical theology that gains students' agreement.
2. The Subtle Shift
However, notice the shift: "We are, therefore, expected to have a comprehensive understanding of the Word to grasp any part of it." This moves from "the Bible is consistent" to "you need comprehensive understanding to grasp any part."
The implicit message: You can't properly understand any part of the Bible without understanding the whole system. And who has this comprehensive understanding? SCJ.
3. The Exclusive Authority Claim
The logic SCJ is building:
- Premise 1: The Bible has consistent logic throughout
- Premise 2: You need comprehensive understanding to grasp any part
- Premise 3: SCJ has this comprehensive understanding
- Conclusion: Therefore, you need SCJ to properly understand any part of the Bible
This creates complete dependency on SCJ's interpretive system.
4. The Pattern Recognition Training
By teaching students to look for patterns (like the serpent appearing in Genesis, the Gospels, and Revelation), SCJ is training students to accept their pattern-based interpretation method. Later, SCJ will claim that only they can properly identify and interpret these patterns.
5. The Complexity Creation
By emphasizing that you need "comprehensive understanding" to grasp "any part" of Scripture, SCJ is making the Bible seem more complex and inaccessible than it actually is. This creates dependency: "I can't understand the Bible on my own. I need SCJ's system."
Chapter 9 of "Testing Shincheonji's Claims: Two Lenses, One Story," titled "The Parable Puzzle: How SCJ Redefines Biblical Interpretation," addresses how SCJ takes legitimate interpretive principles (like Scripture interpreting Scripture) and distorts them to create an exclusive, complex system that only they can navigate.
The Discernment Lens: What Does Scripture Actually Teach?
Biblical Truth #1: The Bible's Core Message Is Clear
Yes, the Bible has consistent themes and patterns. However, the core message—the gospel—has always been clear and accessible:
1 Corinthians 15:1-4 - "Now, brothers and sisters, I want to remind you of the gospel I preached to you, which you received and on which you have taken your stand. By this gospel you are saved, if you hold firmly to the word I preached to you. Otherwise, you have believed in vain. For what I received I passed on to you as of first importance: that Christ died for our sins according to the Scriptures, that he was buried, that he was raised on the third day according to the Scriptures."
The gospel is simple enough to be summarized in a few sentences. You don't need a comprehensive system to understand it.
John 3:16 - "For God so loved the world that he gave his one and only Son, that whoever believes in him shall not perish but have eternal life."
This is clear, accessible truth. A child can understand it.
Biblical Truth #2: Some Things Are Clear, Some Things Are Difficult
The Bible itself acknowledges that some passages are easier to understand than others:
2 Peter 3:15-16 - "Bear in mind that our Lord's patience means salvation, just as our dear brother Paul also wrote you with the wisdom that God gave him. He writes the same way in all his letters, speaking in them of these matters. His letters contain some things that are hard to understand, which ignorant and unstable people distort, as they do the other Scriptures, to their own destruction."
Peter acknowledges that some of Paul's writings are "hard to understand." However, notice:
- The core message is still clear - Peter affirms Paul's message about salvation
- The difficulty doesn't require one exclusive interpreter - Peter doesn't say, "You need one special organization to understand Paul"
- The danger is distortion - Those who distort Scripture (like SCJ does) face destruction
Biblical Truth #3: Understanding Grows Over Time in Community
The biblical pattern is that understanding grows gradually through study, teaching, and the Holy Spirit's work—not through accepting one organization's comprehensive system:
Ephesians 4:11-16 - "So Christ himself gave the apostles, the prophets, the evangelists, the pastors and teachers, to equip his people for works of service, so that the body of Christ may be built up until we all reach unity in the faith and in the knowledge of the Son of God and become mature, attaining to the whole measure of the fullness of Christ. Then we will no longer be infants, tossed back and forth by the waves, and blown here and there by every wind of teaching and by the cunning and craftiness of people in their deceitful scheming. Instead, speaking the truth in love, we will grow to become in every respect the mature body of him who is the head, that is, Christ."
Notice the pattern:
- Christ gives multiple teachers (not one exclusive organization)
- The goal is that "we all" reach maturity (not just those in one group)
- Growth happens in community ("the body")
- Maturity means not being "blown here and there by every wind of teaching"—including SCJ's teaching
Biblical Truth #4: The Serpent Example
The instructor uses the serpent as an example of consistent symbolism throughout Scripture. This is true—the serpent does represent Satan and deception from Genesis to Revelation. However:
- This pattern is obvious - You don't need SCJ's "comprehensive system" to see that the serpent represents Satan. The Bible itself makes this clear:
Revelation 12:9 - "The great dragon was hurled down—that ancient serpent called the devil, or Satan, who leads the whole world astray. He was hurled to the earth, and his angels with him."
Revelation explicitly identifies the serpent as Satan. No special interpretation needed.
- Not all symbols work the same way - While some symbols (like the serpent) have consistent meaning, others have different meanings in different contexts. For example:
- Lion: Can represent Christ (Revelation 5:5, "Lion of Judah") or Satan (1 Peter 5:8, "roaring lion seeking whom he may devour")
- Water: Can represent God's Word (as SCJ teaches) but also judgment (Noah's flood), chaos (the sea in Revelation), or the Holy Spirit (John 7:38-39)
SCJ's rigid pattern-matching approach doesn't account for this flexibility.
- The danger of over-systematization - By insisting that every symbol must fit into their comprehensive system, SCJ forces interpretations that don't fit the context. This is eisegesis (reading meaning into the text) rather than exegesis (drawing meaning from the text).
Chapter 7 of "Testing Shincheonji's Claims: Two Lenses, One Story," titled "The Revelation Rewrite: How SCJ Transforms the Final Book," addresses how SCJ's rigid symbolic system distorts the actual meaning of biblical texts.
Part 3: The Water/Word Equation—Setting Up the "Water of Life"
What SCJ Teaches:
The lesson establishes that water represents God's Word, using several biblical passages:
Deuteronomy 32:1-2 - "Let my teaching fall like rain and my words descend like dew, like showers on new grass, like abundant rain on tender plants."
The instructor explains: "Moses is speaking, but he is referring to God's teachings, not his own. He uses figurative language, comparing God's teachings to rain and dew falling from above to nourish the land below. The imagery conveys that, just as rain and dew give life, God's true word always comes from above as a gift to nourish His people."
1 Peter 1:22-25 - The instructor quotes Peter's use of Isaiah 40:6-8, explaining: "Just as plants need water to grow, we need the Word of God to give us spiritual life and sustenance. The Word of God is like water that feeds the seed planted in our hearts by God... When water is absent, plants wither and die. Similarly, without regularly drinking from the Word of God, our spiritual lives will wither."
John 3:5 - The lesson references Jesus' statement: "Very truly I tell you, no one can enter the kingdom of God unless they are born of water and the Spirit."
The Reflective Lens: The Foundation for Exclusive Claims
This teaching appears to be straightforward biblical interpretation—water represents God's Word, which gives spiritual life. This is true and biblical. However, SCJ is laying the foundation for later exclusive claims. Let's examine the progression:
1. The Biblical Starting Point
Water as a symbol for God's Word is biblically sound. The passages SCJ cites do use water imagery to describe God's Word and its life-giving power. By starting here, SCJ gains students' agreement.
2. The "Water of Life" Setup
By establishing that water = God's Word, SCJ is preparing students for later teachings about the "water of life." In subsequent lessons, students will learn that:
- The "water of life" is the "opened word"—Revelation's mysteries revealed
- This "opened word" is available only through Chairman Lee Man-hee
- Therefore, only SCJ provides the true "water of life" today
3. The Famine Narrative
The lesson references Amos 8:11-12 (though the transcript cuts off before completing this section). This passage will be used to claim there's a "famine" of God's Word in churches today:
Amos 8:11-12 - "'The days are coming,' declares the Sovereign Lord, 'when I will send a famine through the land—not a famine of food or a thirst for water, but a famine of hearing the words of the LORD. People will stagger from sea to sea and wander from north to east, searching for the word of the LORD, but they will not find it.'"
SCJ will claim this prophecy is being fulfilled now—churches don't have the true Word (the "opened word"), so there's a spiritual famine. Only SCJ has the "water of life" to quench this thirst.
4. The Dependency Creation
The logic SCJ is building:
- Premise 1: Water represents God's Word, which is essential for spiritual life
- Premise 2: Without God's Word, we spiritually wither and die
- Premise 3: There's a famine of God's Word in churches today (Amos 8:11-12)
- Premise 4: SCJ has the "water of life" (the opened word)
- Conclusion: Therefore, you need SCJ to receive the Word that gives life
This creates psychological and spiritual dependency on SCJ.
5. The John 3:5 Misapplication
By referencing John 3:5 ("born of water and the Spirit"), SCJ is preparing to claim that being "born of water" means receiving their "opened word." This is a significant distortion of Jesus' teaching, which we'll examine below.
Chapter 11 of "Testing Shincheonji's Claims: Two Lenses, One Story," titled "The Isolation Strategy: When Progressive Revelation Becomes Progressive Control," explains how SCJ uses the "famine" narrative to isolate members from their churches and create dependency on SCJ as the exclusive source of truth.
The Discernment Lens: What Does Scripture Actually Teach?
Biblical Truth #1: Water as Symbol for God's Word Is Biblical
SCJ is correct that water can symbolize God's Word in Scripture. The passages they cite (Deuteronomy 32:2, 1 Peter 1:23-25) do use water imagery to describe God's Word and its life-giving power.
However, this doesn't mean:
- Water always represents God's Word in every context
- Only one organization has the true "water" (Word)
- There's a famine of God's Word in churches today
Biblical Truth #2: What Does "Born of Water and the Spirit" Mean?
John 3:3-5 - "Jesus replied, 'Very truly I tell you, no one can see the kingdom of God unless they are born again.' 'How can someone be born when they are old?' Nicodemus asked. 'Surely they cannot enter a second time into their mother's womb to be born!' Jesus answered, 'Very truly I tell you, no one can enter the kingdom of God unless they are born of water and the Spirit.'"
What does "born of water and the Spirit" mean? There are several faithful interpretations:
Interpretation 1: Physical Birth and Spiritual Birth
"Water" refers to physical birth (the amniotic fluid), and "Spirit" refers to spiritual birth. Jesus is saying you need both physical life and spiritual rebirth to enter God's kingdom.
Interpretation 2: Baptism and the Holy Spirit
"Water" refers to water baptism, and "Spirit" refers to the Holy Spirit's work in regeneration. Both are part of the conversion experience.
Interpretation 3: The Word and the Spirit
"Water" refers to God's Word (as in Ephesians 5:26, "cleansing her by the washing with water through the word"), and "Spirit" refers to the Holy Spirit. Both Word and Spirit are necessary for new birth.
All three interpretations have been held by faithful Christians throughout church history. The key point is that spiritual rebirth requires God's work, not human effort or special knowledge.
What "Born of Water" Does NOT Mean:
It does NOT mean receiving Chairman Lee Man-hee's "opened word" through SCJ. This interpretation:
- Is not supported by the context of John 3
- Was unknown to Christians for 2,000 years
- Makes salvation dependent on joining one organization
- Contradicts the gospel of grace through faith
Biblical Truth #3: Is There a Famine of God's Word Today?
SCJ will use Amos 8:11-12 to claim there's a famine of God's Word in churches today. Let's examine this claim:
Amos 8:11-12 - "'The days are coming,' declares the Sovereign Lord, 'when I will send a famine through the land—not a famine of food or a thirst for water, but a famine of hearing the words of the LORD. People will stagger from sea to sea and wander from north to east, searching for the word of the LORD, but they will not find it.'"
The Historical Context:
Amos was prophesying to the northern kingdom of Israel in the 8th century BC. The people had rejected God's prophets and His Word. God warned that judgment was coming—a time when they would desperately seek God's Word but wouldn't find it because they had rejected it when it was available.
The Fulfillment:
This prophecy was fulfilled when:
- The northern kingdom fell to Assyria (722 BC)
- The people were exiled and scattered
- Prophetic revelation ceased until John the Baptist
Is This Prophecy Being Fulfilled Today?
No. Here's why:
- We have the complete Bible - God's Word is more accessible today than at any point in history. Billions of people have access to the Bible in their own language.
- The Holy Spirit indwells all believers - Unlike the Old Testament era when the Spirit came upon select individuals, all believers now have the Holy Spirit:
Joel 2:28-29 - "And afterward, I will pour out my Spirit on all people. Your sons and daughters will prophesy, your old men will dream dreams, your young men will see visions. Even on my servants, both men and women, I will pour out my Spirit in those days."
Acts 2:16-17 - Peter declared this prophecy was being fulfilled at Pentecost.
- Jesus promised the Spirit would guide us into all truth:
John 16:13 - "But when he, the Spirit of truth, comes, he will guide you into all the truth."
- Churches worldwide faithfully teach God's Word - While not all churches are perfect, millions of churches worldwide faithfully teach the Bible and point people to Jesus.
The SCJ Distortion:
SCJ claims there's a famine because churches don't have the "opened word" (their interpretation of Revelation). This is false because:
- Revelation was never sealed - Revelation 22:10 explicitly says NOT to seal it
- The gospel has always been clear - The core message of salvation through Christ has been understood for 2,000 years
- This creates a false need - By claiming there's a famine, SCJ creates a need that only they can fill
Biblical Truth #4: Jesus Is the Living Water
The most important truth about "water of life" is that Jesus Himself is the source:
John 4:10, 13-14 - "Jesus answered her, 'If you knew the gift of God and who it is that asks you for a drink, you would have asked him and he would have given you living water.'... Jesus answered, 'Everyone who drinks this water will be thirsty again, but whoever drinks the water I give them will never thirst. Indeed, the water I give them will become in them a spring of water welling up to eternal life.'"
John 7:37-39 - "On the last and greatest day of the festival, Jesus stood and said in a loud voice, 'Let anyone who is thirsty come to me and drink. Whoever believes in me, as Scripture has said, rivers of living water will flow from within them.' By this he meant the Spirit, whom those who believed in him were later to receive."
Notice:
- Jesus is the source of living water
- Anyone can come directly to Him
- Those who believe have rivers flowing "from within them"—they're not dependent on one human source
- This refers to the Holy Spirit, whom all believers receive
Revelation 21:6 - "He said to me: 'It is done. I am the Alpha and the Omega, the Beginning and the End. To the thirsty I will give water without cost from the spring of the water of life.'"
Revelation 22:17 - "The Spirit and the bride say, 'Come!' And let the one who hears say, 'Come!' Let the one who is thirsty come; and let the one who wishes take the free gift of the water of life."
The water of life is a free gift from Jesus, available to all who come to Him. It's not exclusive knowledge available only through one organization.
Chapter 21 of "Testing Shincheonji's Claims: Two Lenses, One Story," titled "The Heart of God: What God Really Wants," contrasts SCJ's exclusive, complex system with the biblical gospel of free grace through faith in Jesus Christ.
Part 4: The Progression of Indoctrination—Where Lesson 33 Fits
By Lesson 33, students have been systematically prepared through a carefully designed progression. Let's map how this lesson advances the indoctrination process:
Introductory Level (Parables):
- Goal: Establish that the Bible requires special interpretation
- Method: Teaching that parables have hidden meanings only revealed to the chosen
- Effect: Students learn dependency on SCJ's interpretive method
Intermediate Level (Bible Logic) - Including Lessons 32-39:
Lesson 32 (Treasure and Rich):
- Goal: Establish that God's Word is the ultimate treasure, and those who have it are "rich"
- Method: Teaching figurative interpretation of treasure/riches
- Effect: Students learn to see spiritual wealth in terms of having the "right" teaching (SCJ's teaching)
Lesson 33 (Water):
- Goal: Establish that water = God's Word, setting up for "water of life" = "opened word" equation
- Method: Teaching water symbolism and introducing the "famine" concept
- Effect: Students believe there's a famine of God's Word in churches, and SCJ has the "water of life"
- Psychological Preparation: Undermining other teachers, establishing SCJ's exclusive authority, creating dependency
Lessons 34-39 (Spring/River, Sea, Fisherman, Beast, Sealed/Opened Word, No Room):
- Goal: Complete the framework for exclusive authority and justify leaving one's church
- Method: Teaching that SCJ is the "spring" of living water, that most Christians are "in the sea," that there are right/wrong teachers, that understanding requires the "opened word"
- Effect: Students see their churches as spiritually dead and SCJ as the only source of truth
Advanced Level (Revelation) - Coming Next:
- Goal: Reveal Chairman Lee Man-hee's exclusive claims
- Method: Teaching that Lee is the "one who overcomes," the "Promised Pastor," the source of the "water of life," the only one with the "opened word"
- Effect: Students accept SCJ's complete authority and Lee's unique position
The Strategic Function of Lesson 33:
Lesson 33 serves several strategic functions:
1. Undermining Other Teachers
The opening critique of the pastor trains students to view other Christian teachers with suspicion. The message: "They don't interpret correctly. We do."
2. Establishing the "Comprehensive System" Need
By emphasizing that you need "comprehensive understanding" to grasp "any part" of Scripture, SCJ creates dependency on their system.
3. Setting Up the "Water of Life" Claim
By establishing water = God's Word, SCJ prepares students to accept that the "water of life" = "opened word" = SCJ's exclusive teaching.
4. Introducing the "Famine" Narrative
By referencing Amos 8:11-12, SCJ plants the idea that there's a famine of God's Word in churches today, creating a need that only SCJ can fill.
5. Creating Spiritual Anxiety
The emphasis on needing "water" (God's Word) to avoid spiritual withering creates anxiety: "Am I getting enough of the right water? Is my church providing the true Word?"
Chapter 11 of "Testing Shincheonji's Claims: Two Lenses, One Story" maps this entire progression, explaining how each level builds psychological dependence while gradually revealing more controversial claims.
Part 5: The Subtext—What Lesson 33 Is Really Teaching
Let's identify the hidden messages beneath the surface teaching:
Surface Message:
"Water represents God's Word, which cleanses and gives life. We need God's Word to grow spiritually, just as plants need water to grow physically."
Hidden Subtext:
1. Other Teachers Don't Interpret Correctly
The opening critique establishes that mainstream Christian teachers (like the pastor in the video) don't properly understand or teach Scripture. Only SCJ has the correct interpretation.
2. You Need SCJ's Comprehensive System
You can't properly understand any part of the Bible without the "comprehensive understanding" that SCJ provides. This creates complete dependency on SCJ's interpretive framework.
3. There's a Famine of God's Word in Churches
Churches today don't have the true Word (the "opened word"). There's a spiritual famine, and people are desperately seeking but not finding God's truth.
4. SCJ Has the "Water of Life"
Only SCJ has the true "water of life"—the "opened word" that gives spiritual life. Without SCJ, you're spiritually withering.
5. You Must Receive the "Opened Word" to Be Born Again
Being "born of water" (John 3:5) means receiving the "opened word" through SCJ. Without this, you can't enter God's kingdom.
6. Your Church Is Spiritually Dead
If your church doesn't teach the "opened word," it's not providing the "water" you need. You're spiritually dying there.
7. You Need to Leave Your Church and Join SCJ
To receive the "water of life" and avoid spiritual death, you need to leave your church (which is in "famine") and join SCJ (which has the "water").
Chapter 14 of "Testing Shincheonji's Claims: Two Lenses, One Story," titled "The Testimony Vault: Voices From Inside the System," includes testimonies from former members who describe how these hidden messages became clear only after leaving. One former member stated: "I didn't realize I was being taught that my church was spiritually dead and that I needed SCJ to survive spiritually. It happened so gradually through these symbolic teachings that I accepted it without questioning."
Part 6: Critical Questions for Discernment
If you're studying with SCJ or considering their teachings, here are essential questions to ask:
About the Opening Critique:
- Is it fair to criticize a pastor for referring to John Calvin's interpretation while SCJ's entire system is based on Chairman Lee Man-hee's interpretations? Isn't this hypocritical?
- Does the Bible teach that the parable of the talents has only one correct interpretation, or can faithful teachers apply its principle in different ways?
- If SCJ criticizes others for not opening the Bible, why do SCJ students spend hours memorizing specific interpretations rather than studying Scripture independently?
About the "Comprehensive System" Claim:
- Does the Bible teach that you need one organization's "comprehensive system" to understand any part of Scripture, or that the core message (the gospel) is clear and accessible?
- If understanding Scripture requires SCJ's comprehensive system, how did Christians understand and live by Scripture for 2,000 years before SCJ existed?
- Does emphasizing the need for "comprehensive understanding" make the Bible more accessible or more complex and intimidating?
About the Water/Word Teaching:
- Is it biblical to say water represents God's Word? Yes. But does this mean the "water of life" is exclusive knowledge available only through one organization?
- What does Jesus say about the "living water" in John 4 and John 7? Does He say it comes through one human organization, or that He Himself is the source and anyone can come directly to Him?
- Does "born of water" in John 3:5 mean receiving SCJ's "opened word," or does it refer to physical birth, baptism, or the Word's role in regeneration?
About the "Famine" Claim:
- Is there really a famine of God's Word today, or is the Bible more accessible than ever in history?
- Does Amos 8:11-12 prophesy about churches in the 21st century, or was it fulfilled when Israel fell to Assyria and prophetic revelation ceased?
- If there's a famine of God's Word, why are there millions of churches worldwide faithfully teaching the Bible and pointing people to Jesus?
About Your Experience:
- Has SCJ's teaching led you to see your church and pastor as spiritually deficient? Is this producing love and unity or judgment and division?
- Do you feel increasing anxiety about whether you're receiving the "right" water (teaching)? Is this anxiety from God or from SCJ's manipulation?
- Are you becoming more confident in your ability to read and understand Scripture, or more dependent on SCJ's interpretations?
Chapter 27 of "Testing Shincheonji's Claims: Two Lenses, One Story," titled "Your Investigation Begins: The Detective's Assignment," provides a comprehensive framework for investigating spiritual claims through careful questioning and multiple sources.
Part 7: The Way Forward—Responding to SCJ's "Water" Teaching
For Those Currently Studying with SCJ:
1. Test the Opening Critique
SCJ criticizes a pastor for referring to John Calvin's interpretation. But ask yourself:
- Is it wrong to learn from faithful teachers throughout church history?
- Isn't SCJ asking you to accept Chairman Lee Man-hee's interpretations?
- Is this critique fair, or is it hypocritical?
Read what biblical scholars and commentators say about the parable of the talents. You'll find that faithful Christians have applied it in various ways, all reflecting the core principle of faithful stewardship.
2. Examine the "Comprehensive System" Claim
SCJ claims you need their comprehensive system to understand any part of Scripture. But test this:
Read the Gospel of John on your own. Can you understand the core message—that Jesus is God's Son, that He died for our sins, that salvation comes through faith in Him? Of course you can. The gospel is clear.
2 Corinthians 11:3 - "But I am afraid that just as Eve was deceived by the serpent's cunning, your minds may somehow be led astray from the simplicity that is in Christ."
Paul warns against moving away from the "simplicity that is in Christ." SCJ's complex system is the opposite of this simplicity.
3. Identify the True Source of Living Water
Read John 4:1-26 and John 7:37-39 carefully. Notice:
- Jesus is the source of living water
- Anyone can come directly to Him
- The living water is the Holy Spirit, whom all believers receive
- There's no mention of needing one organization's "opened word"
Ask yourself: Am I trusting in Jesus as my source, or am I becoming dependent on SCJ?
4. Research the "Famine" Claim
SCJ claims there's a famine of God's Word in churches today. But investigate:
- Is the Bible accessible today? (Yes, more than ever)
- Do churches teach the Bible? (Millions do, faithfully)
- Do believers have the Holy Spirit? (Yes, all believers do)
Read Amos 8:11-12 in context. Research when and how this prophecy was fulfilled. You'll find it was fulfilled in the Old Testament era, not today.
5. Talk to Your Pastor
Show your pastor SCJ's materials. Ask:
- What do you think of their interpretation of John 3:5?
- Is there really a famine of God's Word today?
- How should we interpret the parable of the talents?
If SCJ discourages you from talking to your pastor, ask yourself why. Truth can withstand scrutiny.
For Those Who Have Left SCJ:
1. Unlearn the "Famine" Lie
You may have internalized the belief that churches are in spiritual famine and that you needed SCJ to receive the "water of life." Recognize that this was a lie designed to create dependency.
The truth: God's Word is accessible. Your church (if it faithfully teaches the Bible) was providing spiritual nourishment. You didn't need SCJ's "opened word."
2. Rediscover the Simplicity of the Gospel
SCJ made the Bible seem complex and inaccessible without their system. Rediscover the truth:
1 Corinthians 1:21 - "For since in the wisdom of God the world through its wisdom did not know him, God was pleased through the foolishness of what was preached to save those who believe."
The gospel is simple: Jesus died for our sins and rose again. Believe in Him and you're saved. You don't need a complex system.
3. Rebuild Trust in Scripture
SCJ taught you to distrust your own ability to understand Scripture without their system. Rebuild confidence:
Psalm 119:105 - "Your word is a lamp for my feet, a light on my path."
2 Timothy 3:16-17 - "All Scripture is God-breathed and is useful for teaching, rebuking, correcting and training in righteousness, so that the servant of God may be thoroughly equipped for every good work."
Scripture is sufficient. You can understand it with the Holy Spirit's help.
4. Process the Manipulation
Recognize that the opening critique of the pastor was manipulation designed to undermine your confidence in other teachers. Give yourself permission to feel angry about this.
Seek counseling if needed. Connect with others who have left high-control groups. Healing takes time.
Chapter 28 of "Testing Shincheonji's Claims: Two Lenses, One Story," titled "Hope and Help: Guidance for Recovery," provides detailed guidance for those recovering from involvement in SCJ.
For Pastors and Christian Leaders:
1. Teach Biblical Interpretation Principles
Help your congregation understand:
- Scripture interprets Scripture
- The core message (the gospel) is clear and accessible
- Some passages are more difficult, but we grow in understanding over time
- We don't need one organization's "comprehensive system"
This provides a foundation for recognizing SCJ's distortions.
2. Affirm the Accessibility of Scripture
Emphasize that:
- All believers have the Holy Spirit who guides into truth
- The Bible is God's Word to all His people, not just to one organization
- While we benefit from teachers, we can understand the core message ourselves
2 Peter 1:19-21 - "We also have the prophetic message as something completely reliable, and you will do well to pay attention to it, as to a light shining in a dark place, until the day dawns and the morning star rises in your hearts. Above all, you must understand that no prophecy of Scripture came about by the prophet's own interpretation of things. For prophecy never had its origin in the human will, but prophets, though human, spoke from God as they were carried along by the Holy Spirit."
3. Address the "Famine" Claim
When SCJ claims there's a famine of God's Word, respond:
- We have the complete Bible in accessible translations
- The Holy Spirit indwells all believers
- Churches worldwide faithfully teach God's Word
- The gospel has been clear for 2,000 years
4. Point People to Jesus
Emphasize that Jesus is the source of living water:
John 4:14 - "But whoever drinks the water I give them will never thirst. Indeed, the water I give them will become in them a spring of water welling up to eternal life."
We don't need one organization's "water of life." We need Jesus.
Chapter 29 of "Testing Shincheonji's Claims: Two Lenses, One Story," titled "How Do We Know Which Voice to Trust?" provides guidance for church leaders in helping members discern truth from deception.
Conclusion: The True Water of Life
Lesson 33 teaches that water represents God's Word, which is true. But SCJ uses this truth to set up false claims:
- That there's a famine of God's Word in churches
- That only SCJ has the "water of life"
- That you need their "opened word" to be born again
The Bible's message is different and far more beautiful:
Jesus Christ is the water of life.
John 4:13-14 - "Jesus answered, 'Everyone who drinks this water will be thirsty again, but whoever drinks the water I give them will never thirst. Indeed, the water I give them will become in them a spring of water welling up to eternal life.'"
Revelation 22:17 - "The Spirit and the bride say, 'Come!' And let the one who hears say, 'Come!' Let the one who is thirsty come; and let the one who wishes take the free gift of the water of life."
You don't need SCJ's "opened word." You need Jesus. Come to Him, drink freely, and discover that He satisfies completely.
Isaiah 55:1 - "Come, all you who are thirsty, come to the waters; and you who have no money, come, buy and eat! Come, buy wine and milk without money and without cost."
"Test everything; hold fast what is good." - 1 Thessalonians 5:21
For comprehensive refutation of Shincheonji teachings and support for those investigating or leaving the group, please visit the Shincheonji Examination page at closerlookinitiative.com.
A Final Word:
If you're studying with SCJ and feeling increasing doubt about your church and pastor, recognize that this doubt has been systematically planted through lessons like this one. Your church is not in "famine" if it faithfully teaches the Bible and points you to Jesus.
If you've left SCJ and are recovering from being taught that you needed their "water of life" to survive spiritually, know this: You have direct access to Jesus, the true source of living water. You always did. SCJ's claim to be the exclusive source was a lie designed to control you.
Come to Jesus. Drink freely. And discover that when you drink from Him, you yourself become a spring of living water—not dependent on any human organization, but connected directly to the eternal source of life.
As "Testing Shincheonji's Claims: Two Lenses, One Story" demonstrates throughout its 30 chapters, freedom comes through seeing both the psychological tactics and the biblical truth. Use both lenses. Test everything. Hold fast to what is good.
And above all, hold fast to Jesus Christ—the true water of life, the bread of life, the light of the world, the way, the truth, and the life.
Outline
Unlocking the Symbolism: Understanding Figurative Water in the Bible
I. Introduction: Deciphering the Symbol
- This section establishes the core concept: water symbolizes the Word of God. It draws upon the imagery of a bowl as a vessel for water, linking it to the Word as a container of divine truth.
II. Revisiting Riches: The Value of God's Word
- This segment recaps the previous lesson's exploration of "treasure" and "rich," emphasizing the supreme value of God's Word. It highlights the distinction between spiritual wealth found in God's Word and worldly riches that lead astray.
III. The Essential Elements: Water and the Spirit
- This part focuses on John 3:5, where Jesus emphasizes the necessity of both "water" and "spirit" for entering the Kingdom of God. It sets the stage for delving into the significance of water.
IV. Water's Physical Nature: Parallels to Spiritual Truth
- This section examines the tangible qualities of water – its cleansing and life-sustaining properties – as a foundation for understanding its spiritual meaning. It establishes the vital link between physical water and the Word's impact on spiritual life.
V. Water's Spiritual Significance: Nourishment and Sustenance
- This part explores the metaphorical use of water in scripture, particularly in Deuteronomy 32:2, where God's teachings are compared to life-giving rain and dew. It emphasizes how the Word, like water, nourishes and sustains spiritual growth.
VI. The Perishable and the Imperishable: The Enduring Word
- This section delves into 1 Peter 1:22-25, which highlights the contrast between the fleeting nature of human life and the enduring power of God's Word. It emphasizes how the Word, like water, is essential for spiritual growth and fruitfulness.
VII. Famine of the Word: Seeking in Barren Places
- This part examines Amos 8:11-12, which prophesies a spiritual famine, a time when people desperately seek God's Word but find it scarce. This section emphasizes the dangers of seeking spiritual sustenance in barren places, symbolizing man-made teachings.
VIII. Cleansing Through the Word: Spiritual Renewal
- This segment analyzes John 15:3, where Jesus declares his disciples cleansed through his spoken word. It highlights the transformative power of the Word to purify and empower believers to spread the gospel.
IX. Living Water: The Spring Within
- This section explores the encounter between Jesus and the Samaritan woman in John 4:7-14. It decodes the symbolism of "living water" as representing the understanding of Jesus' teachings, which becomes a source of eternal life within believers.
X. Unveiling the Messiah: Explanation and Excitement
- This part builds upon the Samaritan woman's anticipation of the Messiah as one who will "explain" (John 4:25). It connects this expectation to the unveiling of the Old Testament's true meaning through Jesus' teachings.
XI. Springs Welling Up: Uncontainable Sharing
- This section expands on the imagery of "living water" becoming a spring within believers, symbolizing their overflowing joy and eagerness to share the newfound understanding of God's Word with others.
XII. Water at the Second Coming: The Unsealed Revelation
- This part shifts focus to the end times, examining Revelation 22:17, which invites the thirsty to receive the "water of life." It connects this invitation to the unsealing of Revelation, signifying the understanding of end-time prophecy.
XIII. The Flow of Life: From Throne to City
- This section delves into Revelation 22:2, depicting the river of life flowing from God's throne. It emphasizes the life-giving and cleansing power of this water, connecting it to the right to enter the heavenly city.
XIV. Washing Robes: Purity for the Kingdom
- This part focuses on Revelation 22:14, which highlights the importance of washing robes in the river of life to gain entry to the Kingdom of Heaven. It connects this act of cleansing to understanding and accepting God's revealed truth in the book of Revelation.
XV. Unfolding Prophecy: The Urgency to Act
- This section emphasizes the significance of the seals being opened in Revelation, signifying the fulfillment of prophecy. It highlights the urgency for believers to recognize and act upon God's plan as it unfolds in the last days.
XVI. Satan's Counterfeit: Diluting the Truth
- This part introduces the concept of "Satan's water" as a counterfeit to God's pure water. It explores Isaiah 1:22, where diluted wine symbolizes the corruption of truth with lies, representing the deceptive nature of Satan's influence.
XVII. Summary: The Life-Giving Cycle of God's Word
- This section provides a concise summary of the lesson, reinforcing the core concept of water representing God's Word. It emphasizes the cyclical nature of receiving, sharing, and passing on this life-giving truth.
XVIII. Review: Key Takeaways and Reflections
- This concluding part revisits the main points of the lesson, highlighting the symbolism of water in relation to spiritual nourishment, famine, cleansing, and the contrast between God's Word and Satan's deceptions.
A Study Guide
Unveiling the Depths: A Study Guide on the Figurative Meaning of Water in Scripture
Quiz
Instructions: Answer the following questions in 2-3 sentences each.
- Explain why water is used to symbolize the Word of God in the Bible.
- What is the spiritual significance of water as described in Deuteronomy 32:1-2?
- How does 1 Peter 1:22-25 connect the concept of water to spiritual growth and sustenance?
- What type of famine is described in Amos 8:11-12 and what does it signify?
- How is Jesus portrayed as providing “living water” in John 4:7-14?
- Explain the Samaritan woman’s understanding of the Messiah in John 4:25.
- What is the symbolic meaning of "springs welling up" within believers who receive the water of life?
- What is the "water of life" offered in Revelation 22:17 and why is it significant?
- Describe the imagery used in Revelation 22:2 to depict the abundance of life associated with the water of life.
- How does Satan's "water" as described in Isaiah 1:22 contrast with God's pure water?
Answer Key
- Water symbolizes the Word of God because, like water, it cleanses, sustains, and is essential for life. Both nourish and revitalize, fostering growth and purity.
- In Deuteronomy 32:1-2, God's teachings are compared to rain and dew, emphasizing their life-giving and nourishing nature. Just as water sustains physical life, God's Word sustains spiritual life.
- 1 Peter 1:22-25 likens the Word of God to imperishable seed that, when nourished by the Word, leads to spiritual growth and sustenance. Similar to plants that need water, humans need God's Word for spiritual flourishing.
- Amos 8:11-12 describes a famine of hearing the words of the Lord. This signifies a time when God's true Word is scarce, leading to spiritual emptiness and a desperate search for truth.
- Jesus offers "living water" in John 4:7-14, symbolizing his teachings that quench spiritual thirst and offer eternal life. Unlike physical water, this living water brings lasting satisfaction and spiritual renewal.
- The Samaritan woman (John 4:25) anticipates the Messiah as someone who will "explain everything," highlighting the need for understanding and revelation of God's truth.
- "Springs welling up" signifies the internal abundance and overflowing joy experienced by believers who receive the Word of God. It symbolizes a continuous flow of understanding and spiritual life.
- The "water of life" in Revelation 22:17 represents the complete revelation of God's truth, specifically through the book of Revelation. It offers a full understanding of God's plan and promises.
- Revelation 22:2 portrays the water of life flowing from God's throne, nourishing the tree of life which provides healing and sustenance. This imagery emphasizes the abundance and vitality associated with God's presence and revelation.
- Satan's "water" (Isaiah 1:22) represents lies and deception, which dilute and corrupt the purity of God's truth. It contrasts with God's pure water, which brings life and clarity, while Satan's water leads to confusion and spiritual decay.
Additional Questions
1. What is the true meaning of water?
- Word of Life
2. What are two things I need to be born again?
- Water = Word of Life
- Spirit
John 3:5 “No one can enter the kingdom of God unless he is born of water and the spirit.”
3. What happens when someone receives the water of life?
- Their thirst is quenched and they are cleansed.
- They can also give that water to others.
Glossary of Key Terms
- Figurative Water: A symbolic representation of the Word of God in the Bible, highlighting its life-giving, cleansing, and sustaining qualities.
- Living Water: A term used by Jesus to describe his teachings as a source of eternal life and spiritual fulfillment. It symbolizes the transformative power of God's truth.
- Spiritual Famine: A period characterized by a lack of access to or understanding of God's Word, leading to spiritual emptiness and a desperate search for truth.
- Springs Welling Up: A metaphor for the internal abundance and overflow of spiritual understanding and joy experienced by those who receive the Word of God.
- Water of Life: In Revelation, it signifies the complete revelation of God's truth, specifically through the book of Revelation. It represents ultimate understanding and access to God's presence.
- Satan's Water: A representation of lies and deception that distort and corrupt God's truth. It contrasts with the purity and life-giving nature of God's Word.
Breakdown
Timeline of Events
This lesson doesn't provide a timeline of events in a historical sense. Instead, it uses biblical events and teachings to illustrate the symbolic meaning of "water" in scripture. The main points illustrated, and their scriptural basis are:
- Old Testament Times:God's word is like life-giving water (Deuteronomy 32:1-2)
- A spiritual famine occurs where people lack access to God's word (Amos 8:11-12). People search for it in "the sea" - representing man-made teachings.
- Jesus' First Coming:Jesus brings the "living water" of his teachings, explaining the Old Testament and bringing spiritual life. (John 3:3-5, John 4:7-14)
- His words cleanse and purify, like water. (John 15:3)
- Some, like the Samaritan woman, recognize and receive this living water, while others reject it.
- The End Times:The "water of life" will be available again, representing the revealed truths of the book of Revelation (Revelation 22:1-2, 14, 17).
- This water flows from God's throne and brings life and healing.
- Those who "wash their robes" in this water, meaning accepting and living by these truths, will enter the Kingdom of Heaven.
Cast of Characters
- God: The source of all truth and the giver of "living water" - his word.
- Moses: Delivers God's word to the Israelites in Deuteronomy, comparing it to life-giving rain and dew.
- Amos: The prophet who foretells a spiritual famine where people lack access to God's word.
- Jesus: Brings the "living water" of his teachings, explaining the Old Testament and offering spiritual life and cleansing.
- Nicodemus: A Pharisee who initially struggles to understand the concept of spiritual rebirth through water and the Spirit.
- The Samaritan Woman: Represents those who recognize and receive the "living water" of Jesus' teachings.
- Apostle Peter: Quotes Isaiah in his letter, highlighting the enduring nature of God's word compared to fleeting human life.
- John (the Revelator): Receives the visions of Revelation, which depict the "water of life" flowing from God's throne in the end times.
- The Spirit and the Bride: Symbolically call people to come and receive the "water of life" - the revealed truths of Revelation.
- Satan: Offers a counterfeit "water" of lies and deception, which dilutes and corrupts God's truth.
This lesson primarily uses biblical figures to illustrate the symbolic meaning of "water". There are no detailed personal biographies presented.
Overview
Briefing Doc: Figurative Water in the Bible
Main Theme: This lesson explores the symbolic meaning of "water" in the Bible, specifically focusing on its representation of God's Word. It analyzes key biblical passages to highlight water's life-giving, cleansing, and revealing properties, contrasting it with periods of spiritual famine and Satan's deceptive influence.
Key Ideas:
- Water as God's Word: The core concept presented is that water consistently symbolizes God's Word throughout the Bible. This is supported by verses like Deuteronomy 32:2: "Let my teaching fall like rain and my words descend like dew, like showers on new grass, like abundant rain on tender plants." This emphasizes how God's Word nourishes and sustains spiritual life just as water does for physical life.
- Spiritual Famine and the Search for Truth: The lesson contrasts periods of abundant "water" (God's Word readily available) with times of spiritual famine, as described in Amos 8:11-12: "People will stagger from sea to sea and wander from north to east, searching for the word of the Lord, but they will not find it." During such times, people desperately seek truth but are often led astray by man-made teachings, symbolized by the "sea."
- Jesus as the Source of Living Water: Jesus' arrival is presented as ending the spiritual famine. He offers "living water" that quenches thirst and cleanses from sin, leading to eternal life (John 4:10). This highlights Jesus' role as the embodiment of God's Word made flesh, bringing truth and salvation to humanity.
- The Cleansing and Revealing Power of God's Word: The lesson emphasizes that just as water cleanses physically, God's Word purifies spiritually. John 15:3 states: "You are already clean because of the word I have spoken to you." Furthermore, Jesus' explanation of the Old Testament prophecies is presented as the "water" that reveals God's plan and brings understanding.
- Water of Life in the Last Days: The lesson connects the concept of "water" to the end times, specifically referencing Revelation 22:17: "The Spirit and the Bride say, “Come!” And let the one who hears say, “Come!” Let the one who is thirsty come; and let the one who wishes take the free gift of the water of life." This "water of life" is interpreted as the understanding of the book of Revelation, providing guidance and hope during the last days.
Contrast with Satan's Water:
- Satan's influence is depicted as the corruption of pure water with lies and deceit. Isaiah 1:22 describes this as: "Your choice wine is diluted with water."
- This highlights the danger of accepting distorted or false teachings that dilute the truth of God's Word.
Key Quotes:
- Deuteronomy 32:2: "Let my teaching fall like rain and my words descend like dew..."
- Amos 8:11-12: "People will stagger from sea to sea... searching for the word of the Lord, but they will not find it."
- John 4:10: "...he would have given you living water.”
- John 15:3: "You are already clean because of the word I have spoken to you."
- Revelation 22:17: "Let the one who is thirsty come; and let the one who wishes take the free gift of the water of life."
- Isaiah 1:22: "Your choice wine is diluted with water."
Conclusion:
The lesson emphasizes the importance of recognizing "water" as a symbol of God's life-giving, cleansing, and revealing Word. It encourages students to seek and embrace the truth found in scripture, contrasting it with the dangers of spiritual famine and the deceptive influence of Satan. Understanding this symbolism provides a deeper appreciation for the power and importance of God's Word in our lives.
Q&A
Q&A: Figurative Water in the Bible
1. What does water symbolize in the Bible?
Water in the Bible is a powerful symbol representing the Word of God. Just as water is essential for physical life, the Word of God is crucial for spiritual life. It nourishes, cleanses, and sustains us.
2. How does the Bible connect water to God's Word?
Several verses in the Bible explicitly make this connection. Deuteronomy 32:2 poetically compares God's teachings to rain and dew, emphasizing their life-giving qualities. Similarly, 1 Peter 1:22-25 highlights the enduring nature of God's Word, contrasting it with the fleeting existence of human life, likened to withering grass.
3. What is the significance of "living water" in John 4?
In John 4:7-14, Jesus offers a Samaritan woman "living water," representing his teachings and the Holy Spirit. This living water quenches spiritual thirst and becomes a source of eternal life within the believer. This encounter illustrates the transformative power of accepting and internalizing the Word of God.
4. What does the "famine of hearing the words of the Lord" in Amos 8:11-12 refer to?
This prophecy points to times when God's Word is scarce or inaccessible. During such periods, people may desperately seek spiritual guidance but find themselves lost in a sea of man-made teachings and ideas, represented by the "sea" they wander in.
5. How does the Samaritan woman in John 4 demonstrate understanding of the Messiah's role?
The Samaritan woman recognizes that the Messiah will "explain everything" (John 4:25). This statement reflects the anticipation for a clear understanding of God's Word, which was previously veiled or misinterpreted. Jesus' arrival and his teachings fulfill this expectation by revealing the true meaning of the Scriptures.
6. What is the "water of life" offered in Revelation 22:17?
In Revelation, the "water of life" represents the complete revelation of God's plan, particularly the unveiling of the book of Revelation. This understanding flows from God's throne and provides spiritual cleansing and access to eternal life.
7. How does Satan use "water" in a negative way?
Satan attempts to corrupt and dilute God's pure Word with lies, symbolized by diluting wine with water in Isaiah 1:22. This "Satan's water" represents false teachings and deceptive ideas that lead people astray from the truth.
8. What is the importance of recognizing and understanding figurative language in the Bible?
Recognizing figurative language like the symbolism of water helps unlock deeper layers of meaning within the biblical text. Understanding these symbols allows us to grasp the true essence of God's message and apply it to our lives.