The purpose of this Reddit post here is to have it translated into various languages.
- World Interests
- Religious World Interests
- Religious World Interests
This is page 29 of the early book “History of Shincheonji.” It summarizes the beginning and end of the first tabernacle. If you read the red part carefully, the date of entering Cheonggye Mountain and building the cottage was April 4, 1966; the date of construction of the Temple of Tabernacle was June 1, 1966; and the completion date was June 24, 1966.
Summary of the beginning and end of the first tabernacle temple
(At the time, the figure of the Hosaeng Prayer Center)
Hoseong Prayer Center started in October 1965 and moved to Chungwon-gun, Chungbuk on November 24, 1966. The director is Jong-Gyu Kim (pictured in the circle), and the servants of the covenant of the first tabernacle left Hosaeng Prayer Center by the the guidance of Jong-Hwan Shin (Apiritual name: : Elder Moses)
On Feb. 7, 1966, led by the elders of Moses, several people from the Hosaeng Prayer Center gathered at the home of Mr. Yu In- gu, located at the three-way intersection in Gwacheon, Gyeonggi-do, and began to have an attic(prayer) meeting. Mr. Yoo In-gu was also called director because he had operated a hospital in Icheon, Gyeonggi-do in the past. After receiving God’s revelation, on April 4, 1966, Yoo In-gu (Spiritual name: Immanuel) led them to the cottage at Cheonggye Mountain in Gwacheon leaving the attic meeting. (The picture above shows the restored picture of Yoo In-gu’s home)
(The picture on the right shows the restoration of the cottage at that time.)
With the guidance of Mr. Yoo In-gu, 8 people went to the cottage where they were nurtured by God, Jesus, and the spirits of the apostles for several months. The word was taught by Yoo In-gu, who received the Word from the Holy Spirit and connected it to the Bible and the Bible, and did not use any books other than the Bible. Eight of them made a covenant of God with blood by drawing a cross on the artery of wrist and palm with a knife and they brought down the blood spilled in two Ringer’s bottles. When the missionaries were erected, a cross was drawn on the back of the certificate (by the blood).
The old Temple of tabernacle before being demolished / after worship Those who had been educated in the cottage dedicated all of their properties to build a temple, and based on Haggai 2, they began construction on June 1, 1966, and completed on June 24, 1966. This temple was called the Temple of Tabernacle under the direction of the Holy Spirit, and worship began here, and the people who yearned for the word of God began to gather in various places through the work of the Holy Spirit, so the Temple of Tabernacle became known to the world.
신천지발전사 History of Shincheonji
Date entered into the Mt. Cheonggye Apr. 4, 1966
The Temple of Tabernacle construction started on June 1, 1966 Completed on June 24, 1966
Another book, “World Interests,” has the same dates.
P. 17
– 17-
[ 장학생전 시작과 지금 ] 번호순서대로 보십시오. 1.2,3,4,5,6 면박을 머게프로 하나님에서 제노하나 꽃아내세교 그 자리에 대골된이 프레탈마.
황택네네 하나님 예수 土
. 월 44:7-8 만약이 없는 사람내게 하기 적군을 내신 아셀. 장작성된 최수
세계의관심사 면류최대의채기쁜 소식
말세의기호 성경에 게시된 이상 과 예언이 응하였다.
1. World Interests
실 친히아도알티 별을
4 6- 14
42 . 5
비투비바밥
全年2:3 세도과와 별
+
을, <수개월간>
번바티 장학
1965.10. 144. 1966. / 11.24 &집 집행부원장, 살
거대한 해소
(1)
참담설전
(2)
계약합 성소드 학에서 4-8- 1966.6.1 사구
$ 32134-35 : 19:4-6 ※製저수지P S 44.7-8
high-pt+생사적으로 말에서 바깥에 안달이 되있다. 그리고 살수티 글따기라 청하는 날이 이준석이다. 반발이 빼고 13 스스로 한 통당이 사무 24 배즙벌시이중국 나가:대 바
시작도 포페퍼 방을 따를
기버리는 국 중서 큰 원숭맡아 화 서 수원대 물결을 계약없이 서다 리로 입니다. 저층받은 자는 커피
(1) Date entered into the Mt. Cheonggye on Apr. 4, 1966
(2) The Temple of Tabernacle construction started on June 1, 1966 completed on June 24, 1966
Similarly, the dates in the book “Religious World Interests” are the same.
【장막 성전의 시작과 지금】
P. 40
현학을 어기프로 하나님께서 권노하나 쫓아내시고 그 자리에 대공원이 네워했다.
종교 세계의 관심사
(현4#:중-8) 만약의 없는 사람에게 부가 식물을 때생 할증, 잘탁송전 생축 활약할 점 == 여파교회 전략환서 14년만에 기독로 칼로혜 이내굴암 교페로 비를이 이히 (46: 14)
(42:6)
《皆非2 :32
위 해를 내야
(1)
거룩한 성소 蕾莉 페소(42: 6)
말세의 기호
(2)
심야 4부문과 계시록의 대현이 셀앞으로 중했다
거룩한 설호
1366 4.
130624원 및
2. Religious World Interests
과천제수씨
냉장 자택에서 하락할포럼 시적(임마누필터 말을 빠를)
상태에서 하나년, 레수님, 현지사노를해 행을로부 티 할증 땅족 해各 (수개
(2:6 24)
토생기도록
1996. 11. 24 W G
들다. 내해서는
배 꼬: 30-25 201 19:4-4
# 9 204 82
# 44:7-8
설치적으로 발제세 마땅치 산달비 씨 없다. 그리고 “술족피 콜매기바 질하는 날씨 이끌것이다” 큰딸이 총탄로, (총2 : 1%) 스스로 한 축재비 (사5 : 24) 탈층 별지 하는 곳 (429: 13 07 : 6- 월 말받은 렉시타며 사람을 기다하는
적출 기약없이 기다리고 있한다. 기를 받는 지수는 계피 하게에 베게있다(-4 : 201. 기다리는 출이 바로 원야 배도빠
(1) Date entered into the Mt. Cheonggye on Apr. 4, 1966
(2) The Temple of Tabernacle construction started on June 1, 1966 completed on June 24, 1966
So, from these three books you can see that the date of entering Cheonggye Mountain and the dates of the temple construction are identical, right?
신천지발전사 History of Shincheonji
선수 증거장막성전
세계의 관심사 인류 최대의재기쁜 소식
말세의기호
성경에 제치원 이상 과 에언이 응하였다. ….. .
1. World Interests
종교 세계의 관심사
814:79-821 .6
말세의 기호
메친이 필살으로 출했다
—
2. Religious World Interests
=
Date entered into the Mt. Cheonggye on Apr. 4, 1966
The Temple of Tabernacle construction started on June 1, 1966 completed on June 24, 1966
However, on page 3 of “Religious World Interests,” it states that those who entered Cheonggyesan stayed there for 100 days.
2. Religious World Interests
Bible prophecy and the beginning and end of the Temple of Tabernacle
The launch of the Temple of Tabernacle On February 17, 1966, several people gathered at the three-way intersection Gwacheon-myeon, Siheung-gun, Gyeonggi-do, and began the attic prayer meeting. Most of the believers gathered here were from Hosaeng Prayer Center in Cheonggye Mountain, On April 4, 1966, under God’s direction, they entered Cheonggye Mountain, Gwacheon-myeon, built a cottage, and were hurtured by the Holy Spirit for 100 days. (Isa 1; 1-4)
Nurturing Process
In the nurturing process, Yoo In-gu saw a vision from the Holy Spirit and received a revelation and taught it to the seven people through the Bible, Yoo In-gu, a nurturer, and some who learned were those who had never had a religious life. Eight people who were nurtured by the Holy Spirit for 100 days cut the palm of the right hand and the artery of the wrist and made a covenant with God, Among them, Yu In-gu and Shin-Hwan Shin cut the artery twice and received blood under the command of the heaven. (Ho 6: 7, Hebrews 9: 1)
But did you notice something odd? If you calculate 100 days after entering Cheonggye Mountain, it comes to July 14, 1966. How can those who should be on the mountain by July come down in June to build the temple? It doesn’t make sense!
종교 세계의 관심사
814:29 82826
말세의 기호
세연이 실습으로 승했다
2. Religious World Interests
(1) Date entered into the Mt. Cheonggye on Apr. 4, 1966
100 days later = July 14, 1966 (Apr. 4, 1966 + 100 days)
Not Equal
(2) The Temple of Tabernacle construction started on June 1, 1966 completed on June 24, 1966
Then, in the next published book, on page 12, the history of the Temple of Tabernacle is said to have begun on February 17, 1966 – they entered Cheonggye Mountain that day!
종교 세계의 관심사
말세의 기호
종교세계의 관심사
3. Religious World Interests
P. 12 성경의 에언과 장막 성전의 시작과 끝
장막 성전의 시작
반으로마로(411-1) 사무대였다.
버럭 특히 글거리에 있던 홈현무 비의 집에나 나라놓 기도페를 특근 했다. 그래 새 에나남 사연구 세가 하나님에 부담을 받고 있는 사람과 함께 집세상으로 한 배게게 되었다.
환 헤매 중단구 레는 국가내부에만이다. 당시 규원구 레는 정치도 취침러시 를
학교 교학년을 줄되타고 취달리 베어는 17세 소남버렸다.
양파 과정
나도들의 삶들에게 택 영산출 맞클으로 약속 바있다. 특히구 씨는 불량으로부 터 한장을 보고 계수를 분이 아버서 필교 사람들 쌀쌀으로 출국했다. 또는 않게
살다. 그러나 달리 약국자 공인구 저를 비롯한 어딜 사람은 및결을 전복 모르는
Bible prophecy and the beginning and end of the Temple of Tabernacle
The beginning of the Temple of Tabernacle The history of the Temple of Tabernacle began on February 17, 1966, when eight people entered the Cheonggye Mountain in Makgye-ri, Gwacheon-myeon, Siheung-gun, Gyeonggi-do, and were nurtured by the Holy Spirit (Isa 1: 1-4).
Why did the date suddenly change from April 4, 1966, to February 17, 1966? Because of the 100 days adjustment. After changing the entry date, the contradiction with the construction date is resolved.
3. Religious World Interests
(1) Date entered into the Mt. Cheonggye on Feb. 17, 1966
100 days later = May 29, 1966 (Feb. 17, 1966 + 100 days)
말세의 기호
종교세계의 관심사
ok!
(2) The Temple of Tabernacle construction started on June 1, 1966 completed on June 24, 1966
The date was changed!!
History of Shincheonji
출판 세계의 관실사 —
Shincheonji Church of Jesus the Temple of the Tabernacle of the Testimony
1. World Interests
2. Religious World Interests
(1) Date entered into the Mt. Cheonggye on Apr. 4, 1966
100 days later 11 = July 14, 1966 (Apr. 4, 1966 + 100 days)
NOT EQUAL
(2) The Temple of Tabernacle construction started on June 1, 1966 completed on June 24, 1966
CHANGED
종교세계의 관심사
3. Religious World Interests
(1) Date entered into the Mt. Cheonggye on Feb. 17. 1966
100 days later = May 29, 1966 (Feb. 17, 1966 + 100 days)
ok!
(2) The Temple of Tabernacle construction started on June 1, 1966 completed on June 24, 1966
But wait a minute. Can reality change like this? What do you think? Why do you think Shincheonji no longer allows you to read these books? Below is the sales status of the third book of “Religious World Interest,” which was sold in the mid-2000s for 10,000 won ($10). But now these books are not available for purchase.
Religious World Interests’ Sales Status
Until mid-2000, the 3rd book was sold for 10,000 won.
Enlarge the Images
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Ok_Check_8357:
Do you have a copy of these books?
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anamefornow55:
From my understanding, what I was told during my time in the church was that “dates are not the important matter, but the fact that events took place is what we should focus on.” They also say that persecutors use things like this to sway members’ faith. I was told that these books were not under Lee Man Hee’s supervision; someone else published them under his name, which led to Lee Man Hee having to rewrite all of them.
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belch84:
That would not explain Lee Man Hee’s quote at the Crystal Cathedral Open Bible Seminar where he said there are oxen in Matthew 23. Are there any oxen in Matthew 23?
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edrobinson100:
Interesting… I would chalk this up to really bad editing; however, to have the same error in three books with very specific dates seems unlikely to be an accident.
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Blue_flipping_duck:
I don’t understand why this is posted in SJC… this is a theological discussion.
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