Who is the Mystery Lady Babylon in Revelation? | Wonder Wk 1

The article “Who is the Mystery Lady Babylon in Revelation?” serves as an introduction to a seminar series aimed at exploring the complex themes within the book of Revelation, particularly focusing on the figure of Lady Babylon. Led by Dr. Chip Bennett and Dr. Warren Gage, the seminar emphasizes a hopeful interpretation of Revelation, encouraging participants to engage with its rich symbolism and figurative language rather than approaching it with fear.

The seminar will delve into key biblical narratives, such as the Battle of Jericho, to draw parallels that enhance understanding of Revelation. It will also highlight the chiastic structure of the text, which helps illuminate its central messages. The speakers aim to shift the conversation from common misconceptions and anachronistic readings to a more contextual understanding of the scripture, emphasizing its relevance to the early church and its hopeful message for believers today.

Throughout the series, attendees will explore who Lady Babylon is, the significance of her portrayal, and the broader implications of her actions within the narrative. The goal is to foster a deeper appreciation for the text and its teachings, ultimately guiding participants toward a more profound understanding of the hope embedded in Revelation.

Speakers: Dr. Chip Bennett and Dr. Warren Gage

[Pastor Chip Bennett]

Understanding Revelation: A Journey Through Scripture

One of the key points to emphasize is that at Grace Community Church, we are firmly committed to preaching Jesus in every form. We believe that He is the answer to humanity’s problems and the name that saves people. Alongside this, we hold an incredibly high view of Scripture (2 Timothy 3:16-17). We preach from Genesis to Revelation, and there is no book or line that we shy away from. We believe that the Bible is the Word of God, and we unashamedly preach it here.

However, while we are not afraid of any book in the Bible, some books present more challenges than others. For instance, many people find themselves struggling with the book of Leviticus when they attempt to read the Bible in a year (Leviticus 1-27). It’s a common experience to reach that point and feel overwhelmed. This is not meant to be taken lightly; it reflects a genuine challenge in engaging with certain texts.

Another book that often raises concerns is the book of Revelation. For many, discussing Revelation evokes a range of emotions. Some people may feel apprehensive, echoing Mark Twain’s sentiment that Revelation is “just one darn thing after the other.” Others, however, eagerly anticipate diving into this complex text, ready with charts and notes, eager to see if their interpretations align with the speaker’s insights.

Recognizing the daunting nature of Revelation, we are dedicating the month of February to better understanding this book. Many churches avoid discussing Revelation due to its divisive nature and the myriad of preconceived notions that people bring to it. Some find it frightening or confusing, while others feel they already have a firm grasp on its meaning.

The Battle of Jericho: A Figurative Lesson

To explore the themes in Revelation, we can draw connections to the story of the Battle of Jericho (Joshua 6:1-27). This narrative serves as a figurative representation of faith and obedience. In Joshua 6, we see the Israelites following God’s instructions to march around the city of Jericho for seven days. On the seventh day, after circling the city seven times, they shouted, and the walls fell down. This story represents not only a historical event but also a prophecy of God’s power and the fulfillment of His promises (Hebrews 11:30).

The lesson here is clear: obedience to God’s word leads to victory (1 Samuel 15:22). Just as the Israelites had to trust and act on God’s commands, we too must learn to listen to His word and apply it in our lives. This connection illustrates how the Old Testament narratives can provide insight into understanding Revelation.

Chiastic Structure in Revelation

As we delve into Revelation, it is essential to recognize the chiastic structure that can be found within the text. A chiastic structure is a literary device where themes or ideas are presented and then revisited in reverse order. This structure emphasizes the central message of the text.

For example, Revelation can be seen as a series of events that unfold in a way that highlights the ultimate victory of God over evil (Revelation 20:10). The beginning of the book introduces the challenges faced by the early church, while the conclusion reveals the ultimate triumph of Christ (Revelation 21:4). This structure helps readers grasp the overarching narrative and the significance of each part.

Reading Revelation: Key Considerations

When approaching the book of Revelation, it is crucial to keep a few key considerations in mind. First, we must understand that it is filled with figurative language and symbolism (Revelation 1:1). This means that not every detail should be taken literally; instead, we should seek to uncover the deeper meanings behind the images presented.

Second, Revelation represents both encouragement and warning (Revelation 3:19). It provides hope to believers while also addressing the realities of false teachings and lies that can lead people astray (Matthew 24:24). This duality is important for readers to grasp as they navigate the text.

Finally, we must remember the importance of context. Revelation was written during a specific time and era, addressing the struggles of the early church (Revelation 2-3). Understanding this context can greatly enhance our comprehension of the message.
In summary, as we embark on this journey through Revelation, let us remain open to the lessons it holds. By examining the connections to the Battle of Jericho and recognizing the chiastic structure, we can deepen our understanding of this profound book.

Understanding Revelation: A Hopeful Approach

In this seminar, the aim is to take a different approach to the book of Revelation. The intention is not to challenge anyone’s charts or create confusion. Instead, the goal is to read the book as it was intended, providing a broad perspective that allows for an understanding free from fear (Isaiah 41:10). This book is fundamentally about hope, not fear.

The Revelation of Jesus Christ

When we look at Revelation 1, it begins with “Apocalypse Jesu Christu,” which translates to the revelation, the unveiling, the uncovering of Jesus Christ (Revelation 1:1). It is essential to note that this book does not focus on predicting the future or providing a map for 2024; rather, it centers on Jesus Himself (John 14:6). The primary purpose of the book is to reveal His glory (Revelation 1:7).

While future events are indeed mentioned, particularly in Revelation 21 and 22, the core message remains focused on Jesus. The very first words spoken in the book are “Fear not” (Revelation 1:17). Over the course of this seminar, the hope is that attendees will learn to read Revelation in a way that promotes understanding and diminishes fear. Although not every detail may be clear, a panoramic view can help illuminate the text.

Rethinking Our Questions

A significant reason many approach Revelation with fear is that they often ask the wrong questions. Culturally, we tend to inquire about topics like the mark of the beast (Revelation 13:16) or the meaning of the thousand years mentioned in Revelation 20 (Revelation 20:2-3). However, it is crucial to remember that the Bible was not written directly to us; it was written for us, intended for a specific audience in a particular time and place (Romans 15:4). To truly understand Revelation, we must consider what the original audience heard.

John’s intent was not to address the concerns we often think are vital today. Instead, we should contemplate what questions might lead to a deeper understanding of the book’s message.

Avoiding Anachronistic Readings

Another issue is the tendency to read the text anachronistically, meaning we impose our contemporary understanding onto the ancient text. John was not writing with the year 2024 in mind; he was addressing first-century Christians facing persecution (Revelation 2:10), aiming to provide them with hope.

Reflecting on personal experiences, one might recall attending a church that frequently preached on Revelation. The sermons often included wild interpretations, such as linking the Jackson Five’s reunion tour to biblical prophecies. Such interpretations demonstrate the pitfalls of reading modern events into the text, which can lead to misinterpretations. For 2,000 years, attempts to connect current events with Revelation have often proven incorrect.

The Main Theme of Revelation

It is crucial to recognize that many readers miss the main theme of Revelation. The book is fundamentally about Jesus—who He is and what He does for humanity (Revelation 5:9-10). When we focus on this central message, we can understand that Revelation should not be read with fear. Instead, it is a book filled with hope (Revelation 21:1-4).

To fully engage with this text, it is necessary to approach it with a mindset open to its true purpose. This understanding will guide us in navigating the complexities of Revelation while keeping the focus on its hopeful message.

This is a deep dive. Many of you might enjoy deep dives, and we’re going to see just how much you love it, because we are going to explore deeply.

If you feel overwhelmed by mid-February, just remember that March is coming. We are going to dig in and really get into the details. I want to share a picture to create a sobering moment about our commitment.

Commitment to Church

Growing up in church, I remember we had Sunday morning service, Sunday evening service, and Wednesday service. We also had revivals at various times, sometimes lasting all week. If the revival was particularly good, it could extend for another week. Commitment to being in church was strong (Hebrews 10:25).

In our culture today, especially in affluent areas of America, our commitments often shift. This does not mean we do not love Jesus or that we are not going to heaven. However, I want to show a picture that might provide a sobering reality about how others view church.

This image is from a church in the Philippines. You can see that they are meeting even though the church is flooded with water. They are standing in water because they want to be where the Lord is (Matthew 18:20). Notice that there are also people standing outside because the church is full.

I say this sincerely: if we were flooded and had other commitments, we might think it is not the best time to be in church. We should encourage ourselves to be hungry for God (Psalm 42:1-2). These people would love to have a church like ours, with the lights and resources we have.

We need to recognize how fortunate we are as American Christians to have these blessings.

Key Questions

With that perspective, let’s focus on two main questions for February. My role is to outline what is coming up this month. The first question is: Who is the mystery lady Babylon in Revelation?

You may think you know the answer, and that’s fine, but hold that thought as we explore this month. She is referred to in various translations as a harlot, a prostitute, or a whore (Revelation 17:1). These words may not be pleasant to hear, but they are important for understanding the text. We will repeatedly ask, who is this lady?

The second question we will explore is: What city is the great city Babylon? Understanding these two questions is like filling in pieces of a puzzle. You may not have the entire picture, but as we progress, it will start to make sense.

The title for our series, “Wonder,” comes from Revelation 17:6. This verse states, “I saw the woman, this is the lady, the mystery Babylon, the prostitute, the whore, the harlot, drunk with the blood of the saints.” Some of you might avoid reading this book because it seems overwhelming. I understand, but we will work to make sense of it.
The verse continues, “the blood of the martyrs of Jesus, and when I saw her, I marveled greatly.” We use the English Standard Version (ESV) for our readings. I chose the ESV because I appreciate its translation style and its resemblance to the cadence of the old King James Version, which many of you may have grown up with.

In Revelation, the word “marveled” translates the Greek word “Thaumazo.” You don’t need to know Greek for this discussion, but it’s important to note that “Thaumazo” has various translations, including wonder, astonished, or marvel. In the first century, this word conveyed a sense of gasping and speechlessness, a true wonder that could even be horrific.

That’s why we titled this series “Wonder.” We believe that by the end of the month, when we reveal who Lady Babylon is, many of you will experience a moment of realization and say, “Whoa.”

Structure of the Series

Here’s how we will proceed. We will explore the text deeply, connecting the themes and lessons. Each week will build on the previous one, leading us closer to understanding the mystery of Babylon and its significance in Revelation.

As we continue, we will delve into the chiastic structure of Revelation, examining how the text connects and reveals deeper meanings. This approach will help us understand the prophecy and the lessons contained within, providing a framework for interpreting the scripture effectively.

Let’s prepare ourselves for this journey through Revelation, focusing on the key points and messages that will emerge as we dig deeper into the text.

In the upcoming seminar, we will have a series of 10 sermons and teachings focused on the book of Revelation and how to read it effectively. These sessions will take place over the course of a week, specifically on Tuesday, Wednesday, and Thursday, with additional activities scheduled for the weekends. All sessions will be streamed live for those who cannot attend in person, and recordings will be available for later viewing.

Reading Revelation in Context

A unique aspect of this seminar is that we will read Revelation in light of the Gospel of John (John 1:1). This approach may be new to many participants, as it is not commonly taught or studied. Our goal is to demonstrate how these two texts can be interconnected. We will explore the main characters that appear in both books and uncover the literary patterns that link them. The experience is designed to be eye-opening, revealing the profound connections between Revelation and John’s Gospel.

Additionally, we will examine Revelation alongside the book of Joshua. It is important to note that Jesus’s name, Yeshua, is the same as Joshua. In the story of Joshua, the commander of the Lord’s host appears with a sword drawn, and Joshua falls at his feet, preparing the people for holy war (Joshua 5:13-15). Joshua sends two spies into a great city, which is described as a whore marked with scarlet. The Israelites march around the city with trumpets, and when the seventh trumpet sounds, the walls fall down (Joshua 6:20), but before destruction, Rahab and her family are saved (Joshua 6:17). Rahab leaves her life of harlotry and becomes an ancestor of Judah’s kings, including David and ultimately Christ (Matthew 1:5).

Understanding Chiastic Structure

We will read Revelation from chapters 1 to 22 consecutively and also explore it using a chiastic structure. Chiastic reading involves a pattern where the beginning and end of a text mirror each other, allowing for easier memorization and deeper understanding (Revelation 1:1; Revelation 22:21). This method will enhance our reading of both Revelation and John’s Gospel, revealing insights that may have previously gone unnoticed (John 20:31).

Overcoming Fear, Uncertainty, and Doubt (FUD)

A significant theme of our study will be to approach Revelation as a book of hope rather than one filled with fear, uncertainty, and doubt (FUD) (Revelation 1:3). Many people have misconceptions about the book, often viewing it through a lens of negativity (Revelation 21:4). We aim to shift this perspective and highlight the hopeful messages within (Romans 15:13).

Collaborative Teaching Approach

The seminar will feature a collaborative teaching approach, with myself and Dr. Warren Gage, a respected board member and my advisor for one of my doctorates, working together. Dr. Gage has been a mentor in my spiritual journey, and his insights will greatly enrich our discussions (Proverbs 27:17). We will present our findings as a case for participants to consider, allowing them to judge the material based on their own reflections (1 Thessalonians 5:21).

Exploring Lady Babylon

To kick off our exploration, Dr. Gage will read from chapter 17, which discusses Lady Babylon (Revelation 17:1-18). This section raises intriguing questions that may surprise attendees, prompting deeper engagement with the text.

This seminar promises to be an enlightening adventure for our church community, encouraging everyone to explore the profound connections within Scripture and the hope it offers (Hebrews 10:24-25).

[Dr. Warren Gage]

The Judgment of Lady Babylon

In this study, we will explore the account of Lady Babylon, focusing on her indictment and the judgment she faces. The beloved Apostle John has charged her with blasphemy and fornication, and she is guilty as charged. This phase of the narrative serves as a punishment phase, prompting us to consider how we judge her and what punishment is due for her crimes.

The Contrast of the Book

As we delve into this book, we find ourselves near the climax, which resembles a trial. One of the seven angels with seven bowls approaches and invites us to witness the judgment of Lady Babylon (Revelation 17:1). This moment introduces a stark contrast between the utterly corrupt woman and the virginal New Jerusalem (Revelation 21:2). The entire book revolves around this comparison, and understanding Lady Babylon is crucial for making sense of the text.

The Nature of Lady Babylon

The angel says, “Come, I will show you the judgment of the great whore” (Revelation 17:1). The language used here is rough, but it is important to maintain the traditional terminology. The Hebrew word “zonai” is not just feminine; it speaks to both genders. This highlights the desperation of Lady Babylon in her sin. She is described as seated on many waters, having committed fornication with the kings of the earth (Revelation 17:2).

The term “fornication” extends beyond sexual immorality; in biblical terms, it also signifies idolatry—placing anything above God and violating our covenant with Him (Exodus 20:3-5). This covenant is one of salvation, where God considers us His bride (Ephesians 5:25-27). Thus, the implications of her actions are profound.

The Symbolism of the Beast

Lady Babylon is depicted as sitting on a scarlet beast full of blasphemous names, characterized by seven heads and ten horns (Revelation 17:3). Her attire, adorned in purple and scarlet, is significant. John carefully chooses each word, prompting readers to recall relevant scripture.

This imagery connects to the Old Testament account of Joshua’s battle at Jericho. The scarlet thread associated with Rahab, the prostitute, serves as a powerful symbol (Joshua 2:18). The commander of the Lord’s army provides Joshua with a battle plan involving seven trumpets (Joshua 6:4). When the seventh trumpet sounds, the walls of Jericho fall (Joshua 6:20), but before destruction, Rahab and her family are saved (Joshua 6:17). Rahab leaves her life of harlotry and becomes an ancestor of Judah’s kings, including David and ultimately Christ (Matthew 1:5).

The Revelation of Joshua

John’s narrative evokes the story of Rahab to deepen our understanding of Lady Babylon. The description of her adorned with gold, jewels, and pearls starkly contrasts with the New Jerusalem, whose streets are made of gold and whose foundations are precious stones (Revelation 21:18-21). This juxtaposition serves to emphasize the themes of judgment and redemption throughout the text.

In conclusion, the details presented in this account of Lady Babylon are rich with meaning and significance. The connections to the battle of Jericho and the symbolism of the New Jerusalem provide a deeper understanding of the themes of fulfillment, prophecy, and hope found within the Scriptures. As we continue this study, we will explore these connections further, examining how they inform our reading of Revelation and the lessons we can glean from them.

The Array of the Bride: A Study of Revelation

She holds in her hand a golden cup of abominations. This detail is shocking because John invites us to consider another character. In all his writings, there is only one other figure who wears a scarlet robe and possesses a loathsome cup to drink. Do you know who that is? It is our precious Lord Jesus.

During his Roman trial, he was mocked as the king of the Jews (Matthew 27:29). They placed a crown of thorns on his head, gave him a broken reed for a scepter, and covered his naked body with a scarlet robe. He too has a cup. He tells Peter, “The cup that my Father has given me, shall I not drink it?”

What John charges the whore with is precisely what the Jewish religious leaders accused Jesus of: blasphemy and fornication. In John 8:41, they say to Jesus, “We were not born of fornication.” This statement disarms his entire genealogy. They are calling his holy mother a whore, implying that he is born of bastardy.

Why is it that he, who wears this scarlet robe and holds this cup, is charged with blasphemy? In John 10:33, the leaders say, “We charge you with blasphemy because you say you’re the Son of God and make yourself equal with God.”

John carefully portrays the whore of Babylon using language that describes our blessed Savior. On her forehead is written a name: Mystery. In the first century, people understood what mysteries were. A mystery is something that cannot be comprehended through reasoning alone; no dialectic or Socratic syllogism will lead to understanding. It must be revealed by God.

The name on her forehead reads, “Mystery, Babylon the Great, mother of whores and the earth’s abominations” (Revelation 17:5). John sees the woman drunk with the blood of the saints and the martyrs of Jesus. What a hideous cup! What a massive cup! The blood of the saints? It resembles an antique Eucharist.

Later in the chapter, the kings of the earth who reject Christ will be summoned to the supper of God, where the fowl of the air will devour their flesh (Revelation 19:17-18). This is an anti-Eucharist.

The Anti-Kingdom

There exists an anti-kingdom, as John describes. We know the kingdom of heaven, consisting of God the Father, God the Son, and God the Holy Spirit. However, there is also an anti-kingdom led by Satan. The anti-Holy Spirit is represented by the false prophet, and the anti-Christ is the beast (Revelation 13:1-10). They possess an anti-Eucharist, which stands in stark contrast to the true Eucharist of Christ.

This chiastic structure reveals the deep connections between the characters and themes within Revelation. The portrayal of the whore, her cup, and the accusations against Jesus highlights the spiritual battle between truth and falsehood, hope and despair.

As we delve deeper into these connections, we gain a clearer understanding of how to read Revelation, recognizing the figurative language and the layers of meaning that reveal God’s ultimate prophecy and fulfilment throughout time and eras.

The Mystery of the Woman and the Beast

All of this is so carefully crafted. In Revelation 17:6, it states, “And I saw the woman drunk with the blood of the saints and the blood of the martyrs of Jesus.” When I read this, I wonder if Saul of Tarsus had encountered this passage; it might have brought a tear to his eye.

John, referred to as John the Beloved, expresses his reaction: “When I saw her, I wondered greatly” (Revelation 17:6). This reaction indicates his deep astonishment. He is stunned and unable to speak, which serves as a clue to the woman’s identity. As we uncover who she is, we too will marvel and wonder. The angel then asks John, “Why do you marvel? I will tell you the mystery of the woman and the beast with seven heads and ten horns that carries her” (Revelation 17:7).

The beast that John saw was, and is not, and is about to arise (Revelation 17:8). This language is reminiscent of descriptions of Jesus. He was killed, buried, rose again, and is alive forevermore (Revelation 1:18). The beast serves as an imitation of Christ, but he arises only to face destruction. This is a significant clue about his true nature.

As the narrative unfolds, we will identify who he is. The dwellers on earth, whose names have not been written in the book of life from the foundation of the world, will marvel at the beast because it was, and is not, and is to come (Revelation 17:8). This situation calls for a mind that has wisdom.

The Choice of Wisdom

In the Bible, wisdom often represents the choice between two women. In the Hellenistic world, this theme is echoed in the story of Hercules, who faced a choice between Lady Vice and Lady Virtue. He chose correctly and was divinized at death. The original audience of this text would have understood such cultural references.

Similarly, in the Bible, when Solomon became king, he asked God for wisdom, which pleased the Lord (1 Kings 3:5-14). God granted him divine wisdom to rule the people. The first test of this wisdom involved two prostitutes quarreling over a living son. Solomon had to determine the true mother among two notorious liars claiming the same child (1 Kings 3:16-28).

How does one judge such a matter? There were no witnesses to confirm the claims. Through divine wisdom, Solomon discovered the truth, and the court recognized who the true mother was.

Throughout the Bible, this motif of choosing between two women reveals not just their souls, but our own. Abraham, the father of our faith, experiences this duality in Galatians 4:21-31, as he vacillates between Hagar and Sarah—representing the flesh and the spirit. His journey illustrates the struggles and triumphs that reveal his soul.

Similarly, Jacob’s choices between Rachel, who is beautiful, and Leah, who is not, also reveal his internal conflicts and the consequences of his decisions.

The Connection to Revelation

As we delve deeper into the text of Revelation, we see how these themes of duality and choice resonate. The imagery of the woman and the beast serves as a profound metaphor for the ongoing battle between truth and falsehood, hope and despair. In this era, we must remain vigilant, discerning the signs and understanding the prophecies that unfold before us. The lessons from these biblical narratives guide us in recognizing the true nature of the forces at play.

As we reflect on these connections, it is crucial to remember that the word of God is alive, revealing layers of meaning that encourage us to seek wisdom and understanding. The time has come for us to open our eyes and hearts to the truths that lie within the scriptures, embracing the lessons they offer as we navigate our own journeys.

In Revelation, the call for wisdom is clear, urging us to understand the mysteries that surround us. This is not merely a historical account; it is a living prophecy that continues to speak to us today.

The Choice Between Two Women

Throughout the Bible, we encounter the choice between two women, revealing that our judgments reflect the state of our souls. This concept calls for a mind filled with wisdom. The seven heads symbolize seven mountains on which the woman is seated, and there are seven kings, five of whom have fallen. One king is present, while the other has not yet come. This detail provides a significant clue to her identity, which we will explore in depth on Thursday night through a chiastic analysis, structured as 5-1-1, helping us to discern who she truly is.

The Question of Identity

As we embark on this quest for understanding, we must ask: who is this woman? The answer is clear—she is guilty. The law of Moses explicitly states the consequences for her actions (Leviticus 20:10).

The Encounter with Jesus

In a pivotal moment, Jesus faced a woman caught in adultery. She was brought before him by religious leaders who had exploited her. Her paramour had treated her as an object, and now these leaders were using her to trap Christ. They approached Jesus, questioning what should be done, citing that the law of Moses required such a woman to be stoned. They were correct in their assertion, as stated in John 8:5.

However, the critical moment comes when Jesus says, “Take up your stone” (John 8:7). He invites each of us to consider our own actions. This woman stands condemned—will you uphold the judgment of God and cast the stone?

Self-Judgment and Hope

If you choose not to cast the stone, you are, in fact, judging yourself. This moment highlights the importance of self-reflection and understanding our own sins. Yet, amidst this challenging scenario, there is hope. The Lord God is our true Joshua, guiding us toward redemption and grace (Joshua 1:9).

Conclusion

The lessons drawn from this narrative emphasize the importance of wisdom in judgment, the complexity of human sin, and the profound hope offered through faith.

[Pastor Chip Bennett]

Upcoming Topics

During the weekends, we will explore significant biblical figures. Next weekend, we will focus on the Woman at the Well in John. The following weekend will cover the Woman Caught in Adultery. Throughout the weekdays, we will also discuss Mary Magdalene. These women in John will help us understand the identity of the woman in Revelation.

As we connect these stories, you will see how everything fits together. By the end of this series, we will all experience a moment of realization, understanding the profound message within these texts.

The Battle of Jericho and Chiastic Structure

The Battle of Jericho serves as a pivotal example in our study. It represents a significant moment where faith and obedience lead to victory. The narrative illustrates how God’s instructions, though seemingly unconventional, lead to miraculous outcomes.

Chiastic Structure

In analyzing the text, we can identify a chiastic structure, which emphasizes key themes and lessons. This structure often highlights the central message by mirroring ideas and events. For instance, the progression of events leading to the fall of Jericho can be outlined as follows:

A. Israel’s preparation

             B. The march around Jericho

                               C. The shout of the people

                                                D. The fall of Jericho

                               C’. The shout is echoed in victory

              B’. The aftermath of the march

A’. Israel’s inheritance of the land

This chiastic arrangement not only showcases the importance of each event but also reinforces the overall message of faith and divine intervention.

Understanding Revelation

When approaching the book of Revelation, it’s essential to read it with an understanding of its symbolic and figurative language. Revelation represents a fulfilment of prophecy, revealing truths about hope, the battle between true and false, and the ultimate victory of God’s people.

As we delve into these themes, we will uncover lessons that resonate throughout time. The narratives we explore will open our eyes to deeper meanings and connections within Scripture.

In summary, be prepared for an enlightening experience as we embark on this journey together, exploring the profound connections within the Bible.

Sources