In Shincheonji (SCJ) theology, “flesh” is a vessel or vehicle through which a spirit operates, not merely passive. A person’s actions are determined by the spirit—either a holy spirit from God or an evil spirit from Satan—that inhabits their flesh. The “spirit” is the active agent that can be brought to life by the “word”, and is associated with light, life, and connection to either God or Satan. SCJ emphasizes receiving and understanding the “revealed word” to be filled with God’s Spirit, enabling believers to be righteous and used by God. Ultimately, SCJ believes the spiritual realm of heaven will unite with the flesh of believers on earth, signifying the union of the imperishable (spirit) with the perishable (flesh).
Spirit and Flesh in Shincheonji Doctrine: A Comprehensive Overview
Within Shincheonji (SCJ) theology, the concepts of spirit and flesh are fundamental. They serve as the basis for understanding SCJ’s unique interpretations of the Bible, their view of salvation, and their perceived role in fulfilling prophecy. SCJ believes that these two realms are interconnected, and understanding their relationship is key to interpreting the Bible.
The Nature of Spirit and Flesh
In SCJ doctrine, “spirit” refers to the invisible, divine realm and the spiritual beings within it, such as God, Jesus, angels, and the spirits of martyrs. The “spirit” is also considered the essence of a person that can be saved through the word, which brings life to the spirit. When a person dies, the spirit returns to God, as seen in Scripture: “The Spirit gives life; the flesh counts for nothing. The words I have spoken to you are spirit and they are life.” — John 6:63.
SCJ Reference: “The spirits of martyrs and angels, including Jesus, have a role in connecting the spirit to the flesh in the time of the second coming.”
Conversely, “flesh” refers to the physical, earthly realm and the human beings who inhabit it. Flesh can be either good or bad, depending on whether it belongs to God or the devil. SCJ teaches that while flesh is necessary for interaction in the physical world, it is considered temporary and less significant than the spirit. They emphasize the need for the flesh to be “sharp” or well-prepared for the spirit to work effectively, stressing the importance of both body and mind being in alignment with God’s will.
Interconnection of Spiritual and Physical Realms
SCJ emphasizes that the spiritual and physical realms are interconnected. Events in the spiritual realm manifest in the physical realm, and they believe the Kingdom of Heaven is being established on earth through the unity of spirit and flesh within Shincheonji. This belief is encapsulated in their interpretation of the phrase from the Lord’s Prayer: “on earth as it is in heaven” (Matthew 6:10). According to SCJ, this phrase signifies that God’s will—characterized by perfect love, justice, and peace—should be present on Earth just as it is fully realized in Heaven.
SCJ Reference: “God’s work of re-creation has gone on for a long time. The final goal will be the unification of spirit and flesh, as described in Revelation 21:1-3.”
SCJ teaches that during the end times, the spiritual realm will physically descend to earth, uniting with the flesh of the faithful believers. This connection leads to the spiritual marriage between the spirits of the martyrs and the members of Shincheonji, and ultimately, salvation. This union is essential in SCJ’s view of spiritual fulfillment and the realization of God’s kingdom on Earth.
The Role of Spirits in Human Action
SCJ teaches that spirits work through flesh, meaning that they choose individuals to speak and act on their behalf. Both holy and evil spirits can operate through people, compelling them to act according to the spirit within them. This understanding aligns with the belief that the “one who overcomes,” as described in Revelation, is Lee Man Hee, the promised pastor through whom God’s will is revealed. SCJ believes that spirits, including those of angels and martyrs, work through Lee Man Hee, who embodies the spirit of Jesus and the angels.
In this context, SCJ places great importance on “testing the spirits” to discern whether they are from God or Satan, underscoring the critical role that human vessels play in the fulfillment of God’s will through the word of life.
SCJ Reference: “As Jesus overcame Satan, so must the promised pastor overcome Satan to bring salvation. Revelation describes this battle clearly, and it connects directly to the unity of spirit and flesh.”
Distinction of Spirits: Holy and Evil
In SCJ theology, distinguishing between holy and evil spirits is critical. Unlike traditional Christianity, which views the Holy Spirit as a single entity, SCJ believes in a plurality of holy spirits. These include the spirits of angels, martyrs, and other divine beings, who are not part of the Godhead but serve God. SCJ teaches that these spirits, along with God and Jesus, will descend to earth and unite with the members of Shincheonji.
Evil spirits, on the other hand, are those who follow Satan, the fallen angel. SCJ believes these spirits deceive and lead people away from God, causing suffering and evil in the world. This distinction highlights the dualistic nature of spiritual forces in SCJ’s interpretation of the Bible.
The Importance of the Word
The Word is central to SCJ doctrine. They teach that the Word of God is spirit and life. Just as physical food nourishes the body, the Word nourishes the spirit. SCJ believes that when someone receives God’s truth, their spirit is revitalized, much like a body is nourished by food. The Word, therefore, is a fundamental means of salvation and spiritual renewal.
Bible Reference: “Now this is eternal life—that they know you, the only true God, and Jesus Christ, whom you sent.” — John 17:3
SCJ Reference: “The Word of life revives the spirit, just as physical food nourishes the body. The spirit must feed daily on the Word to remain alive.”
Understanding the Components of a Person
SCJ defines three aspects of a person: spirit, soul, and body. The spirit governs the mind and heart, the soul is considered the breath of life or a person’s “battery,” and the body is the physical flesh. Upon death, the soul ceases, the spirit returns to God, and the body is left as an empty shell. SCJ believes that all three aspects need to be made holy, with a distinction between the kinds of spirits (God’s and Satan’s) and the types of flesh (those who follow God and those who follow Satan).
The Promised Pastor and Unification
SCJ believes that the promised pastor is the one through whom the spirit of truth speaks. This pastor, understood to be Lee Man Hee, is seen as the advocate who communicates on God’s behalf. The promised pastor’s role is essential in the unification of the spiritual and physical realms, which SCJ believes is the ultimate fulfillment of God’s plan.
SCJ Reference: “The promised pastor receives the spirit of truth (the advocate) and fulfills the prophecies of the Bible. This is key to the unification of spirit and flesh.”
The Wedding Banquet of the Lamb
SCJ teaches that the culmination of the unification of the spiritual and physical realms will be the wedding banquet of the Lamb, described in Revelation 19. They interpret this event as occurring in the present day through the descent of the spiritual realm (God, Jesus, angels, and martyrs) upon Shincheonji. This spiritual marriage, where believers’ flesh becomes a dwelling place for divine spirits, leads to immortality and the fulfillment of God’s kingdom on Earth.
SCJ Reference: “The wedding banquet of the Lamb, as described in Revelation 19, represents the union of the spirits with the faithful, signifying the arrival of God’s eternal kingdom.”
Interpretation of Scripture
SCJ interprets much of the Bible figuratively, especially the Book of Revelation. They believe that symbols such as the “cloud,” “tree,” and “bride and groom” have specific prophetic meanings tied to their time and leaders. For example, the “bride and groom” imagery, which in traditional Christianity refers to Christ and the Church, is reinterpreted in SCJ as symbolizing the spiritual marriage between the spirits of the martyrs and the members of Shincheonji.
SCJ Reference: “Revelation, especially through its symbols and figurative language, refers to the fulfillment of prophecy in the current age. The true meanings of these symbols are revealed through the promised pastor.”
Criticism and Conclusion
Critics argue that SCJ’s interpretation of spirit and flesh, along with its focus on a singular, divinely appointed leader, diverges significantly from traditional Christian theology. Their emphasis on figurative interpretations, selective Bible verses, and the view that salvation comes exclusively through membership in their organization have led to controversy. Critics also point out the potential psychological and sociological implications of SCJ’s highly centralized leadership and the way it fosters dependence among its members.
In summary, Shincheonji’s doctrine on spirit and flesh is a complex system that offers a unique framework for biblical interpretation, with an emphasis on the unity of the spiritual and physical realms. Through their teachings, SCJ stresses the importance of the spirit in human action, the vital role of the promised pastor, and the literal fulfillment of biblical prophecies. While this doctrine provides followers with a specific path to salvation, it is not without its challenges, especially in comparison to mainstream Christian views.
Additional References for more Exploration
The Spiritual Union of Flesh and Spirit
SCJ believes that, during the end times, the spiritual realm will physically descend to earth and unite with the flesh of the faithful members, allowing for a profound transformation. This union of spirit and flesh is not just a symbolic idea but a literal fulfillment of prophecies described in the Bible.
The Union of Spirit and Flesh: A Fulfillment of Prophecies
In SCJ’s view, spirit and flesh are not separate but are meant to unite. They believe that human beings can overcome the limitations of the flesh and become one with the divine spirit through the revealed word, which is central to their doctrine. This union is viewed as a spiritual marriage, where the saved believers’ flesh becomes a dwelling place for divine spirits.
SCJ’s understanding of the connection between spirit and flesh is grounded in the belief that, through the physical fulfillment of prophecies, God’s kingdom is established on earth. The spiritual marriage of the martyrs’ spirits with the flesh of SCJ members symbolizes the union of heaven and earth, and this connection is emphasized through the imagery of wedding clothes or fine linen. These garments, symbolic of righteousness, are necessary for believers to be worthy of attending the Wedding Banquet of the Lamb, an event that represents the fulfillment of God’s ultimate purpose for humanity.
Bible Reference: “Let us rejoice and be glad and give him glory! For the wedding of the Lamb has come, and his bride has made herself ready.” — Revelation 19:7
The Role of the Promised Pastor and Divine Vessels
The fulfillment of this union hinges on the work of the promised pastor, Lee Man Hee, who SCJ teaches is the flesh through whom the spirit of truth speaks. According to SCJ doctrine, God has always communicated through singular vessels—such as Moses in the Old Testament and Jesus in the New Testament. In this way, SCJ teaches that Lee Man Hee is the current vessel through whom God’s will is revealed, and thus the vessel of divine communication.
This divine vessel must be sharp—spiritually prepared to carry out God’s will. SCJ teaches that believers, too, must strive to become such vessels. A sharp vessel is one that is spiritually honed and free of distractions or worldly desires, enabling it to be used by the spirit for God’s purpose. The idea of becoming a divine vessel reflects the importance of human preparation in fulfilling the union of spirit and flesh.
Bible Reference: “If anyone cleanses himself from the latter, he will be a vessel for honorable use, set apart, useful to the Master, prepared for every good work.” — 2 Timothy 2:21
The Wedding Banquet and Fine Linen
The ultimate event that symbolizes the culmination of this spiritual union is the Wedding Banquet of the Lamb. SCJ believes that this is not a distant future event, but one that is currently unfolding as they work towards the physical and spiritual unification of the believers with divine spirits. This banquet represents the realization of God’s kingdom on earth, where believers, adorned in fine linen (representing their righteousness), will unite with the spirit of God, Jesus, and the martyrs.
The fine linen is not merely a metaphor for purity but represents the preparedness of believers to fulfill God’s will. In SCJ, it is through participation in their teachings and the work of the promised pastor that believers prepare themselves for this ultimate union. The wearing of fine linen symbolizes the believers’ readiness for the spiritual marriage to God.
Bible Reference: “Fine linen, bright and clean, was given her to wear. (Fine linen stands for the righteous acts of God’s holy people.)” — Revelation 19:8
Figurative Language and Typology in SCJ’s Doctrine
SCJ employs figurative language and typology to illustrate the deep connection between spirit and flesh. By reinterpreting biblical symbols, SCJ aligns these metaphors with contemporary events and their leaders, making them central to understanding God’s plan.
- The Trumpet: Traditionally viewed as a symbol of warning, in SCJ, the trumpet is seen as representing the promised pastor who proclaims the revealed word of God. The “seven trumpets” of Revelation are interpreted as referring to Lee Man Hee.
- The White Horse and Rider: The white horse and rider in Revelation symbolize Jesus and the one who has received his spirit, Lee Man Hee, who is seen as working to restore the world. This imagery ties the past fulfillment of prophecy to the current work of the promised pastor.
- The Bride and Groom: SCJ reinterprets this imagery, traditionally understood as Christ and the Church, to represent the spiritual marriage between the spirits of the martyrs and the members of Shincheonji. This reflects the ongoing spiritual union between believers and the divine.
Bible Reference: “I saw heaven standing open, and there before me was a white horse, whose rider is called Faithful and True. With justice he judges and wages war.” — Revelation 19:11
Connection to Fulfillment Doctrine and Contemporary Leadership
SCJ’s unique approach to the doctrine of spirit and flesh is closely tied to their fulfillment doctrine, which claims that the prophecies in the Bible are being physically fulfilled in the present day. They emphasize that, through the leadership of Lee Man Hee, God’s kingdom is established on earth. Lee Man Hee is not only considered the fulfillment of the prophecy of the one who overcomes (Revelation 3:21) but also the vessel through whom the full understanding of Revelation is revealed.
SCJ’s interpretive method relies on a pattern-based approach, where Old Testament prophecies and New Testament symbols are seen as being fulfilled in the present day. This allows SCJ to claim that their teachings and the leadership of Lee Man Hee are central to understanding the current and future fulfillment of God’s purpose on Earth.
Bible Reference: “To the one who is victorious, I will give the right to sit with me on my throne, just as I was victorious and sat down with my Father on his throne.” — Revelation 3:21
Conclusion
The doctrine of spirit and flesh in Shincheonji presents a profound connection between the spiritual and physical realms. Through the concept of becoming a divine vessel—prepared to receive and channel divine spirits—believers are called to actively participate in fulfilling God’s will. The wedding banquet and the fine linen symbolize the believers’ readiness for this union. SCJ uses figurative language and typology to make these connections clear, reinterpreting traditional biblical symbols to align with their understanding of prophecy fulfillment. Through the leadership of Lee Man Hee, the promised pastor, SCJ members believe that they are living in the time of the fulfillment of God’s kingdom on earth.
Understanding Figurative Language to explain the Union of Spirit and Flesh
Figurative Language Describing Spirit and Flesh
The “Trumpet”: In SCJ, the trumpet transcends its traditional role as a warning symbol; it serves as a “mouthpiece” for the one chosen to proclaim God’s revealed word. This trumpet represents the individual tasked with announcing the coming of God’s kingdom. Lee Man Hee, identified as the “promised pastor,” is viewed as the trumpet of the end times, calling believers to prepare their hearts for the spirit and the Word of God.
Figurative Meaning: The trumpet symbolizes a prepared vessel through which God communicates, akin to the way the Word nourishes the spirit, promoting its growth.
The “Bride and Groom”: The imagery of the bride and groom is reinterpreted in SCJ. Traditionally, the groom represents Christ and the bride the Church. However, SCJ teaches that the groom symbolizes the spirit, while the bride symbolizes the flesh.
- First Coming: God is the groom, and Jesus is the bride, indicating that God’s spirit united with Jesus’ flesh for the first coming of salvation.
- Second Coming: Jesus is the groom, and Lee Man Hee is the bride, representing the flesh through which the spirit operates. Here, believers become brides for the spirit, overcoming worldly temptations and being sealed with God’s truth.
Figurative Meaning: This marriage symbolizes the essential union between spirit and flesh necessary for fulfilling God’s will.
The “White Horse and Rider”: In the Book of Revelation, the “white horse” and its rider symbolize Christ’s return. In SCJ, the white horse represents Lee Man Hee, with the rider as the spirit of Jesus working through him to restore the world. This metaphor highlights how the spirit utilizes the flesh to accomplish God’s plan in the last days.
Figurative Meaning: The white horse symbolizes the vessel (flesh) through which God’s spirit (rider) operates.
The “Seed” and “Food”: SCJ employs the metaphors of “seed” and “food” to illustrate the spirit’s operation through the flesh. The “seed” represents the Word of God planted in believers’ hearts, while “food” signifies the spiritual nourishment derived from this Word. Acceptance of the truth allows the seed to grow, revitalizing the spirit.
Figurative Meaning: The “seed” is the Word of God, and “food” is the spiritual sustenance provided through it.
Understanding Spirit and Flesh in Figurative Language
The Bible often uses figurative language to explain spiritual ideas using physical things. This approach helps convey complex spiritual truths in relatable terms.
What is ‘Spirit’ Represented By?
- The Word: The spirit is closely associated with the Word of God, which is a source of life and nourishment for the spirit.
- Light: The spirit is represented by light, which reveals truth, contrasting with darkness, symbolizing the absence of the Word.
- Wind: Angels, as beings of spirit, are sometimes likened to the wind.
- Groom: The spirit is compared to a groom in the context of spiritual marriage.
- Living Creatures: These creatures symbolize spirits that command and guide.
- Keys: Keys represent wisdom and understanding of biblical secrets often hidden in parables.
- Incense: Incense signifies the prayers of the saints, with its smoke representing prayers ascending to God.
- Cloud: A cloud can also represent a spirit.
How is ‘Flesh’ Represented?
- The Body: Flesh represents the physical body of a person.
- Bride: In spiritual marriage, flesh is compared to a bride.
- Bowl or Container: A person’s heart is likened to a bowl that holds the Word or spirit, and can also symbolize a church or organization.
- Horse: The flesh can be likened to a horse, with the spirit as its rider, controlling its actions.
- Clothing: Clothing represents a person’s heart, actions, and teachings.
- Pot: A pot symbolizes a church or organization, where the people are like the meat being cooked.
- Scales: Scales measure faith and actions, representing God’s word.
- Sea: The sea figuratively represents the world.
The Need for a Vessel
In SCJ belief, God requires a vessel to enact His will and communicate with humanity, as the spirit cannot operate independently of a body. This principle is evident throughout biblical history, where specific individuals were chosen as vessels for divine messages—Moses in the Old Testament and Jesus in the New Testament.
In the end times, Lee Man Hee is seen as the vessel through which God and Jesus work. Just as the spirit of Jesus operated through Jesus’ flesh during the first coming, the spirit of Jesus now works through Lee Man Hee’s flesh, which is prepared to receive and deliver God’s truth.
The Connection Between Spirit and Flesh
SCJ theology underscores the essential union of spirit and flesh for salvation. The spirit requires a body to function, and the flesh needs the spirit for redemption. This relationship is vividly illustrated through figurative language, portraying the groom as the spirit and the bride as the flesh.
When believers become “brides” for the spirit, they unite with the spirit of Jesus through Lee Man Hee’s flesh. This union signifies the fulfillment of God’s will on Earth and the establishment of His kingdom. The marriage between the spirit (groom) and flesh (bride) is not merely symbolic; it is a necessary reality for the completion of salvation.
The Role of the “Promised Pastor” in the End Times
SCJ teaches that the “promised pastor” is divinely chosen to deliver God’s revealed Word. This pastor is not just a teacher but a vessel through which God’s spirit communicates directly with the world. Lee Man Hee, as the promised pastor, has received the “opened Word” from Jesus and is believed to be uniquely capable of correctly interpreting the Bible.
Importance: The promised pastor embodies the flesh used by God to fulfill His will. As Jesus was the vessel for God’s spirit in the first coming, Lee Man Hee serves as the vessel through which God’s spirit operates in the second coming.
Overcoming and Righteousness as a Vessel
Believers are called to overcome evil and embody righteousness, not only for personal salvation but also to become useful vessels for God. This includes:
- Overcoming Evil: Believers must confront evil with good, leaving vengeance to God and adhering to His will.
- Righteousness Protects: Righteousness acts as a protective barrier for the heart and soul.
- Righteous Acts: Performing righteous acts, symbolized by wedding clothes, allows participation in the heavenly banquet.
- Inner Work: Righteousness is cultivated by internalizing God’s law and Word, leading to wise and just speech.
- Clean Vessels: Those who cleanse themselves become holy and prepared for good works, shaped by the Word of God.
- Living by the Bible: To be considered righteous, individuals must align their lives with biblical teachings and unite with the truth.
The 12 Tribes and the New Spiritual Israel
A fundamental aspect of SCJ’s belief system is the identification of its followers as the 12 Tribes of New Spiritual Israel, seen as a fulfillment of the biblical 12 Tribes described in Revelation. This belief is pivotal in understanding SCJ’s perceived role in the current fulfillment of biblical prophecy, viewing themselves as the physical manifestation of God’s kingdom on Earth, where the spiritual and physical realms converge.
SCJ teaches that the 12 Tribes have been harvested and sealed according to the Book of Revelation. This sealing symbolizes the spiritual readiness of believers to execute God’s will and fulfill prophecy.
Conclusion
In summary, SCJ employs figurative language to articulate the relationship between spirit and flesh, depicting the groom as the spirit and the bride as the flesh. Through unique interpretations of biblical symbols, SCJ asserts that they are fulfilling God’s plan for salvation in contemporary times. The promised pastor, Lee Man Hee, is seen as the vessel through which the spirit of Jesus operates. The union of spirit and flesh is central to SCJ’s doctrine, and the 12 Tribes of New Spiritual Israel are viewed as instrumental in establishing God’s kingdom on Earth.
This figurative language, alongside SCJ’s understanding of fulfillment doctrine, emphasizes their unique position in biblical prophecy and their claim to be the true path to salvation. The broader biblical context reinforces these ideas, illustrating how spiritual truths are often conveyed through physical representations, helping believers grasp the profound connection between spirit and flesh.
Differences Between SCJ Doctrine and Traditional Christian Views on Spirit and Flesh
1. The Interconnection of Spirit and Flesh
In traditional Christianity, the spirit and flesh are seen as separate, with the spirit being immortal and the flesh being temporary and often associated with sin. The physical body is viewed as the vessel for the spirit, but it is the spirit that connects with God through faith and grace. The flesh is generally seen as a source of temptation and sin, with salvation ultimately freeing the soul from the constraints of the physical body.
Shincheonji, on the other hand, teaches that spirit and flesh are interconnected in a more profound way. They believe that the spiritual realm, which includes God’s spirit, angels, and martyrs, must unite with the physical realm, specifically within the members of SCJ. SCJ doctrine posits that the “Kingdom of Heaven” is not a distant, separate place but is being established on earth through the unity of spirit and flesh, especially within their organization. The physical bodies of believers are considered the vessels through which the spirit operates, and they emphasize the need for the body to be “sharp” or well-prepared to receive the spirit and carry out God’s will.
2. The Role of Jesus and the Bride and Groom Imagery
Traditional Christianity generally views the “bride” in the metaphor of Christ and the Church as representing the faithful people, with Christ as the groom. In this view, Christ is the bridegroom, and the Church, which is composed of the faithful, is the bride, awaiting union with Christ in the afterlife. This union symbolizes the ultimate fulfillment of salvation.
In contrast, Shincheonji reinterprets this imagery in a more temporal and organizational context. According to SCJ, in the first coming, God (the Father) was the groom, and Jesus was the bride—the physical body through which God worked on earth. In the second coming, however, Jesus is the groom, and Lee Man Hee, the promised pastor, is the bride—the physical vessel through which the spirit of Jesus now works. SCJ teaches that believers, through their association with Lee Man Hee, become the “brides” for the spirits, completing a new spiritual union that bridges the heavenly and earthly realms.
3. Prophecy
Traditional Christian doctrine often emphasizes that Jesus’ first coming fulfilled the Old Testament prophecies about the Messiah, and that the second coming will involve the final judgment and establishment of God’s eternal Kingdom. In this view, the resurrection of the body and the ultimate reunion of the spirit with God occur after death, marking the end of earthly existence and the start of eternal life.
Shincheonji, however, teaches that many prophecies in the Bible, particularly those in the Book of Revelation, are being physically fulfilled in the present day. They claim that the promised pastor, Lee Man Hee, is the one who interprets these prophecies and leads the fulfillment of God’s Kingdom on earth. SCJ sees their organization as the literal manifestation of the New Jerusalem, the heavenly kingdom established on earth. This belief in the physical fulfillment of prophecy contrasts with traditional Christian views that focus on a future, spiritual fulfillment in the afterlife.
Similarities Between Shincheonji and Traditional Christian Views on Spirit and Flesh
1. The Importance of the Word
Both Shincheonji and traditional Christianity emphasize the power of God’s Word. In traditional Christianity, the Word of God is viewed as life-giving, guiding believers in their relationship with God and in the pursuit of salvation. The Holy Spirit is believed to illuminate the understanding of the Word, enabling believers to live according to God’s will.
Shincheonji shares a similar belief but expands upon it by stating that the Word is not only life-giving but also the means by which the spirit can manifest in the flesh. SCJ teaches that the Word, as revealed by the promised pastor, is central to spiritual life, revitalizing the spirit of the believer. They believe that understanding the Word correctly is essential for salvation and that it is through this revelation that the spirit can work through the flesh.
2. The Role of the Holy Spirit
In both traditional Christianity and Shincheonji, the Holy Spirit plays a crucial role in guiding and empowering the believer. In traditional Christianity, the Holy Spirit dwells within the believer, helping them to grow in faith, convicting them of sin, and leading them in God’s will. It is through the Holy Spirit that Christians are able to live holy lives.
Shincheonji also teaches that the Holy Spirit is at work in the present day, particularly through the promised pastor. SCJ believes that the Holy Spirit descends upon the organization to guide it in fulfilling the prophecies of the Bible. They view the promised pastor as the primary vessel through whom the Holy Spirit speaks, and the believers receive the teachings of the Holy Spirit through this pastor.
Conclusion
While Shincheonji and traditional Christianity share some beliefs about the importance of spirit and flesh, their interpretations of these concepts diverge significantly. Traditional Christianity focuses on the separation of spirit and flesh, with the flesh seen as temporary and flawed, while the spirit is eternal and connects with God through Jesus. On the other hand, Shincheonji teaches that spirit and flesh are united in the present day through the fulfillment of prophecy, with the promised pastor as the key vessel through which this union occurs.
Despite these differences, both traditions hold the Word of God and the Holy Spirit in high regard, recognizing their essential role in salvation and spiritual growth. The unique interpretation of these concepts in Shincheonji highlights the ongoing development of their theological framework, which contrasts with traditional Christian eschatology but still retains some core Christian beliefs. Understanding these differences and similarities helps to clarify the distinct worldview that Shincheonji presents, while also showing how certain aspects of traditional Christian teachings are adapted and expanded upon within this movement.
Table: Differences and Similarities concerning Spirit and Flesh.
Shincheonji vs. Traditional Christianity: Spirit and Flesh
| Aspect | Shincheonji (SCJ) | Traditional Christianity |
|---|---|---|
| Flesh | – Considered a vessel or vehicle through which the spirit operates, not inherently evil or passive (Romans 8:13, 1 Corinthians 6:19). – The flesh’s nature is determined by the inhabiting spirit (Galatians 5:16-17). – Can be inhabited by good or evil spirits. A person’s actions are determined by the type of spirit inhabiting them (Matthew 12:43-45, Ephesians 6:12). |
– Often seen as inherently weak or prone to sin, a source of temptation and opposition to the spirit (Romans 7:18-24, Galatians 5:19-21). – The flesh is part of the human condition that is separated from God by original sin (Romans 5:12, Ephesians 2:3). – While acknowledging the influence of sin, the body is also seen as part of God’s good creation and capable of being redeemed and sanctified by the Holy Spirit (1 Corinthians 6:19-20, Romans 8:11). |
| Spirit | – The active agent that directs the flesh (Romans 8:9, John 3:6). – It can be brought to life through the “revealed word” (James 1:18, Hebrews 4:12). – There are two kinds of spirits: good spirits from God, and evil spirits from Satan (1 John 4:1-3, Ephesians 6:12). |
– The spirit is the immaterial part of a person that is often aligned with the soul and is the seat of intellect, emotions, and will (Luke 1:46-47, Matthew 22:37). – The spirit is the part of the person that is open to God’s grace and can be sanctified by the Holy Spirit (Romans 8:9-11, 1 Corinthians 6:11). – The Holy Spirit is understood as the third person of the Trinity, who indwells believers and empowers them for Christian living (John 14:16-17, Acts 1:8, 1 Corinthians 3:16). |
| Salvation | – Salvation involves receiving the “revealed word” to be filled with God’s Spirit, which allows the spirit to be brought to life (Romans 10:17, John 6:63). | – Salvation is primarily achieved through faith in Jesus Christ and His atoning sacrifice (Ephesians 2:8-9, Romans 10:9). – The Holy Spirit is seen as a gift from God (Acts 2:38, 1 Corinthians 12:13). – Traditional views believe in a bodily resurrection and the promise of eternal life for believers, but not in the same kind of literal merging of the spiritual and physical realms as understood in SCJ (1 Corinthians 15:42-44, John 5:28-29). |
| Key Differences | – SCJ emphasizes the concept of two kinds of spirits and flesh and the idea that spirits are actively working through the flesh (Romans 8:13, Ephesians 6:12). – The flesh can be taken over by evil spirits, and is determined by the spirit that inhabits it (Matthew 12:43-45, Mark 9:17-29). |
– Traditional Christianity often emphasizes the internal struggle within a person between the desires of the flesh and the promptings of the spirit (Romans 7:15-25, Galatians 5:16-17). – There is no literal union between spirits and human bodies in traditional Christianity (John 14:16-17, 1 Corinthians 15:42-44). |
| Focus on “Revealed Word” | – Focus is on the “revealed word” through a specific messenger, understood to be the “New John” (Revelation 22:16, John 14:26). – Emphasis on understanding prophecy and fulfillment, specifically related to the book of Revelation (Revelation 1:1-3, Matthew 24:14). |
– Focus on the Bible as a whole, with less emphasis on specific end-times interpretations (2 Timothy 3:16, Romans 15:4). – The Bible is made up of rules taught by men (2 Timothy 2:15, Acts 17:11). |
Similarities
| Aspect | Similarities |
|---|---|
| Flesh | – Both understand the flesh as the physical part of human beings (1 Corinthians 6:19-20, Romans 8:11). – Both believe that the flesh can be directed by spirit, although different spirits are believed to be the agent of this direction (Romans 8:13, Galatians 5:16-17). – Both believe that the body will be resurrected (1 Corinthians 15:42-44, John 5:28-29). |
| Spirit | – Both acknowledge the presence of good and evil influences in the world (1 John 4:1-3, Ephesians 6:12). – Both agree that spirits are the non-corporeal part of a human being that can either be aligned with God or the Devil (1 Corinthians 2:14-16, John 4:24). |
| Salvation | – Both acknowledge the role of the Holy Spirit in believers (Romans 8:9, Acts 1:8). – Both believe in the importance of scripture (2 Timothy 3:16, Hebrews 4:12) and the necessity of following God (Matthew 6:33, 1 Peter 1:14-16). |
Key Takeaways
| SCJ’s View | Traditional Christian View |
|---|---|
| – The focus is on the spirit as the active agent, the flesh as a vessel to be inhabited and directed by a spirit (Romans 8:9, 1 Corinthians 6:19-20). – Salvation is based on accepting the “revealed word” through the “New John” to be filled with God’s spirit (Romans 10:17, 2 Timothy 3:16). – The ultimate goal is the unification of the spirit and flesh (Romans 8:11, 1 Corinthians 15:42-44). |
– The focus is on the tension between the body (flesh) and spirit (Romans 7:15-25, Galatians 5:16-17). – Redemption through faith in Jesus Christ (Ephesians 2:8-9, Romans 10:9). – The Holy Spirit guides believers, and salvation is dependent on faith in Jesus Christ and the forgiveness of sins (John 14:16-17, Acts 2:38). |
Additional Points on SCJ Doctrine
| Point | Explanation |
|---|---|
| Emphasis on Verification | SCJ emphasizes verifying teachings through the scriptures, not feelings or other people’s opinions (Job 34:3-4, 1 Thessalonians 5:21). |
| Rejection of Predestination | SCJ does not acknowledge predestination as a truth (Romans 8:29-30, Ephesians 1:4-5). |
| New Covenant | SCJ encourages believers to keep the new covenant by checking if it is true or not (Luke 22:20, Hebrews 8:8-13). |
| Importance of Testimony | SCJ emphasizes the importance of testimony, especially that of the “New John” who has seen and heard the fulfillment of prophecies (John 1:7, Revelation 22:16). |
| Avoiding Idols | SCJ warns against idols and emphasizes the need to understand from Scripture what has taken place and what has been recorded (1 John 5:21, Isaiah 44:9-20). |
| Discernment | Discernment is important, and SCJ teaches that the ear tests words as the tongue tastes food, urging members to listen and check with the scriptures (1 John 4:1, Hebrews 5:14). |
| Openness to Correction | SCJ claims to be open to correction if mistakes are made in their teachings (Proverbs 12:1, 2 Timothy 3:16-17). |
| Rejection of Traditional Interpretations | SCJ often critiques traditional Christian interpretations and claims to have the correct understanding of the Bible (Matthew 5:17-20, 2 Timothy 2:15). |
Caveats about SCJ
| Caveat | Explanation |
|---|---|
| Claims of Exclusivity | SCJ claims to be the only group fulfilling God’s will, which can lead to fear and a lack of exploration of alternative perspectives (Matthew 7:13-14, John 14:6). |
| Use of Deception | SCJ has been accused of using deceptive tactics during evangelism, although they deny that they lie to people (Proverbs 12:22, John 8:44). |
| Response to Criticism | SCJ often dismisses questions or disagreements as “persecution” and “slander,” rather than engaging with the substance of the criticism (Matthew 10:22, 1 Peter 4:12-14). |
| Guilt and Manipulation | SCJ has been accused of using guilt-tripping tactics and manipulation to maintain control over members (2 Corinthians 9:7, Galatians 6:9). |
| Lack of Transparency | There are concerns about a lack of transparency and accountability within SCJ, including discouraging members from reading or interacting with SCJ-related content online (Luke 8:17, Proverbs 4:25-27). |
| Emphasis on Loyalty to a Man | Critics argue that SCJ demands loyalty to a man instead of leading believers to Jesus (Matthew 23:8-10, 1 Corinthians 3:5-7). |
| Potential for Doctrine Changes | SCJ’s doctrine has been observed to change, which SCJ sometimes denies (James 1:17, Hebrews 13:8). |
| Circular Reasoning | SCJ is accused of using circular reasoning, where the doctrine is “true” because SCJ says it is (1 Timothy 6:3-5, Titus 1:9). |
Interaction of Spirit and Flesh
Key Concepts of Spirit-Flesh Interaction
1.- Spirits Require Flesh
Spirits cannot directly interact with the physical world without a physical body. According to Shincheonji, the flesh serves as an instrument or a “house” for spirits, allowing them to express themselves in the world. This is why spirits need a physical body to manifest their will and interact with the world.
- Biblical Example: In the Gospels, Jesus demonstrates how evil spirits influence the flesh, such as in the case of a demon-possessed man (Mark 5:1-20). The demon could not act without the man’s body.
- Lee Man Hee’s Teaching: Lee Man Hee explains that the interaction of spirits and flesh is foundational to understanding the purpose of creation, as spirits require the vessel of flesh to carry out God’s will, as discussed in The Creation of Heaven and Earth (page 15).
2.- Influence Through Thoughts and Words
Spirits influence the flesh by influencing thoughts through words. Shincheonji teaches that words are the direct tool of a spirit, and these words influence thoughts, which ultimately lead to actions.
- John 6:63: “The words I have spoken to you are spirit and they are life.” This verse is central in understanding how words, as the medium for the spirit, can shape one’s thoughts and actions.
- Lee Man Hee’s Teaching: Lee Man Hee emphasizes that the Holy Spirit uses words to communicate God’s will through individuals, aligning with the view that words have a powerful spiritual impact (page 60, The Physical Fulfillment of Revelation).
3.- Two Types of Spirits
According to Shincheonji, there are two types of spirits: holy spirits, which are from God, and evil spirits, which are from Satan. Both types of spirits can work through people, influencing them in different ways.
- 1 John 4:1: “Do not believe every spirit, but test the spirits to see whether they are from God.” This verse speaks to the need for discernment when evaluating which spirit is at work.
- Lee Man Hee’s Teaching: Lee teaches that the Holy Spirit guides people in alignment with God’s word, while evil spirits lead people into confusion, creating a need for spiritual discernment (page 155, The Physical Fulfillment of Revelation).
4.- Discernment is Key
Since both types of spirits can work through people, it is crucial to discern which spirit is at work. This discernment is achieved by evaluating the words spoken by the person and seeing if they align with the word of God. A person with the Holy Spirit will be able to explain God’s word and the fulfillment of prophecy.
- 1 Corinthians 2:14: “The person without the Spirit does not accept the things that come from the Spirit of God but considers them foolishness.” This highlights the necessity of spiritual discernment and understanding the true meaning of God’s word.
- Lee Man Hee’s Teaching: Lee stresses that those who possess the Holy Spirit can explain the fulfillment of prophecies, which is a key marker of true spiritual understanding (page 160, The Creation of Heaven and Earth).
5.- Flesh is Not a Puppet
The flesh is not a puppet but has its own agency and must agree to the spirit’s influence. The spirit doesn’t force actions but rather influences thoughts and desires. Shincheonji teaches that human agency plays a significant role in how spirits manifest in the world. The flesh can choose to follow the spirit’s influence or reject it.
- Matthew 26:41: “The spirit is willing, but the flesh is weak.” This illustrates the tension between the spirit and the flesh, with the flesh having its own limitations and weaknesses.
- Lee Man Hee’s Teaching: Lee highlights that true faith involves the flesh willingly submitting to the spirit, which is essential for spiritual growth (page 200, The Physical Fulfillment of Revelation).
Biblical Support and Examples
Shincheonji uses several Bible verses to support their understanding of how spirits interact with the flesh. Here are key examples:
- Matthew 10:20: This verse illustrates that when a person speaks with the Holy Spirit, it is not their own words but the “Spirit of your Father speaking through you.” This demonstrates that spirits use the flesh as a channel to speak.
- John 6:63: As mentioned earlier, this verse emphasizes that Jesus’ words are spirit and life, showing the power of words as a medium for spiritual influence.
- John 14:16-17; 16:13-15: These passages speak of the Holy Spirit as the “spirit of truth” who will dwell within believers and guide them. The Holy Spirit works through a person to reveal God’s word and truth.
- Romans 8:9: “You, however, are not in the flesh but in the Spirit, if indeed the Spirit of God lives in you.” This verse underscores the role of the Holy Spirit in believers, signifying that spirits work through the flesh to guide believers toward God’s will.
- Acts 2:1-4: This passage illustrates the Holy Spirit working through the flesh when the disciples spoke in other languages as the Spirit enabled them, demonstrating how the Holy Spirit works through the physical body to accomplish God’s purpose.
- Ephesians 6:12: “For we do not wrestle against flesh and blood, but against the rulers, against the authorities, against the cosmic powers over this present darkness, against the spiritual forces of evil in the heavenly places.” This verse highlights that the struggle is spiritual, not physical, reinforcing the idea that spirits influence the physical world.
Multiple Spirits in One Body
Shincheonji believes that one person can be influenced by multiple spirits, both good and evil. For example, demons can work through a person in large numbers, such as when Jesus encounters a “legion” of demons in a man (Mark 5:9). Shincheonji acknowledges that when holy spirits work through a person, they do so in unity, aligning to fulfill God’s purpose.
- Luke 11:24-26: This passage illustrates how an evil spirit can leave a person and return with seven more spirits, emphasizing the potential for multiple spirits to influence one person.
- Example of Jesus: Jesus himself had multiple spirits working through him, including his own spirit, the Spirit of God, and the spirit of angels. Shincheonji teaches that these spirits worked together to fulfill the mission of the kingdom of God, demonstrating the unity of spirit and flesh in Jesus’ ministry.
Interaction with Believers
- Guidance and Understanding: Spirits guide believers through their thoughts, prompting them toward actions aligned with God’s will. This guidance isn’t about direct commands but about influencing thoughts and desires.
- Revelation Through the Word: The Holy Spirit provides believers with a deeper understanding of the Bible, especially the prophecies and their fulfillment. Those who are guided by the Holy Spirit can explain God’s word and discern the truth.
- Ministry Through Words: Believers with the Holy Spirit minister to others through their words, sharing the revealed word and guiding others toward truth.
- Personal Angels: Shincheonji teaches that each believer has personal angels who guide them toward salvation, helping them to find Jesus and align with God’s will.
Discernment and Testing Spirits
Shincheonji emphasizes the importance of testing the spirits because both holy and evil spirits can work through people. This is achieved by examining the words spoken by a person and seeing if they align with the word of God and its fulfillment. Those with the Holy Spirit can explain prophecies and their fulfillment in the New Testament.
- 1 John 4:1: “Dear friends, do not believe every spirit, but test the spirits to see whether they are from God.” This verse reinforces the necessity of testing spirits for authenticity.
Conclusion
Shincheonji’s understanding of spirit-flesh interaction involves a nuanced view of how spirits influence thoughts, words, and actions. This interaction is not about forceful control but rather about influence through the medium of words and thoughts, where the flesh still maintains its agency. The Bible, according to Shincheonji, provides numerous examples of this dynamic, emphasizing the importance of discernment and the role of the Holy Spirit in guiding believers toward truth and understanding.
By adhering to the revealed word and discerning the spirits at work, believers can achieve the spiritual growth necessary to overcome evil influences and live in alignment with God’s will.
Relationship Between the Spirit of Truth, Jesus and Lee Man Hee
The Relationship Between the Spirit of Truth, Jesus, and Lee Man-hee: Understanding Shincheonji’s Doctrine
Shincheonji doctrine presents a unique and intricate understanding of the relationship between the Spirit of Truth, Jesus, and Lee Man-hee in the fulfillment of biblical prophecies, particularly those in the Book of Revelation. While Shincheonji acknowledges that Jesus worked in a specific way during His first coming, the doctrine emphasizes that, in the present day, God and Jesus are working through Lee Man-hee, whom they recognize as the “New John.” This is not the full return of Jesus but an ongoing process of fulfillment leading to the final establishment of God’s kingdom on Earth.
Key Concepts of the Spirit of Truth, Jesus, and Lee Man-hee
1. The Spirit of Truth and Lee Man-hee
Shincheonji teaches that the Spirit of Truth, also known as the advocate or counselor, works through Lee Man-hee. The Spirit of Truth is not Jesus Himself, but a distinct entity that comes in Jesus’ name to continue the work of revelation. The Spirit of Truth empowers Lee Man-hee to understand and testify to the fulfillment of the prophecies in Revelation. It is through the Spirit of Truth that Lee Man-hee receives the message and passes it on to the believers.
- Bible Support: In John 14:26, Jesus promises that the Holy Spirit will teach and remind the disciples of all He has said. In the Shincheonji framework, this same Spirit operates through the “New John” (Lee Man-hee) to reveal the fulfillment of prophecy.
- Lee Man-hee’s Teaching: Lee Man-hee explains that the Spirit of Truth helps guide the promised pastor in interpreting and testifying to the fulfillment of Revelation. The role of Lee Man-hee is to convey this truth, just as Jesus conveyed God’s will during His first coming (page 87, The Physical Fulfillment of Revelation).
2. Jesus and Lee Man-hee: Working Together
Shincheonji does not teach that Jesus is physically present with Lee Man-hee in the same way He was during His first coming. Instead, the Spirit of Truth, sent by Jesus, works through Lee Man-hee to testify to the fulfillment of the prophecies in the Book of Revelation. This distinction is important: Jesus is not directly speaking to Lee Man-hee as He did to His disciples during His earthly ministry. Instead, the Spirit of Truth, which comes in Jesus’ name, speaks through Lee Man-hee to convey God’s message to the world.
- John 16:13-15: Jesus promises that the Spirit of Truth will guide believers into all truth, teaching them what is to come. While Jesus Himself is not physically present, His authority is maintained through the Spirit of Truth, which works through Lee Man-hee.
- Lee Man-hee’s Teaching: In The Creation of Heaven and Earth (page 152), Lee Man-hee explains that while Jesus’ work was completed during His first coming, the work continues through the Spirit of Truth in the second coming. The Spirit of Truth, while not Jesus Himself, acts in Jesus’ name and fulfills His role of guiding believers.
3. Working Together: The Spirit of Truth and Lee Man-hee
The relationship between Jesus, the Spirit of Truth, and Lee Man-hee is one of cooperation and unity. Just as Jesus testified to God’s will during His first coming, Lee Man-hee testifies to the fulfillment of God’s plan through the Spirit of Truth. The Spirit of Truth and Lee Man-hee work together, guiding the believers and helping them understand God’s will in the context of the end times.
- Bible Support: In Revelation 10:8-11, the angel instructs John to take the scroll and eat it, symbolizing that the revelation must be understood and internalized before it can be shared. Similarly, Lee Man-hee, as the “New John,” must first see and hear the fulfillment of the prophecy before he can testify about it. The Spirit of Truth and Lee Man-hee work in unity to reveal God’s will to the world.
- Lee Man-hee’s Teaching: Lee teaches that this cooperation between the Spirit of Truth and the promised pastor is the mechanism by which the prophecies of Revelation are fulfilled. The Spirit of Truth guides Lee Man-hee to testify accurately and with divine authority (page 200, The Creation of Heaven and Earth).
4. Not the Full Return of Jesus
Shincheonji makes a clear distinction between the current work of the Spirit of Truth through Lee Man-hee and the physical return of Jesus. While the Spirit of Truth speaks on behalf of Jesus and conveys His message, this is not considered the full return of Jesus. The full return of Jesus will occur when heaven comes down at the wedding banquet of the Lamb, as described in Revelation 19-21.
- Revelation 19:7: “Let us rejoice and be glad and give him glory! For the wedding of the Lamb has come, and his bride has made herself ready.” Shincheonji teaches that this event represents the final and complete return of Jesus, whereas the current work of Lee Man-hee is a preparatory phase for this final event.
- Lee Man-hee’s Teaching: Lee Man-hee clarifies that while the work of salvation is ongoing through the Spirit of Truth, the full return of Jesus will occur at the wedding banquet of the Lamb. This moment marks the complete establishment of God’s kingdom on Earth (page 210, The Reality of the Revelation).
The Flow of Revelation: From God to Jesus, to Lee Man-hee
Shincheonji emphasizes the specific process through which the revelation of Jesus Christ is conveyed. This flow of revelation follows a structured route from God to Jesus, then to the Angel of Truth, followed by the promised pastor (Lee Man-hee), and finally to the servants (believers). This is an essential aspect of Shincheonji’s understanding of how the prophecies in Revelation are being fulfilled:
- God to Jesus: God reveals to Jesus what must soon take place, as seen in Revelation 5:1-2, where the scroll sealed with seven seals is in God’s right hand.
- Jesus to the Angel: Jesus takes the sealed scroll, breaks the seals, and gives the opened book to the Angel (also referred to as the Spirit of Truth). This angel then communicates the message to the next messenger.
- Angel of Truth to New John: The Angel of Truth delivers the opened book to the “New John” (Lee Man-hee), who receives the revelation and prepares to testify to its fulfillment.
- New John to the Servants: Lee Man-hee then delivers the message to the believers, including the 12 tribe leaders of Shincheonji and their congregations.
- Bible Support: Revelation 22:16 emphasizes the importance of the messenger: “I, Jesus, have sent my angel to give you this testimony for the churches.” This underlines that the revelation is passed from God to Jesus, to the Angel of Truth, and then to the messenger (the New John).
- Lee Man-hee’s Teaching: Lee stresses that the revelation must be passed along exactly as it was given, without alteration, and those who reject the messenger reject Jesus Himself. This chain of transmission ensures the authenticity and accuracy of the testimony (page 220, The Physical Fulfillment of Revelation).
Shincheonji uses specific verses to support their doctrine of the flow of revelation from God to Jesus to an angel to the “New John” (believed to be Lee Man-hee), and then to the servants of God:
• God to Jesus: Shincheonji cites Revelation 1:1 as evidence that God gave the revelation of what must soon take place to Jesus. The book of Revelation itself is presented as a message from God that is given to Jesus, which is then passed down to the angel. In Revelation 5, the scroll sealed with seven seals is described as being in God’s right hand. The fact that God holds the scroll signifies that the revelation originates with God.
• Jesus to the Angel: Shincheonji teaches that Jesus takes the sealed scroll from God and breaks the seals to open the book, and then gives the opened book to an angel. This angel is also referred to as the Spirit of Truth or advocate, who is sent by Jesus.
• Angel to New John: The angel, having received the opened book from Jesus, then gives it to a figure referred to as “New John”. This is not the original Apostle John, but the promised pastor in the second coming, believed by Shincheonji to be Lee Man-hee. The Spirit of Truth works through the promised pastor, Lee Man-hee.
• New John to the Servants: Shincheonji interprets Revelation 1:1-3 as indicating that New John is to deliver the message to many servants. This includes the 12 tribe leaders of Shincheonji and their congregations who are believed to be the servants of God at this time.
Shincheonji also uses the following verses to explain the flow of revelation:
• John 16:13-15 is used to support the idea that God speaks to Jesus, Jesus speaks to the Spirit of the advocate, the Spirit of the advocate speaks to the chosen pastor, and the chosen pastor speaks to “you” (i.e., the disciples and God’s people).
• Revelation 10 is referenced as the angel who comes in the name of the Lord, who is the spirit of the counselor, and the one who gives the opened book to New John.
• Revelation 1:1-3 indicates that the revelation was given to Jesus to show to his servants, which would be the members of Shincheonji today, and that the message should be delivered to them, to the world, by the one who sees it and testifies to it.
• John 14:26, which says, “But the Advocate, the Holy Spirit, whom the Father will send in my name, will teach you all things and will remind you of everything I have said to you.” is used to show that it is the Spirit of Truth who is sent by Jesus to teach all things, and this spirit is not Jesus, but comes in Jesus’ name to teach on his behalf.
• Amos 3:7 “Surely the Sovereign Lord does nothing without revealing his plan to his servants the prophets” is used to show that God reveals his secrets to his servants, the prophets, and that the reality of the secrets of the book of Revelation are revealed to the New John, Lee Man-hee.
This specific flow, according to Shincheonji, must be followed without deviation to correctly understand and receive the message of the Bible. The most important aspect of this is how the word or message is conveyed, rather than the messenger themselves.
Conclusion: The Ongoing Work of God, Jesus, and the Spirit of Truth
Shincheonji teaches that God’s work continues through the Spirit of Truth and Lee Man-hee, fulfilling prophecies and preparing the way for Jesus’ return at the wedding banquet of the Lamb. While Jesus is not physically present, the Spirit of Truth operates through Lee Man-hee to guide believers toward understanding the prophecies and their fulfillment. This ongoing work is an essential aspect of Shincheonji’s doctrine, with a clear emphasis on the proper sequence of messengers that must be followed for the revelation to be fully understood.
Through the Spirit of Truth, Lee Man-hee testifies to the fulfillment of God’s will and the opening of the Bible’s prophecies, preparing the world for the eventual return of Jesus in His full glory. This process of revelation is not to be altered or rejected, as it is the only true path to salvation and understanding.
Please take the time to check the Bible verses we’ve provided as references. Use them as a guide for your own understanding and discernment. It’s important to verify and confirm information with external sources, witnesses, and experts to ensure validity and transparency. Additionally, remember to pray for wisdom as you seek to identify any errors and ensure that your understanding aligns with biblical teachings.
Let's assess whether SCJ's interpretation aligns with biblical teachings in context
The Tangled Web: Deconstructing Shincheonji’s Doctrine of Spirit and Flesh
The Shincheonji Church of Jesus (SCJ) presents a complex and polarizing interpretation of Christian theology, particularly regarding the concepts of “spirit and flesh.” This analysis explores SCJ’s doctrine, highlighting both their interpretations and the inconsistencies within their teachings, supported by biblical verses.
SCJ’s Interpretation of Spirit and Flesh
Spirit as the Active Agent
SCJ views the spirit as the active force that directs the flesh. They believe a person’s actions are determined by the spirit inhabiting them, whether it is a good spirit from God or an evil spirit from Satan. They refer to Matthew 12:43-45, which states, “When the unclean spirit has gone out of a person, it passes through waterless places seeking rest, but finds none. Then it says, ‘I will return to my house from which I came.’ And when it comes, it finds the house empty, swept, and put in order. Then it goes and brings with it seven other spirits more evil than itself, and they enter and dwell there, and the last state of that person is worse than the first.” This verse supports their idea of spirits inhabiting people’s bodies and influencing their behavior. Additionally, they cite John 6:63, which says, “It is the Spirit who gives life; the flesh is no help at all. The words that I have spoken to you are spirit and life,” to argue that the flesh alone is ineffective without the spirit.
Flesh as a Vessel
For SCJ, flesh is merely a vessel or vehicle for the spirit. They assert that it is not inherently evil but takes on the characteristics of the spirit that inhabits it. This contrasts with traditional Christian views that often see the flesh as weak and prone to sin. Romans 8:7-8 states, “For the mind that is set on the flesh is hostile to God, for it does not submit to God’s law; indeed, it cannot. Those who are in the flesh cannot please God.” However, SCJ teaches that the body will be resurrected when the kingdom of heaven is complete, referencing 1 Corinthians 15:52, which states, “In a moment, in the twinkling of an eye, at the last trumpet. For the trumpet will sound, and the dead will be raised imperishable, and we shall be changed.”
The “Revealed Word” and the Spirit
SCJ believes that the key to receiving a good spirit and being guided by it is through the “revealed word.” They claim this word is currently revealed through their leader, Lee Man-hee, referred to as the “New John.” They base this on John 14:26, which states, “But the Helper, the Holy Spirit, whom the Father will send in my name, he will teach you all things and bring to your remembrance all that I have said to you,” and John 16:13, which says, “When the Spirit of truth comes, he will guide you into all the truth.” SCJ argues that just as Jesus was sent in the first coming, the “New John” is sent in the second coming, as indicated in John 13:20: “Truly, truly, I say to you, whoever receives the one I send receives me, and whoever receives me receives the one who sent me.” They emphasize that to reject the one sent is to reject the sender.
Two Kinds of Spirits
SCJ believes in two kinds of spirits: one from God and one from Satan. They refer to 1 John 4:1, which instructs believers to “test the spirits to see whether they are from God,” to support their claim that different spirits exist. They also use the metaphor of two trees in Matthew 7:15-20, which states, “Beware of false prophets, who come to you in sheep’s clothing but inwardly are ravenous wolves. You will recognize them by their fruits,” to illustrate the distinction between those led by God and those led by Satan.
Inconsistencies and Justifications
Several inconsistencies can be identified in SCJ’s interpretations, often based on selective verses and a disregard for the overall context of the Bible. Here are some critical points:
Selective Use of Figurative Language
SCJ heavily relies on figurative language and typology, claiming that much of the Bible is written in parables and mysteries only they can decode. For example, they interpret “clouds” as symbols of the spirit and the second coming of Christ as a spirit working through a person. They reference Acts 1:9, which states, “And when he had said these things, as they were looking on, he was lifted up, and a cloud took him out of their sight,” and Matthew 24:27, which says, “For as the lightning comes from the east and shines as far as the west, so will be the coming of the Son of Man.” They interpret this to mean that the second coming occurs in spirit, not in flesh. However, they often ignore the literal interpretations of verses that contradict their views. For instance, in Matthew 24:2, Jesus says, “You see all these, do you not? Truly, I say to you, there will not be left here one stone upon another that will not be thrown down,” which clearly refers to physical buildings, not spiritual entities.
The “New John”
SCJ identifies Lee Man-hee as the “New John,” claiming he receives the revealed word, but this is not supported by scripture. They interpret Revelation 10 as the prophecy that the open book will be revealed to their leader, asserting that he received the full understanding of the Word of God from an angel in 1980. They reference John 13:20 and John 5:43, which states, “I have come in my Father’s name, and you do not receive me. If another comes in his own name, you will receive him,” to claim their leader’s significance. However, a straightforward reading of the passage refers to false messiahs rather than those who receive God’s word. Moreover, John 14:26 makes it clear that the Holy Spirit, not a human leader, will guide believers.
Cherry-Picking and Misinterpretation
SCJ often cherry-picks verses to support their views while ignoring those that contradict them. For example, they connect Jeremiah 31:27, which speaks of sowing seed, to Matthew 13, which discusses the good seed and the weeds, to teach that both God and Satan sow seeds. However, Jeremiah 31:27 states, “Behold, the days are coming, declares the Lord, when I will sow the house of Israel and the house of Judah with the seed of man and the seed of beast,” while Matthew 13:39 clarifies that “the enemy who sowed them is the devil.” This contradiction necessitates their adding interpretations not present in the original texts.
Distortion of Context
SCJ often distorts the context of biblical passages to fit their narrative. For instance, they use the parable of the “wicked servant” in Matthew 24:48-51 to argue that traditional pastors are the “wicked servant” teaching incorrect doctrines. Yet, they do not mention Matthew 24:45-47, which discusses the faithful and wise servant. The text does not depict a separate group as “wicked servants”; instead, it illustrates the same servant changing their behavior.
Contradictory Teachings
They claim not to add to or subtract from the Bible, yet they impose multiple layers of interpretation on the text to fit their doctrines. Revelation 22:18-19 warns, “I warn everyone who hears the words of the prophecy of this book: if anyone adds to them, God will add to him the plagues described in this book, and if anyone takes away from the words of the book of this prophecy, God will take away his share in the tree of life and in the holy city.”
Tactics of Figurative Language and Typology
SCJ employs figurative language and typology to weave their doctrines together, which can be compelling for members:
Symbolism
They use symbols like “Babylon” and “Mount Zion” to represent different groups of people. The “great multitude in white robes” from Revelation 7:9 is interpreted by SCJ as their members. They assert that God, heaven, and the kingdom of heaven will come to Shincheonji to become one, referencing Revelation 21:2, which states, “And I saw the holy city, new Jerusalem, coming down out of heaven from God, prepared as a bride adorned for her husband.” They view themselves as the “overcomers” mentioned in Revelation 2:7.
Typology
They use Old Testament figures as types or foreshadowings of New Testament figures and events, often inconsistently. For instance, they interpret the seven messengers from Revelation 1:20, which states, “As for the mystery of the seven stars that you saw in my right hand, and the seven golden lampstands, the seven stars are the angels of the seven churches, and the seven lampstands are the seven churches,” as referring to seven individuals within their organization, rather than the churches themselves.
Parables
SCJ teaches that Jesus spoke in parables to obscure meaning from those unprepared to understand. They believe that the meaning of these parables is being revealed through their leader, claiming exclusivity in understanding.
“Hidden” Meanings
They assert that there are secret meanings in the Bible that only they can reveal, fostering a sense of exclusivity and importance among members. They claim to be the only ones who can testify to the physical fulfillment of the prophecies of Revelation.
Effectiveness and Loopholes
These tactics, combined with a structured and controlled environment, can effectively convince members:
Sense of Specialness
The notion that they have been chosen to comprehend the secret meanings of the Bible can be appealing to those seeking a deeper spiritual connection.
Certainty
In a world of uncertainty, SCJ offers definitive answers, a structured worldview, and the assurance that followers are walking in the truth.
Community
The strong sense of community within SCJ creates an environment where members feel supported and loved, even at the cost of restricting free thought.
However, significant loopholes exist:
Lack of Independent Verification
Members are discouraged from seeking information outside of SCJ. They are encouraged to “test all things,” but are not provided guidance on how to effectively evaluate their doctrines.
Circular Reasoning
SCJ’s arguments often rely on circular reasoning, where their interpretations are “proven” by the doctrines they are trying to justify.
Fear and Manipulation
SCJ employs fear, guilt, and manipulation to maintain control, often portraying those who question the teachings as influenced by evil spirits or “Babylon.”
Unjustified Doctrine
The teachings of SCJ have evolved over time, including changes to the doctrine of Revelation 7. They justify this as a “clearer” understanding of scripture as prophecy is fulfilled, but this can be seen as a way to obscure their mistakes and avoid accountability.
A More Balanced Interpretation
A balanced interpretation of “spirit and flesh” must consider the following:
Humanity as a Whole
The Bible emphasizes that humans are a unity of spirit and flesh, not two separate entities. Genesis 2:7 states, “Then the Lord God formed the man of dust from the ground and breathed into his nostrils the breath of life, and the man became a living creature.” The spirit gives life to the body, but it does not act separately from the body.
Sin as a Condition
While the flesh can be tempted by sin, it is not inherently evil. Sin is understood as a condition that separates humanity from God, requiring salvation through grace and redemption through faith in Jesus. Romans 3:23-24 states, “For all have sinned and fall short of the glory of God, and are justified by his grace as a gift, through the redemption that is in Christ Jesus.”
The Holy Spirit
The Holy Spirit is given to all believers to guide and empower them. Unlike SCJ’s teachings, the Holy Spirit’s guidance is not limited to a single person. Romans 8:14 states, “For all who are led by the Spirit of God are sons of God,” emphasizing the universal availability of the Holy Spirit to believers.
Importance of Scripture
While the Bible uses figurative language, a faithful interpretation must consider both the literal and symbolic meanings within the historical, literary, and cultural context of the passages. 2 Timothy 3:16-17 affirms, “All Scripture is breathed out by God and profitable for teaching, for reproof, for correction, and for training in righteousness, that the man of God may be complete, equipped for every good work.”
Psychological Insights
Several classic cult tactics are employed by SCJ:
Information Control
SCJ controls the information available to members and discourages critical thinking or questioning of their doctrines.
Us-vs-Them Mentality
SCJ fosters an “us vs. them” mentality by labeling those outside the group as “Babylon” or “of the devil,” creating an environment of fear and distrust.
Charismatic Leadership
SCJ relies on the charismatic authority of its leader, who is presented as the only one with the true understanding of the Bible.
Love Bombing
During the initial recruitment phase, members are often showered with love, attention, and praise to create a sense of belonging and dependence on the group.
Conclusion
Shincheonji’s doctrine is a complex tapestry woven from selective verses, typological interpretations, and figurative language. While they present themselves as the sole possessors of truth and the only ones who can rightly understand the spirit and flesh, their teachings are ultimately based on flawed and inconsistent interpretations of scripture and manipulative practices that prevent members from thinking for themselves. It is crucial for individuals to step away from SCJ, conduct thorough research, and consider other interpretations of the Bible while recognizing the psychological methods employed within the organization.
Context or Contradiction?
1. The “Vessel” Concept and the Spirit Working Through Flesh
SCJ Doctrine: Shincheonji (SCJ) believes that God’s spirit works through chosen individuals, acting as a “vessel” or mouthpiece. This concept is central to their belief that their leader, Lee Man-hee, is the “promised pastor” or “New John,” a unique figure through whom the Holy Spirit reveals the true meaning of the Bible in the end times. They assert that the flesh needs to be prepared for the spirit to work effectively, which involves mastering the Bible, particularly the book of Revelation.
Biblical Counter-Arguments and Clarifications:
- While the Bible illustrates God using people as instruments, it does not limit the Holy Spirit to working solely through one specific person, as SCJ claims. The Bible presents a broad view of the Holy Spirit working in and through many believers.
- 1 Corinthians 12:4-11 highlights the diversity of spiritual gifts and ministries, with the Spirit empowering many, not just one leader.
- Ephesians 4:11-12 describes various roles within the church (apostles, prophets, evangelists, pastors, teachers), all empowered by the Holy Spirit.
- John 14:26 refers to the Holy Spirit as the “Advocate” or “Helper,” who will teach all things and remind believers of what Jesus has said, indicating that this passage does not point to a single individual as the sole vessel for the spirit of truth.
- The idea that a spirit of truth will work through “new John” to convict those who do not believe in Jesus and elevate the righteous is not supported by Scripture.
- 1 Corinthians 4:6, emphasized by SCJ, states, “Do not go beyond what is written,” but SCJ’s interpretation of scripture extends beyond this when it comes to the concept of the new John and the idea of a single person as the sole vessel for truth.
SCJ’s Use of Scripture: SCJ uses verses such as John 13:20 (“whoever accepts the one I send accepts me”) to support the idea that their leader is God’s chosen messenger. They view their leader as the messenger promised in Revelation 22:16.
2. The Nature of Jesus’s Resurrection Body
SCJ View: SCJ interprets the cloud in Revelation 1:7 figuratively, claiming it represents the spirit, suggesting that Jesus returned in spirit, not physically. They also interpret Jesus’s transfiguration as proof of this belief, asserting that flesh cannot enter the kingdom of heaven.
Counter-Argument & Biblical Support:
- The Bible states that Jesus ascended bodily into heaven and will return in the same way. Acts 1:9-11 records that Jesus’ disciples saw him ascend, and angels told them that “this same Jesus, who has been taken from you into heaven, will come back in the same way you have seen him go into heaven.”
- Jesus’s post-resurrection appearances demonstrate his physical body: He could be touched, ate, and showed his scars. Luke 24:36-43 describes Jesus appearing to his disciples after the resurrection, showing them his hands and feet, and eating with them, demonstrating his tangible, physical presence.
- Philippians 3:20-21 states that believers will have their lowly bodies transformed to be like Jesus’s glorious body, implying a physical transformation, not just a spiritual one.
- 1 Corinthians 15:42-44 speaks of a spiritual body, but this is in the context of resurrection, indicating that the physical body is transformed, not replaced.
- John 20:27 emphasizes the physical reality of Jesus’s resurrected body, inviting Thomas to touch him and see the marks in his hands and side.
3. The Disciples’ Understanding of the Resurrection
Biblical Account of the Disciples:
- The disciples struggled to understand Jesus’s predictions of his death and resurrection. They did not fully grasp it until after his resurrection, despite Jesus speaking about it multiple times.
- Matthew 16:21-23 shows Peter rebuking Jesus when he spoke of his impending suffering.
- Mark 9:30-32 states that the disciples did not understand and were afraid to ask him about it.
- Luke 9:44-45 notes that the meaning was hidden from them.
- John 20:9 indicates that the disciples did not understand from scripture that Jesus had to resurrect.
- Luke 24:25-27 shows Jesus rebuking two disciples for their lack of faith and then explaining to them how the prophecies spoke about him.
- After the resurrection, Jesus appeared to his disciples multiple times over a period of 40 days, providing them with “many convincing proofs” (Acts 1:3) that he had indeed risen.
- 1 Corinthians 15:6 mentions that Jesus appeared to more than 500 people after his resurrection.
The Significance of Jesus’ Physical Appearance:
- The physical appearance of the resurrected Jesus, with the scars from the crucifixion, was vital for the disciples to confirm that it was the same Jesus who had died and risen.
- Jesus ate with his disciples, demonstrating his physical reality.
- The physicality of Jesus’s resurrection is the basis for the Christian hope in the resurrection of the body, proving that death has been overcome in a bodily way.
SCJ’s Interpretation:
- SCJ interprets the disciples’ lack of understanding as evidence that the true meaning of the Scriptures was hidden until the appointed time of the second coming. They argue that the disciples did not understand the spiritual meaning of the resurrection.
- SCJ might claim that the physical appearances were not necessarily in a resurrected body that could enter heaven but rather transfigured forms.
- SCJ uses John 16:25, which states that Jesus would speak plainly about the Father in the future, as evidence that they would be able to understand the figurative meanings at the appointed time.
4. Core Narrative of the Bible and SCJ’s Teachings
The Bible’s Focus on Jesus: The core narrative of the Bible consistently points to Jesus as the central figure of salvation, emphasizing that salvation is through faith in Jesus alone.
- The Old Testament prophecies point to the coming Messiah, Jesus, and the New Testament reveals Jesus as the fulfillment of these prophecies.
- The entire Bible narrates God’s redemptive plan through Jesus Christ.
- The Bible is regarded as the Word of God and a means for humanity to receive salvation and eternal life through Jesus.
SCJ’s Emphasis on Prophecy and Fulfillment:
- SCJ emphasizes the physical fulfillment of prophecies, teaching that the events of the first coming serve as patterns for the events of the second coming.
- They believe that the prophecies of Revelation are being fulfilled in their time.
- SCJ views the current church as akin to Babylon, urging people to leave those churches and join SCJ.
- They see the 12 tribes of Israel as a spiritual reality that will be fulfilled in Shincheonji.
- SCJ believes that the events of Revelation 7 will be fulfilled in the end times, with 144,000 being sealed and a great multitude of people being saved.
- They teach that there are three steps of fulfillment: betrayal, destruction, and salvation (2 Thessalonians 2:1-3).
- SCJ encourages their members to study and master the Bible, particularly the book of Revelation.
SCJ’s View of the “Promised Pastor”:
- SCJ regards their leader, Lee Man-hee, as the one who has seen and heard the fulfillment of Revelation and the only one who can explain it accurately.
- They teach that “new John” is a figure prophesied to be sent by Jesus to testify what he has seen and heard to the churches.
- SCJ asserts that it is only through their teaching of the Bible that people can understand its true meaning, including the events of Revelation.
SCJ’s Interpretation of the Bible:
- SCJ claims to preach the word of revelation as in the Bible without adding to or subtracting from it; however, evidence suggests they add their own interpretations.
- They insist on adhering strictly to what is written in the Bible and emphasize that the Bible never contradicts itself, asserting that the author is one and the same.
5. The Nature of Spiritual Beings
SCJ View: SCJ believes that angels are always spirit and cannot have a physical appearance. They interpret angels as working through flesh and that the spirits of the martyrs will inhabit the bodies of believers.
Counter-Argument & Biblical Support:
- Genesis 19 describes angels appearing to people in physical bodies.
- Hebrews 13:2 states that some have entertained angels without knowing it, implying they can appear as normal people.
- 1 Corinthians 15:42-44 describes a transformed spiritual body at resurrection, not a merging of two spirits into one flesh. The idea of two spirits living in one flesh, as SCJ proposes, raises questions about identity and control.
6. The Concept of Salvation and the Nature of the Church
SCJ View: SCJ believes that they are the only place of salvation, claiming that traditional churches have betrayed and are destroyed.
Counter-Argument & Biblical Support:
- Matthew 16:18-19 states that the gates of hell will not overcome the church, which is built on a rock and cannot be destroyed.
- Salvation comes through faith in Christ, not membership in a particular group.
- Ephesians 2:8-10 emphasizes salvation by grace through faith, not by works.
- Revelation 7 indicates that a great multitude will be saved, not just the 144,000.
7. The Nature of Truth and Deception
SCJ View: SCJ claims that they do not add or subtract from the Bible and are the only ones who can testify to the physical fulfillment of prophecy.
Counter-Argument & Biblical Support:
- Proverbs 30:6 warns against adding or subtracting from the word of God.
- SCJ has been accused of adding to or subtracting from the Bible through their interpretations, often misrepresenting the original meaning.
- There is concern that SCJ uses deception in its recruitment process, which contradicts biblical teachings.
8. The Importance of Context
SCJ View: SCJ often ignores the immediate context of biblical passages, focusing instead on patterns and connections between random verses.
Counter-Argument & Biblical Support:
- Understanding the context is essential for accurate biblical interpretation.
- Taking verses out of context can distort their intended meaning.
- 2 Peter 1:20 states that no prophecy of Scripture came about by the prophet’s own interpretation, emphasizing that the Bible should be read in context.
9. The Idea of the “Thief in the Night”
SCJ View: SCJ uses the concept of “coming like a thief in the night” to suggest that Jesus’s return will be secret and not known to many people.
Counter-Argument & Biblical Support:
- The phrase “coming like a thief in the night” refers to people’s readiness when he comes back, not to whether his coming will be obvious or secret.
- 1 Thessalonians 5:2 and 2 Peter 3:10 speak of the day of the Lord coming like a thief in the night, which refers to the unexpectedness of the timing, not the nature of the event itself.
By examining these differing views and focusing on the specific texts and concepts, one can gain a clearer understanding of the key points of contention between mainstream Christian beliefs and the teachings of SCJ. This comprehensive approach highlights the significance of context, interpretation, and the nature of biblical truths in contrast to SCJ’s doctrines.
Spirit and Flesh in the Bible
- Genesis 2:7 – The creation of man as a living being through the breath (spirit) of God.
- Romans 7:18-25 – The internal struggle between the desires of the flesh and the spirit.
- Romans 8:1-11 – The contrast between living according to the flesh vs. living according to the Spirit.
- Galatians 5:16-26 – The works of the flesh vs. the fruits of the Spirit.
- John 3:6 – “That which is born of the flesh is flesh, and that which is born of the Spirit is spirit.”
- John 6:63 – “It is the Spirit who gives life; the flesh is no help at all.”
- 1 Corinthians 2:14 – The natural person (flesh) does not accept the things of the Spirit.
- 1 Corinthians 15:42-44 – The resurrection of the body, from perishable flesh to imperishable spirit.
- Ephesians 2:1-3 – The condition of humanity living in the flesh before being made alive in Christ.
- Philippians 3:3-4 – A warning against confidence in the flesh, highlighting spiritual dependence.
- Colossians 3:5-10 – Put to death earthly (fleshly) things and embrace spiritual transformation.
- 1 John 2:16 – The lust of the flesh and the pride of life are not from the Father.
- Galatians 6:8 – Reaping eternal life from the Spirit vs. corruption from the flesh.
- Romans 8:13 – By the Spirit, we put to death the deeds of the flesh.
- Matthew 26:41 – “The spirit is willing, but the flesh is weak.”
- James 1:13-15 – Temptation arises from the desires of the flesh.
- Hebrews 4:12 – The Word of God divides the soul and spirit, judging the intentions of the heart.
- Titus 3:5 – Salvation not by works of righteousness but through the washing of regeneration by the Spirit.
- Romans 6:19 – Present your bodies as instruments of righteousness, moving away from the passions of the flesh.
These verses reflect the deep and sometimes complex relationship between the flesh and the Spirit, especially in the context of salvation, spiritual transformation, and Christian living. You can refer to these verses to study how both sides of the discussion — between traditional Christianity and Shincheonji — view these themes.