Word

by ichthus

God is the Word, and therefore, one must meet God through the word. The word is God’s breath of life. Those who do not have knowledge of the word are like beasts. According to Shincheonji, the Word is prophetic and has been sealed for most of history, with its true meaning only being revealed in the present day through the “promised pastor” (the “new John”). This pastor is said to interpret and open the Word, which is considered the key to understanding God’s plan and achieving salvation. The concept of the Word in Shincheonji is tightly tied to their unique eschatology, where the fulfillment of biblical prophecies is seen as unfolding in real time, led by the appointed leader.

The Centrality of “the Word” in Shincheonji Doctrine

Shincheonji (SCJ), or the New Heaven and New Earth Church, views the concept of “the Word” as something much more profound than the traditional Christian understanding. For Shincheonji, the “Word” is not just a set of written scriptures, but a living, dynamic force. It embodies God’s truth, power, and will and is the active force that brings God’s kingdom to earth. To understand this concept is to grasp the core of Shincheonji’s beliefs and practices, and their claim to be the true fulfillment of God’s promises.

The Living and Active Nature of the “Word”

In Shincheonji theology, the “Word” is seen as far more than just a collection of texts. It is not a static document but a living reality that is progressively revealed, especially during the time of the second coming. According to SCJ, God’s “Word” is continuously fulfilled in the present, a force that gives life, wisdom, and understanding. They do not view the Bible as a closed, historical document but as a prophetic message that remains sealed until it is fulfilled in the present day.

The Word is viewed as something dynamic—something that fulfills in real-time through the events of its fulfillment. Believers are taught that, when the Word is fulfilled, it is revealed in a tangible, physical form. This understanding of the Word is what sets SCJ apart from other religious groups, emphasizing that true spiritual knowledge comes not just from reading scripture, but from witnessing prophecy being made real.

The Word as Prophecy and Fulfillment

At the heart of Shincheonji’s doctrine is the belief that the Bible contains prophecies that are now being fulfilled. Particularly, SCJ focuses on the Book of Revelation and teaches that its prophecies are becoming real in the present time. They emphasize that the “Word” is not just about prediction, but it is the active power that brings these prophecies into tangible existence.

For Shincheonji, the fulfillment of prophecy is essential to the understanding of the Word. It is not enough to simply read or interpret the scriptures; the true meaning of the Word can only be fully understood when the prophecies come to life. In this sense, the Word is seen as both a promise and its fulfillment, with the fulfillment being the true revelation of God’s plan.

The Figurative and Literal “Word”

Shincheonji teaches that the Bible often uses figurative language, such as parables and symbolism, to convey deeper spiritual truths. For example, water symbolizes the Word of life, and bread represents the teachings that lead to eternal life. They also view the “Word” as a seed that must be planted in the hearts of believers, a concept seen in the parable of the sower.

However, SCJ believes that these figurative representations are not mere metaphors; they have a literal fulfillment. The Word is seen as having a physical form that is realized in the present, which believers are encouraged to recognize and embody. Thus, the “Word” is not just understood symbolically, but as a living, active force that is transforming reality.

The Role of the Promised Pastor

In Shincheonji, the “Word” is not understood through personal study alone. The “promised pastor” plays a crucial role in interpreting the Word. He is viewed as the only one who has received the “opened Word,” the ability to correctly interpret the scriptures and reveal their true meaning. SCJ teaches that this pastor is the “new John” who stands at the center of God’s plan in the last days, the one through whom the Word is revealed in its fullness.

This concept elevates the “promised pastor” to a unique and essential role, as he is seen as the mediator between God and the believers. This teaching also emphasizes that salvation comes not only from following the Bible, but from following the teachings of the promised pastor, who is believed to be the only one capable of accurately conveying the Word.

The “Word” as a Tool for Discernment

The “Word” is also used by SCJ as a tool for discerning truth from falsehood, good from evil. The teachings of the promised pastor are seen as the ultimate standard for determining what is from God and what is not. This tool of discernment helps believers distinguish between the “Word of God” and what they consider to be worldly or misleading teachings.

Those who do not follow the “Word” as interpreted by the promised pastor are seen as spiritually immature or even as outsiders. For SCJ members, the Word is the ultimate authority, and adherence to it is seen as the only true path to salvation.

The “Word” as a Path to Salvation and Overcoming

In Shincheonji, the “Word” is also the path to salvation. To be “sealed” by the Word means to fully embrace and live according to it. This process of sealing is seen as essential for becoming part of God’s kingdom and is necessary for overcoming the world.

Shincheonji teaches that salvation involves participating in the fulfillment of God’s plan, which is actively being carried out through the spread of the Word. By embodying the Word in daily life, believers are said to become God’s true children. The Word, in this sense, is not just knowledge to be understood, but a power to be lived out and embodied.

The “Word” and the Temple of God

In Shincheonji, the church itself—the “Temple of the Tabernacle of the Testimony”—is central to the fulfillment of the Word. It is viewed as the place where the open Word is taught, and where the prophecies are becoming real. This church is seen as the only place where the true teachings based on the revealed Word can be found.

Believers are encouraged to invite others to join this church so that they, too, can witness the fulfillment of God’s promises. This belief makes the church the focal point of salvation, as it is seen as the only place where the open Word is being taught and fulfilled.

Conclusion

In essence, the “Word” in Shincheonji is a multifaceted concept that goes beyond the Bible as written text. It is a living, active force that is continually fulfilled in the present time, revealing God’s will and plan through the fulfillment of prophecy. The Word is not just a matter of intellectual understanding but involves witnessing and participating in its fulfillment. For Shincheonji, the true understanding of God’s Word can only be realized when the prophecies fulfill, and it is through the promised pastor that believers are led into this understanding.

This view of the Word sets Shincheonji apart from traditional Christian teachings, where the Bible is often seen as a fixed, historical document. For Shincheonji, the Bible is prophetic, and its true meaning is unlocked only when its prophecies are realized. Through the fulfillment of these prophecies, believers find the path to salvation, spiritual growth, and a deeper relationship with God’s Word.

Additional References for more Exploration

Shincheonji Concept of the Word

In Shincheonji theology, the term “Word” holds a unique and crucial place, distinct from traditional Christian understanding. The Word, in Shincheonji, refers to the divine message and teachings that unfold through prophecy and its fulfillment. It is not merely a concept or scripture, but a living force that works through fulfillment in the world, and it is tied directly to the coming of God’s kingdom.

Definition and Importance

The Word, as understood in Shincheonji, is not just the written Bible but is seen as a living reality, especially at the time of the second coming. According to their teachings, God has hidden the Word in parables and prophecies, only to be revealed in the last days. These revelations occur in a physical, tangible form, and are essential for salvation.

Shincheonji teaches that the Bible is full of prophecies, parables, and symbolic language that are to be fulfilled in the last days. The process of fulfillment involves witnessing the events that align with these prophecies, which reveal the true meaning of the Word. This ongoing fulfillment is central to understanding God’s plan and allows believers to experience God’s message as a living, active force in their lives.

The Relationship Between the Word, God, and Jesus

God and the Word:

In Shincheonji, God is synonymous with the Word, a view supported by verses such as John 1:1, which states, “In the beginning was the Word, and the Word was with God, and the Word was God.” The Word represents God’s divine essence and His purpose. God’s Word is not separate from God Himself; it is the embodiment of His will and purpose for creation.

Jesus and the Word:

Jesus is seen as the embodiment of the Word, particularly in his role as the fulfiller of prophecy. While traditional Christianity often holds that Jesus is equal to God, Shincheonji differentiates the two. They affirm that Jesus is the Son of God, the Word made flesh, but he is not God Himself. Jesus fulfilled the prophecies outlined in the Old Testament, and his life, death, and resurrection are central to the understanding of the Word. In Shincheonji, Jesus is viewed as the messenger of God’s Word, not as God Himself.

The Second Coming and the Word:

In the era of fulfillment, Shincheonji believes that the Word of God is once again made flesh, but this time it is through the “new John” (the promised pastor), who interprets and delivers the Word of God directly. This process, known as the “open Word,” involves both understanding the written prophecies and witnessing their actualization in the real world.

The second coming is seen as the time when the fulfillment of the Word reaches its peak. It is through the promised pastor that the “open Word” is revealed to the world, and the prophecies of the Bible are made clear and tangible. This is a crucial moment in Shincheonji theology, as it signifies the transition from the sealed Word to the revealed Word.

Interrepresentation of the Word

In Shincheonji, the Word is not merely text; it is also a living force with many figurative representations. For example, water symbolizes the Word of life (John 7:37-38), and bread represents the teachings that give eternal life (John 6:51-58). The Word is also depicted as seed, as seen in parables like the sower, where the seed signifies the teachings that must be planted in a believer’s heart.

These symbols are not just metaphors; they are fulfilled when the believer experiences the reality of the Word in their lives. The Word is not just something to be understood intellectually but must also be lived and internalized. The process of fulfillment involves the transformation of the believer’s heart, as they embody the Word in their daily lives.

The Distinction: Traditional Christianity vs. Shincheonji

Traditional Christianity:

Most mainstream Christian denominations believe that Jesus is both God and the Son of God, part of the Holy Trinity. This doctrine emphasizes the equality of the Father, Son, and Holy Spirit as three persons in one God. In contrast, Shincheonji holds that while Jesus is divine and fulfills prophecy, he is not equal to God but serves as the messianic figure fulfilling God’s promises.

Shincheonji:

Shincheonji emphasizes that the true understanding of the Word can only be achieved when the prophecies are fulfilled. They do not merely interpret scripture; they believe in the physical and spiritual fulfillment of the prophecies, which is the essence of their doctrine. This distinction marks a fundamental difference between Shincheonji’s teachings and traditional Christian views, where the Bible is often interpreted as a fixed, historical document.

In Shincheonji, the Bible is viewed as a living, prophetic book that becomes fully meaningful only when its prophecies are fulfilled in the present day. It is through the fulfillment of these prophecies that the true meaning of the Word is revealed.

Shincheonji Doctrinal Implications

In Shincheonji, the idea of the Word represents a transformative experience. The process of “being born again” is tied to receiving the Word, which involves understanding the fulfillment of God’s promises and adjusting one’s life accordingly. This understanding challenges traditional interpretations and emphasizes spiritual maturity.

Shincheonji’s perspective on the Word is distinct in its emphasis on fulfillment. It is not just about reading scripture but witnessing its prophecy come to life. This belief separates Shincheonji from traditional Christianity, where the Word is often seen as the written Bible alone. For Shincheonji adherents, the true understanding of God’s Word can only be realized through the ongoing fulfillment of biblical prophecy and the arrival of the promised pastor who delivers this Word.

The Word in Relation to the New Covenant

Shincheonji teaches that the Word in its complete form is revealed with the establishment of a New Covenant, which is fulfilled at the time of the second coming. This New Covenant represents a new way of understanding and living the Word, in which the promises of God are made manifest.

Luke 22:20, where Jesus speaks of the New Covenant in His blood, is seen in Shincheonji as a prophecy that will be fulfilled at the second coming, when the sealed Word becomes the open Word. The New Covenant marks a new chapter in the relationship between God and humanity, where the Word is no longer sealed but revealed for all to see and understand.

Psychological and Doctrinal Implications

For adherents of Shincheonji, the Word is a transformative force that requires a deep spiritual commitment and understanding. The Word must not only be heard but also embodied and acted upon. To fully internalize the Word, one must engage with both the written scriptures and the events of fulfillment, thus growing in spiritual maturity and connection to God’s will.

Spiritual Growth: Shincheonji teaches that being born again involves receiving and acting upon the Word as it is fulfilled. This rebirth is spiritual, not physical, and it is tied to the understanding of the open Word during the time of fulfillment.

Distinctives in Shincheonji Belief

Jesus and God’s Relationship: As opposed to mainstream Christianity, which teaches that Jesus is fully God, Shincheonji believes that Jesus is the Son of God, and while He is divine, He is distinct from God the Father. The Open Word and Fulfillment: In contrast to traditional Christian teachings, Shincheonji emphasizes the fulfillment of prophecy as the true revelation of God’s Word. The fulfillment of prophecies is what gives life to the Word, transforming it from scripture to reality.

Conclusion

The Word in Shincheonji theology is not static or confined to the written text of the Bible. It is a living, prophetic entity that is revealed through the fulfillment of divine promises. The Word is intrinsically linked to God, Jesus, and the believer’s spiritual journey, and its true understanding is unlocked only when prophecy is fulfilled. This belief sets Shincheonji apart from traditional Christianity, offering a unique perspective on the nature of scripture, prophecy, and spiritual rebirth. Understanding the Word in this way allows believers to see the connection between prophecy, fulfillment, and eternal life, fulfilling the promise of salvation through an ever-deepening relationship with God’s Word.

The Figurative Representations of the Word in SCJ Doctrine

1. Net

Representation: The Word of God is like a net, gathering people into the kingdom of God. The act of casting the net symbolizes the spreading of the Word to bring people from various situations into a better spiritual state, emphasizing God’s purpose in gathering His people.

Supporting Bible Verse:

  • Matthew 13:47-50 — “Again, the kingdom of heaven is like a net that was let down into the lake and caught all kinds of fish. When it was full, the fishermen pulled it up on the shore. Then they sat down and collected the good fish in baskets, but threw the bad away.”
    Explanation: The net represents the universal call of the Word of God to all people. The net’s purpose is to gather and separate the righteous from the unrighteous, much like how the Word divides truth from falsehood. The fulfillment of prophecy is seen when the Word actively draws individuals into God’s kingdom, cleansing them as they accept it.

2. Fruits

Representation: The Word of God produces spiritual fruit, and believers who live by the Word are considered the fruit, showing that they are connected to the true vine.

Supporting Bible Verse:

  • James 1:18 — “He chose to give us birth through the word of truth, that we might be a kind of firstfruits of all he created.”
  • John 15:5 — “I am the vine; you are the branches. If you remain in me and I in you, you will bear much fruit; apart from me you can do nothing.”
    Explanation: The fruit represents the outcome of living in alignment with the Word. The fulfillment of the Word in believers’ lives leads them to bear spiritual fruit. The connection to the vine symbolizes that all fruitfulness is dependent on remaining connected to the Word, which is divine and sustains spiritual life.

3. Hailstones

Representation: Hailstones represent the Word as a powerful force of judgment coming from heaven. The Word can be destructive to falsehood and untruth, much like how hailstones cause damage.

Supporting Bible Verse:

  • Revelation 16:21 — “From the sky huge hailstones, each weighing about a hundred pounds, fell on people. And they cursed God on account of the plague of hail, because the plague was so terrible.”
    Explanation: The Word, when proclaimed in judgment, is like a hailstorm—powerful and unstoppable. The fulfillment of God’s plan involves the judgment of the wicked, which purifies the world by destroying lies and falsehoods, making way for truth.

4. Lamp

Representation: The Word is like a lamp that provides light. Light symbolizes life, and the Word gives believers the ability to navigate spiritual darkness.

Supporting Bible Verse:

  • John 1:4 — “In him was life, and that life was the light of all mankind.”
  • Psalm 119:105 — “Your word is a lamp for my feet, a light on my path.”
    Explanation: The Word, as a lamp, illuminates the believer’s path, guiding them toward spiritual life and truth. The fulfillment of the Word means that light is provided in the midst of a dark world, offering salvation through divine revelation.

5. Food

Representation: The Word of God is spiritual food necessary for spiritual life. Just as physical food sustains the body, the Word nourishes the spirit.

Supporting Bible Verse:

  • Matthew 4:4 — “Man shall not live on bread alone, but on every word that comes from the mouth of God.”
  • John 6:51 — “I am the living bread that came down from heaven. Whoever eats this bread will live forever.”
    Explanation: The Word is spiritual sustenance for believers, keeping them strong in their faith. The fulfillment of this nourishment is seen when the Word is fully understood and embraced, leading to eternal life.

6. Manna

Representation: Manna symbolizes the Word as the spiritual sustenance provided by God, much like the manna that came from heaven to feed the Israelites.

Supporting Bible Verse:

  • Exodus 16:4 — “Then the Lord said to Moses, ‘I will rain down bread from heaven for you.'”
  • John 6:31-33 — “Our ancestors ate the manna in the wilderness; as it is written: ‘He gave them bread from heaven to eat.’ Jesus said to them, ‘Very truly I tell you, it is not Moses who has given you the bread from heaven, but it is my Father who gives you the true bread from heaven.'”
    Explanation: Manna, representing the divine Word, sustains the believer’s spirit. The fulfillment of prophecy is seen when believers partake in the heavenly bread—the Word that nourishes their souls and leads them to salvation.

7. Oil

Representation: Oil represents the Word of testimony. It is a refined substance, precious and valuable, symbolizing the Word’s importance in guiding the believer.

Supporting Bible Verse:

  • Matthew 25:1-13 — The parable of the ten virgins where oil in their lamps symbolizes spiritual readiness and the Word.
    Explanation: Oil is used in the Bible to anoint and signify authority and purity. The Word, represented by oil, is both a treasure and a powerful force that gives believers authority in the spiritual realm. The fulfillment of the Word gives believers the spiritual oil necessary for preparing for Christ’s return.

8. Path

Representation: The Word of God is the path to life and salvation. It guides believers toward righteousness and ultimately to God.

Supporting Bible Verse:

  • Psalm 119:105 — “Your word is a lamp for my feet, a light on my path.”
  • Proverbs 4:18 — “The path of the righteous is like the morning sun, shining ever brighter till the full light of day.”
    Explanation: The Word provides guidance, showing believers the way to live righteous lives. The fulfillment of the Word becomes evident as the believer follows this path, leading them to eternal life with God.

9. Rich

Representation: Possessing the Word makes one rich in God’s eyes, with the riches of righteousness and spiritual wealth.

Supporting Bible Verse:

  • Matthew 6:19-21 — “Do not store up for yourselves treasures on earth… But store up for yourselves treasures in heaven…”
  • James 1:18 — “He chose to give us birth through the word of truth, that we might be a kind of firstfruits of all he created.”
    Explanation: The Word is the true treasure, making those who accept and live by it rich in spirit. This fulfillment of divine truth brings eternal value, not the fleeting riches of the world.

10. Sea of Glass

Representation: While not explicitly linked to the Word in a direct sense, the Sea of Glass in Revelation represents the fulfillment of prophecy and the purity of God’s plan.

Supporting Bible Verse:

  • Revelation 15:2 — “And I saw what looked like a sea of glass glowing with fire and, standing beside the sea, those who had been victorious over the beast…”
    Explanation: The Sea of Glass symbolizes the clarity and purity of God’s judgment and His truth being fully fulfilled. It reflects the final, perfect manifestation of the Word in the fullness of time.

11. Snow

Representation: Snow symbolizes the purity of God’s Word, representing how the Word cleanses and purifies the believer.

Supporting Bible Verse:

  • Isaiah 1:18 — “Though your sins are like scarlet, they shall be as white as snow.”
    Explanation: Just as snow cleanses and purifies, so does the Word, which cleanses believers from sin. The fulfillment of the Word is evident in the believer’s purity, attained through the acceptance and embodiment of divine truth.

12. Song

Representation: A song symbolizes the Word being preached, and the “new song” represents the eternal gospel, preached in the last days.

Supporting Bible Verse:

  • Revelation 14:3 — “And they sang a new song before the throne…”
    Explanation: The new song is the proclamation of the eternal gospel, the fulfillment of God’s Word to the world, calling all to witness the truth of salvation.

13. Sound of a Trumpet

Representation: The trumpet is symbolic of the Word calling people to gather and receive the Word. It signals the proclamation of divine truth.

Supporting Bible Verse:

  • 1 Thessalonians 4:16 — “For the Lord himself will come down from heaven, with a loud command, with the voice of the archangel and with the trumpet call of God…”
    Explanation: The trumpet is used in scripture to announce important events, and in Shincheonji, it represents the call to receive the fulfillment of the Word in the last days.

14. Treasure

Representation: The Word is a treasure, and those who possess it are considered treasures by God.

Supporting Bible Verse:

  • Matthew 13:44 — “The kingdom of heaven is like treasure hidden in a field.”
    Explanation: The Word is considered precious and life-giving, and those who accept it are seen as treasures in God’s kingdom. The fulfillment of prophecy is seen when this treasure is revealed and accepted.

15. Trumpet

Representation: The trumpet is an instrument used to proclaim important messages, and in the spiritual sense, it represents the proclamation of the Word of God. The trumpet call is associated with the spreading of God’s message, particularly in the last days.

Supporting Bible Verse:

  • 1 Corinthians 15:52 — “In a flash, in the twinkling of an eye, at the last trumpet. For the trumpet will sound, the dead will be raised imperishable, and we will be changed.”
  • Revelation 8:2 — “And I saw the seven angels who stand before God, and seven trumpets were given to them.”
    Explanation: The trumpet symbolizes the announcement of God’s Word, which calls believers to gather and receive the fulfillment of prophecy. It signifies the urgency and importance of the Word in the last days, signaling the time of judgment and salvation.

16. Vine

Representation: The vine represents the true source of the Word. If you are a branch connected to the vine, you have access to the Word and life.

Supporting Bible Verse:

  • John 15:1-5 — “I am the true vine, and my Father is the gardener… If you remain in me and I in you, you will bear much fruit; apart from me you can do nothing.”
    Explanation: The vine is the source of spiritual nourishment, and believers who are connected to it will receive the Word and bear spiritual fruit. The fulfillment of the Word is seen in those who remain in the vine—Jesus—who is the true source of life and salvation.

17. Weapon

Representation: The Word of God is a spiritual weapon. It is the only thing that can fight against lies, false teachings, and spiritual darkness.

Supporting Bible Verse:

  • Ephesians 6:17 — “Take the helmet of salvation and the sword of the Spirit, which is the word of God.”
  • Hebrews 4:12 — “For the word of God is alive and active. Sharper than any double-edged sword, it penetrates even to dividing soul and spirit, joints and marrow; it judges the thoughts and attitudes of the heart.”
    Explanation: The Word of God is likened to a weapon because it has the power to combat evil and expose the truth. The fulfillment of the Word is powerful—it is the weapon believers use to fight against falsehoods, bringing light into darkness.

18. Wine

Representation: Figurative wine represents the Word or doctrine. Wine symbolizes spiritual nourishment and the richness of God’s teachings.

Supporting Bible Verse:

  • Matthew 26:29 — “I tell you, I will not drink from this fruit of the vine from now on until that day when I drink it new with you in my Father’s kingdom.”
  • John 2:9-10 — “When the master of the banquet tasted the water that had been turned into wine, he did not realize where it had come from… [he] called the bridegroom aside and said, ‘Everyone brings out the choice wine first… but you have saved the best till now.'”
    Explanation: Wine represents the Word in its fullness and richness. Just as wine nourishes the body, the Word nourishes the soul. The fulfillment of the Word is seen when it is fully realized and accepted, bringing spiritual joy and growth to believers.

19. Seed

Representation: The Word is compared to a seed that grows and bears fruit. God’s seed is truth, and Satan’s seed is lies.

Supporting Bible Verse:

  • Luke 8:11 — “This is the meaning of the parable: The seed is the word of God.”
  • Matthew 13:3-9 — The Parable of the Sower, where the seed represents the Word that is scattered on different types of soil (hearts of people).
    Explanation: The Word, as a seed, must be planted in the hearts of believers. The fulfillment of the Word occurs when the seed grows, taking root in fertile hearts and leading to spiritual fruit. Just as a seed grows into a plant, the Word grows within the believer, leading to salvation.

20. Fire

Representation: The Word of God is like fire because it consumes and judges. It can burn away sin and purify the heart.

Supporting Bible Verse:

  • Jeremiah 23:29 — “Is not my word like fire, declares the Lord, and like a hammer that breaks a rock in pieces?”
  • Luke 3:16 — “John answered them all, ‘I baptize you with water. But one who is more powerful than I will come, the straps of whose sandals I am not worthy to untie. He will baptize you with the Holy Spirit and fire.'”
    Explanation: Fire represents the Word’s power to cleanse and refine. It purifies and transforms believers, removing impurities and preparing them for God’s purpose. The fulfillment of the Word is like fire, refining the believer through spiritual purification and judgment.

21. Light

Representation: The Word is the light of men and the source of life. Those who have the Word have light and are not in darkness.

Supporting Bible Verse:

  • John 1:4-5 — “In him was life, and that life was the light of all mankind. The light shines in the darkness, and the darkness has not overcome it.”
  • John 8:12 — “When Jesus spoke again to the people, he said, ‘I am the light of the world. Whoever follows me will never walk in darkness, but will have the light of life.'”
    Explanation: Light represents truth and life, and the Word of God is the source of that light. The fulfillment of the Word brings light into the lives of believers, guiding them away from darkness and sin and into eternal life.

22. Water

Representation: The Word is like water because it cleanses, refreshes, and sustains. Water, in this context, represents spiritual nourishment and purity.

Supporting Bible Verse:

  • John 4:14 — “But whoever drinks the water I give them will never thirst. Indeed, the water I give them will become in them a spring of water welling up to eternal life.”
  • Ephesians 5:26 — “To make her holy, cleansing her by the washing with water through the word.”
    Explanation: The Word of God is like water, as it refreshes the spirit, washing away sin and nourishing the believer. The fulfillment of the Word is experienced when it cleanses and sustains, providing the believer with the strength to live in alignment with God’s will.

23. Blood

Representation: The Word is compared to blood, which cleanses and sanctifies. Just as blood brings life to the body, the Word brings spiritual life to the believer.

Supporting Bible Verse:

  • Revelation 7:14 — “They have washed their robes and made them white in the blood of the Lamb.”
  • John 6:53-54 — “Jesus said to them, ‘Very truly I tell you, unless you eat the flesh of the Son of Man and drink his blood, you have no life in you.'”
    Explanation: The blood symbolizes the sacrificial aspect of the Word, which purifies believers and grants them eternal life. The fulfillment of the Word is evident in the sacrifice of Christ, whose blood cleanses believers from sin.

24. Scales

Representation: The Word is like a scale, measuring the truth. It distinguishes right from wrong and serves as a standard by which judgment is made.

Supporting Bible Verse:

  • Proverbs 11:1 — “The Lord detests dishonest scales, but accurate weights find favor with him.”
  • Daniel 5:27 — “You have been weighed on the scales and found wanting.”
    Explanation: The Word acts as a divine scale, measuring the hearts of people and determining the truth. The fulfillment of the Word is seen when it brings judgment, distinguishing between righteousness and wickedness.

25. Rock

Representation: God is a rock, Jesus is a rock, and their words are like rocks—solid, unshakable, and a foundation for faith.

Supporting Bible Verse:

  • Matthew 7:24 — “Therefore everyone who hears these words of mine and puts them into practice is like a wise man who built his house on the rock.”
  • 1 Corinthians 10:4 — “They drank from the spiritual rock that accompanied them, and that rock was Christ.”
    Explanation: The rock symbolizes the strength and stability of God’s Word. It is the firm foundation upon which believers are to build their lives. The fulfillment of the Word is seen when it remains unshaken by the trials of life, providing steadfast support to those who hold fast to it.

26. Rod/Staff

Representation: The Word of God is also represented by a rod or staff. It symbolizes authority, guidance, and discipline, as a shepherd uses a staff to lead the flock.

Supporting Bible Verse:

  • Psalm 23:4 — “Your rod and your staff, they comfort me.”
  • Hebrews 12:6 — “Because the Lord disciplines the one he loves, and he chastens everyone he accepts as his son.”
    Explanation: The Word acts as a shepherd’s rod, providing guidance, correction, and authority. The fulfillment of the Word brings comfort and direction to believers, leading them to safety and righteousness.

27. Hammer

Representation: The Word of God is like a hammer that breaks rock. It has the power to shatter hard hearts and bring about transformation.

Supporting Bible Verse:

  • Jeremiah 23:29 — “Is not my word like fire, declares the Lord, and like a hammer that breaks a rock in pieces?”
    Explanation: The Word, like a hammer, breaks through the hardest barriers, shattering resistance and softening hearts. The fulfillment of the Word is powerful enough to break down spiritual hardness and bring about repentance and renewal.

28. The Flesh and Blood of the Lamb

Representation: The flesh and blood of the Lamb are primarily symbolic of the Word of Jesus. The Lamb represents Jesus Christ, and His flesh and blood symbolize the sacrificial nature of the Word.

Supporting Bible Verse:

  • John 6:53-56 — “Jesus said to them, ‘Very truly I tell you, unless you eat the flesh of the Son of Man and drink his blood, you have no life in you.'”
    Explanation: The flesh and blood of the Lamb represent the Word of God made manifest through Christ’s sacrifice. The fulfillment of the Word in the death and resurrection of Jesus provides spiritual sustenance and life to all who believe.

29. Breath

Representation: The Word of God is like breath because it gives life. Just as breath is essential for physical life, the Word is essential for spiritual life. The Word of God breathes life into believers, enabling them to live according to God’s will.

Supporting Bible Verse:

  • Genesis 2:7 — “Then the Lord God formed a man from the dust of the ground and breathed into his nostrils the breath of life, and the man became a living being.”
  • John 20:22 — “And with that he breathed on them and said, ‘Receive the Holy Spirit.'”
  • Ezekiel 37:9-10 — “Then he said to me, ‘Prophesy to the breath; prophesy, son of man, and say to it, ‘This is what the Sovereign Lord says: Come, breath, from the four winds and breathe into these slain, that they may live.’ So I prophesied as he commanded me, and breath entered them; they came to life and stood up on their feet—a vast army.”
    Explanation: The breath symbolizes the life-giving nature of the Word. Just as physical breath is essential to sustaining life, the Word of God is the source of eternal spiritual life. The fulfillment of God’s Word brings life to believers, breathing spiritual vitality into them and guiding them into alignment with God’s will. The connection to breath emphasizes that the Word is not just a set of teachings but a living, sustaining force that empowers believers to live.

30. Beasts

Representation: Beasts often symbolize the lack of the Word or the forces of evil, particularly in prophetic and apocalyptic literature. These creatures represent those who are outside of God’s guidance and those who oppose the fulfillment of God’s Word.

Supporting Bible Verse:

  • Revelation 13:1-2 — “The dragon stood on the shore of the sea. And I saw a beast coming out of the sea. It had ten horns and seven heads, with ten crowns on its horns, and on each head a blasphemous name.”
  • Daniel 7:3-7 — “Four great beasts, each different from the others, came up out of the sea.”
    Explanation: The beasts in scripture represent those who oppose God’s Word and the fulfillment of His plan. They symbolize power structures or individuals who lead people away from truth, embracing false teachings and sin. These beasts often stand in direct contrast to the righteous who follow the Word of God. The fulfillment of the Word is what brings the defeat of such beasts and falsehoods.

31. Wolves

Representation: Wolves represent spiritual dangers or those who seek to devour the faithful. They are used to symbolize those who distort or reject the Word.

Supporting Bible Verse:

  • Matthew 7:15 — “Watch out for false prophets. They come to you in sheep’s clothing, but inwardly they are ferocious wolves.”
  • Acts 20:29 — “I know that after I leave, savage wolves will come in among you and will not spare the flock.”
    Explanation: Wolves are predators, and in the context of Shincheonji, they symbolize those who distort the Word or seek to lead others astray. The fulfillment of God’s Word brings the protection of the faithful from such dangers, as the Word becomes the means of discernment and defense against false teachings.

32. Dogs

Representation: Dogs, particularly in ancient scriptural contexts, symbolize impurity, filth, and those who refuse the Word of God. Dogs are seen as representing spiritual uncleanness or a life of disobedience.

Supporting Bible Verse:

  • Philippians 3:2 — “Watch out for those dogs, those evildoers, those mutilators of the flesh.”
  • Revelation 22:15 — “Outside are the dogs, those who practice magic arts, the sexually immoral, the murderers, the idolaters and everyone who loves and practices falsehood.”
    Explanation: Dogs represent those who are outside the covenant of God, living in impurity and sin. They refuse to receive the Word and reject its fulfillment. The Word cleanses and purifies, and the fulfillment of prophecy will eventually bring judgment upon those who remain in spiritual filth, outside of God’s grace.

33. Death

Representation: Death, in a figurative sense, represents the absence or rejection of the Word. Where the Word is not present, there is spiritual death.

Supporting Bible Verse:

  • John 6:63 — “The Spirit gives life; the flesh counts for nothing. The words I have spoken to you—they are full of the Spirit and life.”
  • Ephesians 2:1 — “As for you, you were dead in your transgressions and sins.”
    Explanation: Spiritual death occurs when the Word is not received or followed. The Word, as the source of life, brings life to those who accept it. The fulfillment of the Word brings spiritual resurrection, making believers alive in Christ. Death symbolizes the result of rejecting the Word and living in sin, while life is the result of receiving the fulfilled Word.

34. Darkness

Representation: Darkness symbolizes the absence of the Word, ignorance, or living in sin. The Word is the light that dispels spiritual darkness.

Supporting Bible Verse:

  • John 1:5 — “The light shines in the darkness, and the darkness has not overcome it.”
  • 1 John 1:5 — “God is light; in him there is no darkness at all.”
    Explanation: Darkness is the state of spiritual ignorance or sin. It is the lack of the Word that leaves one in confusion and separation from God. The fulfillment of the Word brings light, which dispels all darkness. Those who accept the Word walk in the light, which leads to salvation.

35. The Blind

Representation: Blindness figuratively represents spiritual blindness—when individuals are unable to see or understand the Word. It symbolizes those who are in spiritual ignorance or reject God’s teachings.

Supporting Bible Verse:

  • Matthew 15:14 — “Leave them; they are blind guides. If the blind lead the blind, both will fall into a pit.”
  • John 9:39 — “Jesus said, ‘For judgment I have come into this world, so that the blind will see and those who see will become blind.'”
    Explanation: Blindness in scripture represents the inability to perceive spiritual truth. The fulfillment of the Word brings sight to the spiritually blind, allowing them to understand and receive God’s message. The Word brings clarity and illumination to those who are open to its revelation.

36. Thorns and Thistles

Representation: Thorns and thistles represent the obstacles that prevent the Word from taking root and growing. They are symbols of distractions, worldly cares, and false teachings that choke the Word.

Supporting Bible Verse:

  • Matthew 13:22 — “The seed falling among the thorns refers to someone who hears the word, but the worries of this life and the deceitfulness of wealth choke the word, making it unfruitful.”
  • Mark 4:7 — “Other seed fell among thorns, which grew up and choked the plants, so that they did not bear grain.”
    Explanation: Thorns and thistles represent the cares of the world that prevent the Word from bearing fruit. The fulfillment of the Word overcomes these distractions and enables believers to focus on spiritual growth and obedience to God’s will. The Word must be fully embraced to overcome worldly concerns.

37. The Flock

Representation: The flock represents the followers of the Word, those who hear and accept the message of salvation. They are seen as the sheep who follow the shepherd (Christ).

Supporting Bible Verse:

  • John 10:27 — “My sheep listen to my voice; I know them, and they follow me.”
  • Luke 12:32 — “Do not be afraid, little flock, for your Father has been pleased to give you the kingdom.”
    Explanation: The flock symbolizes those who are obedient to the Word and follow the guidance of Jesus. They are protected and led by the Word, with the promise of salvation and eternal life. The fulfillment of the Word is seen in the gathering of the faithful, who are led by Christ as their shepherd.

38. The Garden

Representation: The garden symbolizes a cultivated and fruitful life that comes from the Word. It represents the spiritual growth and fruitfulness that occurs when one receives and nurtures the Word in their heart.

Supporting Bible Verse:

  • Isaiah 58:11 — “The Lord will guide you always; he will satisfy your needs in a sun-scorched land and will strengthen your frame. You will be like a well-watered garden, like a spring whose waters never fail.”
  • John 15:8 — “This is to my Father’s glory, that you bear much fruit, showing yourselves to be my disciples.”
    Explanation: The garden is a place of life and fruitfulness, representing the positive results of receiving and living by the Word. The fulfillment of the Word is evidenced in the growth and spiritual fruit that believers produce, as they remain connected to the true vine, Christ.

39. The Shepherd

Representation: The shepherd symbolizes Christ, who leads His people with the Word. The shepherd guides, nurtures, and protects the flock through the teachings of the Word.

Supporting Bible Verse:

  • John 10:11 — “I am the good shepherd. The good shepherd lays down his life for the sheep.”
  • Psalm 23:1 — “The Lord is my shepherd; I lack nothing.”
    Explanation: The shepherd is the one who cares for and leads the sheep, ensuring they receive nourishment and protection. The fulfillment of the Word comes through Christ as the good shepherd, who teaches and guides His followers to eternal life.

Conclusion

These figurative representations further illuminate the multifaceted nature of the Word in Shincheonji doctrine. Each element—whether a net, vine, fire, or hammer—points to the active, living role of the Word in guiding, refining, and transforming believers. The fulfillment of the Word, seen through these metaphors, provides both a foundation for understanding the nature of God’s will and a roadmap for salvation. All these elements work together to emphasize that the Word is not merely a set of teachings but a dynamic, life-changing force that leads believers to eternal life through its fulfillment in the world.

Word as God's Plan for Redemption and its fulfillment in Jesus

In Shincheonji doctrine, the Word is not merely the written scriptures, nor is it simply a set of teachings; it represents God’s comprehensive plan for the redemption of humanity—a plan that is first laid out in prophecy and finally fulfilled through the coming of Jesus Christ and the ongoing revelation in the last days. The Word is central to God’s eternal plan for salvation and is the means by which His kingdom is established on Earth.

1. The Word as God’s Eternal Plan of Redemption

The Word is the very expression of God’s will, purpose, and plan for redemption. It is through the Word that God reveals His purpose for humanity, His covenant with His people, and the path to salvation. In this understanding, the Word is not static—it is a dynamic, living force that unfolds in time through prophecy, fulfillment, and revelation.

Shincheonji teaches that God’s Word, as revealed through the Bible, outlines His plan to restore the world, to bring salvation to those who follow His will, and to establish His eternal kingdom. The ultimate fulfillment of this Word comes in the form of Jesus Christ, whose life, death, and resurrection marked the fulfillment of God’s promises as the first part of the divine plan.

Supporting Bible Verse:

  • John 1:1-3 — “In the beginning was the Word, and the Word was with God, and the Word was God. He was with God in the beginning. Through him all things were made; without him nothing was made that has been made.”
  • Ephesians 1:9-10 — “He made known to us the mystery of his will according to his good pleasure, which he purposed in Christ, to be put into effect when the times reach their fulfillment—to bring unity to all things in heaven and on earth under Christ.”

In Shincheonji, the Word is understood as God’s plan unfolding through time, with Jesus as the pivotal figure who fulfills the promises of salvation. Jesus is not only the Word made flesh (John 1:14) but also the living embodiment of God’s redemptive plan for humanity. Through His fulfillment of prophecy, Jesus’ life and work became the foundation for the realization of God’s promise of salvation.

2. Jesus as the Fulfillment of God’s Promises

In Shincheonji doctrine, Jesus is the key to understanding the Word. Jesus fulfills the promises of God, specifically the promise of salvation. His arrival on Earth, His teachings, His death on the cross, and His resurrection mark the fulfillment of God’s plan of redemption. Jesus, as the Word made flesh, is the one who bridges the gap between humanity and God, offering a way to salvation through His sacrifice.

For Shincheonji, the Word became tangible in Jesus—He was the embodiment of God’s promises, and His ministry provided the first stage of the fulfillment of God’s eternal plan. Through Jesus, the Word was made manifest, but the fulfillment does not end with Jesus’ time on Earth. Shincheonji teaches that the completion of God’s Word occurs through the fulfillment of prophecy in the last days, especially through the promised pastor (the “new John”).

Supporting Bible Verse:

  • Luke 24:44 — “He said to them, ‘This is what I told you while I was still with you: Everything must be fulfilled that is written about me in the Law of Moses, the Prophets, and the Psalms.'”
  • Matthew 5:17 — “Do not think that I have come to abolish the Law or the Prophets; I have not come to abolish them but to fulfill them.”

Jesus’ fulfillment of these prophecies was pivotal in God’s plan. However, the Word was only partially fulfilled in His first coming, and Shincheonji believes that the remaining fulfillment takes place in the last days, when the promises of Revelation and other prophetic scriptures will be completed through the coming of the promised pastor.

3. The Word as a Blueprint for the Kingdom of God

The Word is not only God’s plan for salvation, but it is also the blueprint for the establishment of God’s kingdom on Earth. Shincheonji views the Word as the foundation of this kingdom. It provides the teachings and commandments that shape the kingdom of God, revealing how God’s will is to be realized both in the lives of individuals and in the world.

This kingdom is not a physical realm, but a spiritual one, established when the Word is fully fulfilled. The completion of God’s Word, through the fulfillment of prophecy, will bring about the kingdom of God on Earth, where believers will live in harmony with God’s will.

Supporting Bible Verse:

  • Matthew 6:10 — “Your kingdom come, your will be done, on earth as it is in heaven.”
  • Revelation 21:1-4 — “Then I saw ‘a new heaven and a new earth,’ for the first heaven and the first earth had passed away, and there was no longer any sea… and God himself will be with them and be their God.”

The fulfillment of the Word is directly tied to the coming of this kingdom. The Word itself is the proclamation of this coming reality and the blueprint by which God will redeem His people, establishing an eternal relationship with them.

4. The Role of the Promised Pastor in the Fulfillment of the Word

A critical element in Shincheonji’s understanding of the Word is the role of the promised pastor (often referred to as the “new John”). This figure is believed to be the one who receives the open Word, a complete understanding of the Bible that is only fully realized in the last days. The promised pastor’s role is to interpret and teach the Word, revealing its fulfillment to the world.

The promised pastor is seen as the fulfillment of the prophecies in Revelation, and his teachings are viewed as the final stage in the fulfillment of God’s redemptive plan. It is through his guidance that believers can fully understand the Word and its significance in the present day.

Supporting Bible Verse:

  • Revelation 10:8-11 — “Then the voice that I had heard from heaven spoke to me once more: ‘Go, take the scroll that lies open in the hand of the angel who is standing on the sea and on the land.’… So I went to the angel and asked him to give me the little scroll. He said to me, ‘Take it and eat it. It will turn your stomach sour, but in your mouth it will be as sweet as honey.’ Then I took the little scroll from the angel’s hand and ate it.”
  • Revelation 22:10-11 — “Then he told me, ‘Do not seal up the words of the prophecy of this scroll, because the time is near.'”

The opened Word is revealed through the promised pastor, marking the final fulfillment of prophecy. Through this revelation, the Word becomes fully understood and accessible to all, guiding believers to eternal life.

5. The Word and the New Covenant

Finally, Shincheonji teaches that the Word is connected to the New Covenant established by Jesus. The New Covenant represents the fulfillment of God’s promise of salvation through Christ, and it is completed when the Word is fully revealed in the last days.

Supporting Bible Verse:

  • Luke 22:20 — “In the same way, after the supper he took the cup, saying, ‘This cup is the new covenant in my blood, which is poured out for you.'”
  • Hebrews 9:15 — “For this reason Christ is the mediator of a new covenant, that those who are called may receive the promised eternal inheritance.”

The fulfillment of the New Covenant through the coming of the promised pastor and the open Word is the final stage of God’s redemptive plan. It ensures that God’s promises to His people are completely realized, establishing a new relationship between God and humanity, where believers can fully experience God’s salvation and live in harmony with His will.


Conclusion: The Word as God’s Plan for Redemption and the Fulfillment of His Promises

In Shincheonji, the Word is the central theme of God’s eternal plan of redemption. It is through the Word that God reveals His purpose, which is fulfilled in Jesus Christ and is completed in the last days through the promised pastor. The Word embodies God’s will, provides the blueprint for His kingdom, and offers salvation to all who accept it. It is the living, active force that guides, purifies, and leads believers to eternal life.

The Word is more than scripture; it is the means by which God’s redemptive plan is actualized. It is through the fulfillment of prophecy that the Word becomes fully realized and available to humanity. The teachings of the open Word, as revealed by the promised pastor, mark the completion of God’s plan and bring about the final establishment of His kingdom on Earth.

Through this understanding, Shincheonji emphasizes that the Word is not just for spiritual knowledge but is the pathway to salvation, spiritual growth, and eternal life. The fulfillment of the Word is what brings believers into full alignment with God’s will and establishes them as part of His eternal kingdom.

Jesus and His Relationship to God

In Shincheonji doctrine, while Jesus is the Word made flesh and the divine Son of God, He is not considered to be equal to God the Father. Jesus, in this view, is obedient to God’s will and serves as the promised pastor, fulfilling God’s plan of redemption. This distinction is central to Shincheonji’s understanding of Jesus’ role.

Why Jesus is Not God

Shincheonji teaches that Jesus, though divine and fulfilling God’s Word, is still distinct from God the Father. This is based on their belief that Jesus, while sent by God, is a messenger and the fulfillment of prophecy, rather than God Himself. Jesus is the obedient servant who submits to the authority of God, and everything is under Him because of His role in fulfilling God’s promises. While Jesus is described as “in very nature God,” this refers to him being born of God’s seed through the Holy Spirit.

Jesus’ obedience to God is crucial in Shincheonji’s theology. He is seen as the promised pastor who fulfilled the Word of God during His first coming, and His authority is derived from His obedience to God’s will. The Word made flesh in Jesus was always meant to point to the greater fulfillment of prophecy that would occur later, through the “new John” (the promised pastor), who reveals the completed and opened Word.

Supporting Bible Verse:

  • John 14:28 — “You heard me say, ‘I am going away and I am coming back to you.’ If you loved me, you would be glad that I am going to the Father, for the Father is greater than I.”
  • 1 Corinthians 15:27-28 — “For he ‘has put everything under his feet.’ Now when it says that ‘everything has been put under him,’ it is clear that this does not include God himself, who put everything under Christ.”

In these verses, Jesus Himself acknowledges that God the Father is greater than He is, reinforcing the idea that Jesus is not equal to God but is the obedient Son who fulfills God’s plan.

Everything Under Jesus

Even though Jesus is not God Himself, Shincheonji teaches that everything is under Jesus because of His role as the Word made flesh. Jesus is given all authority by God to fulfill God’s redemptive plan for humanity. Through His life, death, and resurrection, Jesus establishes the authority of the Word and lays the foundation for the final fulfillment of God’s promises, which is to occur in the last days.

Jesus, through His obedience to God, becomes the mediator between God and humanity, and His authority remains vital in the process of salvation. However, His role as the obedient servant and the promised pastor points to the greater fulfillment of prophecy that comes with the second coming, which is fully realized in the open Word delivered by the promised pastor.

Supporting Bible Verse:

  • Matthew 28:18 — “Then Jesus came to them and said, ‘All authority in heaven and on earth has been given to me.'”
  • Revelation 5:13 — “Then I heard every creature in heaven and on earth and under the earth and on the sea, and all that is in them, saying: ‘To him who sits on the throne and to the Lamb be praise and honor and glory and power, forever and ever!'”

While Jesus holds all authority over heaven and earth, it is because He was given this authority by God the Father to complete God’s plan of salvation. This further emphasizes His role in fulfilling God’s Word and prophecy, establishing the authority of the Word but not equating Him with God.


Conclusion

This addition clarifies that in Shincheonji theology, Jesus, although divine and central to the fulfillment of God’s promises, is not considered equal to God the Father. His authority is given by God, and everything is under Jesus because of His role as the obedient servant, fulfilling God’s redemptive plan. This distinction is crucial for understanding the relationship between Jesus, God, and the Word in Shincheonji’s belief system. The Word of God finds its ultimate fulfillment not in the person of Jesus alone but in the second coming, when the Word is fully opened and completed through the promised pastor.

The Impact of the Word of God

In Shincheonji doctrine, the Word of God holds a central place in the life of a believer. It is seen as the living, dynamic force that is essential not only for spiritual growth and guidance but also for salvation, judgment, and eternal life. The Word of God is not merely a collection of scriptures; it is the very foundation of God’s plan for redemption, the tool through which His kingdom is established on Earth, and the means by which His people are sealed and recognized as His own.

This article explores the multifaceted effects of the Word of God, examining its figurative representations and impact on spiritual life, drawing on the Bible and Shincheonji doctrine to highlight the similarities and differences with traditional Christian beliefs.

1. The Word as the Path to Salvation

In Shincheonji, the Word of God is the path to salvation. It is through the Word that believers come to understand God’s will and enter into a relationship with Him. The Word guides believers on the path to salvation, leading them to spiritual rebirth and eternal life.

Supporting Bible Verse:

  • John 14:6 — “Jesus answered, ‘I am the way and the truth and the life. No one comes to the Father except through me.'”
  • Romans 10:17 — “Consequently, faith comes from hearing the message, and the message is heard through the word about Christ.”

In Shincheonji, the Word is viewed not only as the source of spiritual growth but also as the direct way to eternal life. Believers are spiritually reborn through the Word, and through its fulfillment, they are prepared for God’s kingdom. The Word brings life to the believer, transforming them and aligning them with God’s eternal plan.

2. The Word and Spiritual Growth

The Word of God is essential for spiritual maturation. Just as physical food nourishes the body, the Word nourishes the soul, guiding the believer to deeper wisdom and understanding. Spiritual growth through the Word leads believers from a state of spiritual infancy to maturity, enabling them to live righteously and discern truth from falsehood.

Supporting Bible Verse:

  • 1 Peter 2:2 — “Like newborn babies, crave pure spiritual milk, so that by it you may grow up in your salvation.”
  • Hebrews 5:12-14 — “Anyone who lives on milk, being still an infant, is not acquainted with the teaching about righteousness. But solid food is for the mature, who by constant use have trained themselves to distinguish good from evil.”

In Shincheonji, the fulfillment of the Word is directly tied to this spiritual growth. As believers internalize and embody the teachings of the Word, they progress toward spiritual maturity, making them better equipped to live according to God’s will and grow in their faith.

3. The Word as Judgment

The Word of God also serves as a standard of judgment. It exposes the truth of human actions and reveals what is righteous and what is sinful. The Word in Shincheonji doctrine is connected to both salvation and judgment. Those who accept and live by the Word are rewarded with eternal life, while those who reject it face judgment.

Supporting Bible Verse:

  • John 12:48 — “There is a judge for the one who rejects me and does not accept my words; the very words I have spoken will condemn them at the last day.”
  • Revelation 20:12 — “And I saw the dead, great and small, standing before the throne, and books were opened. Another book was opened, which is the book of life. The dead were judged according to what they had done as recorded in the books.”

In Shincheonji, the fulfillment of the Word brings a time of reckoning. When the Word is fully realized, it serves as the basis for judgment, separating the righteous from the unrighteous. The Word exposes all, and through it, God’s justice is enacted. The Word, through its fulfillment, reveals what is true and what is false, guiding believers to salvation and leading the unrepentant to judgment.

4. The Word as the Key to Eternal Life

The Word is more than just a guide for daily living in Shincheonji doctrine; it is the key to eternal life. The Word is believed to give life to believers, providing the means for spiritual rebirth. The fulfillment of the Word brings the believer into an eternal relationship with God, allowing them to enter His kingdom.

Supporting Bible Verse:

  • John 6:63 — “The Spirit gives life; the flesh counts for nothing. The words I have spoken to you—they are full of the Spirit and life.”
  • John 5:24 — “Very truly I tell you, whoever hears my word and believes him who sent me has eternal life and will not be judged but has crossed over from death to life.”

The Word in Shincheonji is not simply a historical or doctrinal concept but the living truth that brings eternal salvation. The fulfillment of the Word leads believers to eternal life, as it allows them to spiritually cross over from death to life. It is only through the Word that they can achieve true redemption and enter into the eternal kingdom of God.

5. The Word and the Sealing of God’s People

In Shincheonji, the Word plays a crucial role in sealing God’s people. The Word serves as the mark that identifies those who belong to God. Through the fulfillment of prophecy and the acceptance of the Word, believers are spiritually sealed and recognized by God as His own people.

Supporting Bible Verse:

  • Revelation 7:3 — “Do not harm the land or the sea or the trees until we put a seal on the foreheads of the servants of our God.”
  • Revelation 9:4 — “They were told not to harm the grass of the earth or any plant or tree, but only those people who did not have the seal of God on their foreheads.”

The Word, when fully fulfilled, serves as the sign of God’s ownership over His people. The sealing by the Word is a crucial step in the believer’s journey to salvation, ensuring that they are protected from judgment and that they are acknowledged as part of God’s eternal kingdom.

6. The Word as a Standard for Life

In Shincheonji doctrine, the Word is a guide that provides a standard for life. The Word is not only a doctrinal teaching but a way of life for believers. By living according to the Word, believers align themselves with God’s will, enabling them to reflect His kingdom on Earth. The Word inscribed in the hearts of believers shapes their actions and decisions.

Supporting Bible Verse:

  • Jeremiah 31:33 — “This is the covenant I will make with the people of Israel after that time, declares the Lord. I will put my law in their minds and write it on their hearts. I will be their God, and they will be my people.”
  • Hebrews 8:10 — “This is the covenant I will establish with the people of Israel after that time, declares the Lord. I will put my laws in their minds and write them on their hearts.”

In Shincheonji, the Word is literally inscribed on the hearts of believers, shaping their inner thoughts and guiding their actions. The fulfillment of the Word brings about spiritual transformation, allowing the believer to live out God’s will in the world.

7. The Word in Prayer

Believers are encouraged to pray to God using His Word as a means of aligning themselves with His will. Praying with the Word demonstrates a deep understanding of God’s plan and shows a commitment to living according to His truth.

Supporting Bible Verse:

  • 1 John 5:14-15 — “This is the confidence we have in approaching God: that if we ask anything according to his will, he hears us.”
  • Matthew 6:10 — “Your kingdom come, your will be done, on earth as it is in heaven.”

When believers pray using God’s Word, they align their desires with His divine plan, reinforcing their connection to the kingdom and ensuring that their prayers are in harmony with His will. The Word enables believers to communicate directly with God, reinforcing the role of the Word in daily life.

Differences and Similarities to Traditional Christian Beliefs

Both Shincheonji and traditional Christianity believe in the power of the Word to guide believers and lead them to salvation. However, there are key differences in how the Word is understood:

  1. Fulfillment of Prophecy: In Shincheonji, the Word is seen as a prophetic message that must be fulfilled in the present day. The open Word (revealed through the promised pastor) is believed to provide the true interpretation of the Bible, marking the final stage of God’s redemptive plan. Traditional Christianity typically holds that the Word was fully fulfilled in the person of Jesus Christ and His resurrection.
  2. Role of the Promised Pastor: Shincheonji emphasizes the importance of the “new John” (the promised pastor) in revealing the open Word, which is considered essential for understanding God’s will in the last days. Traditional Christianity does not have a similar figure, instead focusing on Jesus Christ and the Holy Spirit as the primary means through which the Word is understood.
  3. Judgment and Salvation: Both belief systems acknowledge that the Word brings both salvation and judgment. However, Shincheonji emphasizes that the fulfillment of the Word in the last days is the time when judgment and salvation are fully realized. Traditional Christianity tends to focus on Jesus’ return as the final judgment, with the Word being a guiding principle leading to salvation throughout history.

Conclusion

In Shincheonji doctrine, the Word of God is a dynamic, living force that shapes the believer’s entire existence, from salvation to spiritual growth, judgment, and eternal life. Through the fulfillment of the Word, believers are sealed as God’s people, empowered to live righteous lives, and equipped for eternal life in His kingdom. The Word is not merely a collection of scriptures but the active, transformative tool through which God’s plan for redemption is fully realized. While traditional Christianity shares many of these beliefs, Shincheonji emphasizes the ongoing fulfillment of prophecy in the present day, marking a distinctive understanding of the Word and its impact on believers.

Similarities and Differences between Shincheonji and Traditional Christian Beliefs

Here’s a table comparing the similarities and differences between Shincheonji and traditional Christian beliefs:

Aspect Shincheonji Beliefs Traditional Christian Beliefs
The Word of God The Word is seen as a dynamic, living force that embodies God’s will and truth. It is central to God’s plan for salvation and must be fulfilled through prophecy. The Word is viewed as the Bible and the teachings of Jesus Christ, containing God’s eternal truth. Traditional Christianity generally holds that the Word is complete in the scriptures.
Prophecy and Fulfillment Shincheonji teaches that prophecies in the Bible, particularly in Revelation, are unfolding in the present day and must be fulfilled in real-time. Traditional Christianity believes that many prophecies were fulfilled through Jesus Christ’s first coming, death, and resurrection. The second coming is often seen as the final fulfillment.
Jesus Christ Jesus is seen as the Word made flesh, fulfilling prophecies. However, Shincheonji emphasizes that Jesus is the Son of God, not equal to God, and is a precursor to the “new John” (the promised pastor) in the last days. In traditional Christianity, Jesus is fully divine and part of the Holy Trinity (Father, Son, and Holy Spirit), and He is considered the final fulfillment of God’s Word.
Role of the Promised Pastor The promised pastor (often called the “new John”) is believed to receive the opened Word, which reveals the complete understanding of the Bible’s message. Traditional Christianity does not have a “new John” or promised pastor; it relies on the Holy Spirit to guide the Church and the interpretation of the Bible through faith.
Salvation and Judgment Salvation and judgment are both realized through the fulfillment of God’s Word in the last days. Those who accept the open Word are sealed as God’s people. Salvation is through faith in Jesus Christ, His death, and resurrection, with judgment occurring at Christ’s return. The Word guides the believer to salvation through faith in Christ.
Eternal Life Eternal life is received by believers through the Word, which brings spiritual rebirth. It is not only in Jesus’ first coming but in the fulfillment of prophecy. Eternal life is received by faith in Jesus Christ as the Savior, who grants eternal life through His sacrifice on the cross.
The Holy Spirit Shincheonji focuses more on the fulfilled Word as the primary source of transformation, with the promised pastor teaching the open Word. The Holy Spirit’s role is important, but the emphasis is on the living Word through prophecy. The Holy Spirit is seen as a central figure who guides, empowers, and interprets God’s Word. Christians believe that the Holy Spirit helps in understanding the scriptures and living a righteous life.
The Kingdom of God Shincheonji believes the kingdom of God is established on Earth through the fulfillment of the Word and the opening of God’s prophecies in the last days. Traditional Christianity believes the kingdom of God is both a spiritual reality present in the hearts of believers and a future event that will occur with the return of Christ.
Spiritual Growth The Word nourishes the believer’s spiritual life, leading to maturity. The fulfilled Word brings growth, allowing believers to mature from spiritual infancy to full righteousness. Spiritual growth is attained by reading the Bible, prayer, and living according to the teachings of Jesus. The Holy Spirit is essential for growth and understanding of God’s will.
The Role of Prophecies Prophecies are central to Shincheonji’s doctrine. The Word in the Bible contains hidden prophecies that must be fulfilled in the last days for the true meaning to be revealed. Prophecies are seen as fulfilled in Jesus Christ. Traditional Christianity often interprets prophecies symbolically or believes they were completed through Christ’s life and work.
The Bible The Bible is seen as containing sealed prophecies that will be opened and revealed as God’s plan is fulfilled. The Word is continually unfolding in real-time. The Bible is the complete and final revelation of God’s will, containing all truth for salvation, with no further unfolding needed outside of Jesus Christ’s return.
Sealing of God’s People Believers are sealed by the Word after accepting the opened Word, marking them as God’s people. This sealing is necessary for salvation in the last days. Believers are sealed with the Holy Spirit when they accept Christ. The Holy Spirit is the mark of God’s ownership and a guarantee of salvation.
Judgment Day Judgment is based on how believers respond to the fulfilled Word. The Word itself will judge, revealing who is truly aligned with God’s will. Judgment is based on faith in Christ, with those who have accepted Jesus as Savior granted eternal life, and those who reject Him facing eternal separation from God.
The Role of Apostles/Disciples Shincheonji teaches that the promised pastor, who receives the open Word, fulfills the role of the apostles in revealing the complete understanding of God’s message. Traditional Christianity believes in the teachings of the apostles and disciples, who laid the foundation for the Church, and the Bible is the primary source of teachings.
Church as the Temple of God Shincheonji believes the church, as the Temple of the Tabernacle of the Testimony, is where the open Word is taught. It is the spiritual place where God’s kingdom is realized. The Church is the body of Christ, a spiritual entity where believers gather to worship, study the Bible, and live out Christ’s teachings.

Conclusion: Key Similarities and Differences

Similarities:

  • Both Shincheonji and traditional Christianity recognize Jesus as central to the Word of God and salvation.
  • Both believe in the importance of the Word for spiritual growth, salvation, and eternal life.
  • Both believe that the Word is transformative and leads to a righteous life.
  • Both view the Word as having the ultimate power in judgment.

Key Differences:

  • Shincheonji’s emphasis on the “open Word”: Shincheonji teaches that the Word is continually revealed and fulfilled in real time, through the coming of the promised pastor. Traditional Christianity sees the Word as complete with the life, death, and resurrection of Jesus Christ, with no further unfolding needed outside of His return.
  • The role of the “new John”: In Shincheonji, the “new John” (promised pastor) is seen as a pivotal figure for revealing the true interpretation of the Bible’s prophecies. In contrast, traditional Christianity relies on the Holy Spirit for understanding and interpretation of the scriptures.
  • Prophecy and fulfillment: Shincheonji places a significant emphasis on the unfolding fulfillment of prophecy, particularly in the Book of Revelation, while traditional Christianity generally views these prophecies as having been completed through Jesus’ first coming and anticipates their completion with His second coming.

 

This comparison highlights both the overlaps and the distinctions between Shincheonji and traditional Christian beliefs, showing how Shincheonji places a greater emphasis on the fulfillment of prophecy in the present day and the role of the promised pastor in revealing the open Word. In contrast, traditional Christianity sees the Word as complete in Jesus Christ and through the Holy Spirit’s ongoing guidance.

Open Word and Sealed Word

In Shincheonji doctrine, the Word holds a central place in understanding God’s will and plan for humanity. However, within Shincheonji’s theological framework, the Word is not simply a static text or a collection of teachings; it has a dynamic and progressive nature, which is divided into two critical aspects: the Sealed Word and the Open Word. These two concepts are key to understanding how God’s plan is revealed, how it impacts the believer’s journey, and how the Word transforms from being sealed in mystery to becoming fully realized and accessible to the faithful.

This article explores the connection between the Word, the Sealed Word, and the Open Word in Shincheonji, offering insight into their meanings and implications, as well as how they relate to salvation, spiritual growth, and the fulfillment of God’s promises.


1. The “Word” as God’s Divine Revelation

In Shincheonji, the Word is not merely a book or collection of religious teachings; it is the very essence of God’s communication with humanity. The Word encompasses God’s will, purpose, and plan for creation. It is dynamic, eternal, and ever-relevant, serving as both a guide for spiritual growth and a means of salvation.

Supporting Bible Verse:

  • John 1:1 — “In the beginning was the Word, and the Word was with God, and the Word was God.”
  • Revelation 19:13 — “He is dressed in a robe dipped in blood, and his name is the Word of God.”

Here, the Word is revealed as the living expression of God’s will. It is not confined to mere text but is a transformative force that shapes believers’ lives and leads them toward God’s kingdom. However, the full understanding of the Word is not immediately accessible to everyone.

2. The Sealed Word: The Hidden Word of Prophecy

The Sealed Word refers to the aspects of God’s Word that remain hidden or sealed from general understanding. These prophecies, particularly those found in the Bible’s apocalyptic texts, are not immediately clear to believers. The Sealed Word contains the deeper mysteries of God’s plan, which are locked away until the appointed time of fulfillment.

Shincheonji teaches that the Sealed Word includes prophecies in the Book of Revelation, as well as other parts of the Bible that cannot be fully understood until they are opened and revealed in the last days. The Sealed Word is said to be hidden in symbolism, parables, and mysteries that only become clear when God deems it the right time to reveal them.

Supporting Bible Verse:

  • Revelation 5:1-5 — “Then I saw in the right hand of him who sat on the throne a scroll with writing on both sides and sealed with seven seals… No one in heaven or on earth or under the earth could open the scroll or even look inside it.”
  • Daniel 12:9 — “He replied, ‘Go your way, Daniel, because the words are closed up and sealed until the time of the end.'”

In this context, the Sealed Word represents God’s hidden will, the mysteries of the Bible that are kept secret until the appointed time for their fulfillment. The Sealed Word is crucial for understanding God’s full plan for salvation, but it cannot be understood without the proper revelation from God at the end of times.

3. The Open (Revealed) Word: The Fulfilled Word

The Open Word refers to the revealed or unlocked portion of God’s Word, which is made fully accessible and understandable to believers at the time of its fulfillment. In Shincheonji, the Open Word is closely associated with the coming of the promised pastor (often referred to as the “new John”), who is believed to receive the opened understanding of the Sealed Word. The promised pastor plays a central role in revealing God’s will and interpreting the mysteries of the Bible.

The Open Word is the key to understanding the full fulfillment of God’s plan. It is through this open revelation that believers come to understand the prophecies, symbols, and mysteries that were previously sealed. The Open Word transforms the believer’s spiritual life by providing a clearer understanding of God’s will and purpose for humanity, leading them to salvation.

Supporting Bible Verse:

  • Revelation 10:8-11 — “Then the voice that I had heard from heaven spoke to me once more: ‘Go, take the scroll that lies open in the hand of the angel who is standing on the sea and on the land.’… So I went to the angel and asked him to give me the little scroll. He said to me, ‘Take it and eat it. It will turn your stomach sour, but in your mouth it will be as sweet as honey.'”
  • Isaiah 29:11-12 — “For you this whole vision is nothing but words sealed in a scroll…”

In Shincheonji, the Open Word signifies the fulfillment of God’s hidden plan, which is revealed at the end of times through the promised pastor. This opening of the Word is the fulfillment of God’s eternal promises, and it enables believers to gain spiritual wisdom and salvation.

4. How the Open Word Leads to Spiritual Growth

The Open Word is not just an intellectual understanding but a transformative force that leads believers to spiritual maturity. As the mysteries of God’s will are revealed through the Open Word, believers grow in their faith, understanding, and relationship with God. The Word serves as the foundation for spiritual development, nourishing the believer’s soul and guiding them toward righteousness.

Supporting Bible Verse:

  • 1 Peter 2:2 — “Like newborn babies, crave pure spiritual milk, so that by it you may grow up in your salvation.”
  • Hebrews 5:12-14 — “Anyone who lives on milk, being still an infant, is not acquainted with the teaching about righteousness. But solid food is for the mature, who by constant use have trained themselves to distinguish good from evil.”

In Shincheonji, the Open Word allows believers to move beyond spiritual infancy, enabling them to grow in their understanding of God’s will and become spiritually mature. The Word becomes the tool for discernment, enabling believers to distinguish truth from falsehood.

5. The Role of the Promised Pastor in Opening the Word

The promised pastor is central to the understanding and fulfillment of the Open Word. According to Shincheonji doctrine, the new John (the promised pastor) is the one who receives the opened Word and is given the responsibility of interpreting and teaching it to the faithful. This pastor is seen as the mediator between God and believers, who helps unlock the mysteries of the Bible that were once sealed.

The Open Word is, therefore, a direct revelation from God to the promised pastor, who is tasked with teaching the faithful and guiding them according to God’s will. The Open Word marks the fulfillment of God’s promises and prophecies, signaling the arrival of God’s kingdom on Earth.

Supporting Bible Verse:

  • Revelation 22:10-11 — “Then he told me, ‘Do not seal up the words of the prophecy of this scroll, because the time is near.'”
  • Isaiah 29:11-12 — “For you this whole vision is nothing but words sealed in a scroll, which you cannot read.”

The role of the promised pastor is crucial in the Open Word, as they are the ones who interpret the Bible’s prophecies, bringing them into full fulfillment and enabling the faithful to understand and live according to God’s will.

6. The Sealing and Inscribing of the Word

The Word is also associated with sealing and inscribing in the hearts and minds of believers. When believers accept and internalize the Open Word, they are sealed as God’s people. This sealing represents a divine marking that identifies them as belonging to God and ensures their salvation. The Word is not just externally heard or read but is also inscribed deeply within the believer’s heart, transforming their inner being and guiding their actions.

Supporting Bible Verse:

  • Revelation 7:3 — “Do not harm the land or the sea or the trees until we put a seal on the foreheads of the servants of our God.”
  • Jeremiah 31:33 — “This is the covenant I will make with the people of Israel after that time, declares the Lord. I will put my law in their minds and write it on their hearts. I will be their God, and they will be my people.”

The act of having the Word inscribed on the heart is a symbolic representation of spiritual transformation. It marks the believer’s full acceptance of God’s plan and the beginning of their relationship with God.


Conclusion: The Transition from the Sealed Word to the Open Word

The journey from the Sealed Word to the Open Word marks the unfolding of God’s plan for salvation and spiritual renewal. The Sealed Word represents the hidden truths of God’s will, waiting to be revealed, while the Open Word brings clarity, understanding, and the fulfillment of prophecy. In Shincheonji, the Open Word is revealed through the promised pastor, who acts as the mediator of God’s plan, guiding believers toward salvation and spiritual maturity.

This transformation from the Sealed Word to the Open Word is not just a theological concept but a spiritual process that leads to eternal life. As the Word is inscribed in the believer’s heart, it becomes a living force, guiding them toward righteousness and preparing them for the coming kingdom of God.

In Shincheonji, the Word is seen as the key to understanding God’s will, the source of spiritual growth, and the ultimate guide to salvation. Through the fulfillment of prophecy and the revelation of the Open Word, believers come into the fullness of God’s plan, entering into an eternal relationship with God.

Notes:
In Shincheonji theology, they do not believe Jesus is God but only the Son of God, born through the Spirit. They also do not believe in the Holy Spirit in the traditional Christian sense. Instead, the promised pastor (often called the “new John”) is seen as carrying the Spirit of Jesus. While the pastor fulfills Jesus’ role, Shincheonji avoids saying that the pastor is Jesus Himself. Rather, they believe the Spirit of Jesus fully returns to the pastor during the Wedding Banquet of the Lamb, making him the spokesperson for both Jesus and God. Essentially, the promised pastor testifies to what he has seen and heard, carrying the Spirit of Jesus without explicitly declaring himself as Jesus in flesh.

The Word and The Spirit in SCJ Doctrine

Distinctions and Overlaps


In Shincheonji (SCJ), the concept of the “word” is fundamentally linked with the spirit, and while this shares some common ground with traditional Christian beliefs, there are significant differences, particularly regarding the Holy Spirit. SCJ emphasizes that God is spirit, and therefore, understanding His word requires a spiritual perspective, which they believe is accessed through the Holy Spirit. This perspective shapes their interpretation of the Bible and their emphasis on receiving the “opened word”.

God as Spirit: Common Ground and Divergence


● Shared Belief: Both SCJ and traditional Christianity agree that “God is spirit,” based on John 4:24.
● Divergence: While both believe in the Holy Spirit, SCJ does not adhere to the traditional Christian doctrine of the Trinity. SCJ does not believe that the Holy Spirit is a co-equal person of the Godhead, but rather an active force or energy of God that can be given to believers. Traditional Christianity views the Holy Spirit as the third person of the Trinity, co-equal with God the Father and God the Son (Jesus Christ).

The Intertwined Nature of the “Word” and the Spirit: Similarities and Differences


● Shared Belief: Both SCJ and traditional Christians believe that the Holy Spirit is essential for understanding the scriptures.
● Divergence: SCJ views the word and the Spirit as essentially one and the same. They cannot be divided and the “word” is not simply a collection of written words but is the very essence and power of God. The Spirit is not separate from the Word, but the power and authority through which the Word is understood. In traditional Christianity, while the Holy Spirit illuminates the Word, they are distinct entities, with the Word being the inspired scripture. Traditional churches teach that scripture is God-breathed (2 Timothy 3:16), and that while the Spirit illuminates believers, this is not the same as the Spirit being the same as scripture itself.
● Emphasis on Direct Revelation: SCJ places a strong emphasis on the direct revelation of the Holy Spirit through a promised pastor, believing that this is the only way to understand the Bible correctly, particularly the prophecies of the Book of Revelation. Traditional Christianity, while acknowledging the role of the Holy Spirit in illuminating the scriptures, generally prioritizes the historical and literary context of the Bible, along with traditional interpretations. Traditional churches generally do not teach that a specific individual is the sole recipient of divine revelation.
The “Opened Word” and the Holy Spirit: Key Differences
● “Opened Word”: SCJ believes that at the time of the second coming, the Holy Spirit provides the “opened word,” which is the revealed understanding of the prophecies in the Bible, particularly Revelation. This “opened word” is believed to be necessary for salvation. Traditional Christians view the Bible as complete and do not believe that there is a new, “opened word” being revealed.
● Revelation: SCJ believes that the book of Revelation is the key to understanding the figurative language of the Bible, and it represents the completion of the Bible. They believe the physical fulfillment of Revelation is currently happening, and that they are the ones who can testify to it. Many traditional Christian denominations have different views on the book of Revelation, ranging from literal to symbolic interpretations, and do not typically claim to have the singular correct interpretation.
● Sealed Book: SCJ believes the Bible was a sealed book until the second coming, when it was revealed through the promised pastor. Traditional churches believe that the Bible has always been accessible and open to interpretation with the help of the Holy Spirit and Biblical scholarship.
The Promised Pastor and the Spirit
● Unique Role: SCJ teaches that the Holy Spirit works specifically through a promised pastor, who is the only one who receives and reveals the “opened word”. They believe this pastor is the only one who can accurately teach and explain the Bible, particularly the prophecies of Revelation. They believe the promised pastor is the advocate (John 14:26) sent to teach them the way of truth.
● Mediator: They believe that God speaks to Jesus, Jesus speaks to the spirit of the advocate, the spirit of the advocate speaks to the chosen pastor, and the chosen pastor speaks to the people. Traditional Christianity believes that all believers have direct access to God through prayer and the Holy Spirit, and does not recognize a single mediator who has a monopoly on the truth.
● Instructor: SCJ uses the term “instructor” rather than “pastor” for those who teach the revelation of heaven. They believe their instructors do not teach the theology of the world but the opened word of revelation. Traditional Christianity recognizes the importance of pastors and teachers but emphasizes that their authority is derived from scripture and not from direct revelation.

How to Discern the Spirit and the “Word”: Divergences


● Ability to Explain Prophecies: SCJ teaches that the Holy Spirit is discerned through the ability to explain the prophecies of the Bible, especially Revelation, and their fulfillment, as revealed through the “opened word”. Traditional Christians typically emphasize a range of spiritual gifts and manifestations of the Holy Spirit in a believer’s life, not just the ability to interpret prophecy.
● Focus on the Spirit: SCJ teaches the importance of keeping one’s spirit healthy and strong by continually receiving the teachings of the Holy Spirit through their organization. This is so that they can overcome the sickness of the body. Traditional Christianity also emphasizes spiritual growth and discipline, but generally does not believe the only way to achieve this is through a single organization.

Shincheonji (SCJ) has a unique understanding of the Holy Spirit that differs significantly from traditional Christian doctrine.

Here are the key distinctions:


● Plurality of Holy Spirits: SCJ believes that all spirits that come from God are “holy spirits,” using the term in the plural. This means that they see the Holy Spirit not as a single entity, but as a collective of divine spirits including angels, Jesus, and God. Traditional Christianity, however, believes in one Holy Spirit as the third person of the Trinity.
● Holy Spirit as an Active Force: SCJ views the Holy Spirit as an active force or energy of God that can be given to believers, not as a separate being. They do not view the Holy Spirit as a co-equal person of the Godhead, as is the case in traditional Christianity, but as an extension of God’s power and authority.
● Spirit of Truth: SCJ identifies the Holy Spirit with the “spirit of truth” or “counselor” promised by Jesus. They believe this spirit does not speak on its own but only speaks what it hears, meaning it is under Jesus and not God. Traditional Christianity also views the Holy Spirit as the Spirit of Truth, but as a co-equal member of the Trinity, not subordinate to Jesus.
● The Spirit’s Role: SCJ believes the Holy Spirit guides believers, and this guidance can come through God’s spirit or personal angels. They also believe that Heaven is trying to ensure that as many people as possible find Jesus and God. Traditional Christianity also acknowledges the Holy Spirit as a guide, but does not emphasize that it can be received through personal angels.
● Discernment of the Spirit: According to SCJ, the Holy Spirit is discerned through the ability to explain biblical prophecies, especially from the Book of Revelation, and to understand their physical fulfillment. This understanding comes through the “opened word” revealed by their “promised pastor,” who they believe is the only one who can accurately teach the Bible. In contrast, traditional Christianity emphasizes a broader range of spiritual gifts and manifestations of the Holy Spirit, not solely the ability to interpret prophecy.
● Holy Spirit and the “Promised Pastor”: SCJ believes the spirit of the advocate speaks to the chosen pastor, and this pastor speaks to the people. The “promised pastor” is the one who is given the authority to teach and reveal the word. Traditional churches do not believe that the Holy Spirit only works through a single leader; instead, they believe that the Holy Spirit indwells all believers.
● Misinterpretations: SCJ argues that many have a misinterpretation of the Holy Spirit, leading them to say contradictory things. SCJ claims their interpretation is the true understanding of the Holy Spirit, as it is based on the Bible and the “opened word” of prophecy. They believe that the Holy Spirit’s work is always aligned with God’s word.
In summary, while both SCJ and traditional Christianity acknowledge the existence and importance of the Holy Spirit, SCJ’s view differs significantly. SCJ believes in a plurality of “holy spirits” from God, rather than the singular Holy Spirit of the Trinity. They also believe that the “spirit of truth” only works through their “promised pastor,” who has the “opened word” and is the only one who can explain the Bible correctly.

Conclusion

While SCJ shares some overlapping beliefs with traditional Christianity regarding God as spirit and the necessity of the Holy Spirit for understanding the Bible, there are significant divergences. SCJ believes that the Holy Spirit works specifically through a promised pastor who reveals the “opened word,” and that the Bible was sealed until the second coming. They teach that they are the only ones who can accurately interpret scripture, especially the prophecies of Revelation and their fulfillment. In contrast, traditional Christianity views the Bible as complete, accessible, and open to interpretation through the Holy Spirit and Biblical scholarship, without the need for a new revelation or a singular promised pastor who has the monopoly on truth. These distinctions highlight the fundamental differences in their understanding of the Holy Spirit and the nature of divine revelation.

Please take the time to check the Bible verses we’ve provided as references. Use them as a guide for your own understanding and discernment. It’s important to verify and confirm information with external sources, witnesses, and experts to ensure validity and transparency. Additionally, remember to pray for wisdom as you seek to identify any errors and ensure that your understanding aligns with biblical teachings.

Let's assess whether SCJ's interpretation aligns with biblical teachings in context

As we examine the Shincheonji doctrine, specifically their understanding of the Word and its significance, it is essential to approach this from a biblical and logical standpoint, considering both theological and psychological dimensions. Shincheonji holds a unique interpretation of the Word that deviates significantly from traditional Christian teachings. Let’s break down these inconsistencies, comparing them to biblical doctrine, and formulate reflective questions that could prompt members of Shincheonji to reconsider the foundation of their beliefs.



1. Shincheonji’s Doctrine on the Word and its Significance

In Shincheonji, the Word is presented as a dynamic, living entity. They believe that God’s Word is continually unfolding, with prophecies sealed until their eventual fulfillment through the Open Word. The Word is believed to be fully revealed through the “new John,” the promised pastor who interprets the Bible in the last days, unlocking the mysteries hidden in the scriptures, particularly in the Book of Revelation.

Key Shincheonji beliefs about the Word:

  • Sealed Word: Represents God’s plan for salvation, which is sealed and not fully understood until the last days.
  • Open Word: This is the fulfilled Word, opened and revealed by the promised pastor. It is through this Open Word that believers come to fully understand God’s will.

Logical Issue: While Shincheonji claims the Word is sealed and then revealed, traditional Christianity teaches that the Word was completed and fully revealed with the coming of Jesus Christ. The Word as understood in Christian doctrine is timeless, final, and complete in Christ.

2. The Bible’s Definition of the “Word”

In contrast to Shincheonji’s interpretation, the Bible teaches that the Word is eternal, complete, and fully revealed in Jesus Christ. The Word in Christian theology is not something sealed or locked away but rather something that has been fully revealed through the person of Jesus Christ and the scriptures. Here are some key Bible verses supporting the traditional Christian view of the Word:

Supporting Bible Verses:

  • John 1:1 — “In the beginning was the Word, and the Word was with God, and the Word was God.”
    • This verse establishes the Word as eternal, existing from the beginning and being part of God Himself. It shows that the Word is not something hidden or sealed, but a part of God’s essence.
  • John 1:14 — “The Word became flesh and made his dwelling among us. We have seen his glory, the glory of the one and only Son, who came from the Father, full of grace and truth.”
    • Jesus is the Word made flesh. This implies that the full revelation of God’s will is complete in the person of Jesus Christ, and no further unfolding of the Word is needed beyond His life, death, and resurrection.
  • Hebrews 1:1-2 — “In the past God spoke to our ancestors through the prophets at many times and in various ways, but in these last days he has spoken to us by his Son, whom he appointed heir of all things, and through whom also he made the universe.”
    • This passage confirms that God’s ultimate revelation came through Jesus Christ. There is no indication in scripture that God’s Word is still “sealed” or that further Word is needed.

3. The Role of the Promised Pastor and the “New John” in Shincheonji Doctrine

One of the key distinctions between Shincheonji and traditional Christianity is the belief in a “promised pastor” or “new John,” who is said to possess the opened Word—the key to understanding God’s final plan for humanity. This pastor is believed to be the only person who can fully interpret the Bible’s prophecies, particularly those in the Book of Revelation.

Logical Issue: In traditional Christianity, there is no mention of a promised pastor in the last days who has exclusive access to the Word. The Bible teaches that the Holy Spirit, given to all believers, is the one who guides into all truth (John 16:13). The teachings of Jesus and the apostles, preserved in the scriptures, are considered sufficient for salvation and understanding of God’s will.

Supporting Bible Verse:

  • John 16:13 — “But when he, the Spirit of truth, comes, he will guide you into all the truth. He will not speak on his own; he will speak only what he hears, and he will tell you what is yet to come.”
    • The Holy Spirit is described as the one who will guide believers into all truth. The Bible doesn’t mention any special, solitary human figure in the last days who reveals truth. Instead, the Holy Spirit, working through scripture, provides the full revelation of God’s plan.

4. The Sealing of God’s People

In Shincheonji doctrine, believers are sealed by the Word once they accept the Open Word revealed by the promised pastor. This sealing marks them as God’s true people and is necessary for salvation.

Logical Issue: Traditional Christianity teaches that believers are sealed by the Holy Spirit, not by the Word itself, but through faith in Jesus Christ. The sealing is a spiritual mark that signifies God’s ownership and guarantees the believer’s salvation.

Supporting Bible Verse:

  • Ephesians 1:13 — “And you also were included in Christ when you heard the message of truth, the gospel of your salvation. When you believed, you were marked in him with a seal, the promised Holy Spirit.”
    • The Holy Spirit, not a human figure or the Word as interpreted by a specific pastor, is the one who seals the believer and guarantees salvation.

5. The Holy Spirit and the Word

Shincheonji’s doctrine significantly deviates from traditional Christian belief in the role of the Holy Spirit. Shincheonji does not recognize the Holy Spirit as God, which is a stark contrast to Christian orthodoxy. In traditional Christian belief, the Holy Spirit is fully God and works within believers to guide them into truth, comfort them, and empower them to live according to God’s will.

Logical Issue: The rejection of the Holy Spirit as God contradicts the Bible’s clear teaching on the Spirit’s divinity and role in the believer’s life.

Supporting Bible Verses:

  • John 14:16-17 — “And I will ask the Father, and he will give you another advocate to help you and be with you forever—the Spirit of truth. The world cannot accept him, because it neither sees him nor knows him. But you know him, for he lives with you and will be in you.”
    • The Holy Spirit is presented as an integral part of the Godhead, living within believers to guide them and empower them. The Shincheonji denial of the Holy Spirit as God stands in direct contradiction to this fundamental Christian teaching.
  • Acts 5:3-4 — “Then Peter said, ‘Ananias, how is it that Satan has so filled your heart that you have lied to the Holy Spirit… You have not lied just to human beings but to God.'”
    • This passage directly equates the Holy Spirit with God, affirming the Spirit’s divinity.

Reflection Questions for Shincheonji Members

To encourage Shincheonji members to reflect critically on their beliefs, consider these questions:

  1. Does the idea of the “sealed Word” align with what the Bible teaches about the Word being complete in Jesus Christ?
    • John 1:14 tells us that Jesus is the Word made flesh. If Jesus is the full revelation of God’s Word, how can the Word be “sealed” and only revealed later through a human figure?
  2. If the promised pastor holds the only key to interpreting the Bible, what does that say about the sufficiency of Scripture and the role of the Holy Spirit?
    • John 16:13 promises that the Holy Spirit will guide believers into all truth. Should we rely on one human figure for interpretation, or should we trust in the guidance of the Holy Spirit as promised by Jesus?
  3. Is the idea of the Holy Spirit not being God consistent with what the Bible teaches about the Spirit’s divinity and role?
    • John 14:16-17 and Acts 5:3-4 clearly state that the Holy Spirit is divine and integral to the believer’s relationship with God. If the Holy Spirit is not God, does that mean the Bible is inconsistent or is there a misunderstanding in this doctrine?
  4. Can salvation truly be obtained through a special human figure and the Open Word, or does the Bible teach that salvation comes through faith in Jesus Christ alone?
    • John 14:6 makes it clear that Jesus is the only way to the Father, not a human leader. If salvation is through Jesus Christ alone, how does the role of the promised pastor fit into this understanding?
  5. What is the significance of the Holy Spirit sealing believers according to the Bible?
    • Ephesians 1:13 says believers are sealed by the Holy Spirit. If we are sealed by the Holy Spirit, what does this say about the need for a special figure to seal us with the Word?

Conclusion

Shincheonji’s understanding of the Word presents several inconsistencies when compared to traditional Christian theology. The Word is presented as something that needs to be unsealed and understood through the “new John,” which contrasts sharply with the Christian belief that the Word is fully revealed in Jesus Christ and the scriptures. Furthermore, the denial of the Holy Spirit as God challenges the Bible’s consistent teaching of the Spirit’s divinity and essential role in the believer’s life. By carefully examining these contradictions and reflecting on biblical teachings, members of Shincheonji may find clarity in their beliefs and reconsider their interpretations of the Word and its role in salvation.

Examining the 'Word' in Shincheonji

Shincheonji’s core beliefs about the “Word,” Jesus, and prophecy present several theological inconsistencies when compared to traditional Christian doctrine. Their teachings distort key biblical principles about the nature of Jesus, the Holy Spirit, the Bible, and the concept of fulfillment. Here, we’ll examine these inconsistencies, explaining them logically and biblically, while addressing their claims and providing counter-arguments based on scripture.

1. The Nature of Jesus

Claim from Shincheonji:
Shincheonji teaches that Jesus is the Son of God, but not God Himself. They view Jesus as a faithful servant through whom God’s plan of salvation began but assert that the full revelation of the Word comes through the “promised pastor” (often called the “new John”). This pastor is said to possess the Spirit of Jesus, which allows him to interpret and fulfill the prophecies, including the Book of Revelation.

Logical Breakdown:
This claim undermines the biblical understanding of Jesus’ divinity. If Jesus is only a faithful servant and not God Himself, it contradicts key scriptures that affirm His divinity, particularly His oneness with God. Traditional Christian doctrine teaches that Jesus is fully God and fully man (the hypostatic union).

Biblical Counter-Argument:

  • John 1:1-14 — “In the beginning was the Word, and the Word was with God, and the Word was God… The Word became flesh and made his dwelling among us.”
    • This passage clearly identifies Jesus as God and the Word made flesh. It affirms that Jesus is not just a servant but God incarnate.
  • John 14:9 — “Anyone who has seen me has seen the Father. How can you say, ‘Show us the Father’?”
    • Here, Jesus speaks of His oneness with God. To suggest that He is not God contradicts Jesus’ own words.
  • Colossians 2:9 — “For in Christ all the fullness of the Deity lives in bodily form.”
    • This verse affirms the full divinity of Jesus, directly opposing Shincheonji’s claim that Jesus is not fully God.

Reflection Question for Shincheonji Members:
If Jesus is not fully God, how do you reconcile this with His own declarations and the consistent testimony of the New Testament, which affirms His divinity as central to the Christian faith?


2. The Role of the Promised Pastor

Claim from Shincheonji:
Shincheonji teaches that the promised pastor is the one who reveals the “opened Word”, which is the true interpretation of the Bible. This pastor, believed to embody the Spirit of Jesus, is considered the one to lead believers to fulfillment and salvation. They claim that this pastor’s teachings are the final and complete revelation, which replaces the traditional understanding of the Bible.

Logical Breakdown:
This doctrine undermines the sufficiency and completeness of the Bible. It implies that Jesus’ teachings were insufficient, and that a new mediator is required to reveal the true meaning of the Bible.

Biblical Counter-Argument:

  • 2 Timothy 3:16-17 — “All Scripture is God-breathed and is useful for teaching, rebuking, correcting and training in righteousness, so that the servant of God may be thoroughly equipped for every good work.”
    • This verse asserts the completeness and sufficiency of the Scriptures. It does not support the notion that a new pastor is needed to reveal the true meaning of the Bible. The Word of God is already sufficient for all believers.
  • John 14:26 — “But the Advocate, the Holy Spirit, whom the Father will send in my name, will teach you all things and will remind you of everything I have said to you.”
    • Here, Jesus promises that the Holy Spirit will guide all believers into truth, not a single pastor. The Holy Spirit teaches and reveals the truth to all Christians, not just one individual.

Reflection Question for Shincheonji Members:
Why is there a need for a new “promised pastor” to interpret the Bible, when Jesus promised that the Holy Spirit would teach all believers and guide them into all truth?


3. The Opened Word and Sealed Word

Claim from Shincheonji:
Shincheonji teaches that the Word was sealed until the last days, and now the opened Word is revealed through the promised pastor. According to this doctrine, the prophecies in the Bible, especially in Revelation, were hidden and could not be understood until the “appointed time.”

Logical Breakdown:
This contradicts the biblical teaching that God’s Word is open and accessible to all believers through the Holy Spirit. The Word is not a secret to be unlocked by a single individual but is revealed by God through scripture and the illumination of the Holy Spirit.

Biblical Counter-Argument:

  • Revelation 22:18-19 — “I warn everyone who hears the words of the prophecy of this scroll: If anyone adds anything to them, God will add to that person the plagues described in this scroll. And if anyone takes words away from this scroll of prophecy, God will take away from that person any share in the tree of life and in the Holy City, which are described in this scroll.”
    • This verse forbids adding to or altering the prophecy of the Bible. It directly opposes Shincheonji’s claim that the Bible’s meaning is sealed until a future time when a new pastor reveals it.
  • Acts 2:17 — “In the last days, God says, I will pour out my Spirit on all people. Your sons and daughters will prophesy, your young men will see visions, your old men will dream dreams.”
    • The last days are marked by the outpouring of the Holy Spirit on all believers, not just one pastor. This indicates that the Word is accessible to everyone, not confined to a select individual.

Reflection Question for Shincheonji Members:
Why does Shincheonji teach that the Word was sealed for so long when the Bible says God’s revelation is for everyone through the Holy Spirit, and the book of Revelation warns against adding to its message?


4. The Wedding Banquet of the Lamb and Jesus’ Return

Claim from Shincheonji:
Shincheonji teaches that during the Wedding Banquet of the Lamb, the Spirit of Jesus fully returns to the promised pastor, who becomes the spokesperson for both Jesus and God. This event marks the complete fulfillment of God’s plan.

Logical Breakdown:
This concept of the Spirit of Jesus returning in a new form contradicts traditional Christian teaching about the second coming of Christ, which asserts that Jesus will return in person, not as a spirit in another individual.

Biblical Counter-Argument:

  • Acts 1:11 — “Men of Galilee,” they said, “why do you stand here looking into the sky? This same Jesus, who has been taken from you into heaven, will come back in the same way you have seen him go into heaven.”
    • Jesus’ return is described as a physical return, not a return as a spirit within another person. This opposes the Shincheonji view of Jesus’ Spirit returning to the promised pastor during the Wedding Banquet of the Lamb.
  • 1 Thessalonians 4:16 — “For the Lord himself will come down from heaven, with a loud command, with the voice of the archangel and with the trumpet call of God, and the dead in Christ will rise first.”
    • This passage affirms the literal return of Christ, not a return through a spiritual intermediary like the promised pastor.

Reflection Question for Shincheonji Members:
If the Bible clearly teaches that Jesus will return physically, how can Shincheonji claim that His Spirit returns through the promised pastor, especially when scripture says Jesus will return as He ascended—physically?


5. The Word as Complete and Sufficient

Claim from Shincheonji:
Shincheonji’s doctrine implies that the Word of God is incomplete until the opened Word is revealed by the promised pastor. They suggest that new interpretations are necessary for understanding God’s plan.

Logical Breakdown:
This claim undermines the sufficiency of God’s Word in the Bible. According to the New Testament, the Bible is complete and sufficient for salvation, and no new revelations are needed.

Biblical Counter-Argument:

  • 2 Peter 1:3 — “His divine power has given us everything we need for a godly life through our knowledge of him who called us by his own glory and goodness.”
    • This verse affirms that through the Word, we have everything needed for godly living and salvation. There is no need for further new revelations.
  • Jude 1:3 — “Dear friends, although I was very eager to write to you about the salvation we share, I felt I had to write and urge you to contend for the faith that was once for all entrusted to God’s holy people.”
    • The faith and Word were entrusted once for all—there is no mention of a new or evolving interpretation through a future leader.

 

Reflection Question for Shincheonji Members:
Why does Shincheonji teach that the Word was incomplete until the coming of the promised pastor, when the Bible teaches that God’s Word is sufficient and complete for salvation (2 Peter 1:3, Jude 1:3)? If God’s Word was given “once for all,” why would additional revelations be necessary?


Conclusion: Inconsistencies in Shincheonji’s Doctrine and the Biblical Truth

Shincheonji’s reinterpretation of the Word, Jesus’ role, and the idea of opened versus sealed revelations introduce significant theological contradictions when compared to traditional Christian teachings. Their belief that the Word was sealed until the appearance of the promised pastor contradicts scripture that affirms the sufficiency and completeness of God’s revelation through Jesus Christ and the Bible. The claim that Jesus’ Spirit returns in a new form within the promised pastor also undermines the clear biblical promise of Christ’s literal return in the future (Acts 1:11, 1 Thessalonians 4:16).

By elevating the promised pastor to a status that allows him to reveal the open Word, Shincheonji implies that the Word of God given to believers in the Bible is insufficient, which contradicts the Bible’s assertion that all scripture is God-breathed and useful for salvation and spiritual growth (2 Timothy 3:16).

For Shincheonji members, it is essential to reflect on these questions and contradictions in light of the Bible’s clear teachings. Understanding the sufficiency of God’s Word in the scriptures and the promised return of Christ can help clarify the true nature of the Word and guide believers back to a biblical understanding of salvation.

Case Study: SCJ's Understanding of "The Word" in contrast to Christian doctrine

Overview

This case study analyzes the differing interpretations of “the Word” in Christian doctrine and Shincheonji teachings, specifically addressing the foundational Christian belief in John 1:1—that Jesus is the Word of God and that He is indeed God—and how this contrasts with Shincheonji’s understanding of the “Word” as a figurative, fulfilled promise of God. This analysis will focus on the theological, logical, and biblical perspectives from both the traditional Christian and Shincheonji points of view.

The Christian Doctrine on “The Word”

John 1:1-4 provides a fundamental doctrine that has shaped Christian understanding of the nature of Jesus:

“In the beginning was the Word, and the Word was with God, and the Word was God. He was with God in the beginning. Through him all things were made; without him nothing was made that has been made. In him was life, and that life was the light of all mankind.” (John 1:1-4, NIV)

This passage clearly asserts the divinity of Jesus as the Logos (Greek for “Word”). The Logos is described as not only existing with God from the beginning but also as being fully God—a direct declaration of the Trinity in Christian doctrine, which holds that Jesus, as the Word, is God in the flesh. Here, Jesus is the pre-existent divine being that entered human history through the incarnation.

God Walking Among Man (Genesis 3:8-9)

The concept of God walking among humans, found in Genesis 3:8-9, highlights God’s desire for relationship with humanity, despite the Fall:

“Then the man and his wife heard the sound of the Lord God as he was walking in the garden in the cool of the day, and they hid from the Lord God among the trees of the garden. But the Lord God called to the man, ‘Where are you?'” (Genesis 3:8-9, NIV)

This passage reveals that God’s initial intention was to have an intimate and direct relationship with humanity, which was disrupted by sin. Despite the separation caused by sin, God’s ultimate plan of restoration involves His direct presence among humanity again. The incarnation of Jesus Christ, described in John 1:14—*“The Word became flesh and made his dwelling among us”—*is seen as the fulfillment of this divine purpose. Through Jesus, God is once again walking among His people, not only to restore the broken relationship but also to bring salvation.

Why Does God Need a Proxy to Represent Him? (Understanding the Incarnation)

From a traditional Christian perspective, Jesus’ role as the Word is not merely symbolic or representative, but an essential part of God’s plan for redemption. Theologically, Jesus is God in the flesh. The need for God to “send” a proxy or representative, as seen in the incarnation, stems from the necessity of redemption.

  1. God’s Justice and Mercy: After humanity’s fall, sin and death entered the world, and God’s holiness demanded justice. A perfect sacrifice was required to atone for humanity’s sins. As the Apostle Paul writes in 1 Timothy 2:5, “For there is one God and one mediator between God and mankind, the man Christ Jesus.” Jesus, as God’s Son, had to take on human nature to fulfill the law and offer Himself as the perfect sacrifice. In this way, Jesus represents God’s justice and mercy.
  2. Reconciliation: Jesus’ purpose was also to reconcile humanity with God. Colossians 1:19-20 explains: “For God was pleased to have all his fullness dwell in him, and through him to reconcile to himself all things, whether things on earth or things in heaven, by making peace through his blood, shed on the cross.” God could not simply overlook sin, and thus, Jesus’ sacrificial death bridges the gap that sin created.
  3. The Fulfillment of God’s Promise: The Christian doctrine holds that Jesus as the Word is the fulfillment of God’s promises to send a Savior and Redeemer. Jesus embodies not just God’s wisdom and teaching, but the fullness of God’s revelation to mankind.

The Shincheonji View of the “Word”

Shincheonji, however, offers a different perspective on the “Word,” particularly as it relates to John 1:1. According to Shincheonji’s teachings:

  1. The Word is Not Jesus: In Shincheonji, the “Word of God” is often understood more figuratively—as a prophetic promise or teaching rather than a divine person. The “Word” refers to God’s will as revealed through prophecy, which they believe is revealed in its fullness in the current era.
  2. The Role of the Messenger: Shincheonji teaches that in this age of fulfillment, the “Word” has been revealed through a messenger (Lee Man-hee, their leader). This messenger is not Jesus, but rather a prophet who has received God’s revelation. Jesus is viewed as the precursor who established the promise, but the fulfillment comes through the messenger, which deviates from traditional Christian doctrine that sees Jesus as the fulfillment of God’s promise.
  3. Literal vs. Figurative: Shincheonji emphasizes the literal fulfillment of biblical prophecies and symbols, believing that the fulfillment of Revelation is something visible and tangible. The “Word” in this context becomes the explanation and manifestation of God’s plan, but it is no longer Jesus as God incarnate but rather a spiritual truth being unveiled in the present time.

Addressing the Logical and Theological Question: Is Jesus the Word in John 1:1?

  • Logically, the view that Jesus is the Word in John 1:1 is consistent with the Christian understanding of the Trinity and the Incarnation. If Jesus were not the Word, then the entire framework of Christian salvation—where God, in His fullness, enters humanity to redeem it—becomes logically inconsistent. The Logos (Word) being God means that Jesus, as the incarnation of that Logos, is fully God and fully man. The act of God becoming human in the person of Jesus Christ is the divine convergence of the promises made in the Old Testament and their fulfillment.
  • Biblically, John 1:1 cannot be easily interpreted as anything other than Jesus being God. He is both with God and is God. Theologians have long held that the Word of God (Logos) refers to God’s ultimate self-revelation, which in Christian understanding, is perfectly realized in Jesus Christ. This is affirmed in Hebrews 1:3, where it says: “The Son is the radiance of God’s glory and the exact representation of his being”.

Conclusion: Why Jesus is the Word in John 1:1

In conclusion, the traditional Christian view that Jesus is the Word aligns with a consistent and logical theological narrative. Jesus is not merely a figure who delivers God’s promise; He is the ultimate revelation of God’s being, as described in John 1:1. He embodies the fullness of God’s Word, fulfilling the promise of reconciliation through His incarnation and sacrificial death.

In contrast, Shincheonji’s interpretation of the “Word” focuses on the prophetic promise of God’s fulfillment through a new messenger, which shifts away from the understanding that Jesus as the Word is God incarnate. This view overlooks the Christological truth of the New Testament, which holds that Jesus as the Word is indeed God, the Creator of all things, who walked among humanity to restore the broken relationship caused by sin.

Thus, Jesus is the Word—the living embodiment of God’s will, made manifest in human form to redeem and reconcile mankind to God. John 1:1 remains a cornerstone of Christian doctrine, and it is theologically and biblically sound to maintain that Jesus is both fully God and fully man, the Word who existed from the beginning, fulfilling God’s ultimate purpose.

Reflective Critical Thinking Questions

  1. The Return of Jesus and the Role of Lee Man Hee:
    • Shincheonji teaches that Jesus returns spiritually and unites with the body of Lee Man Hee, the promised pastor, the “New John.” If Jesus is indeed God incarnate, why does He return in such a form? Wouldn’t it be more logical for God to return directly in His fullness after 6,000 years of spiritual warfare with Satan, as stated in Revelation 22:1-5? Why is there still a need for a proxy in the form of Jesus, and then another mediator, Lee Man Hee, to complete the fulfillment of salvation?
      • Emphasis: If Jesus is not God, why would God need to rely on an intermediary (Jesus) in the first place, especially when God Himself had once walked directly with humanity in the Garden of Eden (Genesis 3:8-9)? Wouldn’t God’s direct rule and reign be a logical conclusion of His plan for redemption, rather than introducing more intermediaries? If God has walked among man in the past, why now would He need proxies to reign? Wouldn’t it be more fitting for God to reign as Himself, especially after the 6,000 years of spiritual conflict?
  2. The Nature of God’s Full Rest and Authority:
    • According to Christian doctrine, after the final victory over Satan, God is supposed to reign directly from His throne and enter His eternal rest (as described in Revelation 21:5). However, Shincheonji’s view introduces Lee Man Hee as a mediator and “proxy” for God’s divine authority. If God has waited 6,000 years to complete His work of salvation, why would He still need a mediator to reign on earth in the final era? What does it imply about God’s ultimate power and purpose?
      • Emphasis: Why is there still a need for Lee Man Hee to mediate, especially considering that God Himself walked with man in the Garden of Eden and directly interacted with His creation? If God’s ultimate plan involves His direct reign, why would He delegate this authority to another, especially after 6,000 years of spiritual conflict with Satan? Wouldn’t it be more fitting for God to return and reign Himself, as He did in the beginning, without any intermediary?
  3. The Problem of Mediators and Bureaucracy in Salvation:
    • The Bible teaches that Jesus Christ is the mediator between humanity and God (1 Timothy 2:5). Shincheonji introduces Lee Man Hee as an additional mediator, and suggests that God operates through intermediaries in the process of salvation. However, many people find bureaucracy and intermediary systems to be frustrating and counterproductive, as they create a disconnect between the individual and the ultimate authority. Why, if we have Jesus as our mediator, would there be a need for another mediator like Lee Man Hee? Isn’t the direct access to God through Jesus alone supposed to be sufficient for salvation?
      • Emphasis: If Jesus is not God and only a proxy, then why introduce a second human mediator like Lee Man Hee? God has already walked among His people in the Garden of Eden and did not require a mediator at that time. Does the introduction of further mediators imply a failure to achieve direct access to God, or does it suggest that the initial plan for direct communion with God was somehow insufficient or incomplete?
  4. Logical Paradox of Proxies and Divine Access:
    • God is portrayed as omnipotent and omnipresent in traditional Christian theology, which means that access to Him should theoretically be unmediated. If we are co-heirs with Christ (Romans 8:17) and have been given the Holy Spirit as our guide (John 14:16-17), why does Shincheonji teach that we need a mediator like Lee Man Hee to complete our salvation in the final days? Does this imply a hierarchical or bureaucratic structure that contradicts the idea of a personal relationship with God?
      • Emphasis: If Jesus is not God, why would the Holy Spirit not be enough to facilitate direct access to God? If God has already walked with humanity in the Garden, why would there now be a need for intermediaries, especially after the coming of Christ and the outpouring of the Holy Spirit? Is Shincheonji’s insistence on multiple mediators a logical flaw, or is it an intentional reinterpretation of how God desires to interact with His creation?
  5. The Role of the Church and God’s Final Rest:
    • Shincheonji teaches that after 6,000 years of spiritual conflict, God’s final plan for redemption includes the establishment of New Spiritual Israel under the leadership of Lee Man Hee. Yet, traditional Christian doctrine suggests that when God’s work is complete, His rest will be established through Jesus Christ and no further intermediaries will be necessary (Revelation 22:5). Does the Shincheonji model of salvation, which relies on human leadership (Lee Man Hee) to bring about the final reconciliation, imply that God’s work of rest and victory is still incomplete without this final “prophet”? Does this present a logical inconsistency when compared to the Christian promise of eternal rest with God directly?
      • Emphasis: If God has already provided Jesus Christ as the final mediator and reconciler, why does Shincheonji continue to emphasize the need for a human leader (Lee Man Hee) in the final stages of salvation? If Jesus has already fulfilled God’s ultimate work, why would God need another human mediator to complete the process? Isn’t this contradictory to the Christian doctrine of the final rest with God through Jesus Christ alone?
  6. The Return of the Messiah—Physical vs. Spiritual Reign:
    • Christianity traditionally believes that Jesus Christ will physically return to earth as the King of Kings and Lord of Lords (Revelation 19:11-16). However, Shincheonji teaches that Jesus returns spiritually and unites with Lee Man Hee, a human mediator, to rule on His behalf. What theological implications arise from this spiritualized return of Christ, especially in relation to the physical reign of Jesus described in Revelation? How does the spiritual return of Jesus through Lee Man Hee affect the Christian doctrine of the bodily resurrection and the physical reign of Christ during the Millennial Kingdom?
      • Emphasis: If Jesus is not God, then why does the return of Christ need to involve another human leader rather than God’s direct rule? Why would God choose to return spiritually through Jesus and Lee Man Hee rather than fulfill the biblical promises of a physical reign that Jesus Himself will establish upon His return? Could this spiritualized understanding of Christ’s return be a misinterpretation of Scripture, especially in light of the many promises of Jesus’ direct rule on earth (Revelation 19:15-16)?

Conclusion

These critical thinking questions challenge the Shincheonji model of salvation, which emphasizes the role of Jesus and Lee Man Hee as mediators, in light of the biblical narrative that presents Jesus Christ as God in the flesh who has already fulfilled God’s redemptive plan. If Jesus walked with man in the Garden of Eden, why would God need a proxy to restore the relationship and bring about His final reign? Furthermore, why does Shincheonji insist on a human mediator (Lee Man Hee) when God Himself could reign directly, as He has done before? The questions raised point to a theological tension in Shincheonji’s teachings and offer opportunities for deep reflection on the nature of God, salvation, and direct access to His divine presence.

Context or Contradiction?

1. The Word is God and is Fully Revealed

  • John 1:1-14 — “In the beginning was the Word, and the Word was with God, and the Word was God… The Word became flesh and made his dwelling among us. We have seen his glory, the glory of the one and only Son, who came from the Father, full of grace and truth.”
  • John 14:9 — “Anyone who has seen me has seen the Father. How can you say, ‘Show us the Father’?”
  • Colossians 2:9 — “For in Christ all the fullness of the Deity lives in bodily form.”
  • Hebrews 1:1-3 — “In the past, God spoke to our ancestors through the prophets at many times and in various ways, but in these last days he has spoken to us by his Son, whom he appointed heir of all things, and through whom also he made the universe. The Son is the radiance of God’s glory and the exact representation of his being, sustaining all things by his powerful word.”
  • Revelation 19:13 — “He is dressed in a robe dipped in blood, and his name is the Word of God.”
  • John 10:30 — “I and the Father are one.”

These verses strongly affirm that Jesus is God and that the Word is fully revealed in Him. Jesus, as the Word, is not a partial revelation or a servant, but fully God. Shincheonji’s claim that Jesus is only a faithful servant contradicts these teachings.


2. The Word is Complete and Sufficient

  • 2 Timothy 3:16-17 — “All Scripture is God-breathed and is useful for teaching, rebuking, correcting and training in righteousness, so that the servant of God may be thoroughly equipped for every good work.”
  • Matthew 24:35 — “Heaven and earth will pass away, but my words will never pass away.”
  • John 17:17 — “Sanctify them by the truth; your word is truth.”
  • Luke 21:33 — “Heaven and earth will pass away, but my words will never pass away.”
  • Psalm 119:89 — “Your word, Lord, is eternal; it stands firm in the heavens.”
  • Revelation 22:18-19 — “I warn everyone who hears the words of the prophecy of this scroll: If anyone adds anything to them, God will add to that person the plagues described in this scroll. And if anyone takes words away from this scroll of prophecy, God will take away from that person any share in the tree of life and in the Holy City, which are described in this scroll.”
  • 1 Peter 1:25 — “But the word of the Lord endures forever.”
  • Isaiah 40:8 — “The grass withers and the flowers fall, but the word of our God endures forever.”

These verses affirm that God’s Word is eternal, unchanging, and fully sufficient for all believers. The claim of Shincheonji that the Word was sealed until the coming of a future pastor contradicts the Bible’s teaching that God’s Word is complete and unchanging.


3. The Holy Spirit Teaches All Believers, Not a Single Pastor

  • John 14:26 — “But the Advocate, the Holy Spirit, whom the Father will send in my name, will teach you all things and will remind you of everything I have said to you.”
  • 1 John 2:27 — “As for you, the anointing you received from him remains in you, and you do not need anyone to teach you. But as his anointing teaches you about all things—and as that anointing is real, not counterfeit—just as it has taught you, remain in him.”
  • Acts 2:17 — “In the last days, God says, I will pour out my Spirit on all people. Your sons and daughters will prophesy, your young men will see visions, your old men will dream dreams.”
  • John 16:13 — “But when he, the Spirit of truth, comes, he will guide you into all the truth. He will not speak on his own; he will speak only what he hears, and he will tell you what is yet to come.”
  • Romans 8:16 — “The Spirit himself testifies with our spirit that we are God’s children.”
  • 1 Corinthians 2:10-12 — “These are the things God has revealed to us by his Spirit. The Spirit searches all things, even the deep things of God. For who knows a person’s thoughts except their own spirit within them? In the same way no one knows the thoughts of God except the Spirit of God.”

These verses reinforce the belief that the Holy Spirit teaches all believers, not just a single pastor. The promise of the Holy Spirit is that He will guide all believers into truth and remind them of everything Jesus taught, which contradicts the Shincheonji claim that only the promised pastor has access to the open Word.


4. Jesus is the Final Revelation

  • Hebrews 1:1-2 — “In the past, God spoke to our ancestors through the prophets at many times and in various ways, but in these last days he has spoken to us by his Son, whom he appointed heir of all things, and through whom also he made the universe.”
  • John 14:6 — “Jesus answered, ‘I am the way and the truth and the life. No one comes to the Father except through me.'”
  • John 5:24 — “Very truly I tell you, whoever hears my word and believes him who sent me has eternal life and will not be judged but has crossed over from death to life.”
  • Revelation 22:13 — “I am the Alpha and the Omega, the First and the Last, the Beginning and the End.”
  • John 16:13 — “But when he, the Spirit of truth, comes, he will guide you into all the truth.”
  • Colossians 1:19 — “For God was pleased to have all his fullness dwell in him.”

These passages highlight that Jesus Christ is the final revelation of God’s Word. The Bible does not suggest any future need for a human pastor to reveal additional truths or unseal the Word, as Shincheonji teaches. Jesus is the fulfillment of God’s revelation, and the Spirit of truth continues to guide all believers.


5. The Word is for All Believers

  • Romans 10:17 — “Consequently, faith comes from hearing the message, and the message is heard through the word about Christ.”
  • 2 Peter 1:3 — “His divine power has given us everything we need for a godly life through our knowledge of him who called us by his own glory and goodness.”
  • Matthew 28:19-20 — “Therefore go and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, and teaching them to obey everything I have commanded you.”
  • John 1:12 — “Yet to all who did receive him, to those who believed in his name, he gave the right to become children of God.”
  • Mark 16:15 — “He said to them, ‘Go into all the world and preach the gospel to all creation.'”

These verses make it clear that the Word of God is meant for all believers, not just a select few. The message of salvation through Jesus Christ is to be proclaimed to all people, contradicting Shincheonji’s claim that only a specific individual, the promised pastor, has the key to understanding God’s Word.


6. The Return of Jesus Christ is Physical and Visible

  • Acts 1:11 — “Men of Galilee,” they said, “why do you stand here looking into the sky? This same Jesus, who has been taken from you into heaven, will come back in the same way you have seen him go into heaven.”
  • 1 Thessalonians 4:16 — “For the Lord himself will come down from heaven, with a loud command, with the voice of the archangel and with the trumpet call of God, and the dead in Christ will rise first.”
  • Matthew 24:30 — “Then will appear the sign of the Son of Man in heaven. And then all the peoples of the earth will mourn when they see the Son of Man coming on the clouds of heaven, with power and great glory.”
  • Matthew 26:64 — “But I say to all of you: From now on you will see the Son of Man sitting at the right hand of the Mighty One and coming on the clouds of heaven.”

Shincheonji’s view that the Spirit of Jesus returns through the promised pastor contradicts the Bible’s clear teaching that Jesus Christ will return physically, in power and glory, to judge the living and the dead.


7. No Further Revelation is Needed

  • Jude 1:3 — “Dear friends, although I was very eager to write to you about the salvation we share, I felt I had to write and urge you to contend for the faith that was once for all entrusted to God’s holy people.”
  • Revelation 22:18-19 — “I warn everyone who hears the words of the prophecy of this scroll: If anyone adds anything to them, God will add to that person the plagues described in this scroll. And if anyone takes words away from this scroll of prophecy, God will take away from that person any share in the tree of life and in the Holy City, which are described in this scroll.”
  • Galatians 1:8 — “But even if we or an angel from heaven should preach a gospel other than the one we preached to you, let them be under God’s curse!”

These scriptures affirm that the Word of God is already complete and sufficient. There is no need for new revelations or additional interpretations from any future figure. The gospel preached by Jesus and His apostles is the final and sufficient revelation for all believers.


Conclusion: The Complete and Sufficient Word of God

This extensive list of Bible verses shows that the Word of God is complete, sufficient, and fully revealed in Jesus Christ. The claim of Shincheonji that the Word was sealed until a future time, revealed by a “promised pastor,” contradicts scripture that affirms the sufficiency and finality of God’s revelation through Jesus Christ and the Bible. There is no need for additional revelations or human intermediaries to reveal God’s truth, as the Holy Spirit guides all believers into the truth and teaches them everything necessary for salvation.

This breakdown should serve as a solid foundation for questioning and critically reflecting on Shincheonji’s interpretation of the Word and its teachings.

Verses about Divinity of Jesus

Here is a comprehensive list of Bible verses that affirm the divinity of Jesus—that He is God, not just the Son of God, but fully divine. These verses are important in countering any belief system like Shincheonji’s that denies the full divinity of Jesus.

1. Jesus is God in the Flesh

  • John 1:1-14 — “In the beginning was the Word, and the Word was with God, and the Word was God… The Word became flesh and made his dwelling among us. We have seen his glory, the glory of the one and only Son, who came from the Father, full of grace and truth.”
    • This is one of the clearest passages affirming that Jesus is God (the Word was with God and was God) and became flesh (incarnation).
  • John 10:30 — “I and the Father are one.”
    • Jesus Himself declares His unity with God, a statement that affirms His divinity.
  • John 14:9-10 — “Anyone who has seen me has seen the Father. How can you say, ‘Show us the Father’? Don’t you believe that I am in the Father, and that the Father is in me?”
    • Jesus identifies Himself with God, claiming equality and divine unity with the Father.
  • John 20:28 — “Thomas said to him, ‘My Lord and my God!'”
    • Thomas directly addresses Jesus as God after His resurrection, and Jesus does not rebuke him, affirming His divinity.
  • Colossians 2:9 — “For in Christ all the fullness of the Deity lives in bodily form.”
    • This verse explicitly says that Jesus is fully God, as all the fullness of Deity dwells in Him.
  • Philippians 2:6 — “Who, being in very nature God, did not consider equality with God something to be used to his own advantage.”
    • This clearly states that Jesus existed as God and did not consider His equality with God something to be exploited.
  • Hebrews 1:3 — “The Son is the radiance of God’s glory and the exact representation of his being, sustaining all things by his powerful word.”
    • Jesus is described as the exact representation of God’s being, affirming His divinity.
  • Revelation 1:8 — “‘I am the Alpha and the Omega,’ says the Lord God, ‘who is, and who was, and who is to come, the Almighty.'”
    • Jesus claims to be the Alpha and the Omega, a title that belongs to God alone (see also Revelation 22:13).

2. Jesus Receives Worship as God

  • Matthew 14:33 — “Then those who were in the boat worshiped him, saying, ‘Truly you are the Son of God.'”
    • Jesus is worshiped by His disciples, a response that is reserved for God alone in Scripture.
  • Matthew 28:9 — “Suddenly Jesus met them. ‘Greetings,’ he said. They came to him, clasped his feet and worshiped him.”
    • Jesus accepts worship, which would be blasphemy if He were not God.
  • Luke 24:52 — “Then they worshiped him and returned to Jerusalem with great joy.”
    • Jesus receives worship after His resurrection, reaffirming His divinity.
  • Revelation 5:12-14 — “In a loud voice they were saying: ‘Worthy is the Lamb, who was slain, to receive power and wealth and wisdom and strength and honor and glory and praise!’ Then I heard every creature in heaven and on earth and under the earth and on the sea, and all that is in them, saying: ‘To him who sits on the throne and to the Lamb be praise and honor and glory and power, for ever and ever!'”
    • Jesus (the Lamb) is worshiped alongside God the Father, demonstrating His equality with God.

3. Jesus is the Creator

  • John 1:3 — “Through him all things were made; without him nothing was made that has been made.”
    • Jesus is directly identified as the Creator of all things. This is a divine role reserved for God alone.
  • Colossians 1:16 — “For in him all things were created: things in heaven and on earth, visible and invisible, whether thrones or powers or rulers or authorities; all things have been created through him and for him.”
    • Jesus is shown to be the Creator of all things, reinforcing His divinity.
  • Hebrews 1:10 — “He also says, ‘In the beginning, Lord, you laid the foundations of the earth, and the heavens are the work of your hands.'”
    • This verse refers to Jesus (in the context of Hebrews 1), declaring Him as the Creator of the heavens and the earth.

4. Jesus is Eternal

  • John 8:58 — “‘Very truly I tell you,’ Jesus answered, ‘before Abraham was born, I am!'”
    • Jesus identifies Himself as eternal by using the divine name “I AM,” the name God revealed to Moses (Exodus 3:14).
  • Revelation 22:13 — “‘I am the Alpha and the Omega, the First and the Last, the Beginning and the End.'”
    • Jesus refers to Himself as the eternal Alpha and Omega, a title that applies only to God.
  • Micah 5:2 — “But you, Bethlehem Ephrathah, though you are small among the clans of Judah, out of you will come for me one who will be ruler over Israel, whose origins are from of old, from ancient times.”
    • A prophecy pointing to Jesus being eternal, “from ancient times.”

5. Jesus Forgives Sins (A Divine Act)

  • Mark 2:5-7 — “When Jesus saw their faith, he said to the paralyzed man, ‘Son, your sins are forgiven.’ Now some teachers of the law were sitting there, thinking to themselves, ‘Why does this fellow talk like that? He’s blaspheming! Who can forgive sins but God alone?'”
    • Jesus forgives sins, a divine authority that only God can exercise. The teachers of the law recognize that only God can forgive sins, highlighting Jesus’ divinity.
  • Luke 7:48-50 — “‘Then Jesus said to her, ‘Your sins are forgiven.’ The other guests began to say among themselves, ‘Who is this who even forgives sins?’ Jesus said to the woman, ‘Your faith has saved you; go in peace.'”
    • Jesus forgives sins, a divine act that points to His divinity.
  • Colossians 3:13 — “Bear with each other and forgive one another if any of you has a grievance against someone. Forgive as the Lord forgave you.”
    • This verse refers to Jesus as the one who has the authority to forgive sins, consistent with His divine role.

6. Jesus is Worthy of Honor and Glory Like God

  • John 5:22-23 — “Moreover, the Father judges no one, but has entrusted all judgment to the Son, that all may honor the Son just as they honor the Father. Whoever does not honor the Son does not honor the Father, who sent him.”
    • Jesus receives honor equal to that of the Father, affirming His divinity.
  • Philippians 2:9-11 — “Therefore God exalted him to the highest place and gave him the name that is above every name, that at the name of Jesus every knee should bow, in heaven and on earth and under the earth, and every tongue acknowledge that Jesus Christ is Lord, to the glory of God the Father.”
    • Jesus is given divine honor and worship that belongs to God alone.

7. Jesus is the Eternal Judge

  • John 5:27 — “And he has given him authority to judge because he is the Son of Man.”
    • Jesus is given judgment authority, a role that belongs to God alone.
  • 2 Corinthians 5:10 — “For we must all appear before the judgment seat of Christ, that each one may receive what is due for the things done while in the body, whether good or bad.”
    • Jesus is the one who will judge all people, again affirming His divinity.
  • Revelation 20:12 — “And I saw the dead, great and small, standing before the throne, and books were opened. Another book was opened, which is the book of life. The dead were judged according to what they had done as recorded in the books.”
    • Jesus will be the one to judge the dead, a divine role.

Conclusion

The divinity of Jesus is affirmed throughout the New Testament. He is not just a faithful servant or a prophet, but God incarnate, the Word made flesh, and the only one who can forgive sins, judge the world, and offer salvation. This comprehensive list of Bible verses makes it clear that Jesus is God—fully divine and equal with the Father. Any teaching that denies Jesus’ divinity, such as Shincheonji’s belief that He is only a servant or a created being, directly contradicts the clear testimony of Scripture.

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